Catholic News

As a seminarian, Cristhian David Mendieta Hernández had to flee Nicaragua, persecuted by the very dictatorship that had recently exiled his bishop.

The regime of President Daniel Ortega and his wife and vice president, Rosario Murillo, ramped up its persecution of the Catholic Church in 2018.

After the dictatorship exiled Silvio Báez, the auxiliary bishop of Managua, from Nicaragua in April 2019, Mendieta, who as a seminarian often accompanied the bishop, was forced to flee the country as well, traveling first to Guatemala and then to Costa Rica.

His journey concluded in Miami in January 2022, where, with the assistance of Báez and Father Marco Somarriba, pastor of St. Agatha Parish in Miami, he was able to continue his priestly formation.

On May 9 at St. Mary's Cathedral, he knelt before Archbishop Thomas Wenski and received the priestly ordination that the Nicaraguan dictatorship had attempted to deny him.

"I carry my people and my homeland in my heart, and I will offer my first Mass for them," the newly ordained Nicaraguan priest, who will serve as parochial vicar at St. Thomas the Apostle in Miami, told ACI Prensa, the Spanish-language sister service of EWTN News, on May 10.

"This priesthood is a blessing for me, for my family, for the Church, and for the people of Nicaragua," added Mendieta, who was born in La Concepción township in the Masaya district of Nicaragua.

He celebrated his first Mass on May 10 at St. Agatha, accompanied by Báez and other Nicaraguan priests who attended the ordination.

"I am grateful to the Archdiocese of Miami for welcoming me and giving me the opportunity to serve the people of God. Here we have a broader perspective that our ministry is for all of God's people and that our people, especially those from Latin America, share the same aspirations for freedom, peace, and stability," he emphasized.

Father Edwing Román, parochial vicar at St. Agatha, told ACI Prensa that "it's a source of great joy to have Father Cristhian as another brother in the priesthood. He is a young man of many virtues and a dedicated scholar."

"I admire his piety and humility as well as his ease in forming friendships with the faithful. May God bless him abundantly, and may he be a shepherd modeled after Jesus Christ, the eternal high priest," Román said.

In a video posted by the Archdiocese of Miami on May 6, Mendieta recalled that when he was 6 years old and attending a concert, he announced that he was thinking of becoming a priest, which surprised his family.

Years later, while involved in his parish's youth ministry, the example of his hardworking parish priest, Father José Antonio, who strove to reach every community, no matter how remote, encouraged him to pursue his vocation and change his plans to become a doctor.

The young priest also shared that he enjoys classical music and Frank Sinatra, and that when he is driving, he entertains himself by listening to the British band Queen.

Along with Mendieta, the following men were ordained: Adam Cahill, Henry Cárdenas Afanador, Tomasz Kaziel, Arístides Lima, Carlos Luzardo, Saint-Clos Papouloute, Pietro Pironato, and Michele Sega.

In his homily, Wenski highlighted the diverse origins of the new priests — Nicaragua, Italy, Poland, Haiti, Venezuela, Colombia, etc. — and noted that "in an increasingly secularized world, where many have lost the sense of the transcendent, the priest is an enigma, a symbol of great contradiction."

"Nowadays, many view religious faith with hostility or at best, with indifference. In such a world, the Church will always appear out of step and irrelevant. Often, such a Church will be viewed if not with contempt and mockery, with total incomprehension. As Jesus said: 'If the world hates you, know that it hated me first,'" the archbishop said.

"Face the challenges of your ministry without anxiety or mediocrity, and do not allow yourselves to be intimidated or influenced by those who make power, wealth, or pleasure the primary criteria of their lives," he exhorted.

After encouraging the new priests to lay down their lives for their faithful, Wenski urged them to be "generous with their time and available to hear the confessions of the faithful."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Vatican's doctrine chief warned Wednesday that the plan of the traditionalist Society of St. Pius X (SSPX) to consecrate new bishops without papal mandate will represent a schismatic act resulting in excommunication.

"This act will constitute 'a schismatic act,' and 'formal adherence to schism constitutes a grave offense against God and entails the excommunication established by the law of the Church,'" said Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith.

