Catholic News

Twelve Polish pilgrims died and 10 were seriously injured when their bus crashed in Hungary on Aug. 16. They were returning from a pilgrimage to the Marian shrine at Medjugorje in Bosnia and Herzegovina. Others among the roughly 60 people on board suffered minor injuries, and an investigation into the crash has been launched.

The tragedy prompted immediate reactions from public figures, including condolences from Hungarian Prime Minister Péter Magyar and his Polish counterpart, Donald Tusk. The Polish prime minister sent a special aircraft to Hungary carrying representatives of the Ministry of Foreign Affairs and medical services to assist those affected. Polish President Karol Nawrocki said he was praying for "the families and loved ones of the victims."

The heads of both the Polish and the Hungarian bishops' conferences also responded to the accident.

Archbishop Tadeusz Wojda of Gdansk, president of the Polish Bishops' Conference, received the news "with great sadness" and prayed "for eternal life for the tragically deceased victims of the accident and for the recovery of the injured."

Wojda extended prayers "to the families of those who died and those injured," asking "God to grant them relief from their pain, as well as the strength and hope that will help them survive these extremely difficult times."

Bishop János Székely of Szombathely, president of the Hungarian Catholic Bishops' Conference, expressed solidarity with the Polish victims who died while passing through his country.

"I was deeply moved to learn of the tragic bus accident," he said, and prayed "for the eternal salvation of those who lost their lives."

Székely asked "the Almighty to grant comfort to the families of the deceased in these difficult hours and to help the injured recover as quickly as possible."

On behalf of the entire Catholic community in Hungary, the bishop assured "our Polish brothers of compassion and solidarity."

The bus carrying the Polish pilgrims overturned in the early hours of Sunday and went off the road into a ditch on the M3 motorway in eastern Hungary. Some media have reported that the driver may have fallen asleep and that he has been taken into custody.

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The Archdiocese of Quebec in Canada will pay out an eight-figure sum as part of a major class action lawsuit that has played out there over the last several years.

The archdiocese said in a press release that the agreement was ratified on Aug. 12 by Quebec Superior Court Judge Danye Daigle. The law firm Dufresne Wee, which had originally brought the lawsuit in 2020, also confirmed the settlement on its own website.

An Aug. 12 filing in the superior court said the agreement would consist of $31.5 million "to compensate the class members covered by [the] class action."

The agreement also stipulated that a "letter of apology" would be delivered to abuse victims.

In its press release the archdiocese said its leaders "welcome this news." The archdiocese said Church officials were "aware that [the settlement] can help members continue on their path to peace and healing."

Announcing the settlement, Auxiliary Bishop Jean Tailleur told victims: "Faced with the suffering you are carrying, there is little that my words can relieve or heal."

"However, something must be said," the prelate continued. "On behalf of the Catholic Church of Quebec, I would like to offer you our most sincere apologies."

The archdiocese said alleged abuse victims would have a final chance to join the class action settlement prior to the distribution of the funds.

The payout signals the looming end of a process that has taken place over more than half a decade, starting in August 2020 when the first filing in the class action suit was made in the superior court.

Filings in the lengthy lawsuit had accused two major Church leaders in Quebec of committing abuse. In January 2024, Archbishop Cardinal Gerald Lacroix was accused of abusing a 17-year-old teenager decades before. Lacroix was ultimately cleared by the Vatican after an investigation.

In 2022 the Vatican also said it would not pursue a trial against Cardinal Marc Ouellet, who had been accused of abuse in a 2022 filing in the class action suit that was settled this month.

The Vatican said it found "no elements to initiate a trial" against the cardinal regarding the allegations.

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In April, the Center for Applied Research in the Apostolate's (CARA) survey was released and showed that 18% of priests ordained this year attended a Franciscan University of Steubenville Youth Conference during their vocational journey. This was more than any other Catholic conference ministry in the United States.

In previous years — specifically from 2010 to 2025 — this percentage ranged between 8% to 16%.

