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Vatican City, Nov 23, 2025 / 12:29 pm (CNA).

Pope Leo XIV has called on Christians to move beyond "theological controversies" that no longer serve the cause of unity and to rediscover together the faith professed at the Council of Nicaea 1,700 years ago.

In a new apostolic letter, In unitate fidei ("In the Unity of Faith"), released Nov. 23, the solemnity of Christ the King, the pope links the anniversary of the first ecumenical council to the Holy Year of 2025 and to his upcoming apostolic journey to Türkiye, where he will commemorate Nicaea's 1700th anniversary and take part in an ecumenical event with Ecumenical Patriarch Bartholomew on Nov. 30 before traveling on to Lebanon.

"I would like this Letter to encourage the whole Church to renew her enthusiasm for the profession of faith," the pope writes, stressing that the Nicene-Constantinopolitan Creed "for centuries… has been the common heritage of Christians, and it deserves to be professed and understood in ever new and relevant ways."

In a strong ecumenical appeal, Leo XIV says the Nicene Creed "can be the basis and reference point" for a renewed journey toward full communion among Christians. "It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in Unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation," he writes.

"We must therefore leave behind theological controversies that have lost their raison d'être in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love," the pope continues.

"The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us," he adds, calling the goal of full visible unity "a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all."

'This Creed gives us hope'

Linking Nicaea to today's crises, Leo XIV notes that the Holy Year is dedicated to the theme "Christ our hope" and that the Nicene Creed remains a source of confidence amid war, injustice, and suffering.

"In this Holy Year, dedicated to the theme of Christ our hope, it is a providential coincidence that we are also celebrating the 1700th anniversary of the First Ecumenical Council of Nicaea," he writes. That council, he recalls, "proclaimed the profession of faith in Jesus Christ, Son of God. This is the heart of the Christian faith."

"In these difficult times we are living, amid so many concerns and fears, threats of war and violence, natural disasters, grave injustices and imbalances, and the hunger and misery suffered by millions of our brothers and sisters, this Creed gives us hope," the pope says.

Leo XIV presents the letter as an invitation for all Christians "to walk in harmony, guarding and transmitting the gift they have received with love and joy," especially through the words of the Creed: "I believe in one Lord Jesus Christ, the Only Begotten Son of God… for our salvation he came down from heaven."

Nicaea and the heart of the Christian faith

The pope devotes much of In unitate fidei to explaining the historical and theological context of the Council of Nicaea, which met in 325 to address the Arian controversy over the divinity of Christ.

The dispute, he notes, "concerned the essence of the Christian faith," namely the answer to Jesus' question in the Gospel: "Who do you say that I am?" In response, the Nicene Fathers confessed that Jesus is the Son of God "in as much as he is of the substance (ousia) of the Father… 'begotten, not made, consubstantial (homooúsios) with the Father.'"

"The Fathers of Nicaea were firm in their resolution to remain faithful to biblical monotheism and the authenticity of the Incarnation," Leo XIV writes. By adopting terms such as "substance" and "consubstantial," which are not found in Scripture, the Council "did not… replace biblical statements with Greek philosophy," he explains. Rather, it sought "to affirm biblical faith with clarity and to distinguish it from Arius' error, which was deeply influenced by Hellenism."

"The Nicene Creed does not depict a distant, inaccessible and immovable God who rests in himself, but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth," the pope writes. "His immensity is revealed when he makes himself small, laying aside his infinite majesty to become our neighbor in the little ones and in the poor. This revolutionizes pagan and philosophical conceptions of God."

Leo XIV also highlights the Nicene emphasis on the full humanity of Christ, noting the clarification that the Word "became man." Against teachings that suggested the Logos only assumed a body, he recalls that later councils made explicit that "in Christ, God assumed and redeemed the whole human being, body and soul."

Quoting St. Athanasius and the patristic tradition, the pope writes: "Divinization, then, is true humanization (becoming fully human). This is why human existence points beyond itself, seeks beyond itself, desires beyond itself, and is restless until it rests in God." Only God, he adds, "in his infinity, can satisfy the infinite desire of the human heart, and for this reason the Son of God chose to become our brother and redeemer."

A call to examine conscience

Beyond doctrine, Leo XIV insists that the Creed must shape Christian life.

"Both the liturgy and the Christian life are thus firmly anchored in the Nicene-Constantinopolitan Creed: what we profess with our mouths must come from the heart so that we may bear witness to it with our lives," he writes. "We must therefore ask ourselves: What about our interior reception of the Creed today? Do we experience that it also affects our current situation? Do we understand and live out what we say every Sunday? What do these words mean for our lives?"

"In this sense, the Nicene Creed invites us to examine our conscience," the pope continues. "What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments?"

He ties this examination to care for creation and social justice, asking: "How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?"

Echoing the Second Vatican Council, Leo XIV notes that "for many people today, however, God and the question of God have almost no meaning in their lives," and that Christians themselves bear some responsibility, since "they do not bear witness to the true faith; they hide the true face of God with lifestyles and actions that diverge from the Gospel."

Instead of proclaiming a merciful God, he laments, "a vengeful God has been presented who instils terror and punishes."

Following Christ and loving one another

At the center of the Creed, the pope writes, is the confession of Jesus Christ as Lord and God.

"The profession of faith in Jesus Christ, our Lord and God is the center of the Nicene-Constantinopolitan Creed. This is the heart of our Christian life," he says. "For this reason, we commit to follow Jesus as our master, companion, brother and friend."

