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Catholic News

"The aggressions against Christians in the West Bank are multiplying," Auxiliary Bishop William Shomali of Jerusalem told "EWTN News Nightly."

Christians in the West Bank continue to face an onslaught of aggressions by Israeli settlers, threatening their presence in the region, according to Auxiliary Bishop William Shomali of Jerusalem.

"The aggressions against Christians in the West Bank are multiplying," Shomali said in a March 20 interview with "EWTN News Nightly."

The situation for Palestinian Christians had been "calm" in the Bethlehem area, he said. "But now, there is more expansion of the settlements and more aggressions from the side of the settlers."

Shomali said settlers have prevented Palestinian Christians from accessing their land through various threats, physical aggression, and property damage, including burning their cars.

"This happened mainly in the Christian village of Taybeh, and we communicated this news to all the world, even to the American ambassador in Tel Aviv, who came to visit the place, and he promised to do something, but not many things were done," Shomali said.

In Birzeit, a Palestinian Christian town about six miles north of Ramallah in the West Bank, Shomali said settlers have been coming "almost every day to threaten people in their own homes or in their work."

"This has become a real threat to Christian families," he said, "because they lost their livelihood and their source of income." The Church must intervene and provide aid for them to survive, the bishop said.

Shomali said Israeli settlers have also recently occupied land belonging to a convent of sisters in a village near Bethlehem called Urtas. The sisters "have a hill where they plant and grow olives and other things," he said. "Settlers came to occupy this hill and to make it theirs, where they think of building a new settlement."

He also noted a settlement to be built on the Shepherds' Field of his own village, Beit Sahour, which he said is a piece of land that belongs to Christian families there.

"I heard just today, that a piece of land, one acre, was also entered by settlers who put an Israeli flag to mean that this land now is Israeli, while there is a deed of ownership to a Christian family that I know from Beit Sahour," he said. "So slowly, slowly, the land of Palestine that Israels call now Judea and Samaria, the biblical name, is becoming less and less Palestinian and more and more settlers' land."

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Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.

Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.

Still lucid "in thought and word," and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery's infirmary, caring for elderly or ailing nuns.

Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.

"I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor," the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.

"The years are many, but ... with patience, God's will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven," she added.

According to Il Giorno, the nun's life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. "The doctor told my mother: 'I won't be coming back tomorrow, because the child will be dead.' Yet I was miraculously healed," she said.

Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.

That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers' monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.

In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: "It's true; I had to wait quite a long time before fulfilling God's will. But when it is God who desires something, it will always come to pass. That's why one must have great confidence, great faith, great hope, and great patience."

In her message, she also shared a reflection on the passage of time and on faithfulness: "My grandfather used to tell us that it's faithfulness that keeps us young and that it's necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young."

Finally, she extended a greeting for the Easter season: "Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy... and also peace among peoples, for the sake of fraternity among nations."

The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.

The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Shepherd's, a Catholic menswear brand, recently expanded by opening its first store in Dallas.

In a fashion culture saturated with passing trends and corporate logos, a new Catholic menswear brand is making clothes that will stand the test of time and inspire its wearers to something deeper — a daily practice of identity, discipline, and faith.

Founded on the idea that what you wear can reflect what you live for, Shepherd's offers an alternative vision of masculinity shaped not by excess but by purpose.

Launched in 2023 by Chris Cottrell, Nathan Price, Austin Wright, and football star Harrison Butker, the brand specializes in made-to-measure garments including jackets, outerwear, shirts, pants, suits, and tuxedos. For customers who cannot come to their Kansas City and Dallas stores, they offer video-based fittings and ship try-on garments.

Experiencing great success at their headquarters in Kansas City, the luxury brand recently opened a new store in Dallas on Feb. 28. Shepherd's offers its customers advanced fitting methods that involve over 100 adjustments for a precise fit and uses premier fabrics from Europe, primarily Italy and the United Kingdom.

EWTN News spoke with Cottrell about the new brand and how it aims to play a role in the lives of Catholic men.

EWTN News: What inspired you to create Shepherd's?

Chris Cottrell: I think a couple of us on the team had interest, generally, in menswear, but I think what we saw was an opportunity to build a brand that was elevating and refined and kind of inherently Catholic without being overtly Catholic. It's not like we have a crucifix on the inside of our jacket or saints on our socks, but the values kind of just speak through it.

I'm a convert and I actually met my first nun like four years ago at a conference. I had never met a nun before and she just had this glow about her. It comes from the amount of prayer, it comes from so much time in adoration, and she really was glowing. And you can look at her from across the room — I was lucky enough to have dinner with her — and it was just obvious that she was so close to the Lord.