The cardinal's brief statement quoted from St. John Paul II's letter Ecclesia Dei, which the late pope wrote shortly after the society's unlawful ordination of four bishops conferred by SSPX founder Archbishop Marcel Lefebvre in June 1988.

Fernández went on to say that the Holy Father "continues in his prayers to ask the Holy Spirit to enlighten the leaders of the Priestly Fraternity of St. Pius X so that they may reconsider the very grave decision they have made."

Under canon law, a bishop who consecrates another bishop without a papal mandate and the person who receives that consecration incur automatic excommunication.

The SSPX has declared it intends to proceed with illicit episcopal consecrations at its international seminary in Écône, Switzerland, on July 1, in defiance of the Vatican's warnings of schism.

The decision to proceed with the consecrations without papal approval was confirmed in a Feb. 18 letter penned by SSPX superior general Father Davide Pagliarani a week after his Feb. 12 meeting with Fernández, during which the Vatican proposed a structured theological dialogue in order to avoid ecclesial rupture.

The SSPX, which exclusively celebrates the Traditional Latin Mass, maintains doctrinal differences with certain teachings and reforms of the Second Vatican Council, particularly with regard to religious freedom and the Church's approach to other faiths.

Cardinals Gerhard Müller and Robert Sarah, prominent supporters of the Traditional Latin Mass, have spoken out against the SSPX's decision to defy the Vatican. Cardinal Joseph Zen, the retired archbishop of Hong Kong, has also urged the traditionalist group to avoid schism "at all costs."

The proposed July 1 date for the episcopal consecrations coincides with the anniversary of the 1988 excommunication of SSPX founder Lefebvre for consecrating four bishops without the permission of Rome.

The Society of St. Pius X did not immediately respond to a request for comment from EWTN News.

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Costa Rica's new president, Laura Virginia Fernández Delgado, began her administration on May 8 by laying down her presidential sash before an image of Our Lady of the Angels, the country's patroness.

The office of the president shared the event on social media on May 9 after the head of state and her staff attended a Mass celebrated by Bishop Javier Román  of Limón, president of the Costa Rican Bishops' Conference.

During his homily, the prelate said the gesture of beginning one's administration with a Mass serves as a reminder that "there are decisions and burdens that cannot be sustained solely by our own strength," emphasizing the need to turn to God in our daily lives.

He invited Fernández to draw inspiration when exercising power from the example of St. Thomas More, who did so "with rectitude and consistency," noting that authority attains its "greatest grandeur when exercised considering others."

Peace for Costa Rica and its leaders

Román offered a prayer asking for "strength" for those assuming public responsibilities, noting that behind every office, "there remains a person, a heart that needs serenity and peace so as not to harden amid so many pressures."

He invited the new officials to seek that peace in God, who, he assured, "walks with us even amid trials," affirming that the Costa Rican people also share this need, given the current social context of violence and uncertainty.

"Families battered by violence need that peace. Our youth, often tempted by misguided paths or by discouragement, need it. Our communities, scarred by insecurity, drug trafficking, and murders, need it," he stated.

In light of this situation, Román invoked the Holy Spirit to grant the new officials "wisdom in making decisions, prudence to listen, and clarity to act, always with the well-being of our people in mind."

'A call to live out one's faith publicly'

Román said this is a time when "faith is hidden or is lived out solely in private," noting that faith in public life "can become a guide for acting with rectitude, honesty, and with a sense of morality."

He added that when a person recognizes the existence of a truth greater than oneself, he or she "also understands that power has limits and that all authority must be exercised with ethics, conscience, and respect for life."

Women in power

During the ceremony, Román also highlighted the fact that, for the second time in Costa Rican history, a woman has assumed the leadership of the country.

He said that women possess a special capacity to "safeguard life, to sustain it even amid difficulties, and to remind us that behind every decision, there are always real people, families, and genuine suffering."

The bishop affirmed that the country needs "firmness, yes; but also humanity," as well as leaders capable of "listening to that cry and seeking ways to relieve those who feel that the doors are beginning to close."

Román issued a call for national unity and said that "the challenges facing us are too great to deal with while we are divided," inviting his listeners to "walk together and build the future of our nation with confidence."

