Catholic News

Cardinal Robert Sarah urged Europe and Africa to build their future relationship on truth, justice, and human dignity rather than ideological approaches, warning that today's geopolitical conflicts stem from what he described as a "crisis of the logos" in which reason and language become instruments of power rather than truth.

Speaking at the European Parliament in Brussels on July 15 during a discussion titled "Europe and Africa: In Conversation with Cardinal Robert Sarah," the former prefect of the Congregation for Divine Worship and the Discipline of the Sacraments said international cooperation is increasingly undermined by a growing disconnect between language and reality.

"In the relationship between the European Union and Africa, words are today used not to reveal reality but to hide it, and even to distort it," Sarah said.

Pointing to expressions such as "sexual and reproductive health," "gender equality," and "human rights," Sarah argued that such language is sometimes used to advance concepts that many African societies neither share nor have chosen.

"If words no longer mean what they say, how can there be authentic dialogue?" he asked. "How can Africa trust a Europe that speaks with equivocal, double-meaning words?"

He warned that international agreements relying on ambiguous terminology risk becoming "instruments of perversion and of silent power" rather than genuine cooperation.

Lessons from the pope's AI encyclical

Sarah also drew on Pope Leo XIV's encyclical Magnifica Humanitas, published in May, arguing that although it addresses the ethical challenges posed by artificial intelligence (AI), its warning against manipulative and deceptive language also extends beyond technology to diplomacy and international cooperation.

He said the encyclical calls on policymakers to ensure political, economic, and technological systems remain grounded in truth and always serve the human person. It also insists on human oversight and moral discernment so that AI remains at the service of the human person rather than becoming its master.

Warning against reducing individuals to "statistical categories or instruments of economic power" rather than recognizing their "transcendent dignity," Sarah said the encyclical ultimately places the human person at the center.

"The question remains, and always will remain, anthropological," he said, urging Europe and Africa to build their partnership on "the truth of the human person, of the family, and of peoples."

Europe-Africa cooperation

Opening the conference, Paolo Inselvini, an Italian member of the European Parliament, said the gathering offered an opportunity to recover Europe's Christian roots while promoting "a frank, equal dialogue" with Africa based on truth rather than ideology.

European Parliament Vice President Antonella Sberna pointed to the EU's Global Gateway investment strategy and Italy's Mattei Plan as examples of cooperation with Africa based on "respect, reality, and the identity of peoples." She said such discussions help "translate our values into legislation and concrete change."

Launched in 2021, Global Gateway is the EU's flagship global investment strategy. As part of that strategy, the EU aims to mobilize up to 150 billion euros ($171.9 billion) in public and private investment across Africa.

A bridge between continents

Born in Guinea, Sarah was appointed archbishop of Conakry by Pope John Paul II in 1979 at the age of 34, becoming the youngest Catholic bishop in the world at the time.

Pope Benedict XVI named him president of the Pontifical Council Cor Unum in 2010, and Pope Francis appointed him prefect of the Congregation for Divine Worship and the Discipline of the Sacraments in 2014, a position he held until his retirement in 2021.

Archbishop Bernardito Cleopas Auza, the apostolic nuncio to the European Union, who also spoke at the event, recalled his first meeting with the cardinal during reconstruction efforts following the 2010 Haiti earthquake. He described Sarah as someone whose life and ministry have spanned Africa, Europe, and the universal Church.

Sarah remains one of the Catholic Church's most influential voices on evangelization, liturgy, religious freedom, and the relationship between faith, culture, and public life.

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When the pope speaks out on matters of war and peace, is he doing so as a religious authority or a political leader? A U.S. diplomat and a Vatican official recently expressed contrasting views on the question.

According to the New York Times last week, U.S. ambassador to the Holy See Brian Burch argued that when Pope Leo spoke out against the war in Iran, "he was not doing so as the leader of the Roman Catholic Church, the vicar of Christ."

"When the pope acts as the sovereign leader of the Holy See, he is coequal with world leaders," Burch is quoted as telling the NYT in an interview published online July 9.

A rare op-ed from the editorial director of Vatican communications, Andrea Tornielli, appeared just days later, stating that "even when he speaks about war and peace … the successor of Peter remains, above all, a spiritual leader."

While the Vatican News editorial did not mention Burch by name, it addressed the ambassador's argument in the NYT interview.

