Catholic News

BALTIMORE — About 300 Catholics gathered at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary on Wednesday, June 10, for Mass and a Eucharistic procession through downtown Baltimore as the National Eucharistic Pilgrimage's St. Frances Xavier Cabrini Route continued through the nation's first Catholic diocese.

Following the morning Mass, pilgrims processed several blocks in the rain from the basilica to Baltimore's Washington Monument, one of the city's most recognizable civic landmarks, praying and singing as they accompanied the Blessed Sacrament through the city's historic streets.

The Baltimore stop is part of the 2026 National Eucharistic Pilgrimage, which is traveling under the theme "One Nation Under God" as the United States prepares to mark the 250th anniversary of the signing of the Declaration of Independence.

In his homily, Monsignor Jay O'Connor reflected on the meaning of pilgrimage and the public witness of carrying the Eucharist through cities, towns, highways, and waterways across the country.

"This National Eucharistic Pilgrimage, which is of Jesus through the streets and the highways and the plains and the waterways of our country, brings the blessing of the real presence of Jesus into the heart and soul of our fellow citizens and our country," he said.

The basilica, completed in 1821, is the first cathedral constructed in the United States. It was built under the leadership of Bishop John Carroll, the first bishop of the United States, making the Baltimore stop a significant moment for a pilgrimage moving through many of the original 13 colonies during the nation's semiquincentennial year.

O'Connor said pilgrimage is not meant to be easy, citing St. John Paul II's teaching that God uses the challenges of the journey to form his people.

"Through the challenges of the journey, God forms us into the people he calls us to be — a community of missionary disciples," he said.

The celebrant also recalled a previous Eucharistic procession in Baltimore, when a man came out of his home and asked what was happening as the procession passed through his neighborhood.

"One pilgrim responded, 'Jesus is walking through your neighborhood,'" he said. "The man asked, 'Can I join you?' And he was invited to walk the rest of the way with the pilgrims. That's what a pilgrimage is."

For the perpetual pilgrims accompanying the Eucharist along the Cabrini route, the journey has included long days of travel, prayer, public witness, and constant movement.

"It's been very busy," said John Paul Flynn, one of the perpetual pilgrims. "But it's through that busyness, I think, that you start to lean more into it and lean more into the graces that are there."

He said the experience of traveling with the Blessed Sacrament has been unlike anything else.

"Getting to be with Jesus all the time is a really unique experience," he said, noting that the pilgrims even have adoration in the van as they travel.

The pilgrimage was scheduled to continue through Maryland with stops in Severna Park and Annapolis before crossing the Chesapeake Bay by boat to Kent Island and the Diocese of Wilmington.

The Cabrini route is named for St. Frances Xavier Cabrini, the Italian-born missionary sister who became the first U.S. citizen to be canonized a saint. Cabrini dedicated her life to serving immigrants, orphans, the sick, and the poor, founding schools, hospitals, and orphanages across the United States and beyond.

The route began over Memorial Day weekend in St. Augustine, Florida, and is traveling north along the Eastern Seaboard before concluding in Philadelphia over Independence Day weekend.

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ARGUINEGUÍN, Canary Islands — Pope Leo XIV on Thursday called for an "examination of conscience" on migration during a visit to the port of Arguineguín in Spain's Canary Islands, a site that became a symbol of the collapse of migration management in 2020.

The small fishing port on the southwest coast of Gran Canaria was once dubbed the "dock of shame" after more than 2,600 migrants were left crowded outdoors there for weeks six years ago, many sleeping on rough concrete after crossing the Atlantic in fragile boats from Mauritania, Senegal, Gambia, Morocco, and parts of the Sahara.

On June 11, Leo turned the site into what many present described as a dock of hope.

"It is not enough to manage arrivals, distribute figures, reinforce borders, or mourn the dead once they have already died," the pope said.

Human dignity, he said, "requires legal and safe routes, rescue and assistance, real cooperation against traffickers, effective protection for victims, serious processes of welcome and integration, and policies that allow each person to live with dignity in his or her own land."

Along the same lines, the pope emphasized that while there is a right to seek refuge when one's life is threatened, there is also a right not to be forced to migrate: "the right to remain in one's own home without hunger, without war, without persecution, without violence, without the land becoming uninhabitable, without corruption stealing the bread of the poor, without weapons destroying the future of children."

"We cannot grow accustomed to counting the dead," Leo said. "Human dignity has no passport and does not lose its value when crossing a border."

