Catholic News

The solemnity of the Sacred Heart of Jesus falls on the Friday after the Corpus Christi octave, which in 2026 is on June 12. What exactly is the meaning behind this feast day? Below are answers to some common questions.

Why do Catholics venerate the Sacred Heart of Jesus?

"Devoting ourselves to the Sacred Heart is one of the easiest, fastest, and most pleasant ways to grow in holiness," Father Ambrose Dobrozsi, a priest of the Archdiocese of Cincinnati, told EWTN News.

"Many saints have done many things to grow close to Jesus Christ, but no way is more sure and more pleasing to him than to consecrate ourselves to his Sacred Heart through the Immaculate Heart of his mother," he added.

Where does devotion to the Sacred Heart come from?

The story behind the modern iteration of the devotion to the Sacred Heart of Jesus, however, begins on Dec. 27, 1673, at a monastery belonging to the Order of the Visitation of Holy Mary (Visitandines) in eastern France.

There, a nun named Sister Margaret Mary Alacoque began experiencing visions of the Sacred Heart. Those visions continued for 18 months.

During her visions, Sister Margaret Mary learned ways to venerate the Sacred Heart of Christ.

These devotions included the concept of a Holy Hour on Thursdays, the creation of the feast of the Sacred Heart after Corpus Christi, and the reception of the Eucharist on the first Friday of every month.

As with many mystics, many people were skeptical of Sister Margaret Mary's claims of visions. Her confessor, the then-Father Claude La Colombière, SJ, (now St. Claude La Colombière) believed her, and eventually, the mother superior of her community began to believe as well.

The first feast of the Sacred Heart was celebrated privately at the monastery in 1686.

Sister Margaret Mary died in 1690 and was canonized by Pope Benedict XV on May 13, 1920.

Initially, the Vatican was hesitant to declare a feast of the Sacred Heart but did allow the Visitandines to celebrate a Mass special to this day. As the devotion to the Sacred Heart of Jesus spread throughout France, the Vatican granted the feast of the Sacred Heart of Jesus to France in 1765.

In 1856, after much lobbying by French bishops on behalf of the feast of the Sacred Heart, Pope Pius IX designated the Friday following the feast of Corpus Christi as the feast of the Sacred Heart for the entire Latin-rite Church.

On May 25, 1899, Pope Leo XIII promulgated the encyclical Annum Sacrum, which consecrated the entire world to the Sacred Heart of Jesus. This encyclical was written after a nun, Sister Mary of the Sacred Heart, sent two letters to the pope requesting that he consecrate the world to the Sacred Heart of Jesus.

Sister Mary of the Divine Heart wrote the letters, she said, after Jesus made the request to her. Pope Leo XIII called this encyclical and the subsequent consecration the "great act" of his papacy.

"Finally, there is one motive which we are unwilling to pass over in silence, personal to ourselves it is true, but still good and weighty, which moves us to undertake this celebration. God, the author of every good, not long ago preserved our life by curing us of a dangerous disease," Leo XIII wrote.

"We now wish, by this increase of the honor paid to the Sacred Heart, that the memory of this great mercy should be brought prominently forward, and our gratitude be publicly acknowledged."

But why consecrate the world — or anyone — to the Sacred Heart of Jesus? What does that mean?

Pope Leo XIII described the act of consecration as one that will "establish or draw tighter the bonds which naturally connect public affairs with God," which was especially needed for the world at the turn of the century.

"While many see religion as unnecessary in a world with more and more technology and resources, swearing allegiance and consecrating ourselves to Christ the King in his Sacred Heart shows that humanity still needs and longs for a compassionate and all-powerful God," Dobrozsi, the Cincinnati priest, told EWTN News.

"In a society where some live in decadence and prideful luxury while others are destitute, the burning love of Christ's Sacred Heart reminds us that the fires of his mercy are also fires of justice. And when the culture, and so many of us, feel hopeless that we could ever change after falling to sins of the flesh, the heart of Our Lord beats with powerful love, eternally declaring that true charity has triumphed over sin and death," he added.

These are the promises the Sacred Heart of Jesus made to St. Margaret Mary Alacoque:

1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall have their names eternally written in my heart.
12. In the excess of the mercy of my heart, I promise you that my all powerful love will grant to all those who will receive Communion on the first Fridays, for nine consecutive months, the grace of final repentance: They will not die in my displeasure, nor without receiving the sacraments; and my heart will be their secure refuge in that last hour.

This story was first published on EWTN News on June 19, 2020, and has been updated.

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TENERIFE, Canary Islands — "No one leaves their land, their family and their roots by choice when they can live in peace," said Bousso Diouf, a woman from Senegal who spoke with the moral authority of someone who risked her life crossing the Atlantic in a wooden boat, knowing the journey could last a week or end adrift at sea.