Following Christ, he continues, "is not a wide and comfortable path," but "this often demanding or even painful path always leads to life and salvation."

"If God loves us with all his being, then we too must love one another," Leo XIV writes. "We cannot love God whom we do not see without loving our brother and sister whom we do see. Love for God without love for neighbor is hypocrisy; radical love for our neighbor, especially love for our enemies, without love for God, requires a 'heroism' that would overwhelm and oppress us."

"In the face of disasters, wars and misery, we bear witness to God's mercy to those who doubt him only when they experience his mercy through us," he adds.

Ecumenism as 'sign of peace and instrument of reconciliation'

Recalling the teaching of Vatican II and St. John Paul II's 1995 encyclical Ut unum sint, the pope says that in a divided world "the one universal Christian community can be a sign of peace and an instrument of reconciliation, playing a decisive role in the global commitment to peace."

He notes that, while full visible unity with Orthodox, Oriental Orthodox, and communities born of the Reformation has not yet been achieved, ecumenical dialogue "founded on one baptism and the Nicene-Constantinopolitan Creed" has already helped Christians recognize each other as brothers and sisters in Christ and rediscover "the one universal community of Christ's disciples throughout the world."

"We share the same faith in the one and only God, the Father of all people; we confess together the one Lord and true Son of God, Jesus Christ, and the one Holy Spirit, who inspires us and impels us towards full unity and the common witness to the Gospel," he writes. "Truly, what unites us is much greater than what divides us!"

'Come, divine Comforter'

The letter concludes with a prayer to the Holy Spirit for the renewal of faith and the healing of divisions among Christians.

"Holy Spirit of God, you guide believers along the path of history," Leo XIV prays. "We thank you for inspiring the Symbols of Faith and for stirring in our hearts the joy of professing our salvation in Jesus Christ, the Son of God, consubstantial with the Father. Without him, we can do nothing."

"Come, divine Comforter, source of harmony, unite the hearts and minds of believers. Come and grant us to taste the beauty of communion," he continues. "Come, Love of the Father and the Son, gather us into the one flock of Christ. Show us the ways to follow, so that with your wisdom, we become once again what we are in Christ: one, so that the world may believe."

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CNA Staff, Nov 23, 2025 / 06:00 am (CNA).

As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas. 

From Ascension: 

Join Father Mike Schmitz this Advent for "Waiting Well: Advent with Fr. Mike Schmitz" on the Ascension app. 

Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent. 

Schmitz's weekly homily videos during Advent are part of the "Waiting Well" series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.

This year's video reflections will also be accompanied by the "Waiting Well" printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights. 

From Hallow:

Hallow's annual "Advent Prayer Challenge" is back once again. Beginning Dec. 1, "Pray25: Be Still" features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas. 

Roumie and Heidland will lead reflections on "The Reed of God" by Caryll Houselander, while Pratt will guide sessions on "The Ruthless Elimination of Hurry" by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.

From Blessed Is She:

Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. "In Time: An Advent Devotional for Women" invites readers to reflect on God's continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God's loving action. 

"Feast: An Advent Devotional for Men" is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.

Lastly, "Watch and Wait: A Kids Advent Devotional" written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.

From the Augustine Institute:

The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled "How To Advent." 

The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed. 

From EWTN's Religious Catalogue:

The EWTN Religious Catalogue offers a wide variety of Advent devotionals including "Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation" by Heather Khym, cohost of the "Abiding Together" podcast, and "The True Gifts of Christmas" by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor's note: EWTN is CNA's parent company.)

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Dublin, Ireland, Nov 22, 2025 / 13:00 pm (CNA).

Marthe de Noaillat, called the "Apostle of Christ the King" by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ.

"Marthe was the woman who single-handedly brought this to the Church. This is not unusual, indeed the hard lifting in many of these causes was done by women of profound faith," Father Bernard McGuckian, SJ, host of a new EWTN Ireland television series, told CNA.

De Noaillat was the seventh child in a family of 12 whose parents, Jean-Baptiste Devuns and Anne Zélina, were pious Catholics.

After spending seven years discerning a cloistered vocation, de Noaillat was led instead into the heart of the world as a missionary. With the encouragement and approval of Popes Benedict XV and Pius XI, she organized a global referendum aimed at gathering the faithful to acknowledge the "sovereign rights" of Christ, meaning that Christ is king over everything, including the entire universe.

Her efforts, carried out over six demanding years, helped pave the way for the Church's solemn proclamation of Christ's kingship and the establishment of the feast of Christ the King, which was formally instituted by Pope Pius XI in his encyclical Quas Primas in December 1925.

A life devoted to the kingship of Christ

Jean-Claude Prieto de Acha, author of a 2025 biography of de Noaillat, told CNA: "No trace of the kingship of Christ is found in Marthe's early writings. On the other hand, St. Joan of Arc was greatly venerated in her family home. The mention of this kingship is very present in the life of St. Joan of Arc, from the exhortation of the archangel St. Michael: 'Go, daughter of God! The King of Heaven will help you.'" 

From Joan's meeting with the Dauphin in Chinon she reportedly said: "I come from the King of Heaven to lift the siege of Orléans," and "Gentle Dauphin, my name is Joan the Maid, and the King of Heaven informs you through me that you will be consecrated and crowned in the city of Reims." And when she reached Orléans, she said: "I bring you the help of the King of Heaven."

