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Catholic News

Cardinal Blase Cupich said Father Jose Molina was accused of "improper communications" and was barred from ministering in Chicago.

A priest in the Archdiocese of Chicago has been barred from ministry there after allegations he engaged in "inappropriate conversations" with both children and adults.

Father Jose Molina, a priest of the Institute of the Incarnate Word, was accused of engaging in "improper and inappropriate conversations and communications with minors and adult women," Chicago archbishop Cardinal Blase Cupich said in a May 9 letter.

Cupich, in the letter addressed to parishioners at St. Francis of Assisi Parish on Chicago's Near West Side, said he had sent Molina back to the provincial house of the Institute of the Incarnate Word and had removed Molina's faculties to minister in the archdiocese.

The letter also said the archdiocese has "reported the allegations to civil authorities," while Molina's accusers were "offered the services of the archdiocese's Office of Assistance Ministry."

The archbishop's letter did not offer any further details about the allegations against Molina and indicated the investigation was ongoing.

Priest in New Mexico also removed from ministry

A priest in New Mexico was also recently removed from ministry amid allegations of the theft of diocesan records.

In a May 8 letter to parishioners at the Basilica of San Albino, Las Cruces Bishop Peter Baldacchino said Father Chris Williams had been "relieved of all his duties" in the diocese and suspended as pastor of the basilica amid a controversy involving the reported theft of tens of thousands of diocesan files.

The bishop said a civil discovery process revealed that Williams and "certain employees" of the basilica allegedly conspired to steal "over 60,000 private diocesan records," specifically financial records. The diocese has referred the theft to law enforcement, he said.

The alleged robbery "exposed the diocese and all parishes to a significant risk of misappropriation and theft," the bishop said.

Williams' brother, Father Michael Williams, would serve as the temporary pastor of the basilica, Baldacchino said, noting he was unable to share further details due to the ongoing investigation.

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The bishops warned that proposed rules could have moral consequences, with people losing housing assistance and others being denied the opportunity to work.

The U.S. Conference of Catholic Bishops (USCCB) is voicing opposition to proposed regulatory changes that would impose stricter immigration rules for housing and employment.

A housing rule proposed by the Department of Housing and Urban Development (HUD) could cause families to lose federal housing assistance if some family members lack legal immigration status. Current rules allow families to receive assistance at a prorated rate, with money adjusted based on how many family members are in the country lawfully.

An employment rule proposed by the Department of Homeland Security (DHS) would establish a one-year waiting period for asylum seekers to receive work authorization and create stricter eligibility requirements. It also would pause new applications.

Both rules proposed by the Trump administration underwent the required 60-day comment period.

Housing rule

The bishops warned the proposed housing changes could lead to family separation by driving away family members who are in the country unlawfully, fearing the family's housing assistance would otherwise be lost.

"The proposed rule would require these families to make a heartbreaking choice — endure family separation so that eligible members could continue to qualify for critical subsidized housing programs or stay together and forfeit any housing assistance," the USCCB public comment states.

"This is a choice no family should be forced to make," it adds.

For families who do stay together, the bishops warn the rule risks them all losing affordable housing and could drive up homelessness. They also fear unintended consequences, with eligible families being kicked off if they do not have the necessary documents to prove their citizenship or legal status.

"Denying subsidies to eligible individuals because of their membership in a mixed-status family is morally wrong, concerning from a fiscal perspective, and is in conflict with the underlying law," the statement adds.

"The rule would have grave consequences for families, vulnerable communities, and the organizations that serve them," it continues. "It will lead to family separation and create unnecessary housing instability amongst eligible applicants and their families."

The bishops were joined by other Catholic organizations in objecting to the housing rule: the Catholic Legal Immigration Network, Catholic Charities USA, the Catholic Health Association of the United States, and the Society of St. Vincent de Paul.

Employment rule

The bishops argued the proposed employment rule violates the law as written and raises both economic and moral consequences.

"Catholic social teaching affirms the inherent dignity of every human person and the right of individuals to support themselves and their families through work," the bishops said.

"Policies that deny asylum seekers the ability to meet their basic needs while pursuing protection effectively force individuals into destitution, exploitation, or abandonment of lawful claims," they said. "Such outcomes are incompatible with the Gospel's call to welcome the stranger and with long-standing principles of solidarity and the preferential option for the poor."