Diouf was among the migrants who greeted Pope Leo XIV at the Las Raíces reception center in Tenerife, where some 700 sub-Saharan African migrants — all adult men — are currently housed. The center is located in the humid Las Raíces area of Tenerife, a eucalyptus-filled area about 3,300 feet above sea level.

The number is relatively low compared with the hardest years of the "cayuco" crisis, especially at the end of 2024, when the center received between 2,000 and 3,000 migrants amid overcrowding and widely reported tensions.

Most of those currently housed at the center come from Senegal, Gambia, and Mali, and on average spend about three months there before being transferred to mainland Spain.

They arrive exhausted after having spent up to 72 hours in police custody for identification and registration procedures.

"We come from countries where poverty, violence, war, persecution, and lack of opportunity forced us to leave," Diouf said.

Las Raíces opened in 2021 in response to the 2020 crisis, when more than 23,000 migrants arrived on the coasts of the Canary Islands.

Now those numbers have fallen sharply, and the situation is very different.

"Our work is to offer them an initial welcome that is dignified, humane, and organized at an especially difficult moment, immediately after their arrival by sea," Navarro Atiénzar, regional director of Accem, the NGO that manages the Las Raíces Reception Center for Refugees and Immigrants in Tenerife, told Pope Leo.

The pope arrived in Tenerife early in the morning from Las Palmas and went to the large camp set up inside a former rural military barracks after six marathon days in Spain that had taken him to Barcelona and Madrid.

He listened to those housed there as a father listens when a child opens his heart to recount a trauma.

One young Nigerian man said that crossing the ocean to the Canary Islands means facing hunger, cold, desperation, and often death.

"Many brothers and sisters lost their lives at sea, and others continue to suffer in silence, victims of mafias that take advantage of need and human suffering," he said.

He also made a plea for humanity: "May we not be seen only as migrants, numbers, or documents, but as people with stories, dreams, families, and hope."

"We do not ask for privileges. We do not ask for compassion. We ask for respect, humanity, and the opportunity to live with dignity," he said.

Among those present was also Aliu Ceesay, a 16-year-old Gambian who arrived in the Canary Islands just one month ago in an irregular boat after a difficult journey from his home country. Like many other migrant minors, his goal is to find work so he can help support his family.

Amid an experience marked by uncertainty, Aliu has followed Pope Leo XIV with interest online. The teenager said he wanted to see him in person and was struck by the pope's message.

"I have been following him on the internet and wanted to see him. He is very kind, very good," Aliu said. He also emphasized the pope's inclusive spirit: "He does not care if we are black or white, Muslim or Christian. He wants to help us."

More than 54,000 people have passed through Las Raíces. Behind each one is a story, a difficult journey, and, above all, a hope.

In his address, Pope Leo repeated the message he gave on the first day he set foot in Las Palmas: "God's love knows no borders, makes no distinctions, is given to all and brings us together in unity."

"As I look at your faces and listen to your stories, I also think of your hearts — wounded by so many difficulties, yet also comforted by the love you have received from other open, generous and merciful hearts," the pope said.

"Christ's heart suffered and was pierced out of love, and he was also comforted by compassionate people who eased his pain," he added.

Missionary saints and migrants

The pope dedicated part of his address to missionary saints such as St. Brother Peter of St. Joseph de Betancur and St. José de Anchieta, who set out from the Canary Islands to proclaim the Gospel in the Americas, opening new missionary horizons.

"They too were migrants who ventured into the unknown, carrying faith, hope and charity as their greatest possessions," he said.

The pope called for "responsibility" with an eye toward future generations, to whom, he said, "we wish to bequeath the heritage of a civilization of love."

"Migration will play an important role in this," he said, because it "can become an opportunity for encounter and mutual enrichment among peoples."

"Dear brothers and sisters, in a sense, all of us are migrants, for we are all pilgrims on our way to our heavenly homeland," he said. "Let us help make this journey more humane for everyone by contributing in whatever way we can."

The pope said the name of the center, Las Raíces — "the roots" — had caught his attention. He recalled that Pope Francis, "who so longed to be with you," often used the image of roots "to emphasize the importance of remembering our origins, staying united and trusting in the Lord."

"May this image of roots also help you to be firmly rooted in the Lord, so that no storm may drive you away from his presence, which strengthens and gives life," Pope Leo said.

At the end of his address, the pope told those gathered: "Dear friends, I carry you in my heart and will remember you in my prayers. May God bless you, your families and all who do good to you. And may the Blessed Virgin Mary, Consolation of Migrants, always accompany and assist you with her maternal protection."

