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Dec 31, 2025 / 15:30 pm (CNA).

2025 was a complex and multifaceted year for Christians in the Middle East. Across six pivotal countries, the contours of this reality reveal an uneven trajectory that is nevertheless unified in essence: a steadfast attachment to land and faith amid harsh circumstances and ongoing challenges.

Egypt: Official support and societal challenges

Throughout the year, the Egyptian state continued its positive policies toward Christians, most notably through the development of the Holy Family Trail, the legalization of the status of 160 churches and related buildings, and the disbursement of a "Christmas grant" to informal workers. At the same time, Copts faced ongoing challenges, including the failure of some universities to take Christian feast days into account when scheduling examinations.

More profoundly, sporadic attacks led by extremists persisted, involving the abduction of girls, the displacement of families, and the vandalism of property, churches, and cemeteries, along with hate speech targeted at Christians. These incidents underscored a gap between official positions and certain societal practices.

Jordan: A model of stability awaiting completion

Jordan remains among the safest countries in the region for Christians, with increasing official support.

This year, the Ministry of Tourism and Antiquities established eight Christmas celebration sites nationwide, launched the Baptism Route for Christian pilgrimage, and issued postage stamps featuring icons of Jordanian saints.

The country also hosted church-related intellectual conferences, and the king of Jordan held significant meetings this month with Church leaders from the region and from around the world.

Nevertheless, Christians continue to await the issuance of a new personal status law, while emigration persists, having significantly reduced their population over past decades to around 4%, according to some sources, which is down from nearly 12% in 1956.

Lebanon: Papal hope amid persistent crises

Lebanon continues to grapple with the legacy of its civil war 50 years on, along with deep divisions and ongoing crises.

In 2025, the country suffered destruction from Israeli bombardment, particularly in the south, alongside security breakdowns that included the killing of a priest in his home and a spate of church thefts.

The pope's visit offered a profound spiritual balm, carrying strong messages of peace, Lebanon's role in the world, the responsibility of youth in shaping the future, and the imperative not to forget the poor and vulnerable.

Yet political and economic realities continue to weigh heavily on Christians, leaving emigration as an ever-present option.

Syria: Official reassurances and deep-seated anxiety

Syria's Christians endured a difficult year amid security breakdowns and scattered acts of vandalism targeting churches and religious symbols.

The most serious incidents occurred in the heart of Damascus with the bombing of St. Elias Church and in Suwayda, where at least six churches were vandalized, numerous properties looted, and several Christians killed.

In response, cooperation between the state and the Church, along with meetings between political leadership — particularly President Ahmed al-Sharaa — and patriarchs, helped ease some concerns, alongside heightened security measures around churches on Sundays and feast days.

Still, Christians continue to face harsh living conditions and fears of an uncertain future, including those in eastern Syria under the Democratic Autonomous Administration of North and East Syria.

The Holy Land: Cautious celebration amid ongoing threats

Holy Land Christians returned this year to celebrating Christmas in Bethlehem and elsewhere following a decline in the intensity of the war there, despite the destruction it left behind, especially in Gaza, where those who remain face the challenge of living with dignity.

In the West Bank, settler attacks escalated, particularly in the Christian town of Taybeh.

With ongoing unemployment and instability, Christian emigration continues from the Holy Land, reducing the Christian proportion to around 1%. Their numbers have declined sharply, especially in Jerusalem, where Christians now number no more than about 6,700.

In Bethlehem, emigration is no longer an individual phenomenon but increasingly affects entire families, fueling fears that the Holy Land could be emptied of its indigenous Christian population and transformed into little more than a living museum.

Iraq: Church reconstruction and ongoing attacks

Iraq witnessed a stark paradox in 2025: repeated attacks on cemeteries and churches, and renewed waves of emigration that have cost the country nearly 90% of its Christian population.

The decline of the Christian population has taken place over two decades, alongside the reconstruction and reopening of monasteries and churches. These include the Monastery of Mar Oraha, the Chaldean Church of the Immaculate Conception, St. Thomas Syriac Orthodox Church in Mosul, the Cathedral of Our Lady of Light in Ankawa, and the consecration of the altar of Our Lady of the Syrians Church in Duhok for the Syriac Orthodox.