The Canary Islands marked the final stop of Pope Leo XIV's visit to Spain and one of its most symbolically charged moments. Migration remains an open wound in Europe and beyond, and Arguineguín has long stood as one of its most visible scars.

"This tragedy must become an examination of conscience," the pope said.

Leo directed his appeal to several audiences. Countries of origin, he said, "must create conditions of peace, justice, and development." Countries of transit, he added, must "not leave the weak in the hands of criminal networks."

He also addressed Europe directly, saying it "cannot proclaim human dignity and grow accustomed to the Mediterranean and the Atlantic becoming cemeteries without headstones." The international community, he said, is called to "effective and persevering cooperation."

The Church, too, "must allow herself to be challenged," the pope said. "Welcoming the migrant cannot be something secondary or delegated only to a few volunteers."

The pope also offered a direct message to ordinary Catholics.

"We kneel before the altar to adore Christ present in the Eucharist, from whom we receive the strength and the reason to live charity," he said. "Therefore, we cannot then 'pass by' the cayucos and pateras, because from prayer all service flows and to it every commitment returns."

The pope invoked the biblical figures of Leviathan and Rahab to describe the "monsters that lurk in these seas: mafias that traffic in despair, traffickers who enslave women and children, and the indifference of many who allow the poor to be swallowed up by exploitation or oblivion."

But faith, he said, "does not remain paralyzed before the power of the sea."

"We believe in a God who subdues chaos, sets limits to evil, and opens a path when death seems to prevail," Leo said.

Where Christ "commands the sea to be silent," he added, "the Church cannot remain silent before those who are abandoned to its waters."

The pope said conversion begins when "the migrant stops being just one more person, stops being a category and a number."

Leo's visit to the Canary Islands was one Pope Francis had wanted to make but was unable to carry out. Leo delivered a message echoing the one Francis brought to Lampedusa in 2013. Leo is also scheduled to visit the Italian island on July 4, the day the United States marks 250 years since its founding.

"We cannot grow accustomed to counting the dead," Leo said. "Human dignity has no passport and does not lose its value when crossing a border."

In a speech interrupted several times by applause, the pope asked that history "not have to accuse us of having turned the pain of those who suffer into the usual landscape of our coasts."

Before speaking, Leo listened to several testimonies from people close to the migration crisis.

Tito Villarmea, captain of the maritime rescue vessel Urania, said that in 18 years he has helped rescue more than 20,000 people — "a number that hurts and is not forgotten."

Although irregular arrivals by sea have fallen sharply this year — down about 35% from the previous year — rescue operations have continued, many in extreme conditions. According to Spain's Interior Ministry, 10,224 migrants arrived irregularly in Spain from Jan. 1 to May 31, down 35.2% from 15,769 during the same period last year. Irregular land entries into Ceuta and Melilla rose 210% to 2,366 people.

Villarmea recalled one rescue involving a mother traveling in a small boat with her child, surrounded by wounded people and lifeless bodies.

"Once safely on board, the woman approached the child, about 14 years old, took off the cap and jacket, and pulled out some gold earrings to put them on," he said. "It was a girl. She cried and I cried, because I am the father of two teenagers."

María Reyes Alemán, a Caritas volunteer, also addressed the pope, describing her work accompanying migrants amid the humanitarian crisis.

"We learned that it was not about solving everything, but about being present," she said, explaining that small gestures such as a smile or a look can also communicate hope.

Another powerful testimony came from Blessing, a Nigerian woman and trafficking survivor who was not present for security reasons. In a letter read aloud, she recounted leaving Nigeria at age 22, leaving behind her two daughters. When the time came to cross the sea, she said, she saw people who had departed before her group that same day drown.

"The mafia took me to a place where they performed a ritual, the 'juju,'" she said. "They told me I had a debt of 25,000 euros that I had to pay when I arrived in Europe."

During six months of captivity, she became pregnant by a man connected to the trafficking network.

"When I arrived in Spain, they took my baby away from me to force me into prostitution," she said. Her forced enslavement ended when her son was 11 months old and police arrested those holding her captive. She said the Church helped her rebuild her life.

Leo also warned migrants like Blessing not to trust those who exploit hopes for a better future.

"Do not believe those who promise easy paradises in exchange for your body, your money, your silence, or your freedom," he said.

Such false promises, he said, are "siren songs" and "industries of death."

The pope also mentioned El Hierro, the least populated of the Canary Islands, which has become a major arrival point for migrants, with more than 50,000 irregular arrivals since 2020. The peak came in 2024, with nearly 30,000 arrivals.