"As a Church, we wish to say to you with sincerity, Madam President: We pray for you. Not only during this celebration. Every Sunday, the Church lifts up its prayers for those who bear the responsibility of leading the peoples," he said.

The bishop then entrusted the present and future of the country to the protection of Our Lady of the Angels, asking that she "accompany every step of this new government, protect our people, and help us to live as brothers and sisters. And may the Lord grant us the grace to walk together, in truth, justice, and hope."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In an unexpected gesture as he was greeting people at the general audience in St. Peter's Square on Wednesday, Pope Leo XIV stopped at the exact spot where, 45 years ago, St. John Paul II was shot in an assassination attempt.

Leo got out of the vehicle and remained in silence to pray before the white marble plaque marking the place where the Polish pope was struck by four gunshots fired by the Turkish gunman Ali Agca on May 13, 1981. Leo then knelt and touched the plaque before continuing his ride around the square.

The attack on John Paul II coincided with the anniversary of the apparitions of Our Lady to three shepherd children in Fátima, Portugal.

Days after the attempt on his life, while still recovering, John Paul II read the third part of the secret of Fátima, until then known only to the popes and later made public. Written by one of the seers, Sister Lucia, it describes the vision of the Holy Father "afflicted with pain and sorrow," praying "for the souls of the corpses he met on his way."

Pope John Paul II never ceased to express his gratitude to the Virgin Mary for saving his life. "One hand fired; another guided the bullet," he said in an interview with the French writer André Frossard. After being discharged from the hospital and resuming general audiences in St. Peter's Square following five months of hospitalization, he also said he had experienced "the extraordinary maternal protection which proved stronger than the deadly projectile."

In 1982, St. John Paul II celebrated Mass in Fátima and consecrated the world to the Immaculate Heart of Mary. On May 13, 2000, he beatified the shepherd children Francisco and Jacinta at the Portuguese shrine.

'Mary, model of the Church'

Today, Leo XIV wanted to underscore that the attempt on John Paul II's life was not fatal "thanks to the protection of Our Lady, as he himself confirmed in many ways."

For this reason, he explained, he dedicated his May 13 catechesis to "the Virgin Mary, model of the Church" and to his predecessor, whose motto was "Totus Tuus."

The pope thus continued his cycle of catechesis on the Second Vatican Council, pausing on the final chapter of the dogmatic constitution on the Church, Lumen Gentium, which is dedicated to the Virgin Mary. Leo said Mary "is hailed as a preeminent and singular member of the Church, and as its type and excellent example in faith and charity."

"Mary is the perfect model of what the whole Church is called to be: a creature of the Word of the Lord and mother of the children of God, begotten in docility to the action of the Holy Spirit," the Holy Father said. "Furthermore, as she is the believer par excellence, in whom we are offered the perfect form of unconditional openness to the divine mystery within the communion of God's holy people, Mary is an excellent member of the ecclesial community."

He also explained that the Virgin Mary is the "woman who is the icon of the Mystery," who was granted the grace to live "the extraordinary experience of becoming the mother of the Messiah."

"In her, both God's gratuitous election and her free consent of faith in him shine forth. Mary is therefore the woman who is the icon of the Mystery, that is, of the divine plan of salvation, once hidden and now revealed in its fullness in Jesus Christ," he said.

In the Virgin Mary, he continued, there is also reflected "the mystery of the Church: in her, the people of God find the representation of their origin, their model, and their homeland."

Model of maternal charity

In the mother of the Lord, the Church contemplates its own mystery, "not only because she finds in her the model of virginal faith, maternal charity, and the spousal covenant to which she is called but also and above all because in her she recognizes her own archetype, the ideal figure of what she is called to be," Leo said.

The reflections contained in Lumen Gentium, he concluded, teach us to love the Church and to serve within her the fulfillment of the kingdom of God, which is coming and which will be fully realized in glory.

He invited the faithful to allow themselves to be challenged by the example of Mary, virgin and mother, with concrete questions: "Do I live my participation of the Church with humble and active faith? Do I recognize in her the community of the covenant that God has given me to respond to his infinite love? Do I feel that I am a living part of the Church, in obedience to the pastors given by God? Do I look to Mary as a model, an outstanding member and mother of the Church, and ask her to help me be a faithful disciple of her son?"

