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Catholic News

The prohibition of pastoral missions in the Diocese of León and the tightening of restrictions on Catholic religious events in Managua and other cities continues in Nicaragua.

"The situation has worsened" in Nicaragua following the ban on pastoral missions in the Diocese of León and the tightening of restrictions on religious events held by the Catholic Church in Managua and other cities, according to Martha Patricia Molina, a Nicaraguan researcher in exile.

The dictatorship of President Daniel Ortega and his wife and co-president, Rosario Murillo, maintains "a discourse of reconciliation and love, but their words are not consistent with their actions: They are afraid of the faith and love for God that the people feel," explained the author of the report "Nicaragua: A Persecuted Church" in a Feb. 10 statement to ACI Prensa, the Spanish-language sister service of EWTN News.

The latest installment of Molina's report in August 2025 stated that the dictatorship has perpetrated 1,070 attacks against the Catholic Church and has banned 16,500 processions since 2018, figures that are only increasing.

Molina also stated that "the dictatorship has on occasion sent the police to pull priests out of religious activities or Masses to threaten them; they don't care if the priests are celebrating Mass."

Priests were already subject to various methods of police control including weekly reports of their activities and even demands to see their cellphones to find out with whom they are in contact.

Pastoral missions banned in Diocese of León

On Jan. 21, Molina reported on X that the dictatorship had banned pastoral missions in the Diocese of León, which encompasses the districts of León and Chinandega, led by Bishop René Sándigo, the only bishop in Nicaragua who voted in the 2021 presidential elections in which Ortega was reelected, a process that was described as a farce by international observers.

"Do your business indoors" and stay in "your parishes" was the order the dictatorship gave to the clergy, according to Molina, who explained that this would prevent the diocese from carrying out its mission to "bring the Word of God from house to house."

ACI Prensa contacted the Diocese of León but did not received a response by the time of publication.

Félix Maradiaga, president of the Foundation for Freedom in Nicaragua, warned that the dictatorship "no longer limits itself to harassing religious leaders or canceling processions, but now seeks to silence faith in daily life and punish any spiritual expression that it does not control."

Maradiaga was campaigning to get on the ballot for the 2021 presidential election but was arrested by the Ortega regime. He spent almost two years in jail until he was released and deported to the United States by the dictatorship in 2023.

In a statement to ACI Prensa, Maradiaga pointed out that the Ortega-Murillo dictatorship is "prohibiting popular festivities with deep cultural and religious roots — such as the traditional festival honoring the patron saints of several towns held in Diriamba — and restricting celebrations of great community significance, such as that of the Divine Child in Matagalpa."

It is also "prohibiting door-to-door and house-to-house preaching," which also affects other Christian denominations, he said.

The heavily attended procession and pilgrimage of the Divine Child in Matagalpa — the diocese of Bishop Rolando Álvarez, expelled to Rome in January 2024 after spending 18 months in detention — has been prohibited and restricted by the dictatorship for the past several years.

Traditional 'Meeting of Saints' banned

In her statement to ACI Prensa, Molina noted that the ban on processions imposed by the dictatorship dates back to 2022 and that in 2026, "these religious activities are prohibited again."

She was referring specifically to the prohibition of the "Meeting of Saints" in Diriamba in honor of St. Sebastian, a festival that brings together several images of saints and in which many faithful participate. "The dictatorship only allows the [images of the] saints to be taken out to the church atrium," she lamented.

"The same thing happened with the celebration of the Virgin of Candelaria [in Managua], which was confined to the walls of the church [in her honor] to prevent greater participation from the faithful," the researcher added.

The Nicaraguan newspaper La Prensa reported Feb. 7 that this year, for the first time, the dictatorship also canceled the traditional procession of saints — St. John the Baptist, St. Mark, and St. James — at Immaculate Conception of Mary Parish in the town of La Concepción in the Masaya district known as La Concha Parish.

The Sandinista (pro-Ortega) mayor of La Concepción, María Esperanza Mercado Hernández, declared Feb. 9 a holiday and authorized "a multitude of activities to counterbalance the parish's religious festival," the newspaper reported.

Father Edwing Román, a Nicaraguan priest and parochial vicar of St. Agatha Parish in Miami, explained to ACI Prensa that in addition to St. Sebastian in Diriamba, similar prohibitions were issued in St. James Parish in Jinotepe, St. James Parish in Boaco, and St. Jerome Parish in Masaya.

This has happened "in all the departmental capitals (instead of states Nicaragua is divided into departments) and in most of the towns," said the priest, where pro-government municipalities organized secular entertainments instead.