De Noaillat wanted to be a nun and entered the convent where, despite numerous health problems, she was determined to take vows. Eventually, however, her poor health became too much, and she left the convent at her mother superior's instructions. 

"Each of her stays at the convent resulted in considerable physical weakness, forcing her to return regularly to her family home to regain her health," de Acha told CNA.

"Her desire for religious life constantly drew her back to the cloister, but with each new attempt at religious life, her health deteriorated further, and she found herself in such a state of physical decline that when she finally had to renounce this cloistered life, it took her months to stand again. But she remained faithful throughout her life — even after her marriage — to her religious vows. Her husband, Georges de Noaillat, attested to this in writing after his wife's death."

Georges also relayed that one of his wife's superiors in the convent said: "Marthe is not made to live within four walls; it is in the public squares that she must preach… She had only one thought: to win souls for Jesus Christ."

De Acha pointed out that it is likely that de Noaillat's natural eloquence was noticed at the convent "not during the daily routine of community life, during which silence was imposed, but when she was asked to speak before the sisters."

Marthe and Georges' relationship was reportedly a happy one — two zealous servants of Christ in a Josephine marriage, living as brother and sister, with the blessing of their bishop. After their marriage, each continued their work. In 1918, Marthe took up the role of director of the Hieron Museum in Paray-Le-Monial. There she redoubled her efforts in support of the kingship of Christ.

De Acha told CNA: "It is certain that she knew — and perhaps felt more keenly than others — her utter powerlessness to carry out the tasks entrusted to her without the help, support, and inner strength drawn from Eucharistic adoration and daily Communion. Marthe never relied on her own strength; the experience of her profound physical weakness during her attempts at religious life certainly marked her forever."

The Italian Jesuit Father Jean-Maria Sanna-Solaro in 1870 initiated a request to institute the feast of Christ the King. The Congregation of Rites in the Vatican rejected that request. 

Explaining de Noaillat's subsequent initial petition to the pope to establish a feast of Christ the King, de Acha explained: "This initial petition to Rome was merely a personal initiative by Marthe, even though it had been forwarded and thus approved by Bishop Berthoin of Autun. Benedict XV's response — a request that would be echoed by his successor, Pius XI — was therefore legitimate: to establish this feast, the request had to be universal and therefore bear the signatures of bishops from around the world. The head of the Church will only accept the petition on the day it is signed by a majority of the episcopate."

Finally convinced of the support from the faithful, Pope Pius XI let de Noaillat know of his intention to establish the feast in a Mass on the last day of the holy year of 1925, to which she and her husband were invited as guests of honor. The feast of Christ the King is now celebrated on the last Sunday before Advent. 

De Noaillat's unexpected death

Marthe de Noaillat died unexpectedly and suddenly along with her secretary on Feb. 5, 1926, not long after the feast of Christ the King was inaugurated. 

"Marthe had her breakfast as usual with the parish priest after Mass in Paray Le Monial — the church where the Sacred Heart appeared to St. Margaret Mary Alacoque — and went back to her office to work," McGuckian explained. "When she failed to return later for lunch as agreed, she was found dead in her office along with her secretary, Jeanne Lépine; both had succumbed to accidental carbon monoxide poisoning."

He added: "It was a tragic and unexpected end to the life of such a remarkable woman. It is hoped now that with the anniversary of the inauguration of the feast day, and 100 years since the publication of Quas Primas, that Marthe will receive the recognition that she never sought for herself but which is fully deserved for her devoted and tenacious advocacy for the kingship of Christ."

Georges de Noaillat, 10 years later, was ordained to the priesthood and died in January 1948.

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Washington, D.C. Newsroom, Nov 22, 2025 / 15:00 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed. 

Majority of Australian and French priests are thriving, reports say

A report has found that the majority of Australian priests and deacons are thriving in their ministry roles. 

In the first-ever survey of well-being among Australia's clergy, the National Centre for Pastoral Research and the Australian Catholic Migrant and Refugee Office found 75% of clergy reported having "good" or "very good" self-confidence, 66% reported they maintain a healthy diet, 61% said they get sufficient rest, and 55% reported high energy levels.

In addition, the vast majority of clergy, at 90%, described their connections with their parishes as positive. Overall, 71% reported feeling hopeful, and 61% said they felt joyful frequently. 

This comes on the heels of an October survey in France that found most Catholic priests — 80% of those who responded — said  they "are happy in their mission" and feel "faithful to their calling," useful, and "at peace," according to the Catholic Weekly. The survey by the Observatory of Catholicism was conducted with the French Institute of Public Opinion. 

Dutch bishop says Cardinal Fernandez 'Co-Redemptrix' title decision is 'mistaken' 

Bishop Rob Mutsaerts, auxiliary bishop of the Diocese of 's-Hertogenbosch in the Netherlands, has called Cardinal Manuel Fernandez's decision to advise against using the Co-Redemptrix Marian title "mistaken." 

"There is no truth that cannot be misunderstood," he wrote in a blog post, according to the Catholic Herald. The prelate argued that the cardinal's new guidance, issued via the Dicastery for the Doctrine of the Faith, is "mistaken to claim that it is no longer advisable to use the title 'Co-Redemptrix' for Mary."

"If he is concerned that people will equate Mary with Christ, the problem lies with him, not Mary," the bishop said. "Christ's position is so absolute that it is nonsensical to imagine anyone overshadowing him. Cooperation does not imply rivalry."