That's the kind of brand we wanted to create, where you didn't have to say anything, it just felt different. And there's no other brand that's in the premium luxury space that has that. Everything else is so worldly, it doesn't have the same values underneath it. And we wanted to create something special. And I think we've done that so far with Shepherd's.

Can you speak a bit more about how the brand portrays Catholicism?

I often think of St. Paul's letter … In one of his letters he says, old men do all these things, old women do all these things, young women do all these things, young men, self-control. That's the only advice that he gives the young men: Be self-controlled. And for us, dressing well is a form of self-control. It's a habit toward virtue.

Of course, it's easier to wear a T-shirt and sweatpants or something, but we're trying to help ourselves and our customers be both comfortable in the clothing but also own stuff that they're proud of, that's truly made for them, and is unique that they want to wear and it makes it easier to practice virtue by dressing well.

And then of course, you have the effect of wearing the clothes. Like the self-discipline of going to prayer regularly forms you in discipline, but then also you have the effect of prayer. So for us, we have the discipline of getting dressed well and then you have the effect of being well dressed. And every girl knows this too in a different way, but every guy knows the feeling of putting on [something] they feel really confident in and they just stand up a little straighter, right? They feel more like there's a gravitas and they take their life a little more seriously and they kind of live up to an expectation to be their best version of themselves.

Why do you think a brand like Shepherd's is needed right now in our culture?

I mean other than the Church, of course, the last great institution that is under attack right now is the family. It's the concepts of men and women and it's the concept of the family.

And Harrison [Butker] has been a great exemplar of putting family first and speaking out about Christ and speaking out about our values, but we wanted to build a brand that was pro-men — masculine and associated with masculine beauty and built for men. That's one of the reasons we don't do women's tailoring.

A look inside the Shepherd's store in Dallas. | Credit: Carlos Lima/Shepherd's
A look inside the Shepherd's store in Dallas. | Credit: Carlos Lima/Shepherd's

The manufacturers we work with, the mills that we work with, most of our competitors would offer women's wear as a way to grow your customer base and grow revenue, but we don't simply because the values we're trying to build, we view them as masculine values. And men are under attack everywhere. And so if you look especially for young men, like where are they getting advice? It's kind of either like Andrew Tate or YouTube and that's not great.

It's not a great place for young men, for our next generation … to be formed as men. So we want to, obviously, do the clothing, but also build a brand around that and an ethos around that that is built to encourage men in the life that we view as good, which is a life centered on faith, family, friends, and work that matters.

What is your main goal or hope with Shepherd's?

When we started the business, we as a founding team, the four of us committed to kind of have a double bottom line. One being we want to build a great business. I think this is part of doing good work — doing our work as unto the Lord — is that we build a business that's successful, that's sustainable, that's profitable, that we have the money to offer benefits, we have good pay … So we want to build a successful business.

The other part is we want to influence the culture. We want someone to come as a young man, maybe a recent graduate, come to Shepherd's and get a couple garments from us and bit by bit … being around our community that we're really building, have that influence their life … Three to four degrees of change in your early 20s can lead to a very different life, can lead to a very different outcome.

The thing we want to see is people who have somehow in their life been affected positively by the brand or brought closer to their faith or been more successful in their career or carried themselves differently and had a better marriage for that. So really that's the dream goal.

For me personally, I would love to in 10 years overhear somebody saying, "Oh, I went to this cool brand, Shepherd's, and I read this great piece of content they had, and I bought a jacket and I just love their stuff. It really made me want to try harder and so I got this new job and then I met this girl." That's the kind of business that we want to build.

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India's government has rejected the findings in the 2026 report of the U.S. Commission on International Religious Freedom (USCIRF) amid increasing atrocities against minority Christians.

BANGALORE, India — Church leaders in India have expressed frustration and concern over the Indian government's rejection of the 2026 report of the U.S. Commission on International Religious Freedom (USCIRF) amid steadily increasing atrocities against minority Christians.

The 2026 USCIRF annual report about conditions related to religious freedom in 2025 urged the U.S. government to designate India as a "country of particular concern" for allegedly "engaging in and tolerating systematic, ongoing, and egregious religious freedom violations."

The report also called for targeted sanctions on India's external intelligence agency RAW (Research and Analysis Wing) and the Rashtriya Swayamsevak Sangh (RSS, translated "National Volunteer Corps"), known as the fountainhead of Hindu nationalism.

"We have taken note of the latest report… We categorically reject its motivated and biased characterization of India. For several years now, USCIRF has persisted in presenting a distorted and selective picture of India," Randhir Jaiswal, spokesperson for India's Ministry of External Affairs, said March 16.