During the meeting, when the pope announced that he would speak in French and English, many migrants responded with loud applause.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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In Barcelona's Raval — a lively neighborhood where more than half the population is of migrant origin — joy palpably filled the streets on Wednesday.

Before celebrating Mass on June 10 at Barcelona's iconic Sagrada Familia Basilica, Pope Leo XIV brought his affection to this community in one of the city's most disadvantaged yet vibrant areas, demonstrating that the pope has not come to just admire churches but to touch human suffering.

In this neighborhood, St. Augustine Church houses — within the premises of a former convent — a soup kitchen run by the Missionaries of Charity and the Mano Amiga Foundation, which distributes clothing and food to the poor.

The beneficiaries of this ministry include the family of 6-year-old Renzo. He and his family arrived in Spain some time ago fleeing extreme poverty in Argentina.

Renzo — a little boy from a vulnerable family struggling to make ends meet — put the pope on the spot.

"Why do bad things happen to some people? And not to others? Whose fault is it? Why are there so many people living on the street? No one sees them; no one helps them," he asked the Holy Father with the sweet innocence of a child.

But before addressing that question, the pope answered another: whether he had wanted to be pope when he was a child.

"I didn't want to be pope, neither as a young man nor as an old man," the pontiff remarked, drawing laughter from those present.

But "when the Lord calls, one must say yes," he added. It was evident that the pope felt at ease in this parish. He even said: "I truly feel at home here, and thank you for everything you represent."

Leo shared that "it is not easy to find the answer, Renzo, to your question about why bad things happen to some people while others are spared," while noting that "reflecting on the life of Jesus might help us."

"God's word tells us that Our Lord 'went about doing good and healing all who were oppressed by the devil,' and yet we know he was crucified. But the story did not end there, for he rose again on the third day, conquering both evil and death," the Holy Father recalled.

The pope emphasized that "through the life of Jesus Christ, God shows us that, even amid suffering, he never abandons any of his children, for he has prepared eternal joy for us — a place where there will be no more sorrow or pain. Let us have confidence; Jesus is with us, helping and accompanying us, and giving us the strength to navigate the difficult moments we may encounter in life."

During a diocesan meeting with organizations dedicated to social assistance, the pope highlighted the aid they provide to people living in this neighborhood marked by marginalization.

Each diocesan ecclesial community, he noted — moved by charity and guided by the Holy Spirit — "is called to reach out, according to its own means and capabilities, and with discretion, sensitivity, and perseverance, to the wounds and needs of the least and most vulnerable, in order to alleviate their suffering and remedy their poverty."

As Christians, he affirmed, "we are called to the task of making God's love for every man and woman present within the concrete fabric of history."

Also present at the gathering were the four Augustinians living in Barcelona and the surrounding area who served as hosts: two Tanzanians and two Filipinos who minister at neighborhood parishes and one in Badalona.

The pope focused much of his address on forgiveness. "Forgiving does not mean saying that what was wrong was actually right, nor does it mean letting someone continue to cause harm. It does not mean forcing oneself to forget, as if nothing had happened," he explained.

[Forgiving] does not mean forcing oneself to forget, as if nothing had happened."

Pope Leo XIV

Forgiving, he added, "means not letting hatred take over our hearts." He emphasized: "Jesus asks us to forgive because it is the only way to experience God's peace and heal spiritual wounds."

The pontiff also addressed one of the most painful social ills: the loneliness of the elderly. "Let us not allow loneliness and abandonment to become the norm in the lives of older adults. That is a very sad thing," he warned.

Renzo also asked the pope if he liked soccer, a question that drew laughter from those present.

As is well known, the pope plays tennis, but he revealed that he also played soccer as a young man. He shared that in Peru, he "followed the local teams closely" while also playing soccer alongside the seminarians.

"A little sport is good for everyone," he said, concluding the moving encounter.

CORRECTION: This article was edited to correct the child's nationality. He is Argentinean, not Peruvian, as we originally reported.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Cardinal Kurt Koch, president of the pontifical foundation Aid to the Church in Need (ACN), said that "today, there are more martyrs than in the first centuries of Church history."

"Martyrdom truly belongs to the heart of Christianity," said the Swiss prelate, who made his remarks in late May during the annual pilgrimage for persecuted Christians organized by the Swiss branch of ACN at the Einsiedeln Benedictine Abbey.

Koch, who has led the organization since November 2025, when he was appointed by Pope Leo XIV, is also the prefect of the Dicastery for Promoting Christian Unity at the Vatican.

Reaffirming the pontifical foundation's commitment to helping persecuted Christians, Koch emphasized that martyrdom is not merely a phenomenon of the past but remains "a lived reality for countless Christians around the globe," ACN reported.