The bishops warned the change would negatively impact a vulnerable population that is fleeing hardship and has limited resources. They said asylum seekers are often not eligible for government assistance and must work to provide for themselves.

"The changes … would undermine the common good by disregarding the dignity of work as well as the right of noncitizens to provide for themselves and for their families in a dignified way, subjecting them to an increased risk of exploitation," they said. "They would also limit asylum seekers' ability to contribute their God-given gifts and talents for the benefit of the community as a whole."

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Spanish painter Raúl Berzosa, who has been commissioned for a number of philatelic works by the Vatican, said that while AI can be a useful tool for ideas or composition, it is a soulless creation.

On May 8, the Vatican issued a commemorative stamp marking the first anniversary of the election of Pope Leo XIV.

The stamp, issued by the Vatican City Postal and Philatelic Service, features a portrait of the Holy Father set against an image of Our Lady of the Rosary of Pompeii, whose feast the Church celebrates on May 8. In the portrait, the Blessed Virgin looks down toward Pope Leo "as a sign of maternal protection," Raúl Berzosa, the artist, explained.

In a statement to ACI Prensa, the Spanish-language sister service of EWTN News, Berzosa reflected on this work and also delved into the creative implications of artificial intelligence.

This new philatelic series marks another collaboration between Berzosa, who is from Málaga, Spain, and the Vatican, notable among which are his painting created for the commemorative stamp marking Pope Francis' 80th birthday in 2016 and the stamp dedicated to the golden jubilee of the pontiff's priestly ordination, produced in 2019.

Berzosa's work includes the stamps for Easter released by the Vatican Philatelic Office in 2020, 2022, and 2024. In addition is the recent stamp dedicated to the composer Giovanni Pierluigi da Palestrina, issued during the pontificate of Leo XIV.

The latest stamp will be priced at 1.35 euros ($1.59) and will have a limited print run of 45,000 copies. The stamps were printed by Bpost (Belgium) using four-color offset lithography.

AI 'doesn't live what it depicts'

"I believe that sacred art is not merely the final result we see; it's the product of reflection. The time and effort invested are what give it the artist's personal imprint," Berzosa noted when asked about the value and appropriateness of AI-generated Catholic imagery.

"I've seen AI-generated images that are very beautiful or striking, yet they convey the sensation of being images seen before. AI, of course, does not feel or experience what it depicts. The artist, by contrast, leaves something of himself in every work," he pointed out.

The Spanish painter noted that we are witnessing "a flood" of AI-generated images and videos, some in fact created using the works of human artists. "I have seen my own paintings 'come to life and move,' and seeing them gave me a bittersweet feeling," Berzosa shared.

"From what I've seen, AI typically generates whatever grabs the most attention: perfect faces, highly dramatic lighting, or visually stunning scenes, yet they all tend to look alike," he commented.

The artist also noted that throughout centuries of Christian art history, "an infinite number of distinct artworks and styles" have emerged, something that today "stands in contrast to images created with AI."

'Human discernment remains fundamental'

Berzosa explained that religious images "are not merely decorative" but also serve as "a tool for evangelization." This has been the historical function of images within Catholicism: to help the faithful draw closer to God and to the message of the Gospel.

"With AI, there is a risk of creating images that are overly artificial or hollow, where the sacred is transformed almost into fantastical imagery. I believe that, here and now, human discernment remains fundamental," he noted.

"Technology can help, but human sensibility is needed to know which image is appropriate," he added.

However, Berzosa clarified that AI can serve as a complementary tool for artists. "I don't believe that technology is the enemy of art," he said. "I think that artists have always used new tools," he remarked.

"Often, viewing images — works of art as well as images created by AI — can be beneficial when seeking ideas; they can help in studying lighting or preparing compositions before beginning a work," he noted.

The greatest obstacle, he continued, arises when technology completely supplants human skill and talent, the artist's unique vision: "AI can create viable images, but ones that require subsequent interpretation by the artist. When used well, AI can be an important complement, a tool of its time," he noted.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Institute for the Works of Religion closed 2025 with a net profit of 51 million euros and approved a 24.3 million euro dividend for the Holy Father.

The Institute for the Works of Religion (IOR), also known as the "Vatican bank," closed 2025 with a net profit of 51 million euros, an increase of 55.5% over the 32.8 million euros recorded the previous year.