This year the Church of Abraham in the ancient archaeological site of Ur hosted its first-ever prayer service. Politically, the 2025 parliamentary elections revived debate over the Christian quota and representation, amid Church calls for unity and the defense of rights.

Emigration — especially among youth — remained the dominant theme.

A sign of hope

The Vatican announced this year the canonization of the martyred bishop Ignatius Maloyan, a deeply symbolic step that once again cast light on the history of martyrdom that has shaped Christian presence in the region.

The resonance of the Roman pontiff's message at the conclusion of the Divine Liturgy in Beirut continues to echo among the peoples of the Middle East: "The Middle East needs new attitudes: a rejection of the logic of revenge and violence, a move beyond political, social, and religious divisions, and the opening of new pages in the name of reconciliation and peace. We have traveled the path of mutual hostility and destruction for far too long, and we all witness the painful results. We must change course and educate the heart for peace. To the Christians of the East, the sons and daughters of these lands, I repeat and say: Take courage."

This story was first published by ACI MENA, CNA's Arabic-language news partner, and has been translated for and adapted by CNA.

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Dec 31, 2025 / 16:00 pm (CNA).

On New Year's Eve, Dec. 31, and the first day of 2026, the Catholic Church offers the opportunity to obtain plenary indulgences as a sign of God's mercy and the desire for the sanctification of all her members.

A plenary indulgence is remission before God of the temporal punishment due to sins whose guilt has already been forgiven.

Indulgences on Dec. 31

On the eve of the solemnity of Mary, Mother of God, the Church grants a plenary indulgence to those Christian faithful who publicly recite the "Te Deum," thanking God for the year that is ending. This blessing is extended especially on Dec. 31.

To recite the "Te Deum," click here.

Indulgences on Jan. 1

Likewise, on Jan. 1, the solemnity of Mary, Mother of God, a plenary indulgence is granted to those who publicly recite the hymn "Veni Creator," imploring blessings for the new year that is beginning.

To recite the "Veni Creator," click here.

Additionally, those who devoutly receive the papal blessing "urbi et orbi" ("for the city and for the world"), either through radio, television, or the internet, as well as those who devoutly receive the blessing of the bishop of their diocese, will also be able to obtain these special blessings from the Church.

Conditions to obtain a plenary indulgence

In addition to performing the specific work mentioned above, the following conditions must be met:

First, it is necessary to be detached from all sin, even venial sin.

Second, one must make a sacramental confession, receive Communion, and pray for the pope's intentions. These conditions can be met a few days before or after carrying out the action prescribed to obtain the indulgence, but it is suggested that Communion and prayer be performed on the same day that the action is carried out.

It is important to note that several indulgences can be obtained through a single confession, although frequent participation in the sacrament of reconciliation is recommended in order to deepen one's conversion and purity of heart.

As for receiving Communion and praying for the intentions of the Holy Father, it should be noted that with just one Communion and one prayer, made on the same day, a plenary indulgence is obtained.

Finally, the condition of praying for the intentions of the supreme pontiff is fulfilled by reciting one Our Father and one Hail Mary. However, each Christian is given the right to use any other formula according to his personal piety and devotion.

What is a plenary indulgence?

A plenary indulgence is a grace granted by the Catholic Church through the merits of Jesus Christ to remove the temporal punishment due to sin.

It is not a forgiveness of sin but the remission of punishment for sins already forgiven. It may apply either to oneself or to souls already in purgatory.

In order to obtain a plenary indulgence the faithful must — in addition to being in the state of grace — both have the interior disposition of complete detachment from sin (even venial sin), have sacramentally confessed their sins and received the Eucharist (either within or outside of Mass), and must pray for the intentions of the Holy Father.

The conditions for a plenary indulgence can be fulfilled a few days before or after performing the actions specified to gain the indulgence, but it is appropriate that Communion and the prayer take place on the same day that the work is completed.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Dec 31, 2025 / 08:08 am (CNA).

Pope Leo XIV used the Vatican's final general audience of 2025 on Wednesday to invite Catholics to look back on the past year with gratitude and repentance, and to place what lies ahead in God's hands.