The cardinal also highlighted the witness of the many Christians persecuted worldwide: "Dictators do not distinguish between Catholics, Orthodox, Lutherans, Anglicans, or Protestants."

"Christians are not persecuted because they belong to a particular church but because of their faith in Christ. The blood that has been shed unites Christians beyond their divisions," he noted, recalling Pope Francis' expression the "ecumenism of blood."

During the pilgrimage, prayers were offered for the victims of persecution and violence in countries such as Iraq, Haiti, Pakistan, and Indonesia.

In January, the organization Open Doors published a report revealing that more than 388 million Christians worldwide suffer persecution and discrimination and that 4,849 were killed between October 2024 and September 2025.

The majority of these crimes took place in Nigeria, where Christian persecution is so severe the U.S. redesignated it as a "country of particular concern" in October 2025.

Of his role as president of ACN, Koch said: "I accepted this mission with great joy because ACN has always been very close to my heart. It is a pontifical foundation that does immense good while constantly reminding us how many parts of the Church are living in situations of great need. To contribute to this mission is something very important to me."

Donations were also collected during the pilgrimage, which will support ACN projects in the Middle East, particularly in Lebanon, where the pontifical foundation assists displaced families and Catholic schools serving vulnerable communities.

What is ACN?

According to the foundation, ACN supports "the Catholic Church in its evangelization work among the world's most needy, discriminated-against, and persecuted communities," funding more than 5,000 pastoral and humanitarian emergency projects across 137 countries.

It has 23 offices worldwide dedicated to raising awareness about the reality facing these Christians, fostering prayer, and fundraising. ACN receives no grants from public institutions.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The U.S. bishops addressed their plan to celebrate the 500th anniversary of the Guadalupan event and detailed their participation in the Intercontinental Guadalupan Novena.

The bishops discussed engagement with the novena at the U.S. Conference of Catholic Bishops' (USCCB) spring plenary session in Orlando, Florida, on June 11. The Intercontinental Guadalupan Novena is a nine-year novena called for by Pope Francis in 2022 that anticipates the fifth centennial of the apparition of Our Lady of Guadalupe in 2031.

"We will celebrate 500 years since the appearance of Our Lady of Guadalupe, and at the same time, all of the graces we continue even now to experience under her patronage," Bishop Robert Brennan of Brooklyn, New York, chair of the USCCB Committee on Cultural Diversity in the Church, said at the meeting.

The bishops of Mexico have been preparing for the quincentennial celebration  and in the past year invited the U.S. bishops' conference to participate in the celebration, Brennan said.

"The Mexican bishops are, together with the Vatican through the Pontifical Council for Latin America, calling this a … novena of years," said Bishop Oscar Cantu of San José, California, chair of the USCCB Subcommittee on Hispanic and Latino Affairs.

"There is much depth to be plumbed for us in our diocese and our communities in these five years that remain for this novena," he said.

As St. John Paul II said in his apostolic exhortation Ecclesia in America: "In blessed Mary, upon whom we see an impressive example of a perfectly inculturated evangelization."

"Those are words that should echo in our hearts as we seek to evangelize our own churches in the United States," Cantu said.

Cantu said bishops should reflect and ask, "How do we take the methodology that Mary used 500 years ago and adapt it to our own needs in the culture … in the 21st century here in the United States?" Cantu said bishops should consider not "only the message but the methodology of Mary."

Cantu recalled Pope Leo addressed the Theological Congress a few months ago in Mexico City, saying Our Lady of Guadalupe is a lesson in divine pedagogy on the inculturation of saving truth. "'La Morentia' manifests God's way of drawing close to his people," Pope Leo said.

Plan for pastoral activity

Following the pope's call, "the Subcommittee on Hispanic Latino Affairs is proposing three phases in the coming years for our pastoral activity, and we've looked to weave them into already existing activities," Cantu said.

He proposed "Phase 1 of missionary activity in our dioceses and parishes … would lead up to the Eucharistic congress that is being planned nationally."

The subcommittee proposed "having a tilma for each diocese that would be given to each ordinary for veneration in the cathedral … or in a designated place by the bishop," he said. "The tilma can be used as a missionary presence to journey from parish to parish, or to key places in each diocese."

The tilma would be "an exact replica of the original" and it will be "touched to the original, so it becomes a third-class relic," Cantu said.

"Phase 2 would include the time from the National Eucharistic Congress to the Jubilee 2031, which will be the 500th anniversary," he said. It would be initiated by the National Eucharistic Congress and would "then continue pilgrimages from parish to parish using the tilma that would go to each diocese," he said.

Phase 3 would focus on "jubilee celebrations," including the "2031 Jubilee to the ... great jubilee of the 2,000 years of redemption," he said.