"Instead of persisting with selective criticism of India, USCIRF would do well to reflect on the disturbing incidents of vandalism and attacks on Hindu temples in the United States, selective targeting of India, and growing intolerance and intimidation of members of the Indian diaspora in the United States, which merit serious attention," Jaiswal said.

Jesuit Father Cedric Prakash, who is based in western Gujarat state, reacted to the government's rejection of the USCIRF report, telling EWTN News on March 17: "The Indian government is in its normal denial mode. Politicians of the ruling regime and their caged parrot bureaucrats have mainstreamed the art of lying."

He pointed out: "What USCIRF has stated and has been doing so all these years are incontrovertible facts. There is sufficient documented evidence to prove their charges."

Despite the government denial, the ecumenical United Christian Forum (UCF), which has been documenting atrocities against Christians, has recorded a steady increase in the number of atrocities against Christians since the Hindu nationalist Bharatiya Janata Party (BJP) came into power in 2014, recording 834 in 2024 compared with fewer than 140 in 2014.

"It is not hidden that the splinter groups of RSS are involved in creating an atmosphere of hatred against religious minorities, especially Muslims and Christians," A.C. Michael, a Catholic and UCF coordinator, told EWTN News.

Following widespread violence against Christians, the UCF wrote to Prime Minister Narendra Modi in early 2026. "In 2024, the UCF recorded a total of 834 incidents of violence against Christians, revealing a disturbing trend in religious persecution. As of November 2025, a staggering 706 incidents targeting Christians …. have been recorded by the UCF," the letter said.

Archbishop Anil Couto of Delhi, India, secretary-general of the Catholic Bishops' Conference of India, addresses the National Christian Convention against atrocities on Nov. 29, 2025, in New Delhi. | Credit: Anto Akkara
Archbishop Anil Couto of Delhi, India, secretary-general of the Catholic Bishops' Conference of India, addresses the National Christian Convention against atrocities on Nov. 29, 2025, in New Delhi. | Credit: Anto Akkara

As incidents of anti-Christmas violence started pouring in, Archbishop Andrews Thazhath, president of the Catholic Bishops' Conference of India (CBCI), sent a video appeal on Christmas Eve to Modi and chief ministers across the country "to ensure strict enforcement of the law and provide proactive protection to Christian communities."

"Today, it is with deep pain and concern that I speak over the disturbing rise in attacks on Christians in several parts of our country. During this holy Christmas season, we are pained to hear about it," Thazhath said in his video message.

The Feb. 3–10 biennial assembly of over 200 bishops in India at Bangalore also reiterated this concern in its final statement: "As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy."

"All persons are equally entitled to freedom of conscience and the right to freely profess, practice, and propagate religion," the CBCI asserted, quoting Article 25 of the constitution.

However, hundreds have been arrested, including nuns and priests, under the draconian anti-conversion laws.

On March 16, the Supreme Court of India quashed a conversion case against a youth for praying inside his house with his friend. The young man was imprisoned for days in 2023 in northern Uttar Pradesh state, according to Alliance Defending Freedom (ADF India). Later, the man's father was also charged with conversion, and the family petitioned various courts for three years, eventually ending up at the Supreme Court, where the case was dropped.

"The so-called Freedom of Religion Acts popularly known as 'anti-conversion laws' adopted in most of BJP-ruled states are being implemented under pressure from RSS in the name of forceful conversions. Till today there has not been a single conviction in any court of law in India," Michael said.

According to Michael, the "call for a ban on the activities of RSS is nothing new" — India's first home minister, Sardar Patel, as well as Prime Ministers Indira Gandhi and Narasimha Rao all banned RSS "citing dangerous activities and acts of violence, including arson, robbery, and murder."

Prakash, who has spoken up consistently for victims of the 2002 attack on Muslims following the torching of a train carrying Hindu pilgrims, said: "On every global parameter, India has reached an abysmal low. The government is so rankled that it even tries to defend the likes of the RSS speaks volumes."

"The least the government should do is in all humility and honesty to accept the truth and take corrective measures immediately," he urged.

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Carrie Prejean Boller had been removed from the commission after critics said she 'hijacked' a hearing while criticizing 'zionism."

Winona-Rochester Bishop Robert Barron on March 20 criticized what he described as "absurd" claims from Carrie Prejean Boller that she was booted from the Presidential Commission on Religious Liberty because of her Catholic beliefs.

Boller, an outspoken Catholic and a former Miss California USA contestant, was removed from the commission in February after repeatedly criticizing "Zionism" at a commission hearing on Feb. 9.

The hearing focused on combatting anti-semitism in the U.S., though Boller during the hearing regularly brought up the subject of Zionism, the movement supporting Jewish self-determination in a homeland in Israel.

"I'm a Catholic, and Catholics do not embrace Zionism, just so you know," Boller said at one point. Elsewhere she asked witnesses if they were willing to "condemn what Israel has done in Gaza."