The island's treatment by authorities has prompted frustration from local officials, including Alpidio Armas, the socialist president of the island council, who did not attend the pope's events.

El Hierro, Leo said, "has seen thousands of people arrive, torn from their land and entrusted to the fragility of a cayuco."

There, he said, "there are people recovered from the sea and lifeless bodies rescued from the waters." For that reason, "the successor of Peter cannot turn away from these docks."

The event concluded with a floral offering in memory of the victims of migration by sea, a symbolic gesture at a place that has become an emblem of suffering but also of solidarity.

The pope then went to a nearby image of Our Lady of Mount Carmel, patroness of sailors, where he blessed a cross erected as a permanent memorial to those who never reached their destination.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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On June 9, the European Court of Human Rights (ECHR) ruled that Bulgaria violated freedom protections after authorities used an overly broad and vaguely-worded ban on "religious propaganda" to prevent Jehovah's Witnesses from engaging in door-to-door evangelization. Such religious outreach was banned while other forms of canvassing were permitted.

The case was brought by members of the group, who argued that local authorities had unlawfully prevented them from carrying out their missionary work.

Judges found that regulations adopted by the city of Shumen unlawfully restricted religious activity and failed to clearly define what constituted prohibited religious propaganda. The ruling concluded that the ban violated Article 9 of the European Convention on Human Rights, which protects freedom of thought, conscience, and religion.

Nicolas Bauer, a doctor of law and advocacy director at the European Centre for Law and Justice, which intervened in the case as a third party, said the judgment reaffirms a fundamental principle of religious liberty.

"Evangelizing is often viewed with suspicion in a secularized Europe," Bauer told EWTN News. "The ECHR ruling reaffirms a basic requirement of religious freedom for believers: the right to the same freedom of expression as everyone else."

Understanding the situation

At the center of the dispute was what the court viewed as unequal treatment of religious speech. Under Shumen city regulations, residents and organizations were permitted to go door-to-door for commercial and political purposes, but religious outreach alone was prohibited.

"It was permitted to knock on the door of the city's inhabitants to sell a vacuum cleaner or promote a political program," Bauer explained, "but forbidden to hand out a Bible or a pious image."

Municipal authorities justified the ban by claiming it protected the privacy of residents against "abusive or coercive proselytism." The court rejected that argument and dismissed the need for a blanket ban on door-to-door evangelization. It also noted that authorities had not "demonstrated the existence of concrete or repeated disturbances" to justify such a broad measure.

The court stressed that exposure to differing beliefs is part of life in a democratic society, noting that "being exposed to religious ideas or beliefs that one does not share cannot, in itself, justify a blanket ban on peaceful missionary activities."

Bauer also highlighted that individuals already possess practical means of avoiding unwanted contact, including declining to answer the door, politely dismissing visitors, or indicating that they do not wish to receive canvassers.

Implications beyond Bulgaria

For Bauer and other legal experts, the judgment reinforces the principle that religious expression enjoys the same protection as other forms of speech in democratic societies.

Bauer also noted that restrictions on evangelization affect not only those who wish to share their faith but also those who may want to hear it. "If the court recognizes the importance of the right to try to convince one's neighbor," he said, "it is also so that this neighbor can exercise their freedom to change religion."

The judgment does not prevent authorities from acting against coercive, abusive, or intrusive conduct. Rather, it draws a distinction between peaceful evangelization and harassment, making clear that governments cannot impose blanket bans on religious outreach simply because some members of the public may find it unwelcome. Bauer noted that "the role of public authorities is to punish visitors who enter a home against the will of its occupant."

For Christian communities engaged in missionary work, the decision offers reassurance that peaceful evangelization remains protected under European human rights law.

Religious freedom debates across Europe

The ruling arrives amid broader debates across Europe over the limits of religious expression in public life.

While Bulgaria's case centered on door-to-door evangelization, Bauer said Christians increasingly encounter legal and political challenges in other contexts.

He pointed to the controversial "buffer zone" laws surrounding abortion facilities in countries such as the United Kingdom and Spain. Pro-life advocates contend that some of these measures have been used to restrict activities ranging from conversations and leafleting to silent prayer, if authorities believe they could influence individuals approaching clinics.

Other disputes have involved public manifestations of Christian belief. Finnish Parliamentarian Päivi Räsänen faced years of legal proceedings after publicly expressing Christian views on sexuality. In France, legal controversies have emerged over the display of crosses, Nativity scenes, and religious statues in public spaces.