Then "we are proposing some kind of national celebration for 2031," he said. "We're not sure what that would look like," but "we would certainly like to be in dialogue with the administration of the USCCB in that regard."

"We already know there will be an international celebration in Mexico City" and "we know that Pope Leo has been invited to participate," Cantu said. "He has not responded yet … But we're pretty sure that he will be there."

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On the first day of Pope Leo XIV's visit to Las Palmas de Gran Canaria — the final stage of his trip to Spain before traveling to Tenerife and returning to Rome on Friday — several deeply moving scenes unfolded.

At the dock of Arguineguín, which six years ago became known as the "dock of shame" due to the abandonment there of thousands of migrants who arrived in precarious boats known as cayucos, the pope threw a wreath of flowers into the sea in memory of those who died during the crossing — just as Pope Francis did on the Italian island of Lampedusa in 2013.

He then prayed before a blue cross made from wooden planks of migrant boats that had reached the Canary Islands and blessed it. Standing nearby was Javier, a volunteer with the Cruz Blanca Foundation, which works directly with migrants there. For him, this papal visit was an opportunity to once again place at the center of public discussion the migration crisis, a human tragedy that he says has become socially normalized.

"The pope gave a strong and moving speech. What he said to the migrants — that they are not numbers or files — really impressed me," he told ACI Prensa, the Spanish-language sister service of EWTN News.

Later, in the Cathedral of Santa Ana, patroness of Las Palmas de Gran Canaria, Claretian priest Santiago Cerrato Cáceres gave his testimony to Pope Leo XIV, beginning with a heartfelt confession: "Holy Father, those of us inside here… and all those outside: We love you very much."

Before him, the bishop of the Canary Islands, José Mazuelos Pérez, described to the pope the pastoral challenges facing the local Church.

Mazuelos lamented the "growing secularization that weakens the sense of God, sacramental practice, and the transmission of the faith in families," especially among young people, where "the Christian experience is becoming increasingly fragile or marginal."

In the historic cathedral, whose construction began around the year 1500 at the initiative of the Catholic monarchs, Isabel I of Castile and Ferdinand II of Aragon, the pope invited those present to live in unity.

Christians should be "building the Church together, founded on Christ, the 'cornerstone,' building up the good, harmonizing our differences, and working united for the good of all," he said. He also recalled that the life of the Church is built through the communion of its "diverse gifts and ministries."

Three girls dressed in traditional Canarian costumes welcomed the pope and presented him with a bouquet of flowers. Attentive to every detail despite the fatigue of six days of travel, the pontiff gave them a blessed rosary with a smile.

Referring to the sea that surrounds the islands, he said it represents the difficulties of life, quoting St. Augustine: "No one is able to cross the sea of this world unless born by the cross of Christ."

He also thanked the Catholics of Las Palmas for the help they give to these "crucified brothers and sisters."

After meeting with bishops, priests, deacons, religious, seminarians, and pastoral workers, the pope was given a genealogical study by the Cabildo, the local governing body, in the hope of finding Canarian roots in his lineage.

Mass in the Canary Islands

In the afternoon, the pope celebrated his first large public Mass at the Gran Canaria Stadium before nearly 40,000 people. "I also invite you to pray together, during this holy Mass, for our brothers and sisters who have lost their lives at sea," he said.

This is the charity of God, the Holy Father explained, in which our "vocation to love is rooted, which is not based on calculation, nor on mere sentiment, nor reducible to simple philanthropy, but one that invades our entire being: fire for the soul, light for the mind, an irresistible impulse for freedom, peace, and at the same time torment for the heart, which beats in harmony with other hearts, involving the whole person."

The gratuitousness of the heart of Christ, the pope said in his homily, translates into "helping each person not only to survive but also to recover trust and resume their path, to grow and fully flourish in their uniqueness, for the good of all."

A fight against cancer, offered for the pope

These words seemed especially directed at Yolanda, one of the volunteers helping with the papal visit. She has battled cancer for nearly two decades and, despite this — or perhaps precisely because of it — she chose to volunteer.

"I'm waiting for a miracle… we all always hope for that. And we keep living," she said with serenity.

Her body has endured immense suffering: 10 years after her first diagnosis and treatment, the cancer has returned and has spread throughout her body. Several vertebrae are affected, and she has undergone many treatments.

"I thought it was over. But it wasn't, and here I am, eager to see the pope. I have offered all my suffering for him," she said.

The pope's visit to Las Palmas also mobilized hundreds of young people. Four friends from the Parish of San Isidro in the north of the island said they are living this event as a unique moment of faith and community.

One of them, Talía, 25, was overcome with emotion as she recalled the last several days. "I've been following everything on TV and crying my eyes out," she confessed. For her, the pope's presence is not just a religious event but a deeply personal experience.