The institution, founded by Pope Pius XII in 1942 and staffed by just over 100 employees, thus consolidated a trend of sustained growth.

According to the annual accounts report published Monday, May 11, at the Vatican, the result was mainly due to improved operating performance amid favorable market conditions and active, disciplined portfolio management.

Net banking income rose to 66.3 million euros, compared with 51.5 million euros in 2024, while net interest income grew to 32.3 million euros. Net commission income remained stable at about 26 million euros.

The stronger results made it possible to approve a dividend of 24.3 million euros for the Holy Father, 76.1% more than the previous year, in keeping with the institute's mission to support religious and charitable works.

Capital strength and asset growth

One of the most notable figures was the Tier 1 capital ratio, a key financial indicator that measures a bank's financial strength and its ability to absorb losses while continuing to operate.

The report underscored the Vatican bank's robust position, with a Tier 1 capital ratio of 71.9%, reflecting an extraordinary level of solvency.

The figure means the bank covers 71.9% of its risk-weighted assets — loans and investments — with the highest-quality core capital, such as ordinary shares, reserves, and retained earnings. This places the institution among the strongest in the world in terms of capitalization and liquidity.

According to the results for the past fiscal year, the total volume of client assets managed by the IOR — including deposits, current accounts, managed assets, and securities held in custody — rose to 5.9 billion euros at year-end, 200 million euros more than the previous year.

The institute's net assets also grew to 815.3 million euros, an increase of 83.4 million euros, while comprehensive income reached 97.2 million euros, up 25% year over year.

Investments aligned with Catholic social teaching

The IOR emphasized that all of its financial activity is carried out in full coherence with the principles of Catholic social teaching. All of its portfolio management strategies recorded positive returns in 2025, within an investment approach that promotes only options compatible with the Catholic faith.

In this context, the institute strengthened its offerings by combining its own capabilities with the collaboration of more than 11 international asset managers. In February, together with Morningstar, it also launched two new equity indexes designed as benchmarks for Catholic investments worldwide.

Clean audit opinion and change in presidency

The IOR's financial statements — for an institution whose accounts are limited to Catholic institutions, clergy, Vatican employees, and embassies and ambassadors accredited to the Holy See — received a "clean" opinion from Deloitte & Touche and were approved April 28 by the Board of Superintendence and the Commission of Cardinals.

The fiscal year also coincided with a change in the institute's presidency: Jean-Baptiste de Franssu ended his mandate after the approval of the financial statements and was succeeded by François Pauly.

With 115 employees and about 12,000 clients in more than 110 countries — all linked to the Church — the IOR reaffirmed its role as a financial instrument at the service of the Church's mission under a model that combines prudent growth, security, and client focus.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The longtime Vatican diplomat, who served as apostolic nuncio to Italy and San Marino, was made a cardinal by Pope Francis in 2023.

VATICAN CITY — Cardinal Emil Paul Tscherrig, a former apostolic nuncio, died Tuesday at the age of 79. He was born Feb. 3, 1947, in Unterems, Switzerland.

Tscherrig was ordained a priest on April 11, 1974. He later earned a doctorate in canon law from the Pontifical Gregorian University. In 1978, he entered the diplomatic service of the Holy See.

He served in Uganda, South Korea, Mongolia, and Bangladesh.

On May 4, 1996, Pope John Paul II appointed him titular archbishop of Voli and apostolic nuncio to Burundi. He was consecrated the following June 27 by then-Secretary of State Cardinal Angelo Sodano.

On July 8, 2000, he was named nuncio to Trinidad and Tobago, the Dominican Republic, Jamaica, Grenada, Guyana, St. Lucia, St. Vincent and the Grenadines, and the Bahamas, and later also to Barbados, Antigua and Barbuda, Suriname, and St. Kitts and Nevis.

On June 22, 2004, he became apostolic nuncio to South Korea and Mongolia.

On Jan. 26, 2008, Pope Benedict XVI appointed him apostolic nuncio to Sweden, Denmark, Finland, Iceland, and Norway.

On Jan. 5, 2012, he was transferred to lead the apostolic nunciature in Argentina.

On Sept. 12, 2017, Pope Francis appointed him apostolic nuncio to Italy and San Marino. He was the first non-Italian to hold the post.

Pope Francis created him a cardinal of the Holy Roman Church at the consistory of Sept. 30, 2023, assigning him the deaconry of San Giuseppe in Via Trionfale.