"For greater control, the Sandinista municipalities, with all their organizational apparatus and sound equipment, take over the church atriums to put on their shows: They choose queens, organize open-air dances to distract and sell a façade of joy, but the reality is quite different in every Nicaraguan home," pointed out the priest, who has been living in exile for more than four years.

Regarding religious activities, Román explained that they are carried out "under police surveillance and with plainclothes paramilitaries. The religious images are no longer carried in the arms of the faithful but rather in vehicles escorted by police to prevent people from carrying them."

"The dictatorship fears the crowds (even religious ones) that will take over the city streets," he explained, emphasizing that despite everything, "people hold on to their faith, and the people of God hope in the intercession of their patron saints before Our Lord Jesus Christ."

Nicaragua is in a spiritual battle

Arturo McFields Yescas, former Nicaraguan ambassador to the Organization of American States (OAS) who also lives in exile, told ACI Prensa that "Nicaragua is experiencing a spiritual battle that manifests itself in the earthly realm through repression, persecution, censorship, and spying on people."

"The regime's ferocity against the people's faith is most evident among the Catholic community, but also among the evangelical community, because [the regime's] enemy is the people's faith, their belief in God, because they know that God is stronger than any of these earthly threats," he emphasized.

"But I believe the people of Nicaragua are convinced that this is the Church of God, and the gates of hell will not prevail against it. It's a true spiritual battle, and the dictatorship is losing it, thank God," he said.

Unmasking 'the darkness of despotic and cruel power'

In his homily for Sunday Mass at St. Agatha Parish in Miami on Feb. 8, the auxiliary bishop of Managua, Nicaragua, Silvio Báez, who also lives in exile, said "there is much darkness in the world that must be illuminated by the Gospel. We are the light of the world when we unmask the darkness of despotic and cruel power that threatens, intimidates, and oppresses."

The prelate urged the congregation to be "beacons of hope in a world that often seems dominated by darkness. We are called, therefore, to be the salt of the earth and the light of the world. That is our mission as disciples of Jesus: to preserve life and give it meaning, to be witnesses of the Gospel, and to illuminate with its light."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Pope Leo XIV urges Catholics to listen more closely to God and others — and to "disarm" their language by fasting from words that wound — in his message for Lent 2026.

In his message for Lent 2026, Pope Leo XIV urges Catholics to listen more closely to God and others — and to "disarm" their language by fasting from words that wound.

The Lenten season begins Feb. 18 with Ash Wednesday.

In the message, released Feb. 13, the pope offers a simple definition of Lent as a time when the Church "invites us to place the mystery of God back in the center of our lives, in order to find renewal in our faith and keep our hearts from being consumed by the anxieties and distractions of daily life."

He encourages Catholics to allow the word of God to touch their hearts with docility so that Lent may become "a welcome opportunity to heed the voice of the Lord and renew our commitment to following Christ."

Listening to God and the cry of the poor

The Holy Father first highlights the importance of listening.

"The willingness to listen is the first way we demonstrate our desire to enter into relationship with someone," he writes.

Listening to sacred Scripture, he says, teaches believers to recognize and respond to suffering in the world.

Quoting his own apostolic exhortation Dilexi Te, he adds that Catholics must recognize that "the condition of the poor is a cry that, throughout human history, constantly challenges our lives, societies, political and economic systems, and, not least, the Church."

Entering into this interior openness means allowing God to teach us to listen as he does, he writes, so that faith shapes both personal conversion and social responsibility.

Fasting, including from harmful speech

Turning to the traditional Lenten practice of fasting, the pope describes abstaining from food as "an ancient ascetic practice that is essential on the path of conversion."

"Precisely because it involves the body, fasting makes it easier to recognize what we 'hunger' for and what we deem necessary for our sustenance," he writes. It helps believers to "identify and order our 'appetites,' keeping our hunger and thirst for justice alive and freeing us from complacency."

Quoting St. Augustine, he notes that the human heart expands through desire for God. "Understood in this way, fasting not only permits us to govern our desire, purifying it and making it freer, but also to expand it, so that it is directed towards God and doing good."

However, he stresses that fasting must be lived "in faith and humility" and grounded in communion with the Lord.

In this context, the pope proposes a specific Lenten resolution: "a very practical and frequently unappreciated form of abstinence: that of refraining from words that offend and hurt our neighbor."