In announcing Boller's removal, Texas Lt. Gov. Dan Patrick — the chairman of the commission — argued that "no member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue."

"This is clearly, without question, what happened ... in our hearing on antisemitism in America," he said at the time.

'Simply preposterous' discrimination claims

Boller has spoken out publicly about the controversy in the weeks since her removal, alleging that she was booted from the commission because of her Catholic faith. In a March 20 post on X, she suggested that the religious liberty commission "does not truly care about religious liberty" and suggested that she was removed "for faithfully articulating the Church's teaching."

In that post she suggested that Bishop Barron — who himself serves on the commission — was not sufficiently defending the Catholic faith by refusing to speak up about the alleged discrimination.

"If my religious freedom is not protected, then no one's is," she wrote to Barron. "Please speak up. Please stand up for Catholics."

In a blistering response, Barron bluntly dismissed Boller's allegations as "absurd."

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"Mrs. Prejean Boller was not dismissed for her religious convictions but rather for her behavior at a gathering of the Commission last month: browbeating witnesses, aggressively asserting her point of view, [and] hijacking the meeting for her own political purposes," the bishop said.

Barron noted that he "fully subscribes" to the Catholic position on Zionism, which includes unequivocal opposition to antisemitism along with an acknowledgment that Israel has a right to exist but does not "stand beyond criticism." 

"If Mrs. Prejean Boller were dismissed for holding these beliefs, it is difficult to understand why I am still a member of the Commission," Barron wrote.

"To paint herself as a victim of anti-Catholic prejudice or to claim that her religious liberty has been denied is simply preposterous," he argued.

The commission met most recently on March 16 to discuss religious freedom in health care. Barron said during the hearing that Catholics are increasingly being pushed out of health care and social services.

"We've got to come forward in the public space, articulate what is the human good. I think we've become more reticent, and we've succumbed to the pressures from the secular ideology," he said.

Alongside Barron, other prominent Catholics on the commission include Ethics and Public Policy Center President Ryan Anderson and Cardinal Timothy Dolan.

The commission's advisory board also features San Francisco Archbishop Salvatore Cordileone, Springfield Bishop Thomas Paprocki and Fort Wayne-South Bend Bishop Kevin Rhoades.

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A new report examining surveys and research on the practice of the Catholic faith in Ireland shows an uptick in religious practice and spirituality among younger people.

An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the "middle range" of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled "Turning the Tide."

Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: "There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?"

Drawing on research from the European Social Survey, the Iona Institute's two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.

"The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality."

Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.

"I don't think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years," he said. "However, it is saying something on the turning tide."

The archbishop pointed to the implications for the Irish Church: "It's asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?"

The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary's University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen's University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.

The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on  dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.

Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.

While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.

Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.

Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with "a lot of respect."

According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).

There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.

The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.

On average, 18- to 24-year-olds in the Republic of Ireland aren't particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.

In 2023, EWTN News' Colm Flynn traveled to Ireland with the question "Is Ireland still Catholic?" He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a "quiet revival" of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the "Turning the Tide" report:

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Prominent Catholic scholars say the late Paul Ehrlich's ideas were "diabolical" and helped lead to millions of deaths through forced population control measures.

Paul Ehrlich, the biologist whose 1968 bestseller "The Population Bomb" warned of imminent mass starvation and environmental catastrophe from overpopulation and whose predictions proved spectacularly wrong, died March 13 at age 93. His death has prompted retrospection among Catholic scholars, who lambasted his legacy as a "false prophet" whose ideas fueled deadly population control policies and demographic decline worldwide.

Several of those scholars, whose work deals directly with the fallout of Ehrlich's ideas, did not mince words when talking with EWTN News about the immense responsibility Ehrlich bore for his "wrong predictions," which they say led to the deaths and nonexistence of millions of people around the world.

"He was a false prophet of the worst kind," said Steve Mosher, president of the Population Research Institute and a specialist on China. "He is responsible for hundreds of millions of deaths worldwide, and his wrong predictions prevented millions of souls from coming into existence. There is nothing more diabolical than that."

Ehrlich's book famously opened with the following statement: "The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now."

Later editions of the book, which Ehrlich co-authored with his wife, Anne, sometimes broadened the dates slightly to "the 1970s and 1980s," but his core prediction, that large-scale famines killing hundreds of millions were inevitable in the immediate future, never came to pass.

Ehrlich "never acknowledged how extraordinarily, absolutely wrong he was about every one of his predictions," Mosher said. "America and many parts of the world are now below replacement birth rate in part because of his false proclamations of doom."

