Catholic News

Catholic social scientists are gathering near Cleveland this weekend for a conference on topics that blend Catholic theology and social teachings with the academic work in their various disciplines.

The Society of Catholic Social Scientists (SCSS), founded in 1992 by political scientist Stephen M. Krason, will hold its 34th National Meeting on Oct. 23–24 at John Carroll University, located in University Heights, Ohio, a suburb east of Cleveland.

Ahead of the conference, Krason — professor emeritus of political science at Franciscan University of Steubenville — told EWTN News a primary goal of SCSS is to "bring Catholic teaching and a Catholic understanding and a Catholic worldview to the work they do in their disciplines."

Conference talks will include discussions on hot-button issues such as artificial intelligence (AI), immigration policy, just war doctrine, and euthanasia. There are also discussions about Catholic history in the United States, in conjunction with the 250th anniversary of the founders signing the Declaration of Independence.

According to SCSS' website, the organization seeks to follow St. John XXIII's instruction in his encyclical Mater et Magistra for Christians to "conform their behavior in economic and social affairs to the teachings of the Church."

Krason said SCSS reaches out to members ahead of the conference for proposals on papers, which constitute the subject of the talk and are often submitted to SCSS' scholarly journal, the Catholic Social Science Review (CSSR).

To be a full member, Krason said, "you have to sign a profession of faith [that] you accept the Church's teachings" and noted that people come to the organization "looking for a solid orthodox Catholic organization." Before the talks, papers are reviewed to ensure faithfulness to Catholic teaching, though he said this is typically not an issue for members.

Krason said most presenters are SCSS members, but sometimes a few are not. He said SCSS also accepts associate members who are not Catholic. They also accept student members who are working toward their master's degrees.

The organization, which states that its programs are designed to reflect views "compatible with Catholic orthodoxy," welcomes scholars from various social sciences, including political science, economics, history, psychology, sociology, counseling, and law, among others.

Upcoming conference

Scholars will discuss a broad range of topics. Krason noted that topics are decided based on the submissions, but the conference is not built around specific themes.

One topic is Pope Leo XIV's recent encyclical Magnifica Humanitas, which focuses on AI and other elements of Catholic social teaching. The talks will discuss concerns about human dignity, along with an Augustinian approach to concerns about transhumanism — a movement to blend humanity and machine.

The conference includes talks about immigration, in light of President Donald Trump's policy of mass deportations. This includes discussions about balancing national sovereignty and human dignity and the social impact of migration.

Other talks delve into political theory and the subjects of natural law and labor, as well as a Thomistic analysis of usury and modern banking. A few talks are focused on the American South, including one about the principle of subsidiarity in Catholic social teaching and the political theory of John C. Calhoun, who favored strong decentralization of government.

There are talks on just war doctrine, one of which looks into the approaches of various popes in the 20th and 21st centuries.

The organization will also give out the Blessed Frederic Ozanam Award for Catholic Social Action, which will be received by Clark Massey, founder of A Simple House, which is a missionary organization.

Another award, the Pope Pius XI Award for Contributions Toward the Building Up of a True Catholic Social Science, will be given to Notre Dame political scientist and author Patrick J. Deneen.

Deneen told EWTN News he's "honored to receive" the award and "grateful for the existence and work of the SCSS in fostering and advancing a true science of social phenomena."

"Those who work in the largely disfavored school of Catholic social science understand that its object of study is neither the determined and unfree entities studied by natural science, nor the infinitely malleable substances that modern technology claims to command, but creatures — men and women — who are simultaneously free and subject to natural laws not of our making," Deneen said.

"A true social science recognizes that we are most free when we acknowledge and follow those laws within even the wide boundaries they establish," he said. "How much healthier our society would be if more of our social science began with these premises, and suffused our social and political order with its findings."

Full Article

Pope Leo XIV on Friday said that although it is "impossible" to translate the image of the Church perfectly into canonical language, canon law is called to "reflect it."