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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LAHORE, Pakistan — A minority rights advocacy group has linked the recent deaths of sanitation workers in Pakistan to what it describes as systemic discrimination against Christians, who are disproportionately employed in high-risk sewer cleaning jobs.

In a statement issued on May 12, Minority Concern said Christian sanitation workers continue to face unsafe working conditions, inadequate protective equipment, and limited employment opportunities beyond sanitation work due to entrenched discrimination.

On May 7, Shabbir Masih, a 33-year-old father of three, died after inhaling toxic gases inside a 25-foot-deep sewer line in Faisalabad. Three days earlier, Shakeel Masih and Samar Masih died while cleaning a sewer line in Sahiwal district.

In April, three Christian sanitation workers also died in similar incidents in Karachi in the southern province of Sindh.

"Sanitary workers are indispensable members of society. No individual should risk their life simply for carrying out essential public service work," said Aftab Alexander Mughal, director of Minority Concern.

"Protecting the rights and safety of Christian sanitary workers is not only a labor issue — it is a matter of human dignity, equality, and justice."

Christians make up about 1.37% of Pakistan's population and have long complained of being pushed into low-paid sanitation work historically associated with marginalized castes in South Asia.

'The death toll is higher than reported'

Speaking from Lahore, 49-year-old Catholic sanitation worker Shafiq Masih rejected official claims that proper personal protective equipment (PPE) is provided to workers.

"Each of the Water and Sanitation Authority field office responsible for sewer maintenance reportedly has only one PPE suit, shown only to visiting officials or media," he told EWTN News.

"Even that imported suit from Japan is not suitable for local conditions — it is heavy and impractical. The death toll is higher than reported."

Masih, who helped form a union of nearly 2,900 sanitation workers in Lahore's Johar Town area in 2023, said little has changed in more than two decades of service.

"The Church has no concern for us," he said, adding that he received assurance of only spiritual support when he raised the issue with his parish priest.

He also said that after Christian workers refused to enter manholes without PPE, authorities began hiring daily wage laborers to perform the same tasks.

Court rulings and government response

Rights groups such as Minority Concern have urged Pakistan's federal and provincial governments, municipal authorities, and employers to end discriminatory hiring practices that channel minorities into hazardous work.

In December 2025, the Islamabad High Court barred the use of the phrase "Christians only" in sanitation job advertisements and called for urgent safety reforms to reduce fatalities among sewer workers.

According to Manzoor Masih of the National Commission for Human Rights (NCHR), violations of the ruling have decreased.

"Concerned departments apologized and re-advertised after we notified the violations," he said, expressing concern over the rising number of deaths.

He added that the commission has taken notice and sought reports from provincial Water and Sanitation Authority offices.

In November 2025, the NCHR filed a petition before the Federal Constitutional Court seeking an end to manual sewer cleaning, arguing that forcing workers into toxic environments without protection violates constitutional guarantees of life, dignity, equality, and safe working conditions.

A 2024 NCHR inquiry report titled "Risk of Sanitation Work in Pakistan" warned that sanitation workers continue to face deadly conditions due to the absence of occupational safety standards, weak enforcement of labor laws, and discrimination against religious minorities.

The report estimates that sanitation workers make up about 2% of Pakistan's 225 million population and that approximately 80% are Christians.

Based on a survey of 42 sanitation workers in Karachi, it found that 78.6% were never provided personal protective equipment, while 57.1% reported workplace injuries, including lung damage and dislocated joints.

It documented at least 14 deaths between 2022 and 2024, mostly in Punjab, caused by toxic sewer gases and unsafe working practices.

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Hundreds of Greek Catholic faithful gathered in the eastern Slovak village of Hrabské on May 10 to mark the 50th anniversary of the death of Blessed Vasil Hopko, a bishop imprisoned and tortured by the communist regime in Czechoslovakia.

The archieparchial celebration was held in Hopko's birthplace on the eve of the anniversary of his episcopal consecration on May 11, 1947. The blessed bishop died on July 23, 1976, his health broken by years of incarceration and torture.