"Any glorification or exaggeration of the pope's role as head of state, any emphasis on the importance of this role, is therefore misleading because it comes at the expense of his one true mission as universal shepherd," Tornielli wrote.

A spokeswoman for Burch declined to comment.

Expert weighs in

Father Roberto Regoli, an expert on papal history and diplomacy from the 19th to 21st centuries, explained that while the pope is the head of a state, "it is just functional to his personal service as a Church leader."

"Vatican State is an enclave state … it is functional for the spiritual mission of the popes," Regoli told EWTN News. "The pope normally speaks as a head of the Church."

In the Vatican News editorial, Tornielli pointed to the 1929 Lateran Pacts, an agreement that resolved the issue of the temporal power of popes and gave the pope a small territory — less than 110 acres — but said that "does not mean that he acts or speaks as a politician when addressing issues concerning the affairs of humanity."

Tornielli quoted St. Paul VI, who, in an address to the United Nations General Assembly in 1965, said, referring to himself, that "he is your brother, and even one of the least among you who represent sovereign states, since he possesses — if you choose to consider us from this point of view — only a tiny and practically symbolic temporal sovereignty: the minimum needed in order to be free to exercise his spiritual mission and to assure those who deal with him that he is independent of any sovereignty of this world. He has no temporal power, no ambition to enter into competition with you."

Regoli noted that the political power of popes was different in the past, such as in the time of the Papal States. Being the head of a state today "is just functional to his personal service as a Church leader" to maintain his independence.

As the sovereign of an independent city-state, the pope has interactions with other states and multilateral institutions via apostolic nuncios and other delegates, who represent him to both the local Church and the state, Regoli said.

He added that these "diplomatic structures are in the function of papal politics," which are "ecclesiastical politics" — that is, about the Church's internal government.

Pope Leo himself, at the beginning of a speech to members of the Spanish Parliament in Madrid on June 8, explained in what capacity he addressed the politicians and the role of the Holy See on the international stage.

"I come before you," he said, "as the bishop of Rome and shepherd of the Catholic Church, aware that the mission entrusted to the successor of the apostle Peter, as the principle and foundation of the unity of the bishops and the faithful, places the Holy See, in a special way, in dialogue with peoples and with states."

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Inspired by Pope Leo XIV's encyclical Magnifica Humanitas, more than 200 leading academics, innovators, and Nobel laureates signed a declaration in Rome on July 16 calling for responsible AI development and the complete elimination of nuclear weapons.

"We must disarm the next arms race, both AI and nuclear, before they define the next century as well," the declaration stated.

According to Vatican News, the signing of the declaration for "an unarmed and disarming peace in the age of artificial intelligence, nuclear and autonomous weapons, new digital protocols, and emerging models of digital development" took place in the Giulio Cesare Hall at the Palazzo Senatorio, Rome's city hall atop the Capitoline Hill.

The signing also concluded the Global Nobel Laureates Assembly on Artificial Intelligence and Nuclear War, held July 14–16 at Borgo Laudato Si', part of the Pontifical Gardens at Castel Gandolfo, where Pope Leo XIV is staying from July 5–27.

Among those present at the signing were the vicar general of the Diocese of Rome, Cardinal Baldassare Reina; the mayor of Rome, Roberto Gualtieri; and Hollywood actress Sharon Stone.

For an unarmed and disarming peace

The declaration called on governments and corporations to slow AI development, halt the expansion of nuclear arms, and work toward their total elimination.

"We call on governments, corporations, and international organizations to enable coordinated slowdown of frontier AI development," the declaration stated. "We call for urgent, sustained, and good-faith negotiations leading, within an agreed and time-bound framework, to the verifiable and irreversible elimination of nuclear weapons."

According to a July 16 press release, the declaration and summit were inspired by Leo XIV's encyclical Magnifica Humanitas.

"Pope Leo XIV, invoking values shared across religious traditions, has called humanity toward an 'unarmed and disarming peace.'"

A race for human survival

Speaking at the signing of the declaration, Reina explained its significance for humanity's survival amid the threats of nuclear war and AI misuse.

"The declaration presented today reminds us with great clarity that no machine, no algorithm, and no autonomous system can be placed at the center of decisions upon which the survival of humanity depends," Reina said.