In the book, Ehrlich suggested voluntary, mass contraceptive use, tax penalties on large families, "luxury taxes" on goods such as cribs and diapers, and "responsibility prizes" and other incentives for childlessness or delayed marriage.

If these methods failed to change people's "value systems," however, he suggested governments force change "by compulsion," such as adding temporary sterilants to water supplies or staple foods (with government-rationed antidotes to control birth rates).

He also called for a powerful federal bureau to enforce population limits and the conditioning of foreign aid on recipient countries' population-control efforts, which, according to Mosher, to this day remains part of U.S. law.

Ehrlich framed these as necessary to avert catastrophe, emphasizing "conscious regulation of human numbers" and that "the cancer [of population growth] itself must be cut out."

Ehrlich's death "marks the end of the life of one of the great enemies of mankind," said Catherine Pakaluk, a Harvard-trained economist at The Catholic University of America and author of the 2024 book "Hannah's Daughters: The Women Quietly Defying the Birth Dearth," in which college-educated women explain why they chose to have large families.

"He was unbalanced, and no part of his work was correct," she said. "The great scandal is that he was welcomed not only by progressives all over the world but even by Christians and Catholics as some kind of prophet."

Mosher agreed: "Many people have regretted that they were deceived by Ehrlich and his false claims. They tell me they were deceived into contracepting or aborting the children they would have had out of existence."

He taught "really nasty, humanity-hating stuff. I will pray for the repose of his soul," Mosher said.

Though Ehrlich later distanced himself from the more coercive policies he urgently suggested in his first book, Mosher told EWTN News that Ehrlich often refused to debate others with ideas that opposed his "because he didn't like being contradicted and could not admit that he was wrong."

Instead, Ehrlich doubled down, Mosher said: "With each passing decade, he would write a new book, explaining his predictions were merely premature, not wrong. He taught that people were jeopardizing earth's ability to support life and were a plague on the planet. By killing ourselves, we'd be doing mother earth a favor."

Indeed, in 2018, Ehrlich said civilization's collapse was "a near certainty in the next few decades."

An obituary in the New York Times last week called Ehrlich's predictions of ecosystem collapse and mass starvation "premature" rather than wrong.

China's 1-child policy an outcome of Ehrlich's ideas

In 1979, Mosher, who studied anthropology, oceanography, and East Asian studies at Stanford University, where Ehrlich taught, was the first American social scientist to visit mainland China. Invited there by the Chinese government, he personally witnessed women forced to have abortions under the "one-child policy."

Mosher was a pro-choice atheist at the time, he said, but seeing the brutality of the forced abortions, sterilizations, and infanticide led him to change his views and eventually become a pro-life Catholic.

Mosher called Ehrlich the "godfather of China's one-child policy" because the communist regime adopted principles directly from Ehrlich's book, among other sources.

"His proposals, which suggested governments should impose harsh regimens of population controls and resource conservation, using whatever means necessary, led to the forced killing of 400 million unborn and newborn children," Mosher said.

He pointed out that Ehrlich's ideas were so wrong, China is now having a "population implosion. The government is desperate to raise the birth rate, proposing incentives to young couples to have children."

Ehrlich's thinking 'rejects the providence of God'

Ehrlich's thinking "rejects the providence of God," Pakaluk said, "specifically in the domains which are God's: Scripture says God is the author of life and death."

Regarding population growth (or decline) and climate change, Pakaluk said people of faith should ask: "How does this thing, which seems difficult or impossible, how does it propose a challenge we as a society have to meet in order to see the plan of God?"

"With the hopeful expectation of people of faith, we say with Our Lady ... how? How is it going to work out that people aren't going to be a threat to mankind? That's always been the question of Our Lady. She doesn't doubt, she just has a question," Pakaluk said.

"The 'how' question is the job of people of goodwill, specifically, men and women of science," she said.

The Green Revolution

Ehrlich's predictions of worldwide starvation did not come to pass in part because of the Green Revolution, which massively transformed agriculture through advances in technology. It was a vast, global, technological initiative to fight hunger by introducing high-yield, disease-resistant seeds (especially wheat and rice).

Key elements included synthetic fertilizers, pesticides, and intensive irrigation, shifting agriculture toward industrial methods. This dramatically increased food production globally and prevented the predicted scale of famine, though hunger and malnutrition have persisted in parts of the world for political or economic reasons.

Ehrlich's 'huge cultural impact'

Although Ehrlich was one of many scientists claiming the world could not handle its growing population, Ehrlich's charisma helped popularize his ideas. He appeared on "The Tonight Show Starring Johnny Carson" at least 20 times.

"Ehrlich had a huge cultural impact," Mosher said. "He was a pied piper who misled generations of American young people, forced by their professors to read his screed. They thought it was the socially responsible thing to do to have one child."