He made the remark during an audience with participants in an international congress organized on the occasion of the 150th anniversary of the Faculty of Canon Law of the Pontifical Gregorian University, one of the most influential academic institutions in the formation of canon lawyers throughout the world.

In his Oct. 23 address, the pontiff recalled that the study of the Church's law can only be fully understood in light of the ecclesial mystery described by the Second Vatican Council, especially in the dogmatic constitution Lumen Gentium.

Citing St. John Paul II and the apostolic constitution Sacrae Disciplinae Leges, through which he promulgated the 1983 Code of Canon Law, Leo XIV stressed that while "it is impossible to translate the image of the Church perfectly into canonical language," the Church's legal system nevertheless has the duty to reflect it.

The pope's words carry particular significance in light of his academic background. Leo XIV holds a doctorate in canon law and has extensive experience as a specialist in ecclesiastical legislation, a formation that has profoundly shaped his approach to governing the Church.

In this regard, he explained that canon law provides an "essential service in safeguarding ecclesial communion" and is therefore "extremely necessary for the Church." Its purpose, he added, is "to create such order in ecclesial society that, while giving primacy to love, grace, and charism, it makes their organic development easier."

The pontiff also insisted that the juridical and pastoral dimensions cannot be separated. "The good of the person and that of the ecclesial community cannot exist independently of one another," he said.

Heirs to a long canonical tradition

During his address, Leo XIV paid tribute to the Faculty of Canon Law at the Gregorian University, founded on Aug. 16, 1876, by decision of Blessed Pius IX.

The pope noted that the anniversary represents "a fundamental milestone in a history that began centuries ago" and praised the many scholars who have contributed to the development of canon law. Thanks to them, he said, the institution has consolidated an academic tradition that continues to bear fruit for the universal Church.

"They constitute a kind of unbroken thread linking generations and still today transmit a valuable scientific and ecclesial heritage," he said.

He also recalled that the Faculty is an apostolic work of the Society of Jesus and shares the Ignatian spirituality summarized in the principle "Non multa, sed multum" ("Not many things, but much depth").

"What matters is not knowing many things, but penetrating reality deeply, understanding it, and interiorizing it," he explained, recalling the teaching of St. Ignatius of Loyola.

Forming jurists with an ecclesial sense of justice

In the final part of his address, the pope insisted that the teaching of canon law cannot be limited to the transmission of norms. Its goal, he said, is "to form persons who possess the ecclesial sense of what is just ('iustum'), acquired through rigorous study of the sources, the canonical tradition, and the theological principles that illuminate the norm."

Leo XIV also recalled that the Faculty's own academic program states that "the law of the Church must always tend toward the supernatural good of each of the faithful and the building up of ecclesial communion."

For this reason, he urged professors and students to work in pursuit of "true justice, never separated in the Church from truth and mercy."

Drawing on a famous expression of St. Augustine, he added: "Ordinata dilectio est iustitia" — "Ordered love is justice."

He then encouraged them to offer students "a living experience of the universal Church," recalling that it finds "in the bishop of Rome the perpetual and visible principle and foundation of unity."

Addressing students from various countries, he asked them to live the universality of the Church during their years of formation and, upon returning to their dioceses and communities, to bring that experience with them "as a treasure to be shared."

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Full Article

Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment's "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities," the charitable organization confirmed.

The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.

According to the grant page, the Lilly Endowment "intends to award grants of up to $7.5 million each to approximately 20 national and regional charitable organizations."

Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.

"We're grateful for the opportunity," Zerrusen said. "There's not many times where something like this opens up in campus ministry just because it's been an overlooked part of ministry in the Church."

Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul's Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.

"There's so much competition in the Catholic world that it's like, 'Well, hang on here. What are we doing?'" he said. "We're both trying to solve the same problem."

Pope Leo XIV appoints Catholic University of America professor to pontifical academy

Pope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.

"It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas," Doolan said in a CUA press release on Oct. 16. "The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century."

"My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later," he said.

St. Carlos Acutis' mother gifts Franciscan University with first-class relic of her son

The mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.