In St. Peter's Square on Dec. 31, the pope said 2025 brought both joy and sorrow, citing the jubilee pilgrimage of the faithful as well as "the passing of the late Pope Francis" and "the scenarios of war that continue to convulse the planet."

"At its end," Leo said, "the Church invites us to place everything before the Lord, entrusting ourselves to his providence, and asking him to renew, in us and around us, in the coming days, the wonders of his grace and mercy."

He tied that end-of-year spiritual "dynamic" to the Church's Te Deum observance, saying the hymn of praise and thanksgiving helps believers recognize God's gifts and renew hope. Leo noted that the prayer includes lines such as: "You are God: We praise you," "In you, Lord, is our hope," and "Have mercy on us."

According to the Vatican's published schedule, Leo was set to celebrate first vespers for the solemnity of Mary, Mother of God, at 5 p.m. in St. Peter's Basilica, followed by the Te Deum.

In his catechesis, the pope encouraged an honest examination of conscience, calling the faithful to reflect on God's action over the past year, to evaluate their response to his gifts, and to ask forgiveness for times they failed to follow his inspirations or invest well the talents entrusted to them.

Leo also returned to a core jubilee image, describing life as a pilgrimage. "This reminds us that our whole life is a journey," he said, one that reaches its true fulfillment in "the encounter with God and in full and eternal communion with him."

The pope pointed to another emblematic jubilee practice, the passage through the Holy Door, describing it as a concrete sign of conversion and of the believer's yes to God, who "invites us to cross the threshold of a new life, animated by grace, modeled on the Gospel."

Looking to Christmas, Leo recalled St. Leo the Great's preaching on the universal joy of Christ's birth: "Let the saint rejoice … let the sinner rejoice … let the pagan take courage." The pope said that invitation extends to all, including those who feel weak or fragile, because Christ has taken human frailty upon himself and redeemed it.

To close, Leo cited St. Paul VI's reflection at the end of the 1975 Jubilee, saying its core message can be summed up in a single word: "love." He then repeated Paul VI's emphatic profession of faith, including: "God is love! … God is mercy! God is forgiveness! … God, yes, God is life!"

This story was first published by ACI Stampa, CNA's Italian-language news partner. It has been translated and adapted by CNA.

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Dec 30, 2025 / 19:22 pm (CNA).

Catholic leaders in Bangladesh are mourning the death of Begum Khaleda Zia, an alumna of Catholic-run St. Joseph's School who became the country's first woman prime minister and maintained a lifelong bond with the Catholic community. She died Tuesday morning local time at age 80 at Evercare Hospital in Dhaka following a prolonged illness.

"She knew us and we had a good relationship with her," said Bishop Gervas Rozario, vice president of the Catholic Bishops' Conference of Bangladesh. "She protected minorities when she was in power."

The Bangladesh Nationalist Party (BNP), which she led for decades, announced her passing. "Amma (Mother) is no more," acting chairman Tarique Rahman told senior leaders. The interim government, led by Chief Adviser Muhammad Yunus, declared a three-day state of mourning and a public holiday for her funeral, to be held Wednesday at the National Parliament grounds.

From 'putul' to prime minister

Khaleda Zia's journey began in the classrooms of Catholic-run schools. Born in 1945 in Jalpaiguri, she spent her formative years at St. Joseph's School in Dinajpur, where she was affectionately nicknamed "putul" (doll) by her principal, Sister Pia Fernandes.

Father Albert Rozario recalled a memory from her time as the president's wife. When taking her son for an admission test at St. Joseph's School in Dhaka, she waited outside the gate until the principal, realizing who she was, invited her inside.

Politics was not her chosen path. It was thrust upon her by tragedy following the 1981 assassination of her husband, President Ziaur Rahman. As the BNP reeled from the loss of its founder, party leaders turned to the grieving widow to unite them and carry forward his legacy.

She rose to the challenge, becoming BNP chairperson in 1984. The woman once nicknamed "doll" as a girl led the movement against the military dictatorship of Hussain Muhammad Ershad, earning a reputation as an "uncompromising leader."

Her perseverance paid off with an electoral victory in 1991, making her the first woman prime minister of Bangladesh.

Supporter of Christians

Her tenure was defined by reforms. She restored the parliamentary system and instituted the caretaker government model to oversee elections — a system meant to ensure fairness. She introduced free education for girls up to grade 10 and stipend programs for rural female students, boosting enrollment and literacy.