Professor David Gross, a Nobel Prize laureate in physics and a professor of theoretical physics at the University of California, Santa Barbara, emphasized the need for nuclear nations to adopt policies to reduce the risk of nuclear war.

"We are in the middle of an accelerated arms race," Gross said.

"We ask that nuclear nations promote policies that reduce the risk of war, nuclear war, and annihilation."

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Among the oak, pine, walnut, and olive trees surrounding the village of Ghassaniyeh in Syria's Idlib countryside, prayers according to the solemn Byzantine rite were heard once again after an absence of more than 14 years.

In a moment filled with hope and meaning, Metropolitan Athanasius Fahd, Greek Orthodox archbishop of Latakia and its dependencies, celebrated the first Divine Liturgy for the parish since the outbreak of the war.

The liturgy was held in the hall of St. George Church because the church building itself suffered extensive damage in previous years.

During the celebration, worshippers lit candles before the icon of St. George, the village's patron saint, symbolically marking the return of spiritual life to the community and the beginning of a new chapter. Residents hope this step will help them restore their natural presence in their homeland.

Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Fahd said the celebration was a first step toward encouraging the people of Ghassaniyeh to return to their land.

He expressed his joy at seeing the happiness on the faces of those who attended the liturgy. He also noted that cooperation between the Church and the villagers had made it possible to prepare the church hall as a center serving the needs of the community.

The metropolitan explained that the space will serve two main purposes.

Its first purpose is spiritual, providing a place for prayers and liturgies that remain at the heart of Christian life.

Its second purpose is social. The hall will remain open to villagers as a common home, especially for those who return to visit their farmland or stay temporarily in the village but do not yet have a home suitable for living or a place to rest.

One resident recalled the difficult years the village endured. He said Ghassaniyeh had been struck by explosive barrels and missiles launched by forces linked to the former government, causing widespread destruction and forcing most residents to leave.

He added that conditions are now more stable, freedom of movement has improved, and residents have begun returning to their homes and farmland.

A woman who recently returned to the village also spoke of her joy at being home again. She said she had come back after 14 years away and had begun rebuilding her house and obtaining the basic supplies needed to make it livable.

The road home, however, remains difficult, especially because of the need to rebuild houses and repair infrastructure.

The Church continues to support residents as they restore their homes and rebuild their lives. In recent months, it has also worked to address issues involving their properties and farmland, including land that had come under the control of foreign armed factions, such as Uyghur and Turkistan groups.

Fahd's visit was his second to Ghassaniyeh, following an inspection visit in May.

The Latin Church also celebrated its first Mass in the village in November 2025, offering another sign of the Christian community's determination to return.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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MARALAL, Kenya — Bishop Hieronymus Emusugut Joya of Kenya's Catholic Diocese of Maralal announced in a pastoral letter a series of clergy accountability measures and suspended seven priests, saying the decisions follow an assessment of the diocese and "credible information" concerning clergy conduct and the administration of Church property.

In the letter, Joya reflected on his nearly four years of episcopal ministry since taking charge of the Maralal Diocese in October 2022, outlining financial, administrative, and pastoral challenges he said he encountered upon his arrival and the reforms he has since undertaken.

"It is painful to state that I found the diocese with multiple problems but no one was willing to tell me the cause of the problems and how to get the solution," he wrote in the four-page letter dated July 12.

The Kenyan-born member of the Institute of the Consolata Missionaries wrote that, alongside seeking donations and grants to support the diocese, he initiated assessments, financial audits, restructuring, and debt repayment.

"That helped me to conduct assessment of the diocese, carry out audits in all parishes, institutions, offices; set up systems and structures; do restructuring; and pay debts and some loans," Joya said in the letter.

He went on to respond to the criticism that he had frequently appealed for financial support and failed to act against priests alleged to be living contrary to their vocation or possessing property whose acquisition could not be explained.

Addressing concerns over fundraising, he wrote: "I want everyone to know that I have mobilized hundreds of millions of shillings in the time I have been [here] — more than all the money all Christians of this diocese have done for their Church without counting on the major projects that have been done directly in various parishes and institutions."

Turning to the issue of clergy discipline, the bishop said he had acted only after obtaining sufficient information.

"I never suspect or hold any priest accountable for any wrongdoing without credible information. Since I now have some information and identified such priests, I announce here two things," he said.