South African Sister at G20 summit calls Africa's debt crisis 'ethical, spiritual tragedy' 

The Associate Secretary General of the Southern African Catholic Bishops' Conference has described Africa's debt crisis as "an ethical and spiritual tragedy" that needs to be addressed. 

Presenting during the G20 Social Summit side event that was held in Johannesburg on the theme, "A Jubilee for Solidarity: Towards a People and Planet Driven Financial Architecture for Africa," Sister Dominica Mkhize said Africa's debt crisis wounds human dignity, ACI Africa reported Nov. 20. 

"Across Africa, the debt crisis has become one of these wounds," she said. "As a Catholic family, guided by the gospel and by our social teaching, we cannot remain silent in the face of this ethical and spiritual tragedy."

House of Nazareth Listening Center opens in Homs to support families

In the heart of Homs, the new "House of Nazareth Listening Center" has opened its doors with a mission to provide safe, compassionate support for families, young people, and individuals facing emotional, spiritual, or psychological challenges. 

The initiative, launched with a special liturgy, aims to strengthen family life and promote healing in a city still recovering from years of conflict, according to a Nov. 17 report from CNA's Arabic language news partner, ACI Mena.

Staffed by religious sisters and trained counselors, the center offers marriage preparation, youth guidance, individual accompaniment, and programs designed especially for women navigating hardship, including widows and women supporting their households alone. Counselors say the demand for such services has grown significantly, particularly among young people.

Pope Leo's visit to revise symbolism of Istanbul's Patriarchal church

As Turkey prepares to welcome Pope Leo XIV on Nov. 27, attention is turning toward the historic St. George's Patriarchal Church in the Phanar district of Istanbul. 

The church, regarded as the spiritual heart of global Orthodoxy, will once again host a pivotal moment of Christian unity, as the pope joins Ecumenical Patriarch Bartholomew I for the Great Doxology and the signing of a joint declaration, ACI Mena reported.

Patriarch Bartholomew, who has worked closely with four popes over the past several decades, continues to play a central role in nurturing dialogue between Rome and Constantinople. 

Cash reward offered in Indian state for reporting violations of anti-conversion laws 

A cash reward is being offered in the northern Indian state of Punjab for anyone who provides evidence-backed tips of violations of the state's anti-conversion laws. 

The Save Punjab Movement is offering 200,000 rupees ($2,250) for any "information with proof" of conversions to Christianity, according to a UCA News report. The group's president, Tejasvi Minhas, said identities of informants would be kept confidential, as it seeks to counter "large scale illegal religious conversions across Punjab." 

Minhas claimed that the Christian population has "grown to nearly 15 percent," and that "around 65,000 pastors" are engaged in conversion schemes involving manipulation and pressure tactics such as promises of miraculous cures. "The Catholic Church has never indulged in religious conversion activities," Father Daniel Gill, Vicar General of the Jalandhar diocese said in response to the allegations. 

Hope persists in Haiti amid ongoing violence, kidnapping, natural disasters 

A Catholic missionary in Haiti expressed hope amid ongoing violence and natural disasters in the beleaguered country. 

Father Massimo Miraglio, a Camillian missionary in Haiti, told Agenzia Fides he has "finally managed" to return to his parish in Pourcine-Pic Malaya after the devastation of Hurricane Melissa.

While the natural disaster has destroyed bean crops, orchards, and livestock, he said, in the banana groves, "after being cleared, are beginning to raise the flag of hope: the first large leaf, a sign of rebirth."

The devastation of Hurricane Melissa comes amid clashes between gangs and the U.S. military, and continued violent crime. 

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ACI Prensa Staff, Nov 22, 2025 / 09:00 am (CNA).

"A moment of great familiarity" is how Abbess Maria Cristina Daguati of the Augustinian convent in Montefalco, Italy, described Pope Leo XIV's visit on Thursday.

After visiting the tomb of St. Francis in Assisi and meeting with the Italian bishops on Nov. 20, the pope traveled to the Italian city of Montefalco to celebrate Mass at the monastery of the Augustinian nuns, erected in the 13th century and one of the oldest and most significant spiritual centers in the Umbria region.

After meeting with the Italian bishops in Assisi, Pope Leo XIV traveled to the Augustinian monastery of St. Clare of Montefalco, where he wished to spend some time with the cloistered nuns. The Holy Father spoke informally with the community, celebrated Mass, and shared lunch with the nuns.

The pope arrived by helicopter in the city, known for its medieval architecture, and landed in the sports field, where he was greeted by Mayor Alfredo Gentili and Deputy Mayor Daniele Morici.

At the gates of the monastery — where 13 nuns currently live — residents of this small region of Perugia gathered, awaiting his arrival with great anticipation.

"We have known him for years; it was a moment of familiarity. He has a very peaceful personality," Mother Maria Cristina explained in a statement to Vatican News.

Leo XIV had already been to the convent when he served as superior of the Order of St. Augustine, and on Nov. 20, he returned as pope, becoming the first pontiff to do so.

This convent is intrinsically linked to the figure of St. Clare of Montefalco (1268–1308), also known as St. Clare of the Cross, an Augustinian mystic whose contemplative life left a profound mark on the spiritual tradition of the Catholic Church.

"It's a great friendship, because obviously we've known him for many years, so I would say that everything unfolded in an atmosphere of great familiarity," the abbess said.