Ehrlich wrote more than 50 books and founded Zero Population Growth, now called Population Connection. He received dozens of awards for his work.

Ehrlich was born in Philadelphia in 1932 and earned a bachelor's degree at the University of Pennsylvania and received his doctoral degree in entomology from the University of Kansas, specializing in butterflies.

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The Ecumenical Forum held in the nation's capital at the Museum of the Bible brought Catholics and Protestants together to find unity and address challenges facing Christianity today.

Dozens of Catholics and Protestants gathered at the Museum of the Bible in Washington, D.C., on March 18 to have discussions and find common ground on challenges facing Christianity today. The third Ecumenical Forum was intended to embody "the very prayer of Christ: that they may all be one."

The event is led annually by the Napa Institute, a nonprofit that works to promote the re-evangelization of the United States and the defense of Catholicism in the public square.

The gathering "was conceived as a serious dialogue centered on Jesus Christ, sacred Scripture, and the pursuit of Christian unity rooted in truth," Timothy Busch, Napa Institute founder, said in a statement.

With the approach of historically significant milestones including the beginning of Christ's public ministry and his crucifixion and resurrection, "the call to Christian unity grows louder," he said. "Not unity at the expense of truth, but unity grounded in Jesus Christ."

Challenges facing Christianity today

The "major challenge" for Christians in the U.S. today "is for us to live what we claim we believe," Monsignor Roger Landry, who served as an emcee of the event, told EWTN News.

"First and foremost, we've got to get our own house in order and strengthen each other in order to be able to live our faith," he said. "Jesus gives us a high vocation to be the salt of the earth, the light of the world, and leaven that lifts everybody up."

"But he warns us not to let our salt lose its flavor, not to hide our light, and not to let our leaven basically become that of the Pharisees and the Herodians rather than the leaven of the saints. So that's our first biggest challenge."

There are also "major issues coming down the road for which we need to bring the light of our Catholic faith to the darkness that portends in some of these issues," Landry said. He detailed issues regarding the understanding of who the human person is.

"Some of the questions are going to be new, but the answers Jesus has already given, at least in seed, and we need to develop those answers credibly in order to do what Christians are supposed to do in every culture, which is to be the soul of that culture," he said.

In order to effectively engage the issues, we need to "recognize the importance of prayer," Landry said. "That we pray not just on our own, but we pray for each other and eventually find occasions to pray with each other."

At the "Ecumenical Forum, we began by praying … the Nicene Creed," he said. The group then had Protestant worship and a Catholic Mass to have ample opportunities to pray together.

First Catholic Mass at Museum of the Bible

The Mass was the first Catholic Mass ever offered inside the Museum of the Bible. The celebrant was Bishop Steven Lopes, head of the Personal Ordinariate of the Chair of Saint Peter, established by Pope Benedict XVI in Anglicanorum Coetibus.

Dedication to prayer was not the only shared practice and value the forum highlighted. Through discussion, the overall themes of strong consensus were on pro-life matters, human dignity, and matters of embracing how God made us.

We have "had some issues that united us here in the United States," Landry explained. "The Catholic and evangelical collaboration on the pro-life fight that culminated … with Dobbs a few years ago in the overturning, finally, of Roe v. Wade. That was a great time in which Catholics and Protestants got to know each other and what they really valued."

"We've likewise seen it in the defense of marriage. We're seeing it with the defense of who the human person is, that God does make us male and female, and if people sadly begin to think that they're trapped in some other identity, we need to give them real help rather than pretend as if the emperor is fully dressed."

"The ecumenical work began at a theological level, but now it's become very practical. One of the things that's happening at this Napa Institute Ecumenical Forum is we're focusing very much on how our practical collection collaboration can bring what we share in our faith much more effectively into the public square, because that public square is losing its orientation and is desperate for that type of guidance," he said.

Ecumenism as 'an exchange of gifts'

"Christ prayed that we might be one as he and the Father are one, and that oneness is, at its root, love," Nathan Smith, director of ecumenism for Glenmary Home Missioners, told EWTN News.

Smith's ministry "seeks to enhance understanding, reduce alienation, and foster reconciliation between Catholics, evangelicals, and Pentecostals," he said. "And the way that we lead with that is following John Paul II," who said "ecumenism isn't simply an exchange of ideas, but an exchange of gifts."

Smith said Christians can foster a connection among one another by leading "with our experience of Jesus Christ," he said. Doing this "invites different types of Christians to the ecumenical table, but it also frames the way in which we engage the questions of structure as you engage it with somebody who's a co-traveler in faith, somebody who's carrying this proclamation of the Gospel within their lives."