According to Bauer, these cases reflect a growing tension between traditional expressions of Christianity and increasingly secular societies. "Christian faith in the public sphere stands in stark contrast to the values of modern society," he said. Yet Bauer also explained that responsibility does not rest solely with governments or courts. Christian communities themselves, he suggested, sometimes contribute to the gradual disappearance of religious expression by ceasing to exercise freedoms they already possess.

He pointed to the decline of public Eucharistic processions in some parts of Europe as an example of a practice that once visibly expressed Christian faith in the public square.

"A freedom that is not exercised eventually erodes," Bauer said.

As European societies continue to debate the role of religion in public life, the ECHR's decision serves as a reminder that religious freedom includes not only the right to hold beliefs privately but also the right to share them peacefully with others. For many Christians, that principle remains at the heart of the Church's missionary mission and witness in the public square.

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Cardinal Tarcisio Isao Kikuchi, SVD, president of Caritas Internationalis, urged Caritas Asia workers to stand at the side of the poor and to help build a synodal Church, addressing the Caritas Asia Regional Conference and Partners' Forum in Bangkok, Thailand.

The conference, held under the theme "Synodality: Sensitivity, Synergy, and Spirituality. All for Caritas — Solidarity," ran from June 9–11.

"We cannot close our eyes to the reality of the poor. Today, our world is wounded. Humanity cries out. Sometimes people become indifferent to the suffering of others. Caritas is the Gospel made visible through compassion, closeness, and services," Kikuchi said in his inaugural address.

The Regional Conference and Partners' Forum serves as the premier governance and collaborative gathering for the Catholic Church's humanitarian network in the region. It brought together presidents, directors, and senior staff from more than 25 Caritas member organizations across Asia, along with global partners including Catholic Relief Services, Caritas Spain, Caritas Italiana, Caritas Germany, Caritas Canada, and CAFOD, as well as representatives from the Federation of Asian Bishops' Conferences.

Caritas Asia serves as the regional secretariat for one of the seven regions of the Caritas Internationalis network, said Benedict Alo D'Rozario, president of Caritas Asia, in a message to EWTN News. He said Caritas Asia represents the region within the global network's support structures and takes part in joint work on staff capacity building, advocacy for social justice, care for creation, humanitarian response, integral human development, anti-human trafficking, safe migration, child protection, education, and moral formation.

D'Rozario said Caritas Asia has adopted four priorities going forward: care for people and planet, adaptability and preparedness, organizational capacity and effectiveness, and leadership and engagement.

He said Caritas Asia is not simply an organization but the heart of the Church, practicing synodality by going into communities, listening carefully, and responding to their needs. Caritas serves others, D'Rozario said, because it recognizes Christ in the poor, the suffering, and the vulnerable, and its mission is rooted in an encounter with Jesus Christ.

Participants described Kikuchi's remarks as highly relevant and inspiring for those across Caritas Asia.

Caritas Bangladesh acts as the social arm of the Catholic Bishops' Conference of Bangladesh, as do other national Caritas organizations across Asia. Daud Jibon Das, executive director of Caritas Bangladesh, said the key message he took from the conference was that, although global funding is gradually decreasing, the Church must continue to care for the poor and those in need.

Caritas Bangladesh has long worked for the poor and neglected people of the country, and the conference will further accelerate its educational work, Das said.

"We work for justice for all, regardless of race, religion, caste, we want all neglected people, poor people to be well," he told EWTN News. "Even if the funds decrease, we will continue to do our work within our means."

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ORLANDO, Florida — A prominent Catholic academic urged a gathering of the U.S. bishops to take a more assertive role in ensuring that Catholic universities live out their distinctively religious mission.

Santiago Schnell, the provost of Dartmouth University and a former dean at the University of Notre Dame, told members of the United States Conference of Catholic Bishops at their plenary assembly in Orlando that they "could be more vocal" and "more pushy" when it comes to making sure that Catholic universities are faithful to their unique identity.

"I think you are being too respectful," Schnell told the bishops during his June 10 talk. "You own the word 'Catholic.' We academic administrators, we don't."

Schnell delivered his pointed observations to the bishops at the end of a presentation on the state of Catholic higher education, during which the Ivy League administrator suggested that Catholic universities have focused more on imitating secular universities and chasing college rankings than on imaginatively living out their distinctive mission.