The pope spoke with the Augustinian nuns, then celebrated Mass and shared lunch with them. For the nuns, the day was characterized by "great simplicity" spent with "a disarmed and disarming man" with a personality that sets you at ease. 

"Pope Leo XIV brings with him a great atmosphere of prayer. So it wasn't that he inconvenienced us too much; it was truly beautiful," Daguati added. Before lunch, the pope celebrated Mass in the convent church, built in the 17th century and designed by the Peruvian architect Valentino Martelli.

Before returning to the Vatican, the nuns presented the pope with a 2026 calendar titled "Toward an Unarmed and Disarming Peace," featuring texts from his speeches and homilies as well as from St. Augustine.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).

In a firm call to avoid "false mercy" in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See's court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.

The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the "free status of persons" but rather an ecclesial service based on the search for truth and on family pastoral care.

Judicial processes at the service of truth

In this context, Pope Leo stressed that ecclesial judicial processes must be "at the service of the truth" and also reiterated that "the mystery of the conjugal covenant" must be kept in mind.

"A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church," he stated.

Consequently, the Holy Father pointed out that "the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself."

A manifestation of justice and mercy

He then recalled that in God's judgment on salvation, "his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy."

"Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced," he emphasized.

In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as "a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy."

"The aim of the reform," he added, "which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy."

The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process "as an instrument of justice" in which there is "an impartial judge" and the aim is to seek "a great benefit for all concerned and for the Church herself."

He stressed the importance of making "efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage."

"Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the 'salus animarum' itself [the salvation of souls]," he noted.

Synergy between justice and pastoral care

Pope Leo recalled in this regard that, in recent years, there has been "a growing awareness of the inclusion of the Church's judicial activity in the field of marriage within the overall pastoral care of the family."

"This pastoral care," he pointed out, "cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty."

Thus, he emphasized that "the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Vatican City, Nov 22, 2025 / 04:00 am (CNA).

St. Cecilia, widely known as the patron saint of music and musicians, is buried in the Basilica of St. Cecilia in the Roman neighborhood of Trastevere where a famous Baroque sculpture of her still puzzles scholars.

According to popular belief, Cecilia was a Roman noblewoman who lived in the third century. Despite being forced by her family to marry, she remained a virgin, as she had vowed to do as a young girl.

Her pagan husband, Valerian, converted to Christianity after their marriage, and Valerian's brother, Tiburtius, was also baptized a Christian. Both men were martyred. St. Cecilia, too, would later be tortured and martyred. It is said she took three days to die after the executioner hit her three times on the neck with a sword.

After her martyrdom, St. Cecilia was buried in the Catacomb of St. Callixtus. The underground burial place of early Christians was created around the turn of the first century A.D. by Callixtus, a deacon who later became pope.

Located under the Appian Way, an ancient Roman road connecting the city to southeast Italy, the Catacomb of St. Callixtus once held the bodies of more than 50 martyrs, including St. Cecilia, and popes from the second to the fourth centuries.

After the end of Christian persecution, the relics of the Christians buried in the city's many catacombs were moved to churches for veneration. St. Cecilia's remains were transferred in the early 800s to a church built on the ruins of her former home.

It is said that hundreds of years later, during a restoration of the church in 1599, her tomb was opened, revealing her body to be, miraculously, incorrupt. Artist Stefano Maderno was commissioned to create a marble sculpture of the saint.

Sources disagree about whether the Baroque artwork, still on display today at Cecilia's tomb in the Basilica of St. Cecilia in Trastevere, is a depiction of how the saint's body was found in 1599 or an invention of Maderno. Either way, the sculpture — which depicts Cecilia lying on her right side, her hands tied, her face turned toward the ground, and the wound of her martyrdom visible upon her neck — is considered a masterpiece.

There are several widely-told legends about St. Cecilia and her husband. One of the oft-repeated beliefs, dating to the fifth century, is that she sang to God "in her heart" as musicians played at her wedding feast.

This story about the saint comes from a Latin antiphon, but there is a competing interpretation, however.

"Cantantibus organis, Caecilia virgo in corde suo soli Domino decantabat dicens: fiat Domine cor meum et corpus meum immaculatum ut non confundar," the Latin antiphon says. In English it means: "While the instruments played, the virgin Cecilia sang in her heart to the Lord alone, saying, 'Let my heart and my body be made pure, that I may not be confounded.'"

Another version of the antiphon gives a slightly different opening word, "candentibus," instead of "cantantibus," which would change the translation from musical instruments playing to "glowing" instruments of torture.

Scholars continue to disagree about which Latin version is the correct one and which may be a copy error. What is without dispute, however, is St. Cecilia's selfless example of faithfulness to God, even to the point of the sacrifice of her own life.

St. Cecilia's feast day in the Church is celebrated Nov. 22.

This story was first published on Nov. 22, 2024, and has been updated.

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ACI Africa, Nov 21, 2025 / 17:20 pm (CNA).

The Diocese of Kontagora in Nigeria has described as "painful and disturbing" the Friday, Nov. 21, kidnapping of children and staff at St. Mary's Catholic Nursery, Primary, and Secondary Schools.

In a statement shared with ACI Africa, CNA's news partner in Africa, the diocesan secretary of the Nigerian episcopal see appealed for intensified national action against insecurity.

Father Jatau Luka Joseph said armed attackers invaded St. Mary's Catholic Primary and Secondary Schools in Papiri, Niger state, in the early hours of Nov. 21, abducting "some pupils, students, teachers, and a security personnel who was badly shot."