When we "begin to engage our ecumenical questions from a place of friendship, from a place of recognizing that that person is a carrier of gift — we hold them differently. I think we can hold on to the conversation of Christian divisions, which can be difficult, in a new kind of way."

"We have to pay attention to what the Holy Spirit's doing, because at the same time that some dialogues are having trouble finding their footing, we have new types of Christians engaging in the question of Christian unity … And that's going to change the way we engage ecumenism. But hopefully towards a way of unity as representative of the Trinity," he said.

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The Holy See urged a "holistic approach" to justice for women and girls centered on human dignity as the U.N. gender debate deepens.

The 70th annual session of the United Nations Commission on the Status of Women (CSW) concluded March 19 in New York City amid significant disagreement over the definition of "woman."

The commission adopted a text on "women, the girl child, and HIV/AIDS" but set aside a U.S.-sponsored resolution titled "Protection of Women and Girls Through Appropriate Terminology." The proposal sought to define men and women according to biological sex, drawing on the 1994 Beijing Declaration and Platform for Action, which defined "gender" as "its ordinary, generally accepted usage, as referring to men and women."

On March 19, 23 nations voted to table the U.S. resolution, 17 abstained, and only the United States, Chile, and Pakistan voted to advance it. The U.S.-sponsored measure would have rejected what it described as "subjective and ideological terminology."

Earlier in the session, which ran from March 9–19, the CSW held an unprecedented recorded vote, requested by the U.S., on its Agreed Conclusions, a negotiated document typically adopted by consensus at the outset of each annual session.

The U.S. called for language acceptable to all participating nations and introduced amendments reflecting the policy of the Trump administration opposing "ambiguous language promoting gender ideology" as well as references to "sexual and reproductive health and rights," which the U.N. uses to promote abortion and transgenderism.

The U.S. cast the sole vote against the Agreed Conclusions on March 9. Côte d'Ivoire, the Democratic Republic of Congo, Egypt, Mali, Mauritania, and Saudi Arabia abstained, while the remaining countries voted in favor. The U.S. amendments were not brought to a vote.

The Agreed Conclusions do not refer to motherhood or experiences unique to women and girls but include language on "universal access to sexual and reproductive health and reproductive rights," widely understood to include abortion and contraception. In contrast, the Trump administration, citing a 2025 executive order, has sought to define women based on biological sex while opposing transgender medical interventions and policies allowing biological males in female-designated spaces.

Addressing the commission on March 17, Archbishop Gabriele Caccia, the Holy See's permanent observer to the United Nations, called for a "holistic approach" to justice for women and girls.

"It also involves addressing the root causes that put them at risk, prevent them from seeking justice, and ultimately undermine their God-given human dignity," he said.

Stefano Gennarini of the Center for Family and Human Rights (C-FAM) told EWTN News that the European Union used procedural tactics to block U.S. efforts to define "woman" and exclude abortion-related language.

U.S. Ambassador Dan Negrea, who serves as the representative of the United States to the United Nations Economic and Social Council, said: "The United States cannot in any way consider the document presently submitted to the commission as if it were agreed conclusions."

He criticized what he called "ambiguous language promoting gender ideology," adding that undefined references to "sexual and reproductive health" imply abortion.

"How do we entrust the women and girls of the world to an agency that denies the biological realities of a woman?" Negrea asked. He proposed that "gender" be understood solely as referring to men and women based on biological sex rather than subjective gender identity.

During the conference, several nations raised concerns about the wording of the Agreed Conclusions, noting unprecedented disagreement over gender-related language.

On March 19, Bethany Kozma of the U.S. Department of Health and Human Services told delegates: "We are disappointed that the commission did not adopt the Agreed Conclusions by consensus this year. … We will not stand by as malicious forces use multilateral organizations to promote their ideologies and social agendas, obstructing nations' ability to exercise their national sovereignty."

"It's the policy of the U.S. to recognize two biological sexes — male and female. To achieve this, we use clear and accurate language that recognizes that women are biologically female and men are biologically male. Sex isn't interchangeable; it is, rather, irreplaceable. The differences should be celebrated, appreciated, and respected," she said.

Kozma added that the administration is committed to families, women's health, and protecting children "at all stages of life and reaffirms there is no international right to abortion."

Malaysia and Namibia also expressed regret over the lack of consensus. At times during the session, delegates responded with both applause and audible booing.

For decades, the U.N. has expanded the use of the term "gender" in its documents while promoting global access to abortion and contraception.

In its own summary of the final day, the U.N. stated: "The erosion of consensus signals a willingness to break with foundational language agreed at the historic 1995 Fourth World Conference on Women, which saw the adoption of the Beijing Declaration and Platform for Action, considered the most comprehensive global framework for women's empowerment and gender equality."