On March 11, 2024, Tscherrig stepped down as apostolic nuncio to Italy and San Marino after reaching the age limit. He was succeeded by Archbishop Petar Rajic.

In May 2025, he took part in the conclave that elected Pope Leo XIV.

At the time of his death, Tscherrig was a member of the cardinalatial commission of the Institute for the Works of Religion, commonly known as the Vatican bank.

Pope Leo XIV expressed his "deep condolences" upon learning of Tscherrig's death, Vatican News reported. In a telegram, the pope conveyed his thoughts to the cardinal's family and to the diocesan community of Sion, where Tscherrig was incardinated, and recalled with gratitude his "faithful service as a papal representative in various countries and later as a member of several dicasteries of the Holy See."

The pope said the late cardinal "acted generously" and "bore witness to love for the Church and for the successor of Peter." He entrusted the soul "of this minister of the Gospel" to God, praying that he may "welcome him into the light that knows no sunset," and invoked the intercession of the Virgin Mary while sending his apostolic blessing to all those affected "by this sudden loss."

This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Vatican's message for Vesak calls Buddhists and Christians to promote an "unarmed and disarming" peace rooted in truth, compassion, and mutual trust.

The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become "complicit through silence or fear" in the face of those who fuel division and confrontation.

The appeal is contained in the message "Buddhists and Christians for an 'Unarmed and Disarming' Peace," signed by Cardinal George Jacob Koovakad, prefect of the Dicastery for Interreligious Dialogue, and Monsignor Indunil Janakaratne Kodithuwakku Kankanamalage, secretary of the dicastery, for the Buddhist feast of Vesak.

In the message, addressed to the Buddhist community and published Monday, May 11, the Vatican said religious leaders "are called to be authentic partners in dialogue and true agents of reconciliation."

The text stressed that a passive attitude is not enough. Together with all believers, it said, "we are invited to become artisans of peace — not passive observers but courageous witnesses capable of fostering encounter, healing wounds, and rebuilding trust."

"As citizens and believers, we share a responsibility to promote peace, challenge injustice, and urge those in positions of authority not to inflame division but to pursue dialogue over confrontation," the message said. "We must also guard against becoming complicit through silence or fear."

A peace born in the heart

The message, issued for Vesak — which commemorates the birth, enlightenment, and passing of the Buddha — reflected on the meaning of peace, defining it not merely as the absence of war but as "a gift that seeks to dwell within the human heart" and "a quiet yet powerful presence that enlightens and transforms."

The message cited Pope Leo XIV's words for the 2026 World Day of Peace: "Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence. Peace is a breath of the eternal: While to evil we cry out 'Enough,' to peace we whisper 'Forever.'"

Even when peace appears fragile, the Vatican message said, it "must be protected and nurtured." It described this peace as "an unarmed and disarming peace that does not rely on force but flows from truth, compassion, and mutual trust."

Facing the world's shadows

The Vatican did not ignore the gravity of the current international context, marked by conflicts and growing tensions.

"We cannot ignore the shadows weighing upon the world," the message said. "Wars, violence, rising ethno-religious nationalism, and the manipulation of religion continue to wound our common humanity."

In response, the Vatican emphasized the irreplaceable role of religious traditions, which it said "can offer a vital contribution."

"Goodness is truly disarming," the message said. "It breaks the cycle of suspicion and opens paths where none seemed possible."

Buddhism and Christianity converge

The message highlighted the deep harmony between Buddhist and Christian teachings on peace.

It recalled the Buddha's teaching: "Hatred is never appeased by hatred; by non-hatred alone is hatred appeased. This is an eternal law." It also cited Jesus' command to "love your enemies and pray for those who persecute you" and his proclamation "Blessed are the peacemakers."

Both traditions, the document said, point toward "a peace that is lived — one that disarms hearts before it disarms hands."

A concrete, daily commitment

The message concluded with a call to translate these principles into concrete action, noting that peace is "lived daily — in gestures of kindness, in patience, in the refusal of hatred and vengeance, and in the courage to hope."

Far from being a utopia, the Vatican said, "peace is not an illusion or a distant ideal; it is a real possibility already placed within our reach, waiting to be welcomed and shared."

With that spirit, the Vatican expressed hope that Buddhists and Christians may "increasingly become witnesses of this disarming peace — one that heals wounds, restores relationships, and opens new horizons for humanity."