As a result, Schnell contended, the Church is failing to impact the intellectual and cultural life of the nation and even retain its own members.

"They're leaving it because we don't have intellectuals and we don't have a proper formation in higher education that allows them to articulate effectively their faith, to themselves and others," said Schnell, a frequent commentator on Catholic higher education and influential advocate for higher education reform in America.

One bishop in attendance described Schnell's presentation as a "sober moment for the bishops."

"Hopefully the topic motivated bishops to continue the hard work of calling our universities back to their ecclesial and evangelistic mission," Bishop Andrew Cozzens of the Diocese of Crookston, Minnesota, told the National Catholic Register, the sister partner of EWTN News.

Schnell's talk preceded a closed-door conversation on Catholic higher education with the U.S. bishops.

The Dartmouth provost's talk marked the 25th anniversary of the U.S. implementation of Ex Corde Ecclesiae ("From the Heart of the Church"), the 1990 apostolic constitution in which St. John Paul II outlined the Church's vision for Catholic universities and their relationship with bishops.

Promulgated amid growing tension between Catholic universities and the Church hierarchy, the document presents Catholic universities as participating directly in the Church's mission.

While Ex Corde Ecclesiae emphasizes that a Catholic university itself has a responsibility for upholding its Catholic identity, St. John Paul II also taught that the local bishop "has the right and duty to watch over the preservation and strengthening" of the Catholic character of Catholic universities in his diocese.

A 'Catholic paradox'

In his presentation, Schnell described a widening gap between the Church's vision for Catholic higher education and universities that increasingly resemble their secular counterparts.

"These days, both Catholic institutions and non-Catholic institutions have become very secularized, and they're doing this through imitation," he said.

A major driver, he argued, is college rankings, which reward convergence more than distinction.

"Twenty-five years ago when I moved to the United States, I would give a seminar at the University of Chicago, I would give a seminar at Yale, and I would give a seminar at the University of Michigan, and I knew that I was in those universities," said Schnell, who was born and raised in Venezuela and completed his graduate work in mathematical biology at England's Oxford University. "Today … we have become so good imitations of each other that you cannot distinguish the place where you are."

Catholic universities, he added, have followed the same path, becoming "indifferent and indistinguishable" from secular peers.

That shift, he said, has narrowed higher education's purpose, reducing it to credentials and job preparation rather than intellectual and moral formation.

"It's about training for the first job," he said, critiquing the current status quo. "It's not training for life."

Schnell also argued that Catholic institutions are not producing enough intellectual and cultural leaders within the Church. He pointed to Hispanic Catholics, who represent a growing share of the Church but lag in educational attainment, as evidence of what he called a "Catholic paradox": strong infrastructure paired with uneven outcomes.

He also criticized mission statements that increasingly resemble social-service or advocacy organizations.

"All academic institutions and mission statements, particularly the Catholics, have become what I call 'NGOs,'" he said, referring to the acronym for nongovernmental organizations. "That's not the mission of the Catholic university."

Forming future Church doctors 

When Schnell turned to what he described as the core of his proposal, he pointed to a slide outlining a three-part framework for renewal in Catholic higher education focused on forming the Church's next generation of intellectual leaders, clarifying the role of bishops in university life and strengthening the formative culture of Catholic campuses.

"Our mission shouldn't be creating individuals who go to the workplace," Schnell said. Instead, he said that Catholic universities should form scholars who have the potential to be doctors of the Church, i.e., saints who have made significant contributions to theology or doctrine. "That's the primary mission of a Catholic institution." 

Schnell said Catholic identity is sustained not only through governance but also through campus culture — what St. John Henry Newman called the "genius loci," or spirit of place, formed in daily life.

"It's the conversations that the students have while they are walking to their dorms or they are walking to the chapel," he said. "It's the conversations that they're having about their faith."

Schnell warned that Catholic character can erode when faculty and administrators do not actively share the Church's mission.

In some cases, he said, universities have prioritized conformity over fidelity to that mission. Schnell recalled declining an invitation to lead a Catholic university after learning that only about 12% of its faculty and fewer than a quarter of its students were Catholic.

"According to your definition, that's no longer a Catholic institution," he recalled his wife telling him.

As the presentation concluded, Schnell returned briefly to the role of bishops in helping to shape the character of Catholic universities.

"What is the participation of the bishops?" he said, telling the gathered Church leaders that the members of a Catholic university were "their flock."

"They're not mine. They're not going to be the flock of any academic administrator."