In 1976, Franciscan University of Steubenville held its first youth conference on its campus in Steubenville, Ohio. Celebrating 50 years this summer, the youth conferences have helped over 1 million young people encounter Jesus Christ through dynamic talks, the Mass, Eucharistic adoration, confession, prayer, and fellowship.

So, what is it about the Steubenville Youth Conference that is having such an impact on young people and specifically vocations?

EWTN News spoke to a priest and a transitional deacon — both of whom credit their experience at a Steubenville Youth Conference with impacting their vocations — about their journeys to the priesthood and why they believe this conference is igniting a fire for the faith in the hearts of young people.

Seeing joyful priests changed everything

Father Rufino Corona is a Third Order Regular Franciscan in Steubenville who was ordained in 2020. Originally from Puebla, Mexico, Corona came to the United States with his parents at the age of 8 and grew up in San Diego.

As a teenager he was active in his youth group, and it was his youth minister who frequently told Corona that he could see him becoming a priest.

"It was something that he would say to me and I would kind of write it off," Corona recalled. "It's one of those things that as I look back now, I think part of the reason why was — for one thing, I was a teenager and really in that world, but also another thing, I feel like I had priests around me who were not bad priests but I'd seen people very passionate for the Gospel, be very passionate for evangelization, but that was not something that I'd ever really seen in a priest."

He continued: "So all of a sudden I go to these youth conferences and, it wasn't necessarily one in particular, but it was these men were so on fire for the Lord, so on fire for the youth hearing the Gospel. That was really my first time seeing a priest just be passionate about the Lord, and be passionate about their faith, and be passionate for souls."

Another impactful moment for Corona was the vocations call that takes place at the end of the weekend. On the last day of the conference, anyone who may be considering religious life is asked to stand up so they can receive a blessing.

"I joke about it now that that used to be my least favorite part of the weekend, because, especially, I went to four conferences, and especially in my third and fourth conference, I started to feel the Lord moving that way but I never got up," he shared.

However, those moments also served as a "powerful witness" for him because Corona saw so many other men his age stand up and say that they were considering it, which was "part of what really started to open up my heart to it."

A couple of years went by and Corona was put into a leadership position where he was ministering more to his peers and felt a great desire toward the sacrament of reconciliation as he was working with these individuals. Eventually he spoke to his spiritual director — a layman who worked at Franciscan University — who told him he could continue to pray about it or he could take a step. Corona decided to take a step.

He emailed the vocations director in San Diego but never heard back. However, after speaking more with his spiritual director he was encouraged to look into becoming a friar.

"He just knew how big brotherhood was for me and literally 24 hours into the Come and See [with the Franciscan friars], I knew that's where I was supposed to be," he recalled.

From the back bleachers to the altar

Deacon Arthur Bodenschatz is a transitional deacon in the Diocese of Youngstown, Ohio, who was ordained on June 6. He grew up in a very devout Catholic household. His parents met as NET missionaries — a youth ministry program — and instilled a love for evangelization in their four children.

In the second grade, Bodenschatz began to dress in all black to attend Mass — pretending that he was the priest. However, it wasn't until he was 14 when he had a powerful encounter with God at a Steubenville Youth Conference that he knew he was meant to be a priest.

"The moment was during Saturday night adoration … and I was sitting on the back bleachers, in one of the uncomfortable spots, when the Eucharistic procession was going by and I just had a moment of locking eyes with the Lord in the Eucharist and just had a moment of realization, of grace, where I just knew that that was Jesus in the Eucharist. I knew that he loved me. I knew that I loved him. And I knew I was going to be a priest. And it was just a joyful moment filled with a lot of joyful tears," he recalled.

After that experience, Bodenschatz went back home and became very involved with his youth group, began to attend daily Mass, and found a spiritual director.

After he graduated from high school, Bodenschatz went straight into Borromeo Seminary in Cleveland and will be ordained a priest in 2027.

"I'm looking forward to the completion of a nine-year journey. So much preparation leading up to it," he shared. "And just the idea of celebrating that first Mass — it brings a smile to my face. Knowing that what I feel God has been calling me to for so long, that he wants to use me to turn bread and wine to his body and blood for the people of God … I just can't wait to be his instrument."

