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Conference recalls papal declaration on Catholic-Jewish relations

Rabbi Joshua Stanton attends "Called to Friendship: Nostra Aetate at 60," an event organized by the Philos Project and the National Shrine of Pope John Paul II on Oct. 28, 2025. / Credit: Jack HaskinsWashington, D.C., Oct 28, 2025 / 18:21 pm (CNA).Calls to deepen Jewish-Catholic relations echoed at an event marking the 60th anniversary of Nostra Aetate, the Vatican II declaration by Pope Paul VI on the relation of the Church to non-Christian religions. At "Called to Friendship: Nostra Aetate at 60," an event organized by the Philos Project and the Saint John Paul II National Shrine, Jews and Catholics from across the country gathered on Oct. 28 to remember Nostra Aetate, a document many believe permanently altered the course of Catholic-Jewish relations."One of the challenges of Catholic-Jewish collaboration is getting more people in the room," Rabbi Joshua Stanton told CNA on the sidelines of the conference. "And getting more people asking new and challenging questions of...
Rabbi Joshua Stanton attends "Called to Friendship: Nostra Aetate at 60," an event organized by the Philos Project and the National Shrine of Pope John Paul II on Oct. 28, 2025. / Credit: Jack Haskins

Washington, D.C., Oct 28, 2025 / 18:21 pm (CNA).

Calls to deepen Jewish-Catholic relations echoed at an event marking the 60th anniversary of Nostra Aetate, the Vatican II declaration by Pope Paul VI on the relation of the Church to non-Christian religions. 

At "Called to Friendship: Nostra Aetate at 60," an event organized by the Philos Project and the Saint John Paul II National Shrine, Jews and Catholics from across the country gathered on Oct. 28 to remember Nostra Aetate, a document many believe permanently altered the course of Catholic-Jewish relations.

"One of the challenges of Catholic-Jewish collaboration is getting more people in the room," Rabbi Joshua Stanton told CNA on the sidelines of the conference. "And getting more people asking new and challenging questions of each other from a place of love and respect." He further described Nostra Aetate as "miraculous" for its official establishment of Jewish-Catholic solidarity. 

Earlier in the day, Stanton, who is the associate vice president at the Jewish Federations in North America and oversees interfaith relations, said he had been inspired by the recent synodal process carried out by the late Pope Francis and called for a "Jewish-Catholic synod." 

"For a very long time, these dialogues have focused on clergy, which makes a great deal of sense," he continued in the interview. "At this point, if we are to see Nostra Aetate lived in full all around the world in different communities, we need laypeople to be more at the front of those conversations." 

Stanton noted a shift to expand lay leadership within Jewish communities and within certain Catholic spheres such as education or other ministries, which he said has led to laypeople "getting empowered more and more."

"And so I think they deserve a seat at the table for dialogue and also for helping us translate these really important documents and declarations into tangible change on the ground," he concluded.

Speakers at the event included John Paul II biographer George Weigel; National Review Editor Kathryn Jean Lopez; Coalition of Catholics Against Antisemitism co-founder Mary Eberstadt; Sister Maris Stella, SV, vicar general of the Sisters of Life; Gavin D'Costa of the Pontifical University of St. Thomas Aquinas in Rome; and Philos Catholic Director Simone Rizkallah. 

Ahead of the event, a group called Catholics United Against the Jews tweeted against the conference, writing: "The 'Hebrew Catholics' like Gideon Lazar and their patron Paul Singer's (Jewish) Philos Project refuse to interpret Nostra Aetate in light of tradition. They use it to smuggle dual covenant theology and Jewish worship into the Church. Faithful Catholics should shun them entirely."

"A group styling itself 'Catholics United Against the Jews' claims fidelity to the Second Vatican Council — yet in its very name and activity repudiates not only the magisterial teaching of Pope St. John XXIII, Pope Paul VI, and Pope St. John Paul II but also the sacred Scriptures and the living tradition of the Church," Rizkallah told CNA in response to the post.

"To profess acceptance of Vatican II while embracing a posture that directly violates these foundational teachings is neither coherent nor faithful; it is a betrayal of both the Gospel and the magisterium," she added.

"It is difficult to see Catholics, especially younger Catholics, finding themselves drawn to conspiratorial movements such as 'Catholics United Against the Jews,'" she said, further reflecting on broader trends of antisemitism among Catholics. "The new antisemitism reveals a deeper spiritual and cultural crisis: the epidemic of loneliness, exacerbated by digital overuse, confusion about one's vocational call, and Western material comfort that dulls the soul."

"Beneath it lies a sincere but misdirected hunger for radical truth. Yet in the absence of a compelling and incarnate proposal of the Gospel — what [Communion and Liberation founder] Monsignor Luigi Giussani called the risk of education — that desire is easily hijacked by false ideologies."

She concluded: "The Church must respond not with condemnation alone but with the fullness of truth and love that only our Jewish messiah offers." 

Charlie Cohen, a Jewish student of Middle East policy studies from Omaha, Nebraska, came to the event at Rizkallah's invitation. Describing what Nostra Aetate means to him as Jewish person, he told CNA: "I think it's very important in setting the foundation of the continuation of productive relations between the Catholic and Jewish communities, for sure."

Growing up in a predominantly Catholic community in Omaha, Cohen emphasized the importance of the spread of Nostra Aetate's message, saying: "What tends to sometimes get brushed over very quickly [between Catholics and Jews] is negative feelings towards each other, which is just mainly ignorance." 

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