Metropolitan Archbishop Jonáš Maxim of Prešov presided over the hierarchical Divine Liturgy, concelebrated by Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic, New Jersey, who is currently on a pastoral visit to Europe. Burnette also serves as apostolic administrator of the Exarchate of Sts. Cyril and Methodius of Toronto for Slovaks of the Byzantine rite. More than 30 priests concelebrated, and religious sisters and laypeople from across the region attended.

'He did not search for glory'

In his homily, Maxim drew on the testimony of Father Atanáz Pekár, OSBM, who described Hopko as a bishop who never sought glory, never demanded justice for himself, and forgave everyone.

"In today's Church and in Slovakia, there are still people who seek their own glory and not Christ's — may God be merciful to them," Maxim warned.

The archbishop recalled that in 1968, Hopko wrote to the Czechoslovak government requesting the reestablishment of the Greek Catholic Church, which had been dissolved at the so-called Sobor of Prešov — a staged assembly orchestrated by the communist regime in 1950. Hopko sought justice for his Church, not for himself, Maxim said, quoting from the letter: "We are not dead. We live and we want to live! We claim all the rights we had in the past… Please take it for granted that we have never, not even for a moment, given up our rights."

Maxim described Hopko as "highly educated and wise," a man who "suffered a lot" yet "remained an ordinary, simple, and humble person" and "a sincere lover of his nation." The metropolitan called him "a saint."

Bishop Burnette: Freedom brings its own dangers

Burnette, addressing the pilgrims at the close of the liturgy, praised Hopko as a man who remained faithful to the word of God and to the pope during the harshest years of communism. He warned that in the present day, when there is no restriction on religious freedom, the pursuit of power and money makes people even less free.

On the same day, Bishop Milan Lach of the Eparchy of Bratislava celebrated a separate Divine Liturgy in Hopko's memory in Brezno.

A life of suffering and fidelity

Vasil Hopko was born on April 21, 1904, in Hrabské in what is now eastern Slovakia. He was consecrated a bishop of the Eparchy of Prešov on May 11, 1947, as Soviet pressure on the Greek Catholic Church intensified.

After the Sobor of Prešov in 1950 — at which the communist regime declared the Greek Catholic Church dissolved and transferred its assets to the Russian Orthodox Church — Hopko was arrested on April 28, 1950. He was imprisoned, starved, and tortured.

Released in 1964 in broken health, he was transferred to a care home. After the Prague Spring of 1968, the Greek Catholic Church was legally restored, and Hopko resumed episcopal ministry, encouraging the faithful, ordaining priests, and rebuilding Church life despite his frailty.

Hopko died on July 23, 1976, in Prešov. His remains are interred in the Cathedral of St. John the Baptist in Prešov. St. John Paul II beatified him at a ceremony in Bratislava on Sept. 14, 2003.

The liturgy was broadcast live on the Slovak public broadcaster STVR.

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A New Mexico Catholic diocese is facing the potential seizure of some of its land by the U.S. government in order to facilitate the construction of a border wall between the United States and Mexico.

A civil action filed by the federal government in U.S. District Court for the District of New Mexico on May 7 names the Diocese of Las Cruces in the eminent domain request.

The filing was made at the request of the Department of Homeland Security. It says it seeks the land "to construct, install, operate, and maintain roads, fencing, vehicle barriers, security lighting, cameras, sensors, and related structures designed to help secure the United States/Mexico border within the state of New Mexico."

The disputed land is located northwest of El Paso, Texas. Government schematics show an extensive border wall planned for the site.

The government said it would compensate the defendants in the case with just over $183,000. The treasurer of Doña Ana County was also named in the filing.

The Las Cruces Diocese did not immediately respond to a request for comment on the dispute. But in a court filing on May 8 the diocese said the land seizure would "substantially burden" the religious freedom of both the diocese and "the other faithful who seek to commune with God on diocesan property."

The disputed land parcel runs along the base of Mount Cristo Rey, the diocese said in its filing. Atop of that mountain is a 29-foot-tall statue of Christ, marking a shrine the diocese said is the "site of annual pilgrimages" that draw thousands to the mountain.

The diocese had earlier told the government that the land seizure would "constitute a significant infringement on religious freedom and the rights of worship" given the religious significance of the site.