"The incident occurred between 1 a.m. and 3 a.m., causing fear and distress within the school community," he said.

"The Catholic Diocese of Kontagora strongly condemns the attack and expresses deep concern for the safety of the kidnapped children and their families," Luka Joseph said.

He added that security agencies were immediately informed and had begun coordinated efforts to ensure the safe rescue and return of the victims.

Bishop Bulus Yohana Dauwa assured the public that the Kontagora Diocese is "actively collaborating with security operatives, community leaders, and government authorities."

The diocese called on the public to "remain calm, support security efforts, and continue praying for the safe and quick return of all abducted." It further reaffirmed its commitment to the protection of children and promised to provide further updates as verified information becomes available.

The statement shared by the diocesan secretary reads: "May the Lord grant quick release to those abducted and continue to protect his people from all danger. With prayers and sympathy."

Nigeria has been battling with a surge of violence orchestrated by gangs, whose members carry out indiscriminate attacks, kidnapping for ransom, and in some cases, killing.

Boko Haram insurgency has been a major challenge in the country since 2009, a group that allegedly aims to turn Africa's most populous nation into an Islamic nation.

The insecurity situation in many other parts of the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

The Nov. 21 attack and kidnappings follow a series of other abductions that have targeted members of the clergy in Africa's most populous nation.

On Nov. 17, Father Bobbo Paschal was abducted from his residence when gunmen attacked St. Stephen Parish of Kaduna Archdiocese. During the attack, numerous people were kidnapped, and the brother of one priest, Father Anthony Yero, was killed.

The archdiocese on Nov. 20 refuted circulating social media reports that Paschal had been killed.

On Nov. 18, Dauwa raised concerns about the safety of children in the West African country following the Nov. 17 abduction of 25 school girls from Government Girls Comprehensive Secondary School in Maga, Kebbi state.

In an interview with ACI Africa, he described the incident as a tragic reminder that the country is no longer "safe for its children."

Dauwa described the abduction as part of an escalating wave of violence sweeping across Kebbi and parts of Niger state. "It has never been this bad. People sleep in the bush because they have nowhere else to run," he said.

On Nov. 19, one of the 25 kidnapped girls escaped and is now safe, authorities have confirmed, according to ACI Africa. 

The student who escaped arrived home late Monday evening, hours after the kidnapping, according to the school principal, Musa Rabi Magaji.

As the international community expressed concern, Pope Leo XIV addressed the crisis Tuesday evening while departing the papal residence in Castel Gandolfo. 

Responding to a question from EWTN News, the Holy Father lamented the ongoing insecurity and called for renewed efforts to protect all civilians.

"In Nigeria, in certain areas, there is certainly a danger for Christians — but for all people," Pope Leo said, adding: "Christians and Muslims have been slaughtered. There's a question of terrorism, a question tied to economics and control of land."

The pope noted that many Christians have died and emphasized that any long-term solution must involve cooperation between religious communities, civil authorities, and the Nigerian government.

"It's very important to seek a way… to promote authentic religious freedom," he said.

In July, three minor seminarians were abducted during an armed attack on Immaculate Conception Minor Seminary in Nigeria's Diocese of Auchi. All three endured months of torture despite pleas with abductors and the paying of ransoms. Two of the seminarians later regained their freedom, while the third died in captivity.

U.S. President Donald Trump recently designated Nigeria as a country of particular concern (CPC) — a move that Father Hyacinth Ichoku, the vice chancellor of Veritas University in Abuja, said accords national leaders of the West African nation an opportunity for international collaboration rather than an act of hostility.

"Anyone who can support us with equipment and help our soldiers in their war against bandits should be encouraged. That is what Trump wants for our country," Ichoku told ACI Africa on Nov. 7 during Veritas University's 14th convocation lecture.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

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Indianapolis, Indiana, Nov 21, 2025 / 17:50 pm (CNA).

Pope Leo XIV spoke to teenagers during a digital encounter at Lucas Oil Stadium on Friday in Indianapolis during the 2025 National Catholic Youth Conference (NCYC). 

Five teenagers asked the pope questions regarding using technology, recovering from mistakes, giving worries to Jesus, avoiding distractions, and preparing for the future of the Church. The pope gave guidance to the young crowd with words applicable to both teenagers and the universal Church. 

The Holy Father's advice that Catholics can apply to their lives included:

Sin never has the final word

"All of us struggle," Leo said. "The truth is that none of us is perfect."

"St. Paul teaches that everyone has sinned and fallen short of the glory of God … Because of original sin, we sometimes do the opposite of what we know is right. But there's good news. Sin never has the final word," the pope said.

"Whenever we ask for God's mercy, he forgives us. Pope Francis said that God never gets tired of forgiving. We sometimes get tired of asking for forgiveness. So even when we fall again, we should remember St. Paul's words, 'Christ Jesus, came into the world to save sinners.' He came for us, knowing our weaknesses," he said.

"We may struggle to forgive, but God's heart is different. God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation," the pope said.

"It can be discouraging when we fall, but do not focus on all your sins. Look to Jesus. Trust his mercy and go to him with confidence. He will always welcome you home," he said.

Give your worries to God

"In his first letter, St. Peter tells us to give all our worries to Jesus because he cares for us," Pope Leo said. "Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him because he loves us."