"May your celebration of Vesak be filled with serenity and joy, and may it inspire all of us to walk together on this path," the message concluded. "We wish you a blessed and fruitful celebration of Vesak!"

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The Personal Ordinariate of Our Lady of the Southern Cross in Australia is one of three personal ordinariates for Catholics of Anglican tradition.

Pope Leo XIV on Monday appointed Bishop Steven J. Lopes, bishop of the Personal Ordinariate of the Chair of Saint Peter, to also lead the ordinariate for Catholics of Anglican tradition in Australia, effective immediately.

There are three personal ordinariates erected for former Anglicans who convert to Catholicism: the Chair of Saint Peter for the United States and Canada, Our Lady of Walsingham for the United Kingdom, and Our Lady of the Southern Cross for Australia.

The Vatican also announced on May 11 that Archbishop Anthony Randazzo — who was named prefect of the Dicastery for Legislative Texts in March — has concluded his role as apostolic administrator of the Personal Ordinariate of Our Lady of the Southern Cross, which began on July 1, 2023.

Each of the three ordinariates is a personal (non-territorial) jurisdiction, similar to a diocese but defined by people (those with an Anglican background who have entered full communion with the Catholic Church) rather than by strict geographical boundaries. Any Catholic may belong to or attend an ordinariate parish.

"As I conclude my time as apostolic administrator, I give thanks for the grace-filled growth of the Ordinariate [of Our Lady of the Southern Cross] and the faithful witness of its clergy and people," Randazzo wrote on his Facebook page on May 11.

"It has been a privilege to serve the Ordinariate during this period of renewal and hope," he said. "I am encouraged by the strong foundations laid and the emerging signs of vitality, and I remain confident that its mission will bear fruit well into the future."

Randazzo was also the bishop of Broken Bay, Australia, from 2019 to 2026.

Lopes, who was ordained a bishop for the Personal Ordinariate of the Chair of Saint Peter in 2016, wrote to members in an email on May 11 that he has been privileged to come to know the Ordinariate of Our Lady of the Southern Cross over the years and to now "be its custodian for a while."

Lopes has been appointed apostolic administrator "sede vacante et ad nutum Sanctae Sedis," which means "the see being vacant and at the disposition of the Holy See."

Lopes, who is originally from California, has a doctorate in sacred theology from the Pontifical Gregorian University in Rome. Ordained a priest in 2001, he served as an official at the then-Congregation for the Doctrine of the Faith from 2005 until his appointment as bishop of the Personal Ordinariate of the Chair of Saint Peter, of which the mother church and cathedral is in Houston.

The Vatican reaffirmed its support for the personal ordinariates in a document issued by the Dicastery for the Doctrine of the Faith in March.

In "Characteristics of the Anglican Heritage as Lived in the Ordinariates Established Under the Apostolic Constitution Anglicanorum Coetibus," the Vatican highlighted key characteristics of the Anglican patrimony as lived in the ordinariates, including a distinctive "ecclesial ethos" in which both the laity and the clergy participate actively in Church governance, and a focus on evangelization through beauty in worship, music, and art.

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Author Linda Carl warns that it is easy to enter into the "darkness" of yoga because its terminology and actions can be "confusing or misleading."

A book by a certified yoga instructor explores the "darkness" behind the practice of yoga and the many "misconceptions" of the practice for Catholics and non-Catholics alike.

Linda Carl spoke about the dangers of yoga and her newest book, "Yoga Unveiled: My Spiritual Journey from Darkness to Light," at a May 11 discussion at the Catholic Information Center in Washington, D.C.

As a stay-at-home mom, Carl began to take yoga classes and eventually became a certified instructor. The practice led her into the chakras and Reiki, which "are New Age modalities" that claim to be energy healing techniques.

For nearly 20 years, much of Carl's life revolved around yoga and other New Age philosophies. She taught yoga, practiced it, and promoted it, but after prayer and discernment, and an encounter with the devil, Carl said she left the practice entirely.

"I got swooped into the seduction, and it wasn't until I fully removed myself from yoga that I was able to even begin to understand what I was deeply involved in," Carl said.

Yoga is "a fairly controversial issue, so I think when we armor ourselves, or when we arm ourselves with information, that helps us tell the truth," Carl said. "Even priests and religious don't necessarily know or understand … yoga's dangers."