The message that touched her most was the pope's invitation to young people not to be afraid to form a family and make a lifelong commitment. "The part about forming a family and not being afraid of marriage really spoke to me," she said.

"Today many people are scared to get married. It's true that birth rates in Spain have risen, but they should rise a little more," she added with conviction.

Carlos Díaz Alonso, 20, said it was an "immense joy" to see the pope up close. "A pope has never come to the Canary Islands before, and that fills me with pride."

"That the leader of the entire Catholic world is among us… it's something very great," he added.

Like many young believers, Carlos said he sees faith as a practical guide. "In all the things where I can fail in my daily life, I try to be a better person — and even more so now after seeing the pope," he said, saying his goal is "to try to attain the grace of God."

The pope will conclude his trip on Friday in Tenerife.

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ORLANDO, Florida — The U.S. bishops consecrated the nation to the Sacred Heart of Jesus on June 11, entrusting the United States to Christ's merciful love during a solemn Mass as part of their spring plenary assembly.

"We gather not first to celebrate ourselves, but to consecrate, to entrust… and to place our whole nation into the Sacred Heart of Jesus Christ," Archbishop William E. Lori of Baltimore said in his homily.

The liturgy took place on the final day of the U.S. Conference of Catholic Bishops' spring plenary meeting, during the nation's 250th anniversary year.

In the hours leading up to the Mass, bishops concluded their assembly with reflections that centered on the meaning of devotion to the Sacred Heart in contemporary life.

Archbishop Alexander Sample of Portland, Oregon, described the devotion as a response to modern forms of spiritual strain, including loneliness and the pressure to measure personal worth by achievement or failure. Drawing on Pope Francis' encyclical Dilexit Nos, he said contemporary culture often unsettles identity itself.

"The Sacred Heart of Jesus answers that question decisively," Sample said. "When we know that we are loved by Christ, we no longer need to build our identity on achievements or failures."

He added that devotion to the Sacred Heart offers freedom from fear, self-centeredness, despair, and superficiality while also calling believers to bring that love into public life. "The world needs witnesses whose hearts resemble the heart of Jesus," he said.

Archbishop Shelton Fabre of Louisville, Kentucky, reflected on the Sacred Heart as a source of communion within the Church, emphasizing that unity within the Church is not built on shared preference but on divine initiative and grace. He described the Church as "a brotherhood not created by personal preference, affinity, or ideology but by the providence of God and the will of Jesus Christ."

Archbishop Bernard Hebda of St. Paul and Minneapolis pointed to the devotion as a path of interior renewal grounded in prayer and sacramental life. Citing St. John Henry Newman's phrase "cor ad cor loquitur" ("heart speaks to heart"), he said the deepest encounter with Christ takes place in a personal, interior communion shaped by prayer and the Eucharist.

Shortly before the Mass, bishops spent time in Eucharistic adoration and benediction and venerated the relics of St. Margaret Mary Alacoque, the 17th-century French nun whose visions helped spread devotion to the Sacred Heart throughout the Church.

'The Sacred Heart does not divide'

In his homily, Lori placed the consecration within the broader moral and spiritual tensions of Church and national life, framing it as an act of trust rather than achievement.

"To love as Christ loves is the true measure of Christian discipleship, and it is the true measure of our humanity," he said.

He acknowledged that this measure has often not been lived out. "Indeed, it has sometimes obscured it almost beyond recognition," he said, noting the reality of division, sin, and failure alongside moments of grace.

Lori said the act of entrustment is not an assertion of strength but an admission of dependence on mercy. "We cannot come to the heart of Christ while pretending we have no need of his mercy," he said.

The future, he emphasized, cannot ultimately be secured by human systems or planning. "The future belongs to God, not to political movements, economic forces, or human plans," he said.

He then described the Sacred Heart as the source of reconciliation itself, not merely a devotional image but a living reality that reshapes those who turn to it.

"The Sacred Heart does not divide, it reconciles," he said. "It does not harden hearts, it transforms them. It does not simply invite us to receive love; it sends us forth to share it."

Reflecting on the Gospel, he described Christ as fully entering the human condition with "a heart that has known joy and sorrow, friendship and betrayal, suffering and sacrifice."

"The Sacred Heart reveals a savior who desires not merely our obedience, but our friendship," he said. "Not simply our service, but our communion with him."

That communion, he added, is meant to shape the whole of Christian life. "To remain in his love and allow that love to shape everything we do," he said.

Prayer of entrustment

Following the homily, Archbishop Paul S. Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, led the solemn prayer of consecration, placing the moment within a wider historical and theological tradition.