The power of encountering a joyful Church

So, what is it about the Steubenville Youth Conferences that is inspiring so many vocations in young people?

For Bodenschatz, it was hearing the Gospel "in such a way that was personal to me."

"Hearing the insistence and the repeated message that Jesus loves me and that the Holy Spirit is alive in me and wants to work in me was something that maybe I'd heard before but I was actually starting to experience it there," he recalled. "So I think that was just a really powerful message that is embodied by the people who are up there speaking and embodied by the people up there leading worship and the whole community, the whole environment. It's just so joyful."

He added: "Whereas in my normal experience of parish life, I didn't see as much joy and I didn't see as many people my age or as many priests and sisters running around who were just so happy to be there. So I think something about that unique experience of just the universal Church so full of life really opened me up to what the Holy Spirit was doing in me."

Corona echoed a similar sentiment in that it is powerful for young people to see the joy their peers are also carrying for the Lord and their faith.

"There is something about coming to a conference and seeing a thousand other kids there for the same reason," he said. "It makes your faith seem like 'OK, this is more than just my high school. OK, this is more than just my area. This is something real. This is something that I'm seeing other teens honoring God and so maybe there's something here.'"

"I think that there is so much to the witness of the other groups that I think goes just a really, really long way because all of a sudden the faith becomes something so much more than my family's thing or something so much more than, 'Well I go to this youth group because that's where my friends go.'"

Corona added: "It's like, 'Oh my gosh, I am surrounded by anywhere from 1,000 to 4,000 to 4,500 teens who all believe that this is real' or at least who are trying to and are wanting to see this as something real."

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The Sanctuary of Our Lady of Lourdes announced the relics of St. Bernadette Soubirous will travel to the United States as part of a 2026–2027 tour intended to bring the beloved saint to Catholic communities across America.

The relics will depart Lourdes, France, and travel to the U.S. in September. The opening celebration will be held Sept. 18–20 at the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

Following the opening, the relics will continue on a yearlong pilgrimage. Housed in a 132-pound reliquary, the relics will visit about 140 locations and stop at cathedrals, basilicas, shrines, seminaries, Catholic universities, hospitals, and parishes.

"The message of Lourdes remains as relevant today as it was in 1858," said Father Jim Phalan, the English-speaking chaplain for the sanctuary.

"Saint Bernadette's humility, faith, and trust in God continue to inspire people throughout the world. We are honored to bring her relics once again to the United States and invite countless individuals to experience the grace, healing, and hope associated with Lourdes," he said in a press release.

The original acts of St. Bernadette, official Latin-language canonical records documenting the extraction and authentication of her relics preserved in the archives of Nevers, indicate that taken for the relics were fragments of two ribs, kneecaps, a sample of muscle from the external part of the right femur, hair, and various fragments that came from muscles and skin.

The tour builds upon the positive response to the first U.S. pilgrimage of the relics in 2022, which welcomed hundreds of thousands of faithful at churches and shrines across the country.

Tour participants will have opportunities for veneration of the relics, Eucharistic celebrations, Marian devotions, catechetical presentations, and prayers for the sick.

According to the sanctuary, the long-term goal of the tour is to deepen the relationship between American Catholics and the sanctuary while encouraging future pilgrimages to Lourdes.

The tour's detailed schedule, participating dioceses, pilgrimage resources, and other opportunities to support the tour will be announced in the coming months.

St. Bernadette

Bernadette Soubirous was born in 1844 in Lourdes, France, into a poor family. In 1858, the Blessed Virgin Mary appeared 18 times to Bernadette in Lourdes, France. Since then, Lourdes has become one of the world's most popular pilgrimage destinations.

The apparitions led to the discovery of a water spring, which is associated with physical and spiritual healing. The spring welcomes millions of pilgrims to the Sanctuary of Our Lady of Lourdes to drink and bathe in the water.

Bernadette spent the rest of her life in prayer and service to others. She joined the Sisters of Charity of Nevers and lived a humble life despite becoming famous for the apparitions. She suffered from poor health for much of her life and died in 1879 at the age of 35.