"That trust starts when we have a real relationship. We cannot give our problems to someone whom we barely know. Think of your closest friends, for example. If they were hurting, you would talk to them. You would listen to them. You would stay close. Our relationship with Jesus is similar," he said.

"He knows when life feels heavy. Scripture reminds us that he is near to the brokenhearted. Even when we do not feel his presence, our faith tells us that he is there. To entrust our struggles to Jesus, we have to spend time with him in prayer. We have to have a relationship with him," he said.

"Daily moments of silence are so important, whether through adoration, reading Scripture, talking to him, looking for those little spaces of time where we can be with him. Little by little, we learn to hear his voice, to feel his presence, both within and through the people that he sends to us," the pope said.

Find real friends 

"It's … important to pray for the gift of true friends," the pope said. "A real friend is not only someone who's fun to be with, oh, that is good, too. But it's someone who helps you grow closer to Jesus, someone who encourages you to become a better person. Good friends also push us to seek help when life gets difficult or confusing."

"Good friends will always tell us the truth, even when that's not easy to do. Scripture says that faithful friends are like a strong shelter and a treasure. I hope you are forming friendships like that, even during this conference. Friendships rooted in faith, rooted in love for Jesus," the pope said.

It's OK to get distracted, but then come back to God

When we get distracted in prayer, "sometimes the best thing to do is to follow the distraction for a moment, see why it's there," Pope Leo said. Then after acknowledging it, "turn back and remember why you're there and why you're in prayer and to say to the Lord, 'Look I'm distracted right now. I know you understand.'"

"But not to allow yourself to be taken too far away, especially during prayer, because there are all kinds of temptations and all kinds of distractions, but there's only one Jesus Christ, and we really need to give our time also in prayer to Christ," the pope said.

Technology should serve your life, not the other way around

"Technology can really help in many ways," and it "can help us live our Christian faith," Pope Leo said. "It lets us stay connected with people who are far away … It also gives us amazing tools for prayer, for reading the Bible, for learning more about what we believe."

"It allows us to share the Gospel with people we may never meet in person. But even with all that, technology can never replace real in-person relationships. Simple things, a hug, a handshake, a smile. All those things are essential to being human," he said.

"Watching Mass online can be helpful, especially when someone is sick or elderly or cannot attend in person. But actually being there, taking part in the Eucharist, is so important for our prayer, for our sense of community," the pope said.

"It's essential for our relationship with God and with each other. There's nothing that can replace true human presence, being with one another. While technology certainly can connect us, it's not the same as being physically present."

Jesus will always protect, guide, and love his Church

"When we face challenges or worries about the future, it might be good to remember that promise that Jesus once made to Peter when he said, 'The gates of hell will not prevail against the Church.' Jesus will always protect, guide, and love his Church," the pope said.

"The day I was elected pope, I said, 'God loves us, and evil will not prevail,'" the pope said. "We are all in God's hands. Jesus wants everyone to come close to him."

"The Church prepares for the future by staying faithful to what Jesus asks of us today. He told us not to be overwhelmed by worries but to seek first the kingdom of God, trusting that everything else will fall into place. He promised that the Holy Spirit would guide us and help us understand what we need to do," the pope said.

Be involved 

Pope Leo encouraged involvement in the Church, especially among youth. "You are not only the future of the Church, you are the present," he said to teens. 

"If you want to help the Church prepare for the future, start by being involved today. Stay connected to your parish, attend Sunday Mass, join youth activities and say yes to opportunities … where your faith can grow," he said.

"Your voices, your ideas, your faith matter right now, and the Church needs you. The Church needs what you have been given to share with all of us," he said.

"The more you come to know Jesus, the more you will want to serve him and his Church. One great way to build up the Church is by sharing your faith, teaching the faith to others, helping others who need you," the pope said.

Your vocation is always connected to the greater mission of the Church

"As you discern your vocation, trust Jesus. He knows how to lead you to true happiness. If you open your heart, you will hear him calling you to holiness," Pope Leo said. 

"As Pope Benedict XVI once said, 'Jesus takes nothing away, and he gives you everything.' When we give ourselves to him, we receive far more than we could ever imagine," he said.

"If you think you may be called to marriage, pray for a spouse who will help you grow in holiness, help you grow in your faith," the pope said.

"Some of you may be called to the priesthood to serve God's people through the word and sacraments. If you feel that tug in your heart, don't ignore it. Bring it to Jesus. Speak with a priest you trust," Pope Leo said.

"Others may be called to consecrated religious life, to be witnesses of a joyful life completely given to God. If you sense this call, that gentle tug, do not be afraid," he said.

We were made for something greater 

"Now is the time to dream big, be open to what God can do through your lives. Being young often comes with the desire to do something meaningful, something that makes a real difference. Many of you are ready to be generous, to help those who love, to work for something greater than yourself," the pope said.

"That is why it is not true that life is only about doing what feels good to yourself, makes you feel comfortable, as some people claim it. Sure, comfort can be nice, but as Pope Benedict XVI reminded us: 'We weren't made for comfort. We were made for greatness. We were made for God himself,'" he said.

"Deep down, we long for truth, for beauty, and goodness, because we were created for them," Pope Leo said. 

Don't use political categories to speak about faith 

"Joy, hope, with creativity, authentic witnesses in the Gospel can help heal and unite humanity," Pope Leo said. "Jesus also calls us disciples to be peacemakers — people who build bridges instead of walls, people who value dialogue and unity instead of division."