The first, he wrote, is the introduction of new obligations for priests in the Diocese of Maralal under Canon 277 §3 of the Code of Canon Law.

The measures require priests to be in their presbyteries before 7 p.m. for evening prayers and prohibit them from spending the night away from the priests' residence without the bishop's permission.

The measures also state that no layperson is to sleep or stay in a priest's house or a religious sister's convent without the bishop's authorization.

The norms further prohibit priests from drinking alcohol in bars or presenting themselves for liturgical celebrations "drunk or with the hangover of alcohol."

The new rules also prohibit priests from engaging in private business outside "the business of the Church," acquiring property they cannot explain, or cohabiting or engaging in relationships "with a person of the opposite sex or same sex."

Additional measures concern the administration of parish and institutional finances, the functioning of finance councils and parish councils, annual budgets and audits, the authorized use of diocesan vehicles, and adherence to both Church and civil law.

In another measure, Joya announced the suspension of seven priests under Canons 1336 §§1–4 and 1281 §3 of the Code of Canon Law. He said the suspensions will remain in force "until the issues of abuse of ecclesiastical power, negligence of administration, and mismanagement of the temporal goods of the Church are resolved."

The suspended priests are Fathers Paul Maina, Peter Musau, Stephen Lekasuyan, Peter Nderitu, Christopher Letikirich, John Dida, and Jonathan Namoni, whom Joya noted had already been suspended on July 10.

The pastoral letter did not specify the particular allegations against the priests or indicate whether the suspensions arise from the same circumstances. The letter also did not detail the specific canonical restrictions imposed on each priest beyond citing the relevant provisions of Church law.

Additionally, the letter also did not indicate whether the priests received individual canonical decrees explaining the reasons for their suspension, the scope of the disciplinary measures, or the conditions each would be required to meet before the suspension is lifted.

Inviting the faithful to accompany the suspended priests in prayer, Joya wrote: "Pray for these priests of ours at this moment they are starting a life of deep reflection on the value of their vocation and the importance of working for the common good of the Church."

Alongside the disciplinary measures, the bishop announced five new priestly appointments in his diocese, including parish, pastoral center, and media apostolate assignments.

The pastoral letter concluded by asking the faithful to continue praying for him as he "endeavors to save the diocese from the difficult challenges it is undergoing."

This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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Four years after U.S. bishops launched the National Eucharistic Revival, Bishop Thomas Paprocki of Springfield, Illinois, said Catholics must recover "Eucharistic coherence," saying belief in Christ's real presence must be reflected in both moral life and the worthy reception of Communion.

The National Eucharistic Revival, a three-year U.S. bishops' initiative aimed at renewing Catholic belief in and devotion to the real presence of Christ in the Eucharist through teaching, parish outreach, and national events, was launched in 2022 in response to declining belief among Catholics in the Real Presence. The revival culminated in the National Eucharistic Congress in 2024.

Speaking at the Institute for Catholic Culture on the topic "The Table of the Lord and the Table of Demons: Eucharistic Coherence and the Age of Moral Relativism," Paprocki said July 14 that the revival's mission extends beyond renewing devotion to the Eucharist to fostering lives that correspond to what Catholics profess to believe.

Communion with Christ

Paprocki emphasized that the Eucharist is both the sacrifice of Christ made present and the sacrament of communion with God and the Church.

"The core belief of Catholics about the mystery of the Eucharist is our faith in the real presence of Christ," he said. "The sacrament of the Eucharist is called holy Communion precisely because, by placing us in intimate communion with the sacrifice of Christ, we are placed in intimate communion with him, and through him, with each other."

Worthy reception of Communion

Because of that reality, Paprocki said, Catholics conscious of mortal sin should first seek reconciliation before approaching the altar.

"As the Church has consistently taught, a person who receives holy Communion while in the state of mortal sin not only does not receive the grace that the sacrament conveys, he or she commits the sin of sacrilege," Paprocki said.

Quoting St. Paul's warning in 1 Corinthians, the bishop added that "whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord."

Paprocki said this understanding forms the basis for what the Church calls "Eucharistic coherence," which he defined as consistency between belief and conduct.