"Let us begin by disarming our language, avoiding harsh words and rash judgment, refraining from slander and speaking ill of those who are not present and cannot defend themselves," he writes. "Instead, let us strive to measure our words and cultivate kindness and respect in our families, among our friends, at work, on social media, in political debates, in the media and in Christian communities."

"In this way, words of hatred will give way to words of hope and peace," he adds.

A shared journey toward conversion

Finally, Pope Leo XIV emphasizes the communal dimension of Lent, recalling that Scripture frequently presents fasting and listening to the word of God as shared acts of repentance and renewal.

"Our parishes, families, ecclesial groups, and religious communities are called to undertake a shared journey during Lent," he writes, where listening to the word of God and to "the cry of the poor and of the earth" becomes part of community life.

He underscores that conversion concerns not only individual conscience but also relationships and dialogue. It means "allowing ourselves to be challenged by reality and recognizing what truly guides our desires — both within our ecclesial communities and as regards humanity's thirst for justice and reconciliation."

Concluding, the pope invites the faithful to ask for grace and strength during the penitential season.

"Let us ask for the grace of a Lent that leads us to greater attentiveness to God and to the least among us," he writes. "Let us ask for the strength that comes from the type of fasting that also extends to our use of language, so that hurtful words may diminish and give way to a greater space for the voice of others."

"Let us strive to make our communities places where the cry of those who suffer finds welcome, and listening opens paths towards liberation, making us ready and eager to contribute to building a civilization of love."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The country's growing economic and social instability prompts request to delay meeting with Pope Leo XIV.

The Catholic Bishops of Cuba announced Thursday that they have asked Pope Leo XIV to postpone their upcoming visit to Rome due to the country's grave situation, which is generating "so much instability and uncertainty."

The bishops had been scheduled to meet Pope Leo XIV on Feb. 20 as part of their periodic ad limina visit, which was set to begin Monday, Feb. 16. During such visits, bishops also customarily pray at the four major papal basilicas and meet with various Vatican dicasteries.

However, in a statement on Feb. 12, the bishops' conference said that "given the worsening socio-economic situation in the country, which is generating so much instability and uncertainty, the Catholic bishops have asked the Holy Father, Pope Leo XIV, that the ad limina visit be postponed to a later date than originally planned."

"We continue praying for our homeland, and we renew our affection and communion with the pope and with the Apostolic See," the statement added.

Cuba's prolonged economic and social crisis has intensified in recent days, particularly after the United States government announced on Jan. 29 the imposition of tariffs on countries that send oil to the Caribbean nation, as a way of pressuring the communist regime.

In response, the Cuban government has introduced further restrictions beyond those already faced by the population. Last Sunday, the regime also reported that it no longer had fuel for commercial aircraft, a development that is affecting tourism, one of the government's principal sources of revenue.

At the same time, the Trump administration began sending containers of humanitarian aid in January for the Catholic Church to distribute to those affected by Hurricane Melissa. The assistance is being coordinated directly with Caritas Cuba, without the participation of the regime.

On Jan. 31, the Cuban bishops warned in a separate statement that the country risks falling into social chaos and violence if the structural changes it urgently needs are not implemented.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The first season introduced viewers to James Little, a student fresh out of college desperate for a job.

The third season of the award-winning online EWTN series "James the Less" will be released on Saturday, Feb. 14, on the EWTN YouTube channel.

The first season introduced viewers to James Little, a student fresh out of college desperate for a job. James is an atheist. However, a "help wanted" sign on the church bulletin board catches his eye and entices him to interview for the position: handyman.

James accepts the position at St. James the Less Church and starts to encounter Catholicism. Soon, James finds his ideals challenged by the no-nonsense pastor Father Lambert Burns and through his romantic pursuit of parishioner Anne-Marie.

The second season showed James' growing interest in Catholicism and more questions were answered regarding Anne-Marie's mysterious past.

James is played by Catholic artist and missionary Tanner Kalina, who has participated in ministries such as FOCUS, Ascension Presents, NET, and others.

Kalina told EWTN News that in Season 3 viewers can "expect some closure in the story of James and what happens and all the open-ended questions that we have. I think you can find some very satisfying answers."

While filming these three seasons of the series, Kalina shared that the best part has been working with all those involved, "who put a lot of heart and creativity and fun and joy and prayer into it all and by the end everyone became a good, loving family."

He also pointed out that he has learned a lot from James while portraying him, including that the "faith is vibrant."