On June 14, 1925, Pope Pius XI proclaimed Bernadette "blessed." Her body was then transferred to the shrine in Nevers, France, on July 18, 1925. On Dec. 8, 1933, Pope Pius XI canonized St. Bernadette, and her feast day is celebrated on April 16 in the U.S.

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When the Aug. 10 earthquake hit the town of Chiquinquirá in Roldanillo, a subdistrict of the Valle del Cauca district in Colombia, a wooden tabernacle in a historic chapel was destroyed, scattering consecrated hosts across the floor and covering them with debris. Minutes later, the pastor and a nearby religious sister gathered them up to take care of them according to Church protocol.

The quake severely damaged Our Lady of the Rosary chapel, which dates back to the 17th century. Inside the chapel's tabernacle was the ciborium containing the consecrated hosts left over from the Mass celebrated the previous Saturday by Father Germán Andrés Clavijo, the pastor of St. Sebastian Parish, the parish to which the chapel belongs.

Immediately after the quake, which struck at 7:34 a.m. local time, the priest entered the chapel with Sister Marcela, a member of the Community of the Blessed Sacrament. They went straight to the wall where the tabernacle had been located. Falling debris had knocked the tabernacle down from its place.

"I said to her, 'Help me look, because the consecrated hosts are there,'" the priest recounted to ACI Prensa, the Spanish-language sister service of EWTN News. "We found the ciborium, but it was completely smashed," Clavijo said, adding that "some of the hosts were badly broken," so they began gathering them up with great care.

As they picked them up by hand, both recited the "litanies to the Blessed Sacrament, to Jesus in the Blessed Sacrament," and placed them into a smaller ciborium. Afterward, they sprinkled water over the debris and the areas where particles of the hosts that could no longer be gathered up might have remained.

Regarding the hosts that were mixed in with dirt and debris, Clavijo said: "I told her they must be placed in a container of water so that they would dissolve" and the water could later be poured by a tree or into a potted plant.

No. 1377 of the Catechism of the Catholic Church teaches that "the Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist" in the physical appearance of bread and wine.

The priest from Roldanillo said it was "very sad" to see the hosts scattered on the ground, for the Eucharist "is the life of the priest; that is the life of the Church; it is our center."

However, he said he had to be "very strong, because I had to find a solution," adding: "It wasn't the time for lamenting; after all, the earthquake had just happened, and we were in a very unsafe spot, fearing that an aftershock or something else might cause debris to come crashing down on us."

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The quake's effects in Roldanillo

Roldanillo was one of the areas hardest hit areas by the earthquake. Located about 90 miles from Cali and founded in 1576, many of its buildings date back to the colonial era and the early days of the republic.

The day after the natural disaster, the Valle del Cauca governor's office reported that two people had died and 112 were injured. In addition, nearly 1,300 homes were affected, "some of which have completely collapsed," and "60% of the hospital sustained structural damage."

Regarding the parish church, the priest said that it is has closed due to the effects of the earthquake, so Masses are being celebrated in the town square. The chapel cannot be used either, and its restoration will depend on the Colombian government as it is classified as a national heritage building.

In the video he shared on the day of the earthquake, Clavijo expressed his solidarity with the residents of Roldanillo: "Amid the rubble left behind, I also wish to offer a prayer of hope and encouragement for those who have lost everything, especially those who have lost a loved one."

The priest affirmed that, although it is not easy, "with hope and God's hand, all of us united, will overcome this storm. As the Gospel said yesterday [Sunday, Aug. 9], sometimes we walk amid strong winds and turbulent waves, and our boat seems to be sinking, but God reaches out his hand to us. Like Peter, we all cry out: 'Lord, save us.'"

"And that is what we pray for today. To all of you, I offer my blessing and words of encouragement and hope during these times. In the name of the Father, and of the Son, and of the Holy Spirit," he said, blessing the viewers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On Saturday, Aug. 15, the solemnity of the Assumption of the Blessed Virgin Mary, the Catholic Church in Poland dedicated the largest statue of the Virgin Mary in Europe during a Mass celebrated by Bishop Krzysztof Wetkowski of Wloclawek.