He recalled that 127 years earlier Pope Leo XIII consecrated the human race to the Sacred Heart of Jesus, presenting the Orlando liturgy as a continuation of that same act of entrustment.

"In that same spirit, we now consecrate the United States of America," Coakley said, noting that Christ "in his own blood has removed all divisions and made of many nations one people of God."

He led repeated invocation throughout the prayer: "Most Sacred Heart of Jesus, have mercy on us."

The consecration prayer addressed Christ as the "Desire of Nations and Center of History," asking him to bless the United States, heal the nation's wounds, and bring reconciliation, justice, and peace where they are lacking.

It also gave thanks for the blessings bestowed upon the country, affirmed the dignity of every person as a gift from the Creator, and made reparation for offenses against God and human dignity.

The prayer further asked that the Church in the United States be a visible sign of Christ's presence in the world, pointing "all people to [his] infinite love." It prayed for peace in families and communities, the reconciliation of broken relationships, the repair of injustices, and the healing of the nation through a deeper union with the Sacred Heart of Jesus.

'A powerful moment in our national story'

President Donald Trump also issued a message marking the consecration, calling it "a powerful moment in our national story" and linking it to Bishop John Carroll's post-Revolutionary consecration of the United States to the Blessed Virgin Mary.

He described the moment as part of a broader spiritual inheritance, noting that American history has long been shaped by public expressions of faith.

"As Catholic bishops consecrate the United States of America to the Sacred Heart of Jesus in this 250th year of our independence, we recommit ourselves," he said, calling for renewed attention to the nation's "spiritual identity and great civilizational inheritance."

Trump called the consecration "a poignant reminder that America has always been guided by the loving hand of God," framing it as both reflection and renewal during the semiquincentennial year.

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The New York state Legislature passed a bill that replaces the words "mother" and "father" in some state laws with gender-neutral language, a move that New York's bishops say will further "muddy what is true and good."

The bill, passed by the state Assembly in March and by the state Senate on June 2, now heads to Gov. Kathy Hochul to be signed into law.

Under the new law, "mother" would be replaced with "gestating parent," and "father" would be "non-gestating parent." The words "paternity" and "filiation" would be replaced with "parentage."

The New York State Catholic Conference issued a memorandum on June 10 noting the bishops' opposition to the new law, calling it "politically charged" and "unnecessary."

"The truth is that mothers are mothers, and fathers are fathers," the bishops wrote. "Words matter, and serious changes to our governing language serve only to wash away the importance of these roles in our society."

"The yearslong push in our state for abortion on demand and up until birth, the endless millions of dollars funneled to Planned Parenthood, and the legalization of commercial surrogacy have reduced women to vessels and babies to disposable commodities," they said.

"The Legislature's final twist of the knife is now apparently removing the term 'mother' altogether," they wrote. "We must reverse course and recognize the importance of both mothers and fathers and pursue changes that truly support women and families."

The legislation (Senate Bill S9316/Assembly Bill A8382A) targets parts of the Family Court Act and laws having to do with, among others, domestic relations, social services, vehicle and traffic, alcoholic beverage control, child support statutes, and education law.

On June 3, Hochul said she was unfamiliar with the specifics of the bill and would familiarize herself with them before commenting.

"I have until the end of the year to review them and make a decision," she said, though according to New York state law, now that the Legislature is adjourned, she has 30 days to sign it. If she does not, the bill is automatically pocket-vetoed (it dies and does not become law).

New York's bishops urged Hochul "to veto this upsetting legislation and uphold the importance of both mothers and fathers in our state," saying the bill's "wholesale effect will be to mock the foundation of the family."

The bishops accused legislators of "political pandering and appeasing a small group of very loud advocates."

"Erasing the terms 'mother' and 'father' from our laws will not help struggling New Yorkers afford groceries, access healthcare, or find housing, but it will further muddy what is true and good," they wrote.

All 38 Senate Democrats who voted supported the measure, while all 22 Republicans voted against it. One Democrat also voted no, joining the unanimous Republican opposition. The bill had previously passed the Assembly 91-46 on March 19, with almost all Democrats voting for it and almost all Republicans against.

According to reporting by Fox5 New York, the state Senate bill passed quickly and with no debate, "shocking" some lawmakers.

While there was a short floor speech last week by Republican State Sen. Dean Murray opposing the bill, the overall process was rushed as the legislative session wrapped up June 10.

"These terms matter," Murray said. "'Mother' is one of the most sacred titles you can have. As is 'father,' 'grandmother,' grandfather.'"

He continued: "In fact ... the term mother is so important, we have a special day named after it," referring to Mother's Day.

"Of course, now maybe we change that to Gestating Parent's Day ... and Father's Day, just change it to Parent's Day."