"She played a significant role in increasing access to education, expanding opportunities for women and girls and strengthening basic social services," Bishop Rozario noted.

Her political life included three terms (1991–1996, a brief period in 1996, and 2001–2006) and intense rivalry. She endured imprisonment on corruption charges in 2018, release in 2020, and was finally acquitted in 2025 after a legal battle. Through it all, she remained a central figure in the nation's consciousness.

For the Christian community, she was an ally. Father Albert Rozario, who celebrated Christmas with her three times, remembered her inclusive spirit. "She used to say, 'Christmas is not only for Christians, it is for people of all religions.'" That she died during the Christmas season has added a layer of resonance for many.

Her passing has drawn condolences from across South Asia. Indian Prime Minister Narendra Modi noted her "important contributions … to India-Bangladesh relations." Indian External Affairs Minister S. Jaishankar is traveling to Dhaka to pay his last respects alongside dignitaries from Pakistan, Bhutan, and the Maldives.

In a televised address, Chief Adviser Yunus captured the national sentiment: "Today, our entire nation stands still in deep grief and sorrow… With her death, the nation has lost a great guardian."

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Dec 30, 2025 / 15:01 pm (CNA).

A total of 17 missionaries were killed worldwide during 2025, the Jubilee Year of Hope. With these figures, the number of missionaries and pastoral workers who have lost their lives by violence since the year 2000 to the present day has risen to 626.

On Dec. 30, Fides News Agency published its annual report, which documents the murders of missionaries and all Catholic Christians involved in pastoral activity who have died by violence.

The report includes priests, nuns, seminarians, and laypeople who died because of their faith in contexts often marked by violence, extreme poverty, and injustice. In many cases, they were true witnesses to the Gospel who remained faithful to their mission until the end, freely offering their lives to Christ.

Africa is once again the hardest-hit continent, with 10 missionaries murdered: six priests, two seminarians, and two catechists. Four deaths were recorded in the Americas — two priests and two nuns — while in Asia, a priest and a layperson were killed. In Europe, the report includes the murder of one priest.

Killed for their faith in Africa

In Burkina Faso, catechists Mathias Zongo and Christian Tientga were murdered, attacked by a group of armed men who were traveling on a motorcycle near the town of Bondokuy.

In Nigeria, diocesan priest Sylvester Okechukwu, pastor of St. Mary's Church in Tachira, was killed in the Kaura local government area. Also in Nigeria, 21-year-old seminarian Andrew Peter died at the hands of armed men who attacked both the rectory and the church.

Father Godfrey Chukwuma Oparaekwe, parish priest at St. Ambrose Church in Ubakala, was murdered in June while trying to mediate a family dispute. Also killed were Father Matthew Eya, who was shot on the night of Sept. 19, and the young seminarian Emmanuel Alabi, who died from injuries sustained during his abduction.

In Kenya, Father Allois Cheruiyot Bett was shot and killed after armed men opened fire and one of the bullets struck him in the neck, causing instant death. In Sierra Leone, Father Augustine Dauda Amadu was murdered in his home, and Father Luka Jomo, a parish priest, was killed by shrapnel from an artillery shell along with two young men.

The report also included Father Tobias Chukwujekwu Okonkwo, a priest and pharmacist who was murdered near Ihiala, Nigeria, on the night of Dec. 26, 2024, but whose murder was not included in the report of that year.

Haiti, Mexico, and the United States

In the Americas, in Haiti, Sisters Evanette Onezaire and Jeanne Voltaire, members of the Congregation of the Little Sisters of St. Thérèse of the Child Jesus, were murdered on March 31 in Mirebalais, in central Haiti, by members of armed gangs.

In Mexico, Father Bertoldo Pantaleón Estrada — whose disappearance had been reported on Oct. 4 in Cocula, in Guerrero state — was found dead on Oct. 6 between the towns of Zumpango and Mezcala.

Father Arul Carasala, parish priest at Sts. Peter and Paul Church in Seneca, a town in northeastern Kansas, was shot and killed by a man in his rectory on April 3.