The monument stands 55.6 meters (182 feet) tall from ground level to its highest point. It was built in the town of Konotopie and funded by married couple Grazyna and Roman Karkosik, for whom it represents a "personal vow of thanksgiving for the recovery of their health and lives," according to Euronews.

Its height exceeds that of the famous Christ the Redeemer statue in Rio de Janeiro, which measures 38 meters (125 feet) from its base; it is also taller than the Christ the King of the Universe statue in Swiebodzin, Poland, which stands 52.5 meters (172 feet) tall when measured from the mound upon which it rises.

According to Vatican News, the statue depicts Our Lady of Mercy and is located near a chapel dedicated to Our Lady of Sorrows, which serves as a pilgrimage site. The bishop of Wloclawek highlighted this during the blessing ceremony, noting that the site where the new monument stands "is no ordinary place; it is a place sanctified by the prayers of pilgrims."

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Construction followed the design of sculptor Adam Jakub Matejkowski. The pedestal is surrounded by eight pillars in the form of a crown. Additionally, pilgrims can go up to a terrace at a height of 15.3 meters (50 feet), from where the image of Mary itself rises.

In his homily, the prelate emphasized the importance of lifting one's gaze toward heaven, especially in these times when many people "keep their eyes fixed solely on the earth and focus exclusively on themselves."

Regarding the name of the new sculpture, Wetkowski noted that St. Faustina Kowalska, to whom Christ revealed his divine mercy, was born in Swinice Warckie, also within the Diocese of Wloclawek, where she was baptized and received her first Communion.

"Here in Konotopie, Mary, in the image we see, welcomes us all; she leans toward us and opens her arms to invite us to lift our gaze upward, toward God and heaven," Wetkowski noted.

The ceremony began with the recitation of the rosary and concluded with a shower of red rose petals dropped from two helicopters hovering over the monument.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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OTUKPO, Nigeria — A seminarian who was abducted from the bishop's residence in Nigeria's Diocese of Otukpo on July 29 has escaped from his captors and returned home unharmed.

In a statement shared with ACI Africa, the sister service of EWTN News in Africa, on Aug. 16, the chancellor of the diocese, Father Joseph Aboyi Itodo, said Kelvin Ochai "managed to escape from his abductors and made his way to Aliade in Gwer East Local Government Area, where he was found and later safely taken home."

According to the chancellor, Bishop Michael Ekwoyi Apochi, who leads the diocese, expressed gratitude to the people of God "for their show of solidarity and earnest prayers which led to the speedy and safe return of our brother."

Apochi also thanked the priest and parishioners of Sts. Peter and Paul Aliade Parish, who received Ochai as a seminarian following his escape and provided him with accommodation for the night.

Itodo also expressed the diocese's appreciation to the Nigeria police for attending to the seminarian after he escaped.

While giving thanks for Ochai's safe return, the chancellor appealed for continued prayers for the many people being held by criminal groups in different parts of Nigeria, asking God to bring them safely out of captivity.

He also called for prayers for an end to insecurity and the restoration of peace and stability in the West African nation.

"May the good Lord reward you all beyond measure," Itodo said, appealing for continued prayers that God would protect the people from violence and "restore sanity to our country Nigeria."

The West African nation has continued to experience attacks by armed groups involved in killings and kidnappings for ransom.

The Boko Haram insurgency has posed a major security challenge in the country since 2009. The group reportedly seeks to turn Africa's most populous nation into an Islamic state.

Insecurity in other parts of Nigeria has also been linked to attacks involving predominantly Muslim Fulani herders, sometimes referred to as the Fulani militia.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Hundreds gathered late last month in Oklahoma City for the premiere of the new film "American Martyr: The Stanley Rother Story," a feature-length documentary depicting the inspiring life of Blessed Stanley Rother.

"This has been a long time coming," Archbishop Paul Coakley of Oklahoma City told EWTN News on the red carpet July 28.