"We're deeply grateful to Antonia for this extraordinary gift and for sharing her son's witness with the Franciscan University community," the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: "Holiness is for everyone."

Tweet

"Carlo became a saint not because he lived an extraordinary life by the world's standards, but because he made Jesus the center of his ordinary life," the university said. "His secret? The Eucharist. His mother's advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint."

Archbishop Sample urges 'significant renewal of Catholic education' in Portland, Oregon

Archbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of "mission passionate Catholic education" in his archdiocese.

"Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?" Sample wrote in an Oct. 15 social media post. "We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith."

Tweet

"Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes," he said.

Sample's message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

Full Article

On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term.

Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, "including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women's ordination and the theology of salvation."

The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents.

The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.

Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term.

The commission's lay membership

The following lay scholars — five women and two men — are new members of the ITC:

Professor Teresa Hyeon Soon Choi — South Korea

Teresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.

Professor Maria Teresa Fattori — Italy

Maria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.

Professor Claudia Leal Luna — Chile

Claudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue.

Professor Sara Parvis — Great Britain/Scotland

Sara Parvis is an associate professor at the University of Edinburgh's School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis' encyclical Laudato Si'.

Professor Anne-Sophie Vivier-Muresan —  France

Anne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.

Professor Boyd Taylor Coolman — USA

Boyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.

Professor Jan-Heiner Tück — Austria

Jan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.

Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.

The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.

Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

Full Article

Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.

The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.

John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church's teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.

Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: "In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called 'spare' are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued."

Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization's website.

Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have "ever formally ruled against embryo transfer or embryo adoption."

While acknowledging the Church's teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother's womb should not be separated.

"They go together. You don't do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion," she said. "The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. It's a person. It's a child. It's a patient, and it needs medical assistance. And that is what the Church teaches there."

Haas countered Rex's argument that the Church has not ruled out embryo adoption, saying: "The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often don't bother to finish when they quote it."

The paragraph he cited in the document states: "It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of 'prenatal adoption.' This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved."

Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made "a single statement on behalf of embryo adoption."

Full Article

Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as "inane" controversy involving a German Catholic institution from which he received an award in 2025.

Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting "exclusionary identity politics," among other allegations.

The German news website katholisch.de reported on Oct. 21 that Barron's 2025 receipt of the award was "still having repercussions." It cited the Josef Pieper Foundation as reportedly having "acknowledged mistakes" in how it handled the controversy; the foundation is also reportedly developing a conference "on Barron and his theology."

In a statement posted to X on Oct. 22, Barron quipped: "Gosh, I'd love to attend this debate. But I'm pretty sure I have a MAGA rally to attend that night…"

"If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up 'controversy,'" the Chicago-born prelate wrote.

Tweet

He critically dismissed the "protest" over his receipt of the award as having consisted of "25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster."

He described that faculty statement as "an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work."

The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation's namesake Josef Pieper was "turning in his grave" over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News.

The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.

Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called "beige Catholicism" in Germany.

The country has been home to "a mostly well-financed Catholicism of appeasement," he argued, which "has essentially lost its spiritual power and attraction."

Full Article

More than 100 Catholic churches sustained varying degrees of damage following the earthquake that shook Panama on Oct. 9, according to a preliminary report released by the country's bishops' conference.

The 7.5-magnitude earthquake impacted various sectors throughout the country, including in the nation's capital city.

According to an Oct. 19 statement from the National Civil Protection System (SINAPROC, by its Spanish acronym), the earthquake injured 27 people and immediately killed one person. More than 9,000 homes sustained some form of damage.

The natural disaster also caused damage to Catholic Church properties. On Oct. 19, the Panamanian Bishops' Conference (CEP, by its Spanish acronym) published a report detailing the condition of the country's cathedrals, parishes, and chapels.

The document classified the damage to two churches in the Diocese of Santiago de Veraguas as "totally destroyed": St. Isidore the Farmer parish church in Soná, and Jesus of Nazareth Minor Basilica in the district of Atalaya.