Tortured and murdered for Christ in Asia

In Myanmar, 44-year-old diocesan priest Donald Martin Ye Naing Win lost his life because of his faith, becoming the first Burmese Catholic priest murdered in the civil conflict that is ravaging the country. His lifeless body, mutilated and disfigured with stab wounds, was found on Feb. 14 by some parishioners on the grounds of Our Lady of Lourdes Parish, where he served as parish priest.

In the Philippines, Mark Christian Malaca, a 39-year-old teacher at St. Stephen Academy in the city of Laur, was shot and killed on Nov. 4 by unknown assailants in the town of San Juan, where he resided.

Priest murdered in Poland

In Europe, Fides News Agency reported the murder of Father Grzegorz Dymek, a 58-year-old priest who was found strangled in the rectory of his parish in Poland on Feb. 13. The priest had served in Our Lady of Fatima Parish since its founding in 1998.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Dec 30, 2025 / 15:56 pm (CNA).

During the year 2025, the participation of the faithful in audiences and liturgical celebrations at the Vatican reached a total of 3,176,620 people.

The Vatican released on Dec. 30 the attendance figures for liturgical celebrations in 2025, a year marked by the Jubilee of Hope, the death of Pope Francis, and the election in May of Pope Leo XIV.

Under the pontificate of Pope Francis, who died on April 21, a total attendance of 262,820 faithful was recorded. The largest crowds were at the Angelus, with 130,000 people, followed by the liturgical celebrations, which drew 62,000 faithful.

The general and jubilee audiences were attended by 60,500 people, while the total for special audiences was 10,320. The months with the highest attendance were January and February, especially for the Angelus and liturgical celebrations.

Pope Francis did not preside over any ceremonies or hold any meetings or audiences during the month of March due to his extended stay at Gemelli Hospital in Rome.

For Pope Leo XIV's pontificate, which began on May 8, a total of 2,913,800 faithful attended various events. General and jubilee audiences had the greatest participation, drawing 1,069,000 people, followed by the Angelus, with 900,000 in attendance, and liturgical celebrations, which drew 796,500 faithful.

Special audiences brought together 148,300 people. The months with the highest attendance were September, October, and December, with October standing out for the large number of attendees at general audiences.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Dec 30, 2025 / 10:45 am (CNA).

Pope Leo XIV warned about the danger that gambling poses to many families during a Dec. 29 audience with members of the National Association of Italian Municipalities.

At the beginning of his address, delivered in the Apostolic Palace of the Vatican, the Holy Father explained that "the incarnation of the Son of God brings us face to face with a child, whose gentle fragility is in stark contrast to the crushing power of King Herod."

In this context, he emphasized that "the massacre of the innocents ordered by him not only represents a loss of a future for society but is also a manifestation of an inhuman power that does not know the beauty of love because it disregards the dignity of human life."

On the contrary, the pope explained that the birth of the Lord "reveals the most authentic aspect of all power, which is above all responsibility and service," and noted that all authority must "embody the virtues of humility, honesty, and communion."

The pontiff thus alluded to the public commitment of the Italian association, reminding them of the importance of listening "as a social dynamic that activates these virtues," specifically "to the needs of families and individuals, especially caring for the most vulnerable, for the good of all."

Pope Leo XIV focused his attention on certain realities that require special attention, such as the difficulties faced by families and young people as well as the loneliness of the elderly and the "silent cry of the poor."

In this regard, he emphasized that "our cities are not anonymous places but rather faces and stories that must be safeguarded like precious treasures."

He also quoted Venerable Giorgio La Pira, known as "the holy mayor" of Florence, who maintained that his fundamental duty was to care for and alleviate anyone who was suffering. In this way, the pope stated that "social cohesion and civic harmony require, first and foremost, listening to the least among us and the poor."

He then urged the members of the National Association of Italian Municipalities to "become models of dedication to the common good, fostering a social alliance for hope."

Problem of gambling addiction

After lamenting that cities are experiencing forms of marginalization, violence, and loneliness "that demand to be addressed," Pope Leo specifically warned against gambling, "which ruins many families." Citing the latest report from Caritas Italy, he emphasized that this type of gambling addiction is a "serious problem of education, mental health, and social trust."