This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

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Faces of Choice founder Lyric Gillett awoke in the middle of the night with an idea she would later describe as "a dream filled with faces."

She hastily scribbled the concept and script that would eventually become a commercial that is set to reach large crowds at the FIFA 2026 World Cup.

"It felt as though I had been handed a glimpse of people whose stories had yet to be told," Gillett told EWTN News. "I wrote everything down immediately."

Gillett's idea was about encounter — giving people the chance to encounter the survivors of abortion.

"Again and again, Christ revealed truth through encounter," Gillett said. "He met people face-to-face. He restored sight not only to the blind but to those who could see physically while remaining blind to deeper realities."

Gillett's nonprofit, Faces of Choice, is scheduled to run a series of advertisements during the 2026 FIFA World Cup, which will reach global audiences. The ads give abortion survivors a chance to speak and be heard.

"My hope is that when the world sees these men and women, something deeper than opinion will be awakened," Gillett said. "Not because people hear a new argument, but because they find a human being looking back at them."

Truth through encounter

"At its heart, Faces of Choice is an invitation to encounter," Gillett said. "We exist to help people see what has too often remained unseen: that behind every discussion about abortion stands a human being made in the image of God, with a name, a face, and a story."

"The doctrine of the Imago Dei is not merely a theological concept. It is a reality that demands recognition," Gillett said. "Every human life possesses an inherent dignity that is not earned, granted by society, or dependent upon circumstance. It is bestowed by God himself."

"For me, this work is not only about defending life," Gillett said. "It is about restoring visibility to people whose humanity has too often been denied, and inviting both the Church and the world to see them."

Gillett originally had an advertisement set to play at the Super Bowl in 2020 — but just days before the game, the advertisement was blocked from airing.

"What seemed like a closed door opened an expanse to an enormous gateway — one that has ultimately led us toward the threshold of introducing abortion survivors to the world through the 2026 FIFA World Cup, one of the largest audiences in human history, with projected viewership in the billions," Gillett said.

Faces of Choice's motto can be summed up in a simple phrase, Gillett said: "'Choice' is not merely a word. 'Choice' is a person."

Finally heard: Abortion survivors speak

Gillett takes inspiration from Rosa Parks and Martin Luther King Jr., who "helped reveal the full humanity and dignity of African Americans in a society that had too often ignored both," she said.

"Most cultural debates eventually reach a point where arguments alone stop stirring hearts," Gillett said. "History's great turning points often occur when people come face-to-face with those whose humanity can no longer be denied."

"Abortion survivors occupy a uniquely powerful place in this conversation, because their very existence reveals a reality many people have never considered," Gillett said.

Hope Hoffman survived a dilation and curettage abortion at 10 and a half weeks' gestation, about three months of pregnancy.

"She bears a visible scar on her head from where the abortion instrument cut into and crushed her skull," Gillett said. "Today she lives with cerebral palsy, yet she radiates joy, courage, a profound appreciation for life, and hope."

"When someone looks into the eyes of a survivor and realizes, 'I never knew people like this existed,' something changes," she said. "When they understand that saying 'I supported your mother's choice' to a survivor of abortion means the person before them would cease to exist in the success of that 'choice,' the conversation moves from argument to conscience."

Hoffman shared her thoughts, saying: "I became very upset while thinking about how some people say that an unborn child is not a person."

"Being small, different, or not yet born doesn't change who you are," Gillett recalled Hoffman saying. "I know this better than most."

Another abortion survivor, Imre Téglásy of Hungary, survived multiple abortion attempts in 1952.

Gillett described him as "remarkable."

"Since then, he has gone on to help save over 50,000 babies from abortion throughout Europe, raise a large family of his own, and devote himself to serving women and children in need," Gillett said.

"What stands out most is not simply survival," Gillett said. "It is what many survivors have done with the lives they were nearly denied."

"I have met survivors who live with significant physical disabilities, survivors who endured lifelong medical complications, survivors who have wrestled with profound emotional wounds, and survivors who have experienced extraordinary forgiveness and spiritual healing," she continued. "There is a recurring theme among most of them: gratitude, forgiveness, resilience, and purpose. Many see their lives not merely as lives that were spared but as ones entrusted with a mission."

"What is heartbreaking is how often they have remained unseen," Gillett said. "What is transformative is what happens when they are finally heard."

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Pope Leo XIV continued his historic visit to Spain on June 10 with a whirlwind series of events in Barcelona including a visit to a penitentiary and Mass at the famed Sagrada Familia Basilica.