Republican Rep. Claudia Tenney, a U.S. Congresswoman who previously served in the New York State Assembly from 2011 to 2016, issued a strong rebuke on social media, stating: "The party that can't define a woman is now rewriting New York law to erase mothers and fathers. Only in Albany could 'mom' and 'dad' become too controversial."

Proponents argue the new language is more inclusive and takes into account special cases that occur when there is no clear biological parent, such as in surrogacy and adoption situations.

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Multiple lawsuits filed in federal courts on June 11 allege that permissive assisted suicide laws in New York and Illinois are threatening the life and well-being of individuals with disabilities in those states.

Several individual plaintiffs and patients' rights groups filed the suits in two U.S. district courts arguing against the states' respective laws that permit doctors to intentionally cause the death of patients deemed terminally ill, a process known as "medical aid in dying," a term used in state law.

Illinois Gov. JB Pritzker signed the state's assisted suicide bill into law in December 2025, while New York Gov. Kathy Hochul signed her own state's bill in February of this year. Both measures have been ardently opposed by Catholic leaders.

The Illinois suit — brought by two plaintiffs and several groups including the Institute for Patients' Rights and the National Council on Independent Living — argues that the state's law removes the "ethical obligation of every physician to do no harm," nullifying a doctor's requirement to, in part, "actively prevent the patient from ... suicide."

The state is offering suicide as a "reasonable option" for medical patients, the suit argues, and permits suicide to be "encouraged by physicians."

The New York law, meanwhile — which is scheduled to go into effect in August — presents a "looming threat" to individuals with disabilities, the lawsuit in that state says, in part because it does not require medical officials to "consider a patient's psychiatric or psychological condition or how that may affect their suicidality" when they ask for help in dying.

The New York suit argues that the law will allow patients to obtain suicide assistance even if they are not suffering from terminal conditions; it further alleges that the law would allow patients to "make themselves eligible" for suicide by "declining available medical treatment."

Both suits argue that the respective suicide regimes violate state and federal laws, including disability protection laws; the suits further claim that the rules violate equal-protection provisions under the 14th Amendment to the U.S. Constitution.

Matt Vallière, president and executive director of the Institute for Patients' Rights, which is a party in both suits, said in a June 11 press release that the laws "create a separate and unequal system in which people with life-threatening disabilities are offered death instead of the support programs everyone else gets."

The lawsuits "are about affirming that every person has inestimable value and dignity, regardless of age, disability, or prognosis, and ensuring that no one is treated as disposable under the law," he said.

The filings are the fourth and fifth lawsuits filed as part of a national effort by the initiative End Assisted Suicide, a coalition group targeting state suicide laws on behalf of people with disabilities.

Catholic leaders in both states have sharply criticized the assisted suicide laws. New York Archbishop Ronald Hicks said this month that the state's law would usher in a "new and frightening era" there.

"How long before this so-called 'compassion' for the terminally ill evolves from a 'choice' into an expectation to kill oneself for all sorts of vulnerable individuals, including those with disabilities, the elderly, and those in impoverished and medically underserved communities?" the prelate said.

The Illinois bishops, meanwhile, described their state's assisted suicide law as a "dangerous and heartbreaking path."

"Rather than investing in real end-of-life support such as palliative and hospice care, pain management, and family-centered accompaniment, our state has chosen to normalize killing oneself," the bishops said.

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Paraguayan President Santiago Peña announced this week that work will proceed on the restoration and enhancement of Our Lady of the Assumption Metropolitan Cathedral in Asunción, the capital city.

The announcement was made on June 8 during the blessing and groundbreaking ceremony for a monument to Our Lady of the Assumption on the capital's waterfront, an event attended by the archbishop of Asunción, Cardinal Adalberto Martínez, and the apostolic nuncio to Paraguay, Archbishop Vincenzo Turturro.

In presenting the project, Peña highlighted the close collaboration between the national government and the Paraguayan Bishops' Conference.

The president said the restoration concerns not only infrastructure but also serves as a tangible expression of the government's conviction that "the Catholic Church is not merely part of our history, but part of what we aspire to be as a nation."

Paraguay's Catholic University developed the specifications for the project, which has received approval from the National Secretariat of Culture. Itaipú, a hydroelectric power plant jointly owned by Paraguay and Brazil, will finance the project, the president announced.

The Diocese of Asunción was erected in 1547. A previous cathedral was built in 1548 and later replaced by the current cathedral, which was dedicated in 1845.

The work is part of a series of restoration projects of emblematic sites with support from Itaipú and includes buildings such as historic St. Bonaventure church in Yaguarón, the Ñandejára Guasu shrine in Piribebuy, and St. Blaise Cathedral in Ciudad del Este.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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