"We cannot forget other forms of loneliness from which many people suffer: mental disorders, depression, cultural and spiritual poverty, and social abandonment. These are signs that indicate how much hope is needed. To bear witness to it effectively, politics is called to forge authentically human relationships among citizens, promoting social peace," the pontiff said.

He also urged that administrative activity promote "the talents of individuals, giving cultural and spiritual depth to cities."

At the end of his address, he asked the members of the association to have "the courage to offer hope to the people, planning together the best future for their lands, in the logic of integral human development."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Vatican City, Dec 30, 2025 / 06:00 am (CNA).

2025 began with Catholics around the world uniting in prayer for Pope Francis' health as he entered the hospital on Feb. 14. He was admitted to Gemelli Hospital in Rome for a respiratory infection that progressed to bilateral pneumonia, requiring a prolonged hospitalization that lasted almost six weeks.

Soon after, on March 29, the pontiff was readmitted into the hospital with difficulty breathing. On April 21, the day after Easter, Pope Francis passed away at the age of 88 from a stroke, coma, and irreversible cardiovascular collapse, according to the death certificate published just over 12 hours after his death.

On April 26, more than 400,000 people filled St. Peter's Square for the funeral of Pope Francis as the world said goodbye to the first Latin American pope who led?the Catholic Church for 12 years.?

Then on May 7, 133 cardinal electors gathered from all corners of the globe in the Sistine Chapel for the start of the conclave to elect a new pope. After four ballots, Cardinal Robert Prevost was elected on May 8 as the 267th bishop of Rome and leader of the Catholic Church. He took the name Pope Leo XIV. A Chicago native, he became the first American pope in Church history.

Here are some of the most impactful images from the papal transition — beginning with Pope Francis' last general audience before being admitted to the hospital, the start of the conclave, and the election of Pope Leo:

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Dec 29, 2025 / 14:48 pm (CNA).

Pope Leo XIV on Monday explained that in order to allow God's action in our personal lives, people must "empty" themselves and cultivate a deep inner life.

The pontiff made the observation during a Dec. 29 audience at the Apostolic Palace with a group of pilgrims from St. Thomas of Villanova Parish in Alcalá de Henares, Spain.

The event took place in the context of the Jubilee Year of Hope, which the Holy Father described as "a particularly significant time for the Church." Leo XIV thanked the pilgrims for their spiritual closeness and support for the successor of Peter "with their prayers and generosity," emphasizing that this is "a gesture of communion and closeness."

In his greeting, the pope recalled the figure of St. Thomas of Villanova, an Augustinian Spanish bishop and the patron saint of the pilgrims' parish, highlighting that he was a man "open to God's action in his life."

"That openness led him to do much good," Pope Leo said.

The pontiff invited the faithful to be inspired by some of the distinctive traits of the Spanish saint, beginning with his intense spiritual life.

Recognize talents, put them at service of community

"In his life and in his writings, he reveals to us an unceasing search for continuous prayer; that is, a holy restlessness to be in God's presence at every moment," he said. This attitude involves profound interiority, emptying yourself to listen to and allow the Lord to work."

Leo XIV also highlighted the saint's "sobriety and simplicity" as well as "his selfless labor," especially in the university setting, and his "apostolic zeal." The pope emphasized that all these attitudes lead us to believe that "we must recognize the talents we have received and put them at the service of the community, with effort and dedication, so that they may multiply for the benefit of all," especially in a world that "seems to offer us everything more and more quickly and easily."

He also highlighted the simplicity of St. Thomas of Villanova (1486–1555), historically known as the "Archbishop of the Poor" or the "Almsgiver of God" because of his immense charity. "I would like to emphasize his love for the poor," he said.

Referring to the parish life of the pilgrims, Leo XIV expressed his gratitude for their concrete sensitivity toward those most in need, reminding them that "the poor are not only someone to be helped but the sacramental presence of the Lord."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Dec 29, 2025 / 17:21 pm (CNA).

In a new sit-down interview with Father Mike Schmitz, who is best known for the "Bible in a Year" podcast and YouTube videos on Ascension Presents, actor Jonathan Roumie spoke in depth about his role portraying Jesus in the hit series "The Chosen."

"Everything in my life has prepared me for this role," Roumie told Schmitz in the 43-minute-long interview, which aired Dec. 28 on the Ascension Presents YouTube channel.