"A person who, by his or her own action, has broken communion with Christ in his Church but receives the Blessed Sacrament acts incoherently, both claiming and rejecting communion at the same time. It is thus a countersign, a lie," he said.

Canon law and public witness

Referring to Canon 915, Paprocki said ministers of holy Communion must sometimes withhold Communion from those who obstinately persist in manifest grave sin.

Canon 915 says: "Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy Communion."

The bishop also cited a 2004 memorandum by then-Cardinal Joseph Ratzinger interpreting Canon 915, which addresses the denial of holy Communion to those who obstinately persist in manifest grave sin. Paprocki said those who publicly and obstinately support grave moral evils such as abortion or euthanasia fall under Canon 915's provisions.

Paprocki quoted the memo: When "the person in question with obstinate persistence still presents himself to receive the whole Eucharist … the minister of holy Communion must refuse to distribute it."

Paprocki clarified that this denial is not meant as a punishment but to encourage a change of heart.

Paprocki said behaviors that would warrant denial of Communion include heterosexuals cohabiting without marriage, homosexuals engaging in sexual activity, and divorced people remarrying without having received an annulment.

Paprocki referred to his 2018 denial of the Eucharist to Sen. Dick Durbin, D-Illinois, for supporting abortion access laws. Paprocki said: "The denial of Communion is a medicinal remedy that seeks to foster a change of heart" and is meant to encourage politicians "to repent and return to being pro-life."

Paprocki concluded: "In seeking Eucharistic coherence in an age of moral relativism, it is important to remember that the ultimate goal is conversion and readmission to Communion. Even when a difficult decision must be made, not to admit someone to holy Communion until there has been repentance and reconciliation, such discipline does not contradict the law by which it is motivated."

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Arkansas is the best state at protecting religious liberty, according to the 2026 edition of the annual Religious Liberty in the States (RLS) report from First Liberty Institute.

First Liberty, a legal organization dedicated exclusively to defending religious liberty, released the annual index ranking religious liberty protections for each of the 50 states.

This year, Arkansas and Tennessee ranked first and second, with scores of 89% and 85%. Both states earned an "excellent" rating, meaning that they scored above 80%, marking the first time any state has crossed that threshold in the RLS.

Conducted by the institute's Center for Religion, Culture, and Democracy (CRCD), the report focuses on select legal safeguards of religious exercise in laws and constitutions.

The report assigns a percentage score to each state based on 50 legal protections that states have to protect religious liberty within six categories: government, healthcare, economic life, religious life, and family and education. These protections are gathered into 20 "safeguards," which researchers average to produce each state's index score.

The RLS also measures if states did a "poor," "adequate," "competent," or "excellent" job of protecting religious liberty based on the percentage of protections they had adopted.

After ranking sixth in 2025, Arkansas surged to the top this year, taking the spot from Florida, which dropped to third place.

According to the report, Arkansas' first-place ranking is largely due to the state decision to enact H.B. 1615 — a law that protects individuals and institutions from being forced to participate in wedding ceremonies to which they have religious objections.

Arkansas' score is 63 percentage points higher than the lowest-ranked state, New York, which RLS authors said protects 26% of the measured safeguards. New York returned to last place for the first time since 2022, taking West Virginia's previous spot.

While Arkansas protects 89% of the religious liberty safeguards tracked in the 2026 RLS index, it is still missing seven of the specific protections RLS considers.

"There remains room for improvement, however, for all states, and our hope is that the Religious Liberty in the States project can help catalyze such gains for years to come," Jordan Ballor, executive director of First Liberty's CRCD, wrote in the report.

Changes and improvements among states

"As the report indicates, there are also some hopeful trends as some states have taken action to increase their protections," Ballor said.

Changes include Tennessee's move from 10th to second place after it adopted what the report called an "exemplary" medical conscience law, with protections that allow healthcare providers and institutions to refuse to perform, provide, or pay for medical services because of their religious beliefs.

While ranking 23rd and 45th, the RLS noted that Georgia and Wyoming adopted Religious Freedom Restoration Acts in 2025, laws to protect individuals and organizations from government regulations that substantially burden their religious practices.

Due to their "competent" and "average" scores, Montana (71.3%), Illinois (70.4%), Mississippi (66.7%), Ohio (66.3%), Idaho (64.2%), South Carolina (62.9%), and Washington (60%) ranked among the 10 best states at protecting religious liberty.