Born in Okarche, Oklahoma, Rother was a farmer before he attended Mount St. Mary's Seminary in Emmitsburg, Maryland, and was ordained a priest in 1963. After serving as an associate pastor at a parish in Oklahoma for five years, Rother received permission to join the staff at the Oklahoma diocese's mission in Santiago Atitlán, Guatemala.

He served the Tz'utujil people, who are descendants of the Mayans, in Guatemala, learning their native Tz'utujil language as well as Spanish. As their pastor, Rother celebrated Mass and helped translate the New Testament into the Tz'utujil language. He quickly gained the trust and love of the local people, ministering to them in their homes, sharing meals, helping them in the fields, and visiting the sick.

While Rother was in Guatemala, a civil war broke out and the Catholic Church was caught in its crosshairs. The priest's name was placed on a death list. On July 28, 1981, three men entered the rectory at night and killed the beloved priest.

Rother's cause for canonization opened in 2007 by the Archdiocese of Oklahoma City, and in 2016 Pope Francis recognized Rother as a martyr for the faith. He became the first American-born priest to be recognized as a martyr by the Catholic Church.

"We've been very intentionally promoting the cause of Blessed Stanley Rother for many years," Coakley said. "He's been beatified and now we're working toward his canonization, and in order for that ever to happen we need more and more people seeking the intercession of Blessed Stanley Rother and seeking his divine favor so that miracles may be performed through his intercession. So that's why we undertook this production, to introduce him to more and more people."

The archbishop added that the film is "a beautiful depiction of the life of an ordinary Catholic who responded generously and faithfully to God's grace and mercy and allowed the Lord to transform him and form him into the saint ultimately that we hope he will finally be named."

Michael Scaperlanda, chancellor at the Archdiocese of Oklahoma City, said: "This is an exciting moment for the archdiocese to have a nationwide release … of this wonderful documentary narrated by Martin Sheen."

He highlighted the importance of sharing Rother's story to a wider audience because it serves as a reminder that "even ordinary people can become saints."

For Felipe Coche Pablo, the documentary is particularly personal. Pablo is a native of Santiago Atitlan and was baptized by Rother when he was 6 months old. He was 2 years old when Rother was killed.

When Rother's cause was opened, Pablo was appointed to serve as the official church notary for Rother's parish in Santiago Atitlán. It was then that he learned about the potential saint's life and legacy.

Pablo said learning about Rother deeply impacted his life and taught him "to keep fighting in life. There are always stumbles, but you have to pick yourself back up, like he [Rother] did."

Today, Pablo is the administrator at Colegio Católico Padre Apla's — also known as the Blessed Stanley Rother Catholic School — in Santiago Atitlán. This school is part of the parish in which Rother served, Santiago Apóstol, or St. James the Apostle Church.

"We have 435 students and the education is trilingual — Tz'utujil, Spanish, and English," he explained. "Our first language is the Mayan language, Tz'utujil. And he [Rother] was a priest that was very loved by the people because he learned the Mayan language Tz'utujil, like us, like what I speak."

Pablo said he hopes viewers of the film will be inspired by Rother's "service to others" and to "carry peace, love, evangelize, and what is most needed in life — look for God."

Coakley added that he hopes viewers will leave the theater reminded that "all of us are called to holiness."

"Stanley Rother would not have been the one in high school in the yearbook that said most likely to become a saint … And yet all of us are called, it's our vocation if you're baptized, you're called to be a saint. All of us are called to be saints. And Stanley Rother gives us a hope that for each one of us that is a possibility that is real."

"American Martyr" can be seen in theaters across the U.S. on Aug. 25 and 26 in English and in Spanish on Aug. 27.

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A dispute between Florida's Catholic bishops and state Attorney General James Uthmeier over vaccine exemptions in Catholic schools is testing the boundaries between state law and Church authority, with both sides arguing religious freedom is at stake.

The dispute began with what Wenski described as Uthmeier's "veiled threat" in a July 31 letter to the Florida Conference of Catholic Bishops. In it, the attorney general urged the bishops to bring Catholic schools into compliance with Florida law requiring religious exemptions for school vaccine mandates, on pain of the loss of state funding through its school choice scholarship program.