The Holy Father will now depart mainland Europe and visit the Canary Islands off the coast of Spain, finishing his trip on June 12 before returning to Rome.

Here is a look at what Pope Leo XIV has been up to in Barcelona:

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Sergi, a young Catalan man, was surprised by an encounter with Pope Leo XIV in Spain on June 10 he will never forget.

During the pope's visit to the Shrine of Our Lady of Montserrat, an abbey northwest of Barcelona, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray.

Unexpectedly, the story did not end there — after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.

Sergi (who asked that his last name not be shared) told EWTN News he had not planned to go to the shrine on the day of the papal visit. He is from Terrassa, a city between Barcelona and Montserrat.

The invitation to go to the pope's prayer came unexpectedly through a volunteer with the Missionaries of Charity, connected to his youth group, who encouraged both him and his girlfriend, María, to join the gathering. The night before, they attended the pope's event at the Olympic Stadium in Barcelona and returned so tired that they almost decided not to go again.

However, they felt they could not miss the chance to see Pope Leo during his visit to their homeland, and in order to attend they both had to take the day off from work. They never imagined what would happen or the gift they would receive.

Sergi, María, and their friend secured a spot in the atrium of the basilica, and when the pope arrived, Sergi managed to get very close to the mini-popemobile as it passed by. At that moment he took out his rosary, hoping it would be blessed.

"I just wanted him to bless it, that's all, but he asked me, 'Is it for me?' And I'm not going to say no, so of course I said yes, and he kept it," the young man said.

Indeed, in a video recorded by EWTN News, the pope can be seen taking the rosary and putting it in his pocket. A few minutes later, to the young couple's total surprise, they saw the pope praying with Sergi's rosary in his hands.

"When we saw it on the screen, we realized it was the same one he was using to pray!" Sergi said.

But the story did not end there. María had the idea of trying to get the rosary back, and when the event ended, they tried. However, the pope was already in the official car, and the security caravan would not allow anyone to approach.

"We tried to tell him, but he just passed us by," Sergi told EWTN News.

At that moment, the run of his life began. Montserrat, as its name suggests, is set on a mountain range, so he had to run downhill.

"I ran the whole way down until I said, 'Well, let the pope keep it,' and I gave up, but my girlfriend told me, 'Keep trying.'"

So Sergi started running again, sprinting and shouting to the pope to give it back. Knowing the caravan could not stop, he took an extreme measure: asking the pope to throw it to him.

"At that moment I wasn't thinking — I just knew I wanted to get the rosary back, knowing the pope had prayed with it. I was overwhelmed with excitement by the moment and the situation."

The pope granted his request, tossing the rosary from the car window as he drove by. Then, with the help of a police officer, Sergi recovered his rosary, now prayed with by the pope.

"We went without expecting anything, and we came back with the greatest gift we could have received," the young man said, still moved by the experience.

This story was first published by ACI Prensa, EWTN News' Spanish sister service. It has been translated and adapted by EWTN News English.

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One of the historic milestones of Pope Leo XIV's visit to Spain was the opportunity to realize Antoni Gaudí's dream: the inauguration and blessing of the Tower of Jesus Christ, coinciding exactly with the centenary of the great architect's death.

"God's architect" died leaving behind a vast legacy of art and devotion visible throughout Barcelona — like an open-air Gospel sculpted in stone.

The spectacular central spire — crowned by a white cross that makes the basilica the tallest in the world and which will be open to visitors starting in 2028 — is undoubtedly one of them.

The celebration marked the conclusion of Leo's visit to Barcelona before he travels Thursday to two of the Canary Islands — Tenerife and Las Palmas — where the pope will address the suffering of migrants who risk their lives on the Atlantic route in search of a better future.

After Mass, Leo XIV stepped outside to bless and inaugurate the Tower of Jesus Christ — a beautiful ceremony in which the pope, rather than simply putting his stamp on a finished work, charted a course for Christians.

"The Sagrada Família is the tallest church in the world — not to stand out in worldly rankings, but to guide the steps of God's people journeying through this land of Catalonia, with the cross illuminating the path like a lamp lit in anticipation of the Bridegroom's return," he affirmed.

As he has done since setting foot in Spain on Saturday, June 6, the pope delivered a message of unity and harmony.