The trends among states have the "potential to become a virtuous cycle as states learn from what other states have done, emulate them, and become more active in protecting and promoting the free-exercise rights of their constituents," Ballor said.

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Escalating gang violence and a 120% increase in drone attacks have driven Haiti deeper into what aid officials describe as a rapidly deteriorating situation, placing the country among the top five on the International Rescue Committee's 2026 emergency watch list.

"Haiti is in the grip of an overwhelming humanitarian crisis," Ciarán Donnelly, senior vice president for crisis response, recovery, and development at the International Rescue Committee, told "EWTN News Nightly" on July 15.

According to Donnelly, more than 1,200 civilians are estimated to have been killed in drone attacks in Haiti this year, including 17 children.

"This is one of the most concerning aspects of the humanitarian situation in Haiti and of the trends that we've seen over recent months," he said.

Donnelly described the drones as "small, cheap, easier-to-operate quadcopter-type drones which are fitted with explosives and then used essentially as improvised explosive devices, some of which have exploded in public areas with children around or people who are out shopping, leading to a number of fatalities."

"The situation is particularly acute in the capital, Port-au-Prince, which is in the grip of gang-fueled violence, with gangs controlling about 90% of the total territory of the capital city," he said.

In addition, Donnelly said Haitians face limited access to healthcare, and about half of the country's population of around 6.4 million people are in need of humanitarian assistance.

"Our team on the ground, working very closely with Haitian civil society organizations, is focused on providing healthcare support, supporting primary healthcare, and, in particular, services for women and children and water and sanitation," he said. "The risk of communicable diseases, given the displacement and the underfunding of public services in Haiti, is quite significant, as well as protection services for women and children who are particularly at risk of violence given the given the situation on the ground."

Donnelly's remarks come as Haiti has climbed from ninth place in 2023 to fifth place in 2026 on the International Rescue Committee's annual emergency watch list, which ranks the top 20 countries facing the world's most severe humanitarian crises. No. 1 on the list is Sudan.

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A sworn deposition, filed as part of abuse lawsuits in the Diocese of Burlington, Vermont's federal bankruptcy proceedings, alleges that the former bishop of the diocese asked a job applicant if she would be willing to help shield diocesan finances from a potential abuse settlement.

The prelate himself, meanwhile, told EWTN News that there was "nothing nefarious" in such a proposal, which he said was meant to protect Church assets from additional lawsuits while the diocese was already paying out settlements to abuse victims.

Celeste Heinonen claims in a July 9 court statement that she interviewed for the position of chief financial officer at the Diocese of Burlington in 2020. During that interview she said she spoke to then-Burlington Bishop Christopher Coyne, who she said brought up the topic of sex abuse lawsuits against the diocese.

The state had recently eliminated the statute of limitations of childhood sex abuse lawsuits, and Heinonen claimed in her deposition that Coyne stressed the "financial strain" under which the lawsuits could place the diocese.

The deposition alleges that Coyne claimed the diocese was seeking to "transfer its assets" in order to shield them from the abuse lawsuits. Heinonen said Coyne asked her if she "would be willing to help the diocese prepare the necessary paperwork to ensure that if the diocese lost its lawsuits, there would not be assets left to satisfy the potential judgments."

In the deposition Heinonen said she was "shocked and felt sick to my stomach" over the request and that she was "noncommittal in my response."

Heinonen said she later met with then-Chancellor Monsignor John McDermott, who she claims "asked how I felt about Bishop Coyne's proposal."

The priest "explained to me that it was important for the diocese to protect its current parishioners and not let the past 'sins of its fathers' harm the current parishioners or the diocese."

Heinonen said she was informed later that same day that she had not received the job, with the position reportedly being offered to another candidate from Florida. Heinonen said in the deposition that she was "extremely upset and confused" by the questions regarding diocesan assets.

Coyne began serving as archbishop of Hartford, Connecticut, starting in 2024; that same year, McDermott was installed as bishop of Burlington.

'We always tried to make amends'

Speaking to EWTN News from Hartford, Coyne said he did not remember the exact specifics of the conversations he held with the candidates during the interview process. He confirmed that the CFO position was ultimately offered to a candidate from Florida whose professional background in Catholic nonprofit work made him more suitable for the role.