In order to "arm" people, Carl drew from years of research, personal experience, Scripture, and the words of Hindu teachers themselves to write her book. The book explores how yoga's postures, mantras, breathing practices, and techniques are not neutral but are acts of devotion to other gods.

The book draws "a side-by-side comparison ... of what yoga beliefs are and what Christian or Catholic beliefs are, and they're very, very different," Carl said.

What is yoga?

While many people practice and recommend yoga, Carl said many don't know exactly what it is or the meaning behind it. She posed the questions: "What is yoga?" and "Where did it come from?"

"Yoga is done in the language of Sanskrit," she said. In Sanskrit, "yoga actually means to yoke or to unite. So what you're yoking to is not the Judeo-Christian God but the Hindu god Brahman. Brahman is their main god."

"It's not the God revealed in the Bible. And Scripture cautions us not to be yoked to unbelievers. Christians, on the other hand, yoke to Christ," she said.

"Yoga is actually a Hindu spirituality, which makes it an occult practice, and anything of the occult opens the door to Satan and evil spirits," she said. "We learned in the very beginning of the Bible that in the garden, Satan was present but hidden. It's really no different in yoga."

"Yoga is not really what most people think," Carl said. There are "four major Hindu scriptures, and … one of them, the Vedas, provides all liturgical sequences for their worship, and yoga is in there. So yoga is essentially a worship of their gods."

"The moves that were created through this liturgical process were intended to honor and venerate Hindu gods and to adore them," she said. "And we know that Hindu gods are not real. We know that demons hide behind Hindu gods. So yoga, through its practice, through doing it, you're opening a door to those demonic entities that hide behind," Carl said.

Yoga is also "a gateway to the New Age," including "crystals, numerology, astrology, channeling," Carl said. "The New Age is an ideology that essentially replaces religion, which essentially replaces God."

Yoga 'misleading' Christians

Carl warned that it is easy to enter into the darkness of yoga because terminology and actions can be "confusing or misleading."

"When I would go to my teacher trainings, we learned everything in Sanskrit — the postures, the invocations," she said. Often in the trainings, "nobody takes the time to tell you what the translation is or to tell you what it means."

She gave the example of breaking in yoga, which is "an important component."

"It's called Ujjayi breath. Ujjayi means snake," Carl said. "We were never told that. So the first type of yoga that I practiced was Kundalini. Kundalini is one of the most dangerous types of yoga. Kundalini is said to be an energy that resides at the base of your spine in the form of a serpent. We know who the serpent is, right?"

Carl further discussed a book she read on Kundalini that "talks about G-O-D," which she believed to mean God. Carl said: "Well, it's generator, oppressor, and destroyer, and those are three main Hindu gods, and those are what they do. So it's not God as we know, it's a different god."

"In yoga, they talk about the universe," Carl said. "But that's not God. People mistake the universe with God. God created the universe, but God is not the universe."

In training they also "talk about the spirit," Carl said. "Well, it's the snake spirit, not the Holy Spirit … So these kinds of things become confusing or misleading to people who are not well catechized."

"Spirituality has to be tethered to something, and if it's not tethered to God, then it's tethered to something not of God, and that's where the dangers come in," Carl said. "So we have to be really careful when we think about that. As Catholics, we know and we believe that everything comes from God. God is the source of all, everything, all good, all challenges in our life."

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The Church has never pronounced dogmatically on the question of extraterrestrial intelligence, but Catholic thinkers over the years have contributed to the discourse on the long-running topic.

The U.S. government on May 8 began releasing files related to unidentified anomalous phenomena (UAP) — previously referred to as unidentified flying objects (UFOs) — generating nationwide speculation regarding government evidence of extraterrestrial life and nonhuman intelligence. But what does the Catholic Church have to say about it?

There is "no dogma or formal teaching" promulgated by the Church on the question of extraterrestrial life, according to experts, but prominent Catholic scholars and philosophers have contributed to the discussion around the centuries-old question, one that remains unresolved amid intense public interest.

For decades "contactees" have claimed to have encountered alien life either in the form of purported alien spacecraft or direct contact with extraterrestrials themselves. But such sightings and experiences have never been "proven" or confirmed by scientific bodies or governments.

Perhaps unsurprisingly for a topic that in more recent decades has been viewed as little more than an esoteric fad, the Church has never pronounced definitively on the topic of UAP and alien phenomena in general.