The report classifies the damage of several churches in other regions of the country as serious. For example, in the Diocese of Penonomé, St. John the Baptist Parish has "damage to the bell tower, debris on the ground, and cracks in the side walls and the choir balcony."

In the Diocese of Chitré, St. Athanasius Church "suffered the loss of the top level of its tower, debris on the ground, and cracks in its walls"; while in the Diocese of David, "subsidence [some sinking] and cracks in the tower, as well as outward tilting of walls," were recorded at Our Lady of Remedies Parish.

The list of affected buildings also includes churches of high historical value. Among them is the St. John the Baptist Cathedral in the Diocese of Penonomé, which suffered the "partial loss of the upper section of its oldest tower," while the other tower is tilted and has severe damage to its cupola and cross.

Another site affected was Old St. Mary's Cathedral Basilica in Panama City, where cracks, severe fissures, and damage to the sacristy dome were identified. According to the report, one issue that "requires special attention" is the "apparent leaning of the bell in the south tower, accompanied by cracking at its base."

According to the tally mentioned in the report, the Diocese of Chitré accounts for 118 damaged sites, primarily rural chapels. It is followed by the Diocese of Penonomé with 13, the Archdiocese of Panama and the Diocese of Veraguas with eight each, and the Diocese of David with two.

The CEP clarified that the data presented are "preliminary" in nature, and many church-owned properties still require "specialized technical inspections" to determine the exact extent of the damage.

The report concludes by noting that Catholic Church buildings possess more than just "architectural value"; they serve as "meeting places, the celebration of faith, and collective memory, and are closely linked to the history and identity of Panamanian communities."

The Panamanian episcopate expressed its closeness to the affected communities and highlighted the importance of "protecting people's lives, addressing the safety conditions of the buildings, and ensuring the preservation of these places of worship."

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Full Article

In a culture often quick to divide the sacred from the secular, Theopolis is creating space for the two to meet — supporting Catholic artists and inviting audiences of all backgrounds to encounter faith through art, beauty, and culture.

The Canadian nonprofit was founded in 2025 by Eden O'Brien and Monica Sifert. The two met while attending Our Lady Seat of Wisdom College in Ontario and maintained the friendship over the years after graduating in 2018. A shared passion for Catholic arts and culture led to their decision to create a society for Catholic artists.

The inspiration behind Theopolis also came from the story of the apostle Philip and the Ethiopian eunuch. In the story, Philip asks the eunuch if he understands what he's reading. The eunuch responds no, how can he unless someone explains it to him?

"So once it's explained to him, he wants to be baptized in essentially a puddle on the side of the road. And so that was really inspiring because it went to show how people can engage with media that they don't 100% understand," O'Brien told EWTN News in an interview. "It was Scripture in this case, but it can still prepare the soul for baptism. So that passage has become a kind of motif for our project."

Theopolis — which means "city of God" — works to serve Canadian artists and provide them with visibility and the support and resources they need to be able to focus on their craft and become successful.

O'Brien told EWTN News in an interview that there are "two wings of the project." One is the community side where the group helps to support the artists they work with and supports them "across their professional lives … connecting them with mentors, resources." And second is building "an audience that helps appreciate our artists."

"The other wing to the project is this intersection between faithful and secular audiences," O'Brien shared. "So, things like our public lecture, our exhibition, any kind of public event is based around creating an audience that can learn more about what our artists are doing either in a direct way — as with the exhibition — or in a couple steps removed like with the lecture. It just gets the conversation going."

In May, Theopolis hosted its first exhibition called "The Drama of the Soul." Twelve Canadian Catholic artists participated and created pieces of art that "explored the human soul as the protagonist of a journey that extends beyond life, death, and time," O'Brien explained.

Since then Theopolis has held an event each month. On Oct. 24, it will host its inaugural Gaudí Lecture, titled "The Christian Imagination and the Question of Autonomous Art," and will feature Jonathan Pageau, a French-Canadian icon carver, YouTuber, and public speaker who will discuss symbolism, religion, and Eastern Orthodox Christianity.