The archbishop said there was "nothing nefarious" in his proposal that Church financial assets be moved around in advance of potential litigation.

"We weren't violating any court orders," he said. "The funds we had were free to be moved in any direction."

He referred to such proposals as "good business."

"It's what anyone would do," he said. "At that point we weren't being sued. But the state was rattling the saber about the statute of limitations. I wanted to protect the assets of the Church that the faithful had given in good faith."

"There was nothing untoward, illegal, or nefarious about saying, 'Let's protect our assets just in case we get sued again,'" he told EWTN News.

"You can spin anything you want and make it look bad," he said. "But any person in charge of an organization would certainly do what they can to protect the assets of the organization for the good of the organization."

Coyne said that during his time as bishop the Burlington Diocese was actively settling lawsuits with abuse victims even as the statute of limitations debate was occurring in the Vermont Legislature.

"These people were obviously victims," he told EWTN News. "And we would settle with them at a comparable amount to global settlements we'd had in the past. We settled with some people for $350,000 to $400,000."

"We always tried to make amends," the archbishop said.

It was not immediately clear why Heinonen had filed the deposition in bankruptcy court, though court records suggest the statement was part of a series of motions by the plaintiffs of the abuse lawsuits playing out as part of diocesan bankruptcy proceedings. Heinonen could not be reached for comment regarding the allegations.

The Diocese of Burlington filed for bankruptcy in October 2024 while facing 31 lawsuits from abuse victims. McDermott said at the time that under the Chapter 11 filing, "funds will be allocated among all those who have claims against the diocese while hopefully allowing the diocese to maintain its essential mission and ministries."

Coyne himself, meanwhile, oversaw a $35 million abuse settlement in the Diocese of Norwich, Connecticut, in February 2025. Coyne had been serving as the apostolic administrator of that diocese ahead of the installation of now-Bishop Richard Reidy.

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A man who arrived in Germany as a refugee after fleeing the war in Bosnia and Herzegovina has been ordained a Catholic priest, an exceptional case in that he was born into a Muslim family and embraced Christianity as an adult.

According to the Catholic Church's news site in Germany, 41-year-old Senad Mrkaljevic was ordained a priest a few weeks ago by the archbishop of Berlin, Heiner Koch, at St. Hedwig's Cathedral.

"Many people fear that faith will take something away from them. My experience is exactly the opposite: God gives me much more. That is what I want to convey to others," the new priest stated.

Born in 1984 in Brcko in the former Yugoslavia, Mrkaljevic grew up in a Muslim family where religion did not play a central role.

"Catholics, Orthodox Christians, and Muslims lived peacefully alongside one another back then," he recalled. However, the outbreak of the war in Bosnia in 1992 forced his family to seek refuge, first in Austria and later in Germany.

"As a child, it was hard to grasp what fleeing meant, and I quickly felt like an outsider in Germany," he recounted.

Compounding these difficulties, Mrkaljevic has a congenital visual impairment, which made integrating into school life more challenging.

His journey toward the Catholic faith began around the age of 23, when he started reading the Bible and secretly visiting the church every Sunday morning. He felt afraid the first time he entered a church. "Going in there was quite a challenge for me. I kept asking myself, 'Is what you're doing right?'" he recalled.

Over time, he realized he no longer wanted to hide. "I didn't want to lead a double life," he explained. In 2009, he was baptized during the Easter Vigil, a decision his family initially found difficult.

"It was a problem for my mother; she tried to make me change my mind," he recounted. Even so, he decided to move forward.

After completing his theology studies at the Lantershofen seminary for adult vocations in 2023, he was assigned first as a deacon and later as a chaplain to St. Edith Stein Parish in Berlin's Neukölln district, an area with a significant Muslim population.

Mrkaljevic said he believes that, given his background, he can become a bridge-builder between Christians and Muslims.

He also noted that, over time, his decision was met with respect by his loved ones. "My conversion and my decision to become a priest were acknowledged by my Muslim family in Bosnia as well as by my siblings," he said. His mother even attended his priestly ordination.

Looking ahead to his new ministry, Mrkaljevic expressed his desire to provide spiritual accompaniment to people and "to proclaim the good news."

"It is never in vain, however few we may be. I myself have experienced how much it has enriched me, and that is what I want to share with others," he said.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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