Looking back at his childhood, Roumie recalled a couple of moments and experiences that deeply impacted him and his own portrayal of Jesus. He said at 12 years old he reenacted Christ's passion and crucifixion in his backyard after watching Robert Powell's portrayal of Jesus in "Jesus of Nazareth."

"I had 2-by-8 planks that I found and I hammered them together and I hammered the nails where the hands would go and I painted the blood and the same thing with the feet," he recalled. "And then I grabbed like a bush, a piece of a branch of a bush, and made my own crown of thorns and I painted blood on it and everything and I processed around to the side of my garage."

Roumie also opened up about his experience being bullied as a child and how it led him to offer up his past trauma to God as he was reenacting the Crucifixion during filming of Season 6 of "The Chosen," which focuses on Jesus' passion and crucifixion.

"I was bullied as a kid a lot and I had to kind of look at what Jesus went through as a righteous man and a peaceful man and meek and humble and see just the level of devastation and terrorized bullying that he received to the point of death," he said.

"So for me, I think, and I'll go back and look at all those experiences I had as a kid, which might have been part of the reason that led me to reenact the Passion, as something that I could relate to and I think all of that prepared me for this role."

He added: "I understand it now a bit more, at least I think, in my own sort of human ignorance and pride… Of course I don't know exactly what all of this is about but it feels authentic. Like, 'Well, I went through that as a kid and my compassion increased and my empathy increased and now I'm playing the most compassionate, empathetic human being that was God in the universe for all time.' So I can lend that experience in his suffering and in his empathy even in wanting to forgive his enemies, which I had to do."

"I was beaten pretty bad. So, I had to offer up all of my past trauma to him as I was recreating it, knowing that that was part of my own personal sacrifice — was my own offering for him on behalf of what he suffered for humanity."

The actor shared that before beginning the filming of Season 6, he asked God in prayer that "if it were his will to allow me a fraction of a fraction of what he went through."

Before traveling to Matera, Italy — the location where the Crucifixion was filmed — Roumie injured his right shoulder after falling while filming a scene. An X-ray and MRI showed that he had separated a bit of his AC joint from the clavicle, causing sharp pain.

"It was the right shoulder, so the shoulder that was carrying the beam [of the cross] on and it was extremely painful," Roumie said. "And that was just one of many things."

Roumie added that while filming the Crucifixion "certain adjustments" also had to be made due to pain being felt by the metal and real nails being used during filming.

"He [God] gave me exactly what I asked for — just a glimpse, just a glimpse," he said. "And I think the thing that I got was that I got to enter into it in a way that I had never entered into it before."

Schmitz asked Roumie how his experience portraying Jesus' passion and crucifixion has impacted the way he attends or prays at Mass. Roumie shared that in the past year he began to feel "convicted to give more reverence to Christ in the Eucharist."

"I started receiving on my knees and on the tongue, which I hadn't before," he said, adding that it was slightly "disorienting at first."

He recalled an experience at Mass where he kneeled to receive the Eucharist but the priest asked him to stand up. He hesitated but rose and continued on with the Mass. Afterward, he asked his spiritual director if that was permissible, to which he responded that a priest "shouldn't do that but it happens."

After this experience, Roumie shared that he "doubled down on it and now I'm prepared to just wait as long as I need to until somebody concedes because I'm not going anywhere."

Returning to his time portraying Jesus in the series, Schmitz told Roumie that "the show is called 'The Chosen' in the sense that it's also about those who were chosen, but you were chosen and there's something in that that has changed you. You being chosen to not only portray Jesus, but to be his disciple, an imitator of him, as St. Paul says, and that's changed you."

"That's something I'm trying to wrap my head around and identify with," Roumie responded. "It wasn't somebody else. He picked me. And I, of course, said yes, because I needed the work initially. I didn't know what it was going to do to me internally."

Once the final season of "The Chosen" airs, it will have been a span of 10 years that Roumie will have been portraying Jesus. He said that this experience is something that might take "the rest of my life to unpack."

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"So, I have to give myself a little bit of grace, but it's something that I think I will always live with. And in fact, I don't know that I want to let it go because it keeps me connected to him, especially when the show ends."

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