The filing asked the court to halt the proceedings until the First Amendment dispute could be fully adjudicated.

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Pope Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third bishop of Venice, Florida, on May 13. The Capuchin Franciscan priest has been pastor of the Shrine of the Sacred Heart in Washington, D.C., since 2018 and served for more than 20 years as a missionary in Papua New Guinea and Cuba.

The pope also accepted the resignation of Bishop Frank J. Dewane, 76, who has reached the usual age of retirement after leading the diocese since 2007, after having first served for nine months as its coadjutor bishop.

Agüero, who was born in Fairfax, Virginia, on Dec. 15, 1964, entered the Order of the Friars Minor Capuchin in 1987. He was ordained a priest on May 21, 1994.

With his consecration and installation, the bishop-designate will become the second active Capuchin Franciscan bishop currently leading a U.S. diocese, the other being Bishop Marc V. Trudeau, auxiliary bishop of Los Angeles.

Agüero begins his new role in Florida after having served as a missionary for more than two decades. He served as a missionary in Papua New Guinea from 1994–2006 and in Cuba from 2007–2019.

According to a press release from the U.S. Conference of Catholic Bishops, Agüero speaks Spanish and Tok Pisin (a Creole language spoken throughout Papua New Guinea) in addition to English.

The bishop-designate also holds several academic degrees, including a bachelor's degree in philosophy from Borromeo College earned in 1987; master's degrees in theology and divinity from Oblate College earned in 1992; and a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family in Washington, D.C., earned in 2007.

His most recent assignment has been pastor of the Shrine of the Sacred Heart in Washington, D.C. He belongs to the Capuchin Franciscan Province of St. Augustine in Pittsburgh.

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A Filipino-American priest of the Marians of the Immaculate Conception (MIC) is inviting Catholics around the world, beginning May 13, the feast of Our Lady of Fátima, to enter into a 153-day spiritual crusade: to pray the full rosary every day until Oct. 13 "for the salvation of souls."

Father James Cervantes, MIC, known for his initiative calling for Eucharistic revival in the Philippines and co-launching the Philippine Rosary Crusade during the EDSA Revolution's 40th anniversary, is calling the faithful to respond to what he described as heaven's urgent appeal for our time.

"The premise is simple," he said. "We are living in a time of deep moral confusion, widespread indifference to God, and a growing loss of souls. Our Lady has already given us the remedy. The answer is prayer, sacrifice, and the holy rosary."

The initiative, called "The 153-Day Fátima Invitation," asks the faithful to offer 153 Hail Marys a day for 153 days, from May 13 to Oct. 13 — the exact span of the apparitions of Our Lady of Fátima.

At Fátima in 1917, Our Lady appeared to three shepherd children and pleaded with the world: "Pray, pray much, and make sacrifices for sinners, for many souls go to hell because there is no one to sacrifice and pray for them."

For Cervantes, that appeal remains as urgent today as ever.

"This is an act of love, an act of faith, and a great work of mercy for the salvation of souls," he said. "It will be an intense time of spiritual harvesting, done with great love and sacrifice, to honor and console Our Lord and Our Lady and to heed their request to help save many souls."

Why 153?

The number 153 is not arbitrary. Cervantes points to several striking spiritual and biblical connections.

First, Our Lady's apparitions at Fátima lasted from May 13 to Oct. 13 — a span of exactly 153 days.

Second, at the time of the Fátima apparitions, the full traditional rosary consisted of 15 mysteries — the joyful, sorrowful, and glorious mysteries — containing 153 Hail Marys. The luminous mysteries were later added by Pope John Paul II in 2002.

Third, in the Gospel of John, after the Resurrection, the disciples cast their nets at Christ's command and caught 153 large fish. According to St. Jerome, 153 represented all the known species of fish at the time — a symbol that all nations would be gathered into the net of the Church.

"It is a time of spiritual fishing," Cervantes explained. "A time to cast the net for souls lost in the sea of sin and death. As the call of Jesus goes: 'Come after me, and I will make you fishers of men.'"

He also noted another striking providence: Our Lady appeared in 1917, and the sum of the numbers from 1 through 17 equals 153.

"In subtle but beautiful ways," he said, "heaven keeps pointing us back to 153."