Florida has one of the most expansive school choice programs in the United States, whereby families can use state-funded scholarship money for a variety of education-related expenses, including private school tuition.

Uthmeier argued in his letter that "at least one diocese" in Florida appears to have adopted a policy based on what he characterized as the bishops' erroneous interpretation of guidance given to Wenski in 2011 by the National Catholic Bioethics Center.

The bioethics center's then-president, John Haas, said Catholic institutions could not grant exemptions to vaccines on religious grounds because the Church has determined that utilizing vaccines derived from aborted fetal cell lines was "not intrinsically evil" because of the remoteness of the original, evil act of abortion.

At the same time, Haas made a distinction between religious and conscience objections, stating Catholic institutions should grant the latter "as liberally as possible for the sake of the delicate consciences" of Catholic parents. He also noted that the consciences of those making school policies must be respected.

Wenski told "EWTN News in Depth" host Catherine Hadro in an Aug. 14 interview: "If a Catholic has conscience objections to the vaccines you can't say that your objections come from your understanding of the Catholic faith because the vaccinations available and developed are not contrary to Church teachings."

Religious exemptions or conscience exemptions?

The distinction between the two types of exemptions is important, making the Florida case complicated, Andrea Picciotti-Bayer, an attorney and the founder of The Conscience Project, told EWTN News.

While most states offer some combination of medical, religious, and conscience exemptions to vaccine mandates, Florida law does not explicitly protect conscience objections, only medical and religious ones.

Uthmeier argues that conscience objections fall under the protection of religious liberty, particularly for Catholics, for whom the formation of conscience is a central aspect of the faith.

"The teachings of the Catholic Church do not require Catholic schools to compel students to take vaccines derived from the tissue of aborted children against the sincerely held religious objections of their parents," Uthmeier wrote.

The attorney general also noted that some Catholic families object to certain vaccines not only because of their connection to aborted fetal cell lines, but also because of concerns about the safety of vaccine ingredients and methods of production, including the use of mRNA technology, which he said brings a "heightened risk of health defects, including miscarriages."

The National Catholic Bioethics Center declined to comment to EWTN News. However, the organization maintains resources on its website stating the Church's position that although vaccines developed through morally problematic means may be used for grave reasons, vaccination is not a moral obligation for Catholics and, in order to protect human dignity and the free exercise of conscience, should be voluntary.

The organization also states that "public health measures and policies should be built upon sound science and ethical principles."

Uthmeier: Parents' rights are being violated

Uthmeier told EWTN News he is concerned about the "religious freedoms and rights of parents." He pointed out that many Catholic families have come to him noting the irony that their conscience rights are protected in public schools in Florida but not in Catholic ones.

Uthmeier also said families are confused because Catholic schools in several dioceses across the country do grant vaccine conscience and religious exemptions.

Because Catholic schools receive state scholarship funds, he argued, the state has an interest in ensuring that religious freedoms are protected.

"Where First Amendment rights [and] the religious beliefs of parents are being violated, we as a state have a duty to investigate and see what legal tools we may have to protect our parents in Florida," he said.

While acknowledging that the state cannot dictate religious beliefs, he said he remains unconvinced that the bishops have identified an authentically religious reason for denying exemptions.

A Catholic himself, Uthmeier further pointed to what he said were long-standing Catholic teachings regarding parental authority and conscience rights.

"Respecting the right of conscience is deeply embedded in our catechism," he said. "How these rights can be violated, and how Catholic Church officials can disagree on citing religious teaching across the country, perplexes me."

Wenski: Catholic schools must protect the common good

Wenski likewise framed the controversy as a religious freedom issue, from the perspective of the Church's right to determine and apply its own teachings.

He described Uthmeier's position as "an unfair and ill-advised interpretation of separation of Church and state" and argued that lawmakers never intended school-choice scholarships to impose a religious test on participating schools.

"The Church has a right to determine our own teachings," he said.

Wenski told EWTN News that the bishops "certainly respect the rights of conscience of every person." At the same time, he said Catholic social teaching also obligates schools to promote the common good and protect children through immunization.