"Please be careful not to use political categories to speak about faith, to speak about the Church. The Church doesn't belong to any political party. Rather, she helps form your conscience … so you can think and act with wisdom and love. As you go closer to Jesus, do not fear what he might ask of you," the pope said.

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Indianapolis, Indiana, Nov 21, 2025 / 18:10 pm (CNA).

At a press conference Friday following Pope Leo XIV's historic "digital visit" with 16,000 young people at the National Catholic Youth Conference in Indianapolis, leaders and young participants praised Pope Leo's warmth, humility, authenticity, and pastoral clarity, highlighting his central message: a personal relationship with Jesus is essential.

"Walking up on that stage felt like history. It really did," said Elise Wing, a high school senior from Waterloo, Iowa, and one of the teens selected to ask Pope Leo a question during the live dialogue, which was facilitated digitally by EWTN on Nov. 21. 

"It's beautiful to see somebody so holy really coming to us like that, like Jesus would — like Jesus does," Wing said. 

"Because in the end … we're not excited because we got to talk to the pope. We're excited because this is Jesus working through the Church, working through the pope in this conversation. I just think that knowing that, and feeling that it wasn't just about us in that moment, makes this experience all the more incredible."

Joining the young people on the press conference stage were Archbishop Nelson J. Pérez of Philadelphia, episcopal adviser to the National Federation for Catholic Youth Ministry (NFCYM); Archbishop Charles C. Thompson of Indianapolis; Montse Alvarado, president and chief operating officer of EWTN News; Christina Lamas, executive director of NFCYM; and Katie Prejean McGrady, an author, radio host, and moderator for the dialogue with the pope.

Ezequiel Ponce, a senior from Downey, California, said his heart was thumping as he approached the microphone, but the extensive preparation that the teens had received before the dialogue gave him confidence.  

"I was really able to live in a moment. I felt at ease. When I was talking to the pope, I felt like I was talking to my dad or someone close to me. It felt personal because he addressed us. He said my name. He said it right," Ponce said. 

During the dialogue, five teens from around the country asked Pope Leo probing questions about mental health, artificial intelligence (AI), and the future of the Catholic Church, while tens of thousands of their peers in the stadium and at least 50,000 people online watched live. The dialogue was also picked up by several major secular news outlets globally.

If you want to help the Church prepare for the future, the pope told the young attendees, start by "being involved today" — stay connected to your parish, attend Sunday Mass, join youth activities, and say yes to faith-nurturing opportunities, the pontiff advised. 

"I will accept Pope Leo's challenge of really being involved in the Church," Ponce commented. "He talked about finding people that you can really trust … that not only will listen to you, but help guide you with your faith in the Lord, push you to ask questions and push you to better your understanding and be there for you truly."

Wing expressed amazement that the pope addressed the teens by name and engaged directly with their questions during the face-to-face call.

"The pope just kept bringing it back to the Lord. That's why we're here. That's why all of us are doing what we're doing," she said. 

"Jesus is what we're longing for. And I think that that is the message that was really conveyed."

Ponce, who is involved in a Catholic summer camp back home in California, said it was "super refreshing" to hear Pope Leo vocalize a sentiment that Ponce's youth leader has also told him: that young people aren't merely the future of the Church, they are also "the present."

"To hear that basically being put into Pope Leo's words and being shown by him directly nodding and agreeing with us … It felt super, super refreshing to hear that. [And] not only is that message going to be sent across to us, and back home, but all over the world," Ponce said. 

Wing agreed, saying that the pope modeled for young Catholics respectful, non-polemical dialogue that she hopes will shape wider Church and cultural engagement.

"I think that the pope set an amazing example for how we should really communicate with each other. All the bishops and people that are here at NCYC are people who want to talk to teenagers, and who are willing to listen, but not everybody in the world is like that," Wing said. 

"To hear the pope do what he did and talk to us, and be able to not debate but understand each other is, like Ezequiel said, just refreshing."

Cardinal Christophe Pierre, the apostolic nuncio to the United States, praised the poise and maturity of the teen participants and spoke about how he feels the pope's words, and the dialogue in general, was valuable for all Catholics. 

"I had the impression that it was a 'Church event.' It was not just a 'show' of the Holy Father. It was a Church event," the cardinal said. 

"Because the Church is made of people. The Church is not something above us. We are quite often tempted to put ourselves as the judges of the Church, as if the Church was something else … [but] we are the Church."

Lamas spoke about the fulfillment of her "dream" that the pope would directly address the thousands of young people at the annual conference. 

"I recall myself sitting there and just looking around the stadium, thinking to myself, 'This generation that we're seeing here will now enter into a new phase.' They have now experienced Pope Leo in a way that none of us as Church [have]. And so what's to come into the future? I don't know. But I know hearts have been changed," Lamas said. 

Lamas also said the pope's "yes" to taking the time and considerable effort to have a genuine dialogue with the young people of the United States shows an authenticity that resonates with the youth she works with.

"I saw Pope Leo [being] very authentic, and that's what our young people are craving — authenticity. He said it numerous times in his words and how he answered some of the questions. He wants people to show up … he did that for them," Lamas said. 

For her part, Alvarado noted that the digital encounter included two breakthroughs: a demonstration of cutting-edge Vatican production, and the pope's fluency with tech culture — discussing such topics as "screen time" and AI. 

"That shows you that not just the Vatican, but the Church itself, is encountering the world in a new and different way through the person of Pope Leo XIV," Alvarado said.

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