But Luke Togni, a professor of religious studies at Saint Mary's University in Nova Scotia, Canada, said the Church's official silence on the matter is arguably a statement in and of itself.

"You might say that the Church hasn't pronounced on it through a kind of silence around the topic," he said. "But it has permitted speculation."

There are some rare instances in Church history where leaders have briefly touched on the question, Togni said.

He pointed to the Medieval-era Pope Zachary's condemnation of a theory that there could be human life on "another orb," although Togni said the pope's remarks "probably had more to do with a race of humans not descending from Adam" than dispute over alien life in general.

He also noted the 15th-century Pope Pius II's condemnation of a similar theory regarding other humans on "other worlds," though the dispute again seemed to stem from whether or not the biblical Adam was to be considered the first human being.

Still, the overall debate, particularly in modern times, has never been deemed illicit by the Church, Togni said. "Into the Renaissance and more recent modernity there is a proliferation of speculation about alien life," he said. "That's never been condemned."

The issue is increasingly drawing attention and commentary from Catholic philosophers and experts.

Catholic theologian Paul Thigpen, who passed away in February and who wrote the book "Extraterrestrial Intelligence and the Catholic Faith: Are We Alone in the Universe with God and the Angels?", told the National Catholic Register in 2022 that he was "convinced" after years of study that a belief in extraterrestrial intelligence was compatible with the Catholic faith.

"Some Christian theologians of the past have asserted that there can be no intelligent species other than humanity and the angels (fallen and unfallen)," he told the Register.

"But their reasoning was most often flawed by a reliance on certain philosophical or scientific assumptions of ancient pagan philosophers that have proven to be wrong — such as the notion that planet Earth is the center of the universe."

In 2024 the McGrath Institute for Church Life at the University of Notre Dame released a documentary examining "the boundaries for Catholic belief" in relation to extraterrestrial theories. The documentary spoke to numerous Catholic academics and researchers, including St. John's University philosophy professor Marie George.

George in the documentary disputed the belief that God would create a "teeny tiny Ptolemaic universe" as envisioned by thinkers and astronomers of earlier centuries.

"If God's going to create a universe, he's going to create a really splendid universe," she said. "... It's going to be marvelous. It's going to mind-blowing."

In a May 2025 episode of "The Lila Rose Show," meanwhile, Father Robert Spitzer — currently president of the Magis Center, which "seeks to answer the conflict of science and faith" through both research and Catholic theology — said that if aliens do exist, and if they meet certain criteria such as self-consciousness, free will, and conscience, then such beings would "have a soul."

"[If] they would have a soul just like us, then they would be made in the image and likeness of God," he said while agreeing that such beings would not contradict Scripture.

Diana Pasulka, a writer and professor of religious studies at the University of North Carolina, Wilmington — who also appeared in the McGrath Institute documentary — told EWTN News that the Church "has not declared UFOs to be real, false, or anything else."

"Historically and even recently, prominent Catholics have issued opinions about extraterrestrials, but these are not to be understood as official doctrine or dogma," she said.

The early Church theologians St. Athanasius and St. Basil were aware of debates regarding the "plurality of worlds" theory, she said, "but they didn't venture to make any pronouncements about whether these worlds were populated with extraterrestrial life."

In later centuries some prominent leaders began to speak more directly about the issue. Pasulka pointed to St. Albert the Great, a 13th-century Dominican friar who referred to the "wondrous and noble" question about "whether there is one world or many."

Around the same time, Parisian Bishop Étienne Tempier affirmed that God could make many worlds if he chose (though the bishop himself believed that Earth was the lone created world).

And the 15th-century Cardinal Nicholas of Cusa challenged the belief that "so many of the stars and parts of the heavens are uninhabited," arguing instead that "in every region there are inhabitants, differing in nature by rank and all owing their origin to God."

Both Togni and Pasulka disputed the conspiracy theories that claim the Vatican is hiding evidence of alien life or alien spacecraft. In a recent Substack post, Pasulka wrote: "I have spent most of my career studying Catholic history, and I have worked in the observatory archive myself. I did not encounter a crashed UFO there, and I do not believe the Vatican is hiding one."

Togni said that for years theorists have speculated on the so-called "Magenta crash," an alleged incident involving a downed UFO in Italy in 1933 that, according to conspiracy theories, the Vatican helped cover up.

