
ACI Prensa Staff, Sep 6, 2025 / 10:00 am (CNA).
There are five indicators to keep in mind to know whether you're evangelizing or falling into proselytism, a behavior far from authentic apostolic zeal, Bishop José Ignacio Munilla explained during an event in Colombia.
The bishop of Orihuela-Alicante in Spain is currently in Santa Marta, Colombia, participating in Evangelization Week, organized by the local diocese to mark the city's 500th anniversary.
"What are the nuances of the negative meaning of the term proselytism? What indicators, what clues could we observe to determine what proselytism is in order to distinguish it from apostolic zeal?" the prelate asked.
The Spanish bishop asked these questions noting that Pope Francis had said that being a missionary is not the same as being a proselytizer and that Pope Benedict XVI taught that the Church grows through witness, not through proselytism.
Below are the five indicators Munilla pointed out:
1. Evangelizing respects where the person whom one is talking to is at. The bishop explained that "we must not overwhelm a person" but rather wait for the time of grace that the Lord has for him or her, because "there is a time of grace that God has for us, for our conversion."
Munilla said that by not taking this into account, the proselytizer lacks the ability to accompany the other person, to listen to his or her concerns, and lead the person to an encounter with Jesus.
2. Proselytism often doesn't place any importance on witnessing. Munilla explained that the proselytizer focuses more on his or her presentation than on bearing witness that the encounter with God changed his or her life. "I, at the same time that I'm telling you this, am a witness that what I am telling you has become my life experience," he advised.
3. Proselytism believes more in the efficacy of one's own reasoning than in the action of the Holy Spirit. Munilla explained that while the experience of evangelization teaches that it's important to prepare, the proselytizer "isn't quite convinced that it is the Spirit who moves hearts" and "that the fruit of evangelization is a gift from the Holy Spirit."
"Therefore, you must be praying at the same time you're evangelizing. Proselytism forgets this," he noted.
4. Proselytism does not sufficiently respect freedom. The proselytizer "seeks to impose rather than propose," despite the fact that Jesus "is infinitely respectful: 'Behold, I knock at the door. If you hear my voice, if you open the door, I will come in, and we will dine together.'"
5. Proselytism will only help the person who is part of his or her flock. The prelate explained that sometimes proselytizers tend to condition their offer to help a person out on adherence to the message of faith, when "true evangelization, true witness, is to love freely," without asking: "Do you belong to our group or not?"
The Spanish prelate invited Catholics to reflect on whether any of these attitudes are contaminating the apostolate because, as the declaration Dignitatis Humanae points out, "the Church severely forbids anyone to be forced, induced, or enticed by indiscreet means to embrace the faith. She also vigorously vindicates the right to have no one turned away from it by unjust harassment."
Munilla shares a conversion story
Addressing the second point, Munilla shared an anecdote that happened to him a few months ago in Alicante and that illustrates the importance of the witness of one's life.
He recounted that on one occasion he was invited to participate in a debate with an atheist philosopher about the existence of God. "And as you can imagine, I said yes [God exists], and the other person said no he doesn't. And we used our apologetic arguments. And I tried to reason and spoke about the order of the universe, about conscience; and the man answered… Well, we did what we could."
The bishop said then a conversation ensued, but as it was about to end, a man in the back raised his hand and said: "I have listened attentively to your arguments. You have developed them very well. You have said this and that and so on and so on. But I have an argument, and I am going to say it."
The man then recounted that throughout his life he had suffered from a severe addiction that had kept him enslaved for many years.
He struggled with this addiction several times and even turned to psychologists and therapists, but he experienced powerlessness, "and I had thrown in the towel."
"Then," the bishop recounted, "he said that one year Holy Week came around and he was invited to attend the Easter Vigil. That famous liturgy, the mother of all liturgies, the Easter Vigil, in which we celebrate the resurrection of Jesus Christ. And he said that he attended."
"And, well, it wasn't that it was a particularly devout celebration that he got emotional about. No, no, nothing like that. He attended, it was over, and he left."
But after leaving, "that addiction never came back. He never experienced it. It's as if it had never existed in his life."
The man then concluded by telling the audience: "I only know that I was once an addict, and after that celebration of the resurrection of Christ, I am free. I have no more arguments, you see? I have no more questions, gentlemen."
Munilla explained that with this man, the story of the man born blind was repeated. When people began to ask him, "Who opened your eyes?" he only responded: "I only know that I once was blind, and now I see."
In that sense, he said the man's story "was a testimony to what God had done in him. And that is very powerful."
This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.