The goal for the lecture "is to make a public defense of the importance, impact, and enduring relevance of the Christian imagination, generally and specifically in Canada," O'Brien said.

Venerable Antoni Gaudí was chosen as the namesake "by the fact that he came to the faith through his artistic practice," she shared.

O'Brien explained that these public events serve as a way to "reignite interest in faith, culture, and the arts within our province and also to turn our artists' artwork to a kind of evangelical purpose by bringing it to Ontario's public square."

"Canada right now, it's different from the States in that with faith people don't wear it on their sleeve in the same way as they do in America," she added. "So it's a bit of a different environment here and so being able to speak to people about the faith through the arts, which kind of bypasses some of the maybe intellectual blockage points that people would have, is really important in Canada at this time."

The impact of AI on Catholic art

Pope Leo XIV recently told a group of Catholic artists at the Vatican that there is a fundamental difference between the art humans create and what artificial intelligence can make based on the work of others.

"The Church needs you," the pope said. "This is especially true in this age of artificial intelligence, in which we urgently need to distinguish human art from what is produced by machines."

As a Catholic artist herself, Sifert said, "it's certainly a threat, but I still think that people are going to want the human touch to art."

She added: "I think that the human touch to art will never go away and that you can really tell, especially from an icon perspective, you can really tell when art has been created by AI or not. It might be difficult [to tell], but still, the sacramentality behind art is not going to go away if you have the human touch to it."

While O'Brien thinks AI can be "a great assistant," she said that "when it comes to the creative side of things, there really is the threat that it stifles the creative power."

"I do think that there is this very real threat that imagination, and that kind of faculty, becomes seriously weakened," she added. "I use AI, as I said, just as an assistant, but even having that habit can weaken your own skills in more basic functions. So I can only imagine how within our own souls it's going to weaken that."

Looking at Theopolis as a whole and its mission, said she O'Brien hopes it will continue "to support the vocation of Catholic artists within the province. Stemming from that, we would like the effect of that to be a kind of creative renaissance of Catholic art within our province."

"We want this art to be brought to the public square in Ontario so that it can be accessed by a wide audience of both people who are Christians themselves and particularly people who aren't practicing the faith, or a faith at all, just so they can have this opportunity to be inspired and, going back to our conviction, that no matter your background or the type of media the Holy Spirit can choose to use it in whatever way he wants."

Full Article

Liechtenstein's Hereditary Prince Alois has vetoed a bill that would have legalized abortion in the first 12 weeks of pregnancy, blocking a measure the tiny European country's parliament passed by a single vote.

The prince "will therefore withhold" approval from the bill adopted by the principality's parliament, the Princely House said in an Oct. 20 statement.

Under the constitution of Liechtenstein, a nation of about 40,000 people between Switzerland and Austria, no law takes effect without the reigning prince's approval.

The statement said Alois "remains convinced that the proposed reform is not compatible with ensuring adequate protection of unborn life as a fundamental legal value."

The statement added that Alois supports better information, counseling, and support for women before, during, and after pregnancy.

The bill would have allowed abortion up to 12 weeks. The activists behind the initiative pushing for legalization also sought to lift the advertising ban and have health insurance cover abortions.

Abortion remains a crime in Liechtenstein except in cases of rape or grave danger to the woman's life or health. Since 2015, women who have abortions abroad, usually in Switzerland or Austria, have not been prosecuted.

The initiative gathered 4,970 signatures, nearly a quarter of eligible voters. Liechtenstein's parliament, the Landtag, approved it by 13-12 and, by the same margin, declined to put it to a popular vote, EWTN News reported in September.

Alois had said in June that he would veto the measure.

Voters narrowly rejected legalizing abortion in a 2011 referendum after Alois said he would veto it if approved. In 2012, more than three-quarters of voters rejected a proposal to remove the prince's veto over laws approved by referendum.

The initiative committee said the veto was the first Alois has used during his reign, SRF reported. Its members had met Alois at Vaduz Castle hours before the announcement. The committee called for a protest in Vaduz on Saturday.