"It does get a little bit sensationalized," he said with a laugh. There is little evidence that the Vatican is concealing secret alien files, he acknowledged, but "that doesn't mean there isn't some level of discussion that hasn't been held there."

James Madden, a philosophy professor at Benedictine College who has written at length on the UAP phenomenon, suggested that it should not be assumed by default that aerial phenomena come from extraterrestrial life.

"There are a number of other possible explanations that do not dismiss the reality of what people have claimed to have experienced," he said, arguing that the issue needs to be "explored with our most sophisticated scientific, philosophical, and maybe even theological tools."

Madden, a practicing Catholic, said he would "not be surprised at all" if there were "other intelligent species" in the universe, arguing that such a revelation would not seem "troubling for Catholic theology."

He warned, however, that the traditional Catholic "receptivity to the supernatural" could "render Catholics uniquely vulnerable to be taken in by UFO lore," even if the lore itself is groundless.

"When someone has long believed in things that most people take as 'weird,' there might be a tendency to see other 'weird' beliefs entering the cultural mainstream as a kind of confirmation," he said. "That could leave Catholics liable to accepting certain claims without fully exploring all the possibilities or really criticizing the evidence."

Togni himself said he believes it is "not an impossibility" that intelligent life exists elsewhere, though he said he may hold that belief "just because I was a sci-fi kid."

He admitted that it's been difficult to get the Church engaged on the question in a "measured, open way."

"The Church should say: 'This is something that is being thought about,'" he said. Amid ongoing public interest, he added: "I think we'll see more and more conversation arise on this."

Meanwhile, the U.S. government said in a press release Monday that the Trump administration was "focused on providing maximum transparency to the public, who can ultimately make up their own minds about the information contained in these files."

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Declining numbers of practicing Catholics, fewer priests, and deteriorating buildings in Rhode Island led to the changes.

The Diocese of Providence announced at Masses over the weekend that several parishes will merge or close across Rhode Island, effective immediately.

"After consulting the Council of Priests, Most Rev. Bruce A. Lewandowski, CSsR, bishop of Providence, approved the requests of the pastors, trustees, and finance councils of several parishes in the Diocese of Providence," read a statement from the diocese issued May 11.

St. Thomas the Apostle Parish in Warren will merge into St. Mary of the Bay Parish, but the St. Thomas building will remain open as a worship site.

"Declining Mass attendance, limited sacramental activity, and the dearth of parish activities indicated the broader mission for which these parishes were established demands a new configuration to better meet the needs of the Catholic faithful in Warren," the statement read.

In East Providence, St. Brendan Parish and St. Martha Parish will merge into a combined "Sts. Brendan and Martha Parish," though both current worship sites will remain part of the newly created parish.

In a statement to EWTN News, Michael Lavigne, Diocese of Providence secretary for evangelization and pastoral planning, said the merging of "SS. Brendan and Martha is a good news story in that they have been working together with a shared pastor for three years and collectively came to the conclusion they would be stronger together for mission if they merged."

"St. Thomas was a struggling Portuguese parish that will now be anchored within a vibrant parish," he said.

Additionally, St. Kateri Tekakwitha Catholic Church, which was established as a quasi-parish in 2008 by Bishop Thomas Tobin, has been "canonically suppressed" due to limited Mass attendance and sacramental activity following the retirement of its priest-administrator.

Lavigne said the diocese will "try to repurpose the property for mission."

The diocese says sacramental records from St. Kateri's will be "faithfully maintained" by St. Bernard Parish.

Lavigne said the diocese is "trying to answer: 'What is God calling us to do in each area ... so that we are serving the Church's mission more faithfully and effectively?'"

Citing "a shortage of available priests and deteriorating buildings and resources," he said "the mission remains the same: to share the Gospel of Jesus Christ with our brothers and sisters throughout Rhode Island."

Michael Kieloch, director of communications and public relations for the Diocese of Providence, told EWTN News: "These changes to parish structures ... will result in stronger parishes built for mission and growth."

"It is not so much a factor of decline but rather populations have shifted and some apostolates come and go with time yet the Church's mission remains strong," Kieloch said.

"The Diocese of Providence recently saw a significant increase in people entering the Church at this year's Easter Vigil, and we see across many parishes the growth in young people and young families. We will continue to evaluate how and where best to shift the Church's resources to be where there is growth and need," he added.

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