Daniela Garcia of CitizenGo told EWTN News that the recorded vote marked a break with past global consensus on gender. While the Agreed Conclusions are not binding, she warned: "They remain very dangerous because these dictate where the money goes to U.N. agencies to promote abortion and contraception."

Groups supporting the Agreed Conclusions included the International Planned Parenthood Federation; Amnesty International; Fos Feminista; Global Trade Unions Caucus; and the Lesbian, Bisexual, Trans, and Intersex Caucus.

Gennarini said: "The Commission on the Status of Women is where the fight against gender ideology will be won or lost." He added that international engagement is essential, arguing that U.N. policy discussions influence national laws and priorities.

Grace Melton of The Heritage Foundation told EWTN News that debates over language have practical consequences.

"We've seen concrete examples in what happens to women's private spaces. When access is based on gender identity, men and boys can enter women's locker rooms, bathrooms, and domestic abuse shelters," she said.

She added that courts in the United States and elsewhere sometimes cite U.N. positions, including in legal arguments related to abortion.

Rebecca Oas of C-FAM said countries at the commission faced pressure from the European Union, which funds programs related to abortion, contraception, and development.

"The presence of serious disagreement undermines any claim of universal agreement," she said, adding: "Even if they win this vote, they have ultimately lost the issue."

Anna Derbyshire of CitizenGo told EWTN News that, although the conclusions are nonbinding, they can still influence policy debates.

The outcome of this year's session highlighted growing divisions among member states and marked a departure from the consensus that has long characterized the commission's work.

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Norris, who starred in more than 38 movies and a long-running television show, emphasized the importance of faith in Christ and the power of prayer.

Renowned American actor and martial artist Chuck Norris — who often bucked Hollywood trends by speaking about his strong Christian faith and staunch pro-life views — died Thursday, March 19, at age 86 after suffering from a medical emergency while vacationing in Hawaii.

Norris' family confirmed his death Friday in a post on Instagram and said he was "surrounded by his family and was at peace." His family thanked fans for the "prayers and support you sent his way" during his brief hospitalization before his death.

"He lived his life with faith, purpose, and an unwavering commitment to the people he loved," they said. "Through his work, discipline, and kindness, he inspired millions around the world and left a lasting impact on so many lives."

Norris, a U.S. Air Force veteran, began training in martial arts while stationed in South Korea in the late 1950s and competed in several martial arts tournaments in the 1960s. Norris met the actor and martial artist Bruce Lee in the mid-1960s, and they became friends and trained together.

Lee offered Norris his first movie role — the very successful 1972 film "The Way of the Dragon" — which includes a seven-minute fight scene showcasing their respective martial arts talents. From there, Norris went on to star in numerous films and the long-running television series "Walker, Texas Ranger."

Norris lived his life as a Protestant Christian, regularly attending services at Prestonwood Baptist Church, which is a Southern Baptist congregation. He was open about his faith, often speaking about it in interviews and embedding it into his professional work.

In a 2004 interview with Trinity Broadcasting Network, Norris credited his mother with raising him as a Christian, saying: "I had a mother who kept me very close to the Lord in my younger days."

"You know, unfortunately, in periods of my life, I did drift from the Lord, but the Lord never drifted from me," he said. "He stayed with me the whole time … and I just praise God for that."

Norris acknowledged the temptations that come with stardom. In a 2009 interview with Hollywood TV, he noted that a lot of actors "try to be happy, but you can see that they're not." He warned that many actors seek to "fill that void" with drugs and alcohol, but they are "not going to cure that void that they have in them until they really find their faith."

"The actors I meet that have their faith, you can see the brightness in their eyes," he said. "And the ones that don't have it, you can see that darkness in their eyes. And so I just say, you know, try it. Try your faith. Just try it out and see if it works for you. I know it will. It worked for me."

Norris starred in one explicitly Christian film called "Bells of Innocence." He also co-authored Christian Western books. Although he mostly acted in nonreligious shows and films, he would often bring Christian themes into the storyline.

The show "Walker, Texas Ranger," for example, included several scenes with prayer and a few scenes that showed divine intervention in the form of miracles in recoveries. Some episodes had faith-based plots, including "The Neighborhood" in Season 5, which showed a miraculous health recovery.

During his life, Norris also spoke in defense of the unborn. In a 2008 op-ed for WorldNetDaily, Norris criticized conservatives who seek to sidestep the issue of abortion, saying it "is not about a woman's 'right to choose'" but rather "it is about a more fundamental 'right to life,' which is one of three specifically identified unalienable rights in the Declaration [of Independence]."

Throughout his career, Norris starred in more than 38 movies and a long-running television show, and maintained that success while emphasizing the importance of faith in Christ and the power of prayer.

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