There are no official statistics on abortions in Liechtenstein.

Before the Landtag vote, Bishop Benno Elbs, apostolic administrator of the Archdiocese of Vaduz, said in an Aug. 21 statement that the existing rules had proven themselves and that protecting unborn life must go hand in hand with counseling and practical help for parents. The archdiocese had not commented publicly on the veto as of Oct. 23.

According to Church teaching, human life is under God's special protection from the moment of conception.

"With the authority conferred by Christ upon Peter and his successors, I therefore affirm, in communion with the bishops of the Catholic Church, that the direct and voluntary killing of an innocent human being is always a grave moral offense," St. John Paul II declared in 1995 in Evangelium Vitae.

Full Article

ROME — A Vatican-backed congress on infertility treatment in line with Catholic teaching was held in Rome last week.

Over the three-day gathering, specialists from various fields addressed the scientific, anthropological, and ethical challenges connected with sexuality and reproduction.

Pope Leo XIV was himself set to address the first day of the Oct. 16–18 conference, titled "The Splendor of the Human Person: Preserving Fertility, Healing Infertility," but the audience had to be canceled due to the pontiff's hospitalization Oct. 13–17.

The congress, held at the Rome campus of the Catholic University of the Sacred Heart, opened with a lecture by Vatican Secretary of State Cardinal Pietro Parolin on "the dignity and beauty of procreation in the Church's magisterium."

Bishop Claudio Giuliodori, president of the Italy-based Paul VI International Scientific Institute Foundation (ISI) and general ecclesiastical assistant of the Catholic University of the Sacred Heart, warned that the assisted reproductive technology in vitro fertilization (IVF) "removes the generative act from the responsibility of the spouses" and places it in the hands of "doctors and laboratory technicians."

"It raises no small number of ethical questions that, without any hesitation, we move from a procreative act rooted in the gift of mutual love, expressed in becoming one flesh in marriage, to a kind of delegation or subcontracting of the most relevant and meaningful human act, namely the begetting of a child, entrusting it to a process external to the couple and exclusively technical in nature," the prelate said.

Giuliodori also addressed the moral issues surrounding IVF and other assisted reproductive techniques, ranging from the collection of germ cells and AI-assisted selection of gametes to the production, freezing, and possible use of embryos for scientific research.

"We must consider the numerous and complex technical and ethical questions linked to obtaining germ cells, the selection of gametes today through artificial intelligence, the methods of producing embryos according to the various techniques, the number of those who, even after implantation, are subject to reduction or elimination, the cryopreservation of embryos that are not implanted, and their possible use for scientific research," he said.

The prelate emphasized that Italy is estimated to have between 30,000 and 100,000 frozen embryos, while noting that precise figures do not exist. "No one is able to produce exact data, and this is striking," he said, highlighting the "health, legal, economic, and above all ethical" implications of this reality.

According to Giuliodori, the central issue "from an anthropological and ethical, but also existential and social point of view" is that IVF transfers the generation of new life outside the marital relationship.

'Not produced in a laboratory'

On July 25, 1978, Louise Brown, the first child born through assisted reproductive technologies, came into the world. Giuliodori noted that many of these techniques were initially developed in the field of animal reproduction and argued that their application to human generation is morally unacceptable.

"[That] which may be justified in the context of livestock breeding appears wholly inappropriate and ethically unacceptable for human beings, who have the right to be conceived within the exclusive context of their parents' act of love, not produced in a laboratory," he said.

He also lamented that public debate focuses almost exclusively on adults' desire to have children.

"Unfortunately, there is much discussion about the right to have a child by whatever means, but very little about the right of the child to be conceived in a truly human way within the context of conjugal love," he said.

Leo XIV and Donum Vitae

During his remarks, Giuliodori recalled recent teachings from Pope Leo XIV on the dignity of every human life and the need to set ethical limits on technological development.