A spiritual battle for souls

The invitation comes at a time when some Catholics sense that the world is entering deeper spiritual darkness.

Families are under strain. Faith is growing cold. Many young people are drifting from God. War, terrorism, and global instability dominate headlines. The battle is no longer merely social or cultural. At its core, it is spiritual, according to Cervantes.

"Our Lady of Fátima showed the children a vision of hell," he said. "She warned that many souls are lost because there is no one to pray and sacrifice for them. That warning should move us."

He added that the rosary is not merely a devotional practice but a spiritual weapon entrusted by heaven.

"The method to catch souls will be the holy rosary — a spiritual net," he said. "For the next 153 days, we are being invited to do spiritual harvesting."

The rosary and the salvation of souls

Throughout history, saints and popes have spoken of the power of the rosary.

St. Louis de Montfort taught that God gave the rosary as a means to convert even the most hardened sinners.

St. Dominic called it one of heaven's most powerful weapons for the conversion of souls.

Pope Pius X described the rosary as "the most beautiful and the richest in graces of all prayers."

Blessed Pius IX famously declared: "Give me an army saying the rosary and I will conquer the world."

And one of the children of Fátima, St. Francisco Marto, once said with childlike simplicity: "Oh, Our Lady! I'll say as many rosaries as you want." The children of Fátima were said to pray as many as nine rosaries a day.

A simple invitation

Cervantes emphasized that the invitation is simple: Place prayer at the center of daily life.

"Step into a sacred rhythm of prayer," he said. "For the next 153 days, place the rosary at the heart of your day and gently witness how God begins to move."

The purpose is not merely personal devotion but a concrete response to Our Lady of Fátima's request to help save souls through the power of the rosary.

"This is a great work of mercy for souls," he said. "The harvest is abundant, but the laborers are few. Who will be the 'few' to respond?"

From May 13 to Oct. 13, Catholics are invited to pray the full rosary — the 15 traditional mysteries — offering 153 Hail Marys each day for sinners, for souls in danger, and for those who are far from God.

YouTube evangelizer Gabriel Castillo, featured in the National Catholic Register about his book "The Power of the Rosary" and his "Rosary Testimonies" documentary, has spoken extensively about the power of praying the full rosary every day versus only one or two a day.

In a world marked by confusion, moral relativism, and spiritual darkness, Cervantes said heaven's answer remains astonishingly simple.

"Let us be the few who answer the call of Our Lord and Our Lady," he said.

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The inaugural Africa Digital Assets Summit concluded in Nairobi, Kenya, on April 30 with organizers declaring it a "resounding success," even as the event's keynote speaker issued a stark warning: Rapid advances in digital systems risk making the continent's poorest citizens "invisible."

The summit's organizers said their purpose was to bring "together investors, regulators, innovators, and policymakers to accelerate Africa's digital economy — from policy to prosperity."

ACI Africa, the sister service of EWTN News in Africa, first reported on the summit in February and said Kenya was preparing to host the summit at the Catholic University of Eastern Africa (CUEA) under the theme "Ethical Stewardship for the Love of the Poor" with the aim of examining "how digital innovation can serve humanity."

One of the summit's organizers, Eddie Cullen, said he drew inspiration from Pope Leo XIV's first apostolic exhortation on love for the poor, Dilexi Te, a copy of which all participants received. 

Cullen, CEO of Crescite Innovation Corporation, which sponsored the event, called it a "a resounding success."

The former papal nuncio to Kenya, Archbishop Bert van Megen, delivered the keynote address titled "The Intersection of Faith, Ethics, and Technological Development: Toward Ethical Stewardship in Service of the Poor." 

Van Megen framed technological development as a moral question with direct implications for vulnerable communities, cautioning that modern financial and technological infrastructure, while promising inclusion, could instead sideline vulnerable populations if not designed with them in mind.

"Artificial intelligence, fintech ecosystems, and digital identity infrastructures are not merely tools; they are rapidly becoming systems of governance," he said, adding that "they determine access to credit, healthcare, mobility, and even citizenship itself."

He noted that "in previous eras, exclusion was visible. Today, it is increasingly encoded."