"The entire city of Barcelona and all of Catalonia gather in this temple — itself a sign of unity and harmony for all of Spain — and lift their gaze to encounter the face of God the Father, resplendent in his son made man, Jesus Christ," he explained at the altar of the basilica consecrated by Pope Benedict XVI in 2010, noting that it stands as a visible sign of the invisible God.

The pope thus called for eyes to be raised toward the Tower of Jesus Christ and toward that inimitable masterpiece, the Sagrada Família.

Scripture, he said, "teaches us that it is not we who give God a place, as if he were an element in a series or part of a whole greater than himself."

"Rather, it is God who gives us a place, and the place he gives us is his own heart: the place of the Son, for us who were strangers; the place of the Beloved, for us who are sinners," he declared.

Like a shepherd guiding his flock in the teachings of the Church, the pope continued his interpretation of the Gospel — specifically, the passage where the Lord tells the Pharisees: "If you do not believe that 'I AM,' you will die in your sins."

"Strong words," the pope remarked, clarifying "that they are by no means threats or blackmail."

"They are an invitation to salvation — a call to freedom from Christ, who desires our ultimate, eternal good," he said. In the face of the threat of evil, "the Lord is always with us, always on our side."

He then uttered one of the most powerful statements of the trip: "Dear brothers and sisters, we cannot believe in Jesus and promote war. We cannot believe in Jesus and kill the innocent. We cannot believe in Jesus and abandon those who suffer, those who weep, and those fleeing from misery."

Before celebrating the Eucharist, he went down to the crypt to pray and lay a floral offering where the remains of the architect — whom Pope Francis declared venerable in 2025 — rest. Seeing him pray at the tomb served as further encouragement for the cause of the virtuous life of the architect — who died a century ago on this very day — to eventually be inscribed in the Church's book of saints.

This was one of the most moving moments, as neither John Paul II nor Benedict XVI visited the tomb during their own visits to the basilica.

The foundation stone of the Sagrada Familia was laid in 1882; for 144 years, it has grown alongside Barcelona — and alongside Gaudí himself, up until the day of his death.

The pope's presence here represents more than just a tour of a work of breathtaking beauty; it carries an eloquence that transcends its commemorative significance. Few works like the Sagrada Familia so powerfully convey that beauty is not a secondary adornment of faith, but rather a way of making God visible.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Following his meetings with French President Emmanuel Macron at the Élysée Palace, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, said the Christian presence in the Holy Land is facing "a difficult reality" amid growing violence and the absence of any political horizon.

Speaking to ACI MENA, the Arabic-language sister service of EWTN News, the patriarch said ongoing instability is increasing the vulnerability of local communities and deepening people's uncertainty about the future.

The patriarch's remarks came after an official ceremony at the Élysée Palace attended by French political and Church leaders, during which Macron awarded Pizzaballa the rank of officer in the Legion of Honor in recognition of his service to the people of the Holy Land and his ongoing efforts to promote interreligious dialogue and defend the values of justice and peace.

The cardinal said his meetings with Macron were "important and direct" and that their discussion focused less on political details, which the president already knows, and more on social issues, people's concerns, and their daily realities in both Palestine and Israel.

He added that Macron showed particular interest in understanding how the Church interprets current developments and in learning about the humanitarian situation of Christian communities in Gaza, the West Bank, and Jerusalem.

Pizzaballa also noted that Palestinian Christians "do not differ in their suffering from other Palestinians." Settlements continue to expand, lands are being confiscated, and landowners are often prevented from accessing or working their property, he said. At the same time, attacks by settlers continue amid what he described as a clear lack of security.

He also pointed to the economic crisis that is prompting many Christian families to consider emigration, especially after years of war, declining employment opportunities, and the suspension of development projects.

Pizzaballa called on the international community and churches in the West to "redouble their efforts to create real opportunities, build connections, and develop new pathways that enable families to remain in their homeland and preserve their roots.

Regarding the Church's mission in the context of the conflict, Pizzaballa stressed that its role begins with speaking the truth and condemning injustice. It also includes promoting mutual respect, helping build dignified lives, and accompanying people as they seek to overcome despair.

The Church, he said, "tries to be a voice reminding everyone of the humanity of the other," while combining spiritual care with advocacy for justice and peace.

The patriarch also reflected on the region's broader tensions, noting that conflict has become part of the culture of the region after generations of violence. Overcoming this legacy, he said, "will not happen anytime soon," particularly in the absence of leadership capable of looking beyond the barriers imposed by violence.

He added that the Church remains committed to serving as "a bridge of hope" at a time when trust is diminishing and fears are increasing.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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