"We've witnessed in recent months an upsurge of cases of measles, and we know that that presents certain dangers for pregnant women," Wenski said.

The archbishop noted that Catholic schools already grant medical exemptions when a physician certifies that a child should not be vaccinated.

But he maintained that parents who object to vaccination are free to choose another school.

"Nobody is forced to go to a Catholic school," he said.

The bishops sent Uthmeier a formal response, Wenski said, outlining what they view as the religious freedom issues implicated by the attorney general's intervention.

Wenski said the bishops are "prepared to protect our students, to defend our rights, and to preserve religious freedom" while remaining open to continued dialogue with the state.

Critics of Florida bishops' policy disagree

While Wenski suggested the issue is largely settled within Catholic teaching, critics of the Florida bishops' policy disagree.

Yvonne Bontkowski, director of Children of God for Life, said the controversy reflects a deeper disagreement over how Catholics should respond to vaccines connected to abortion-derived cell lines.

"This is the first time I have ever seen where the state isn't asking the Church to violate its teaching, it's asking the Church to honor it," she told EWTN News.

The organization argues that although the Church has determined it can be morally permissible to receive such vaccines under certain circumstances, Church teaching says Catholics still have a moral duty to advocate for ethical alternatives and resist what it sees as the continued exploitation of aborted fetal tissue in biomedical research.

Bontkowski cited a 2005 document from the Pontifical Academy for Life, which established the moral permissibility of the use of vaccines developed from aborted fetal cell lines in order to protect health but also affirmed that Catholics may exercise conscientious objection regarding such vaccines.

"Our conscience is directed to what is morally good," she said. "The Vatican never said these vaccines are morally good. It said we're not sinning if we take them for grave reasons and on a temporary basis while we demand ethical alternatives."

She argued that families exercising that duty should not be excluded from Catholic education, which, unlike immunization, is a moral obligation.

Canon law states that parents have both a right and a "most grave obligation" to provide a Catholic education for their children, while Canon 217 affirms that the faithful have the right to a Christian education "by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation."

Other critics contend that the debate ultimately turns on differing understandings of public health and the common good.

Barbara Loe Fisher, co-founder and director of the National Vaccine Information Center, told EWTN News that Catholic school officials generally formulate vaccine and other public health policies based on the judgments of public health authorities.

But, she argued, the COVID-19 pandemic exposed public distrust in scientific and governmental institutions, especially regarding data about who is at greatest biological risk for vaccines "that could hurt or even kill people."

"Unfortunately the entire notion of the common good rests upon the science," Fisher said. "If the scientists and the government haven't done due diligence in doing the best science, or haven't told the full truth, that is a moral dilemma the Church is going to have to eventually grapple with."

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Pope Leo XIV has sent a message expressing his closeness to the Indonesian people following a 7.7-magnitude earthquake that struck the country on Aug. 15.

In a telegram dated Aug. 17 and signed by Secretary of State Cardinal Pietro Parolin, the pope expressed his sadness on learning of the earthquake, which, according to an Aug. 17 BBC news report, has killed at least 53 people and left over 5,000 displaced.

According to the same report, the earthquake has also caused severe structural damage to hundreds of buildings, particularly on Indonesia's Flores Island and in North Sumatra. Authorities continue to assess the number of injuries.

"His Holiness Pope Leo XIV was deeply saddened to learn of the devastation caused by the earthquake in the region of East Nusa Tenggara, and he offers the assurance of his spiritual solidarity and closeness to those suffering the continuing effects of this disaster, particularly for the many displaced and injured," the telegram said.

In the message, addressed to the archbishop of Ende, Archbishop Paulus Budi Kleden, SVD, the pope also encouraged authorities to continue their humanitarian efforts and commended "the dead to the loving mercy of Almighty God."

Leo's recent telegram follows that of Aug. 11, in which he expressed closeness to the victims of a 7.4-magnitude earthquake that struck western Colombia on Aug. 10, which killed at least 281 people and injured 3,971, according to Colombia's President Abelardo de la Espriella on Aug. 13.

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