The Dutch-born archbishop, whom Pope Leo XIV appointed as the new apostolic nuncio to Germany on April 9, cautioned that digital systems presented as neutral or efficient can quietly exclude people who lack stable digital records or formal participation in financial systems.

"The danger is not only that technology may fail the poor," he said. "The deeper danger is that it may systematically exclude them while appearing neutral, efficient, and even progressive."

Drawing from Dilexi Te, van Megen said Christian love must become the standard by which technological systems are evaluated.

"If this is true, then love is not one value among many," he said, referring to the apostolic exhortation's opening words: "I have loved you."

"It is the criterion by which all systems, including technological ones, must be judged," he said.

He warned that societies focused on speed and optimization often marginalize vulnerable populations.

"In a world driven by speed, scale, and efficiency, attention to the poor becomes structurally inconvenient," the Vatican diplomat said. "We must ask: Are we building systems that can still afford to notice the vulnerable?"

He said the poor increasingly risk becoming "statistically invisible" within modern digital systems.

"Modern technological systems operate through abstraction," he said. "They convert persons into data points, profiles, and probabilities."

According to the archbishop, many economically disadvantaged people lack "stable digital identities," "formal financial histories," and "continuous data trails," making them difficult for algorithmic systems to process.

"The poor are the privileged recipients of the Gospel," he said, quoting Dilexi Te, while warning that they risk becoming "present in life, but absent in the data that drives decisions."

"This is not simply exclusion; it is invisibility by design," the apostolic nuncio said.

Using examples from AI-powered credit systems and fintech ecosystems operating across Africa, he explained how algorithmic systems can interpret poverty itself as a financial liability.

"Irregular income becomes 'risk'; informal economies become 'instability'; community-based sharing becomes 'lack of ownership,'" he said.

"The poor are not excluded explicitly ... They are filtered out silently," he noted.

It is 'false' to call technology 'neutral'

The archbishop also challenged the widely repeated claim that technology is neutral.

"We often hear that technology is neutral. While this is convenient, it is equally false," he said.

"Technology is never simply a passive tool," he went on to say, adding: "Every system is shaped by human decisions such as what to measure, what to prioritize, what to optimize, and what to ignore."

Quoting Pope Benedict XVI's June 2009 encyclical letter on integral human development in charity and truth, Caritas in Veritate, he said: "Technology is never merely technology. It reveals man and his aspirations."

He also warned that technology "can give those with knowledge and economic resources an impressive dominance."

"When access to essential goods, credit, healthcare, and education is mediated through digital systems, then control over those systems becomes a form of social authority," van Megen said, adding: "If that authority is concentrated, inequality is not merely preserved, it is amplified."

'Structural ethics' must shape design of digital systems

The Vatican envoy called for what he termed "structural ethics," arguing that ethical responsibility must shape the design of systems themselves.

"Ethics today must move from personal virtue to system design," he said.

He went on to propose that technological systems prioritize vulnerable users, preserve non-digital alternatives, create accountability structures, and accept exceptions where justice requires flexibility.

"Systems should not be designed around the most efficient or profitable user but around those who are most vulnerable," van Megen said.

He linked those principles to Catholic social teaching, including "the dignity of the human person, the common good, solidarity, and subsidiarity."

Catholics called to 'shape ethical frameworks for emerging tech

The Vatican diplomat further urged Catholics to play a more active role in shaping emerging technologies.

"The Church must do more than critique. It must also propose," he said. "It is called to shape ethical frameworks for emerging technologies; advocate for policies that protect the most vulnerable; form leaders capable of integrating faith, ethics, and innovation; offer a vision of development rooted not in domination but in dignity."

Van Megen said technological advancement cannot be separated from moral responsibility.

"We are not merely building technologies," he said. "We are constructing the moral architecture of the future — the conditions under which human life will flourish or fail."

For him, "the question is not whether technology will shape the future. It will."

"The question is: Will it recognize the poor or render them invisible?" van Megen said, and affirmed: "The answer will not be found in code alone. It will be found in conscience."

Cullen said he hopes to expand faith-driven technological initiatives "inspired by Dilexi Te to more projects in Africa."

"We are hopeful of continuing to spread the love of Christ across the continent," Cullen added.

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News English.

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