The president of the ISI Foundation also cited one of the central affirmations of the instruction Donum Vitae, published Feb. 22, 1987, by the then-Congregation for the Doctrine of the Faith and signed by Cardinal Joseph Ratzinger: "What is technically possible is not thereby morally admissible."

Clinical alternatives to artificial fertilization

In the second part of his speech, Giuliodori reviewed the history and mission of the ISI, which was created to offer clinical alternatives to artificial fertilization by treating the underlying causes of infertility.

He highlighted that the institute now operates within the Agostino Gemelli University Hospital Foundation, where it benefits from "all the support necessary for the most advanced research" and from an interdisciplinary approach that enables "highly precise and in-depth diagnoses."

According to Giuliodori, this method offers "the real possibility, already widely documented, of providing concrete answers for eliminating the causes of infertility."

He said that the experience accumulated over 25 years has made ISI an international reference point for couples seeking to address infertility without resorting to artificial fertilization techniques.

"The results achieved, including in terms of pregnancies, exceed in percentage terms those reported by medically assisted reproduction centers," he said.

'The infertility emergency'

Dr. Paola Pellicanò, a physician at the Center for Natural Fertility Regulation at Rome's Catholic University of the Sacred Heart, a consecrated member of the Ordo Virginum (Order of Virgins), and president of the association Donum Vitae, stressed the need to address "the infertility emergency in which we find ourselves" with responses that go beyond the technical or reproductive solutions usually proposed.

In this regard, she noted that recent World Health Organization (WHO) guidelines have begun to recognize the importance of fertility education, the promotion of healthy lifestyles, and respect for the personal convictions of couples.

According to Pellicanò, these recommendations point toward a greater appreciation of knowledge about fertile periods in the female cycle and educational outreach to the wider population.

The specialist recalled that in 1988 the WHO itself published a guide on natural fertility regulation services, defining them as "primarily educational," and emphasized that "the success of these programs depended on the training of qualified instructors."

Response to a cultural and social emergency

During her presentation, Pellicanò linked the work carried out by the Center for Natural Fertility Regulation in Italy with a broader vision of the person and the family.

Its origins date back to 1976, when gynecologist and missionary Dr. Anna Cappella, trained in natural fertility regulation through her collaboration with Drs. John and Evelyn Billings, took charge of a project promoted by the Catholic University of the Sacred Heart with the support of the Holy See and the Italian Bishops' Conference.

That work later led to the creation of a study and research center specializing in natural fertility regulation, which over the years became an international point of reference.

Pellicanò particularly highlighted the center's clinical experience, which has accompanied more than 8,000 couples.

She insisted that fertility should not be viewed solely through the lens of achieving pregnancy: "The passion is not limited to solving the problem of having or not having a child, but embraces the whole of life."

According to Pellicanò, "knowing and understanding fertility allows people to become protagonists of their own decisions" and helps them avoid "a merely passive attitude toward certain interventions or reproductive techniques."

Prevention, responsibility, and generosity

Pellicanò stressed that concepts such as prevention of infertility, responsibility, and generosity are fundamental not only for addressing infertility but also broader phenomena such as the demographic crisis.

"Words such as prevention, but also responsibility and generosity, take on value here, as they are important for addressing the cultural and emotional aspects of infertility and of the decline in birth rates itself," she explained.

She also highlighted the extensive training the network built over the decades, with more than 1,000 instructors of the Billings Ovulation Method in Italy, integrated into international organizations and connected with projects developed on different continents.

The president of Donum Vitae defended a scientific approach that does not lose sight of the human dimension of procreation and medicine.

"Preserving fertility is a scientific vision that places the human person at its center," she said.

In this regard, she recalled that the tradition developed by the center is rooted in the conviction that knowledge of female fertility is a reality inscribed in a woman's very nature and one that can be studied scientifically.

Pellicanò placed this vision in continuity with the teachings of the most recent pontiffs, from St. Paul VI and St. John Paul II to Benedict XVI, Francis, and Leo XIV, who in his encyclical Magnifica Humanitas presents openness to life as an expression of human beauty and dignity.

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Full Article