"It's just a good reminder that inside all of our hearts we're aching and longing for the Lord and we're longing for a guide to just invite us and to bring us to the Lord," he added. "So playing James has kind of reawakened that reality to me … and that when we just speak truth and when we just put someone in front of Jesus, then it awakens something very deep within someone."

Kalina also pointed out the recent growth in interest among Gen Z in the Catholic faith and the need to provide these individuals with "good content that is rooted in the truth of the faith, that's rooted in the joy of the faith, and that is something that actually not only feeds the intellect and feeds the time and feeds the scroll, but really feeds the heart."

"So, my hope is that as the younger generation stumbles upon this, it can be an avenue that they can find good content that really feeds them," he added.

He also said he hopes viewers are left "smiling" after watching the series.

"I hope that they're having fun and falling in love with these characters and recognizing that like, 'Oh yeah, our faith is a great treasure' and it's not just like another option amongst options, but we are sitting atop a mound of gold that needs to be shared with the world."

Watch the Season 3 trailer below.

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Manuel Nin Güell, newly appointed exarch of an ancient Byzantine monastery near Rome, explains the origins of Byzantine-rite Catholicism and its role in the search for Christian unity.

"Catholics of the Byzantine tradition are one of the various Churches that exist in the Christian East," explained Bishop Manuel Nin Güell, who was recently appointed by Pope Leo XIV as the new apostolic exarch of Santa Maria di Grottaferrata Monastery.

The Catholic Encyclopedia explains that "in Eastern Christendom an exarch is a bishop who holds a place between that of patriarch and that of ordinary metropolitan."

In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, the prelate explained that the Byzantine Church developed in the context of the Byzantine Empire and the Greek language, having its own spiritual and liturgical tradition that over time adapted to multiple languages. Today, he noted, this heritage is lived in different parts of the world and, in the case of Byzantine Catholics, in full communion with the bishop of Rome.

These Catholics who live "the theology, spirituality, and liturgy of the Byzantine tradition are in full communion with the pope," Nin summarized.

Communion restored after the schism

The exarch noted that the rupture between Constantinople and Rome in 1054 profoundly impacted Christian history. However, since the 15th century, various groups of Byzantine tradition have reestablished full communion with the pope in regions such as Lebanon, Syria, and Central Europe.

He explained that the essential difference between Eastern Catholics and Eastern Orthodox today is "communion — or lack thereof — with the bishop of Rome," even though they share liturgy, theology, and spirituality.

Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell
Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell

The significance of Grottaferrata

It is within this historical and ecclesial context that the monastery of Santa Maria di Grottaferrata was founded by St. Nilus of Rossano in 1004, 50 years before the East-West Schism.

"This place can facilitate dialogue with the non-Catholic Eastern Churches. I am convinced that it is a place where this dialogue can be resumed," the new exarch stated.

The abbey, located about 18 highway miles from Rome and without an abbot since 2013 until Nin's recent appointment, has been for centuries a point of reference for the Byzantine rite in communion with the Holy See.

The prelate, a Benedictine monk who received his formation at Montserrat in Catalonia, Spain, has dedicated much of his life to the study and spreading of Eastern Christianity. A specialist in Syriac and Greek patristics, he has worked with ancient manuscripts at institutions such as the British Library in London.

For 17 years, he was rector of the Pontifical Greek College in Rome, providing formation for dozens of Eastern Catholic seminarians, and he collaborated for over a decade with the L'Osservatore Romano newspaper on articles for which Benedict XVI and Pope Francis expressed their appreciation.

Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell
Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell

Before his new assignment, he served for 10 years as apostolic exarch in Greece, leading a small but diverse community comprised of Greeks, Ukrainians, and Chaldeans from Iraq.

Regarding Grottaferrata's spiritual mission, Nin emphasized that the monks seek "to make known the beauty of Byzantine prayer, theology, and liturgy."

Every Sunday, some 60 or 70 people participate in the Divine Liturgy, some from the town and others from Rome.

The monastic life, he explained, maintains the cenobitic structure common to both East and West — prayer, communal meals, and manual labor — inspired by St. Basil and St. Benedict. Currently, the monastery is engaged in various activities, including the restoration of ancient books and writing icons.

Challenges to Christian unity

The new exarch arrives at a community of five monks with the desire for its resurgence "on a human, spiritual, and cultural level," resuming meetings, conferences, and opportunities for study, and offering witness to communion and fraternity.

Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell
Exarch Manuel Nin Güell. | Credit: Photo courtesy of Exarch Manuel Nin Güell

Looking to the future, his dream is that Grottaferrata will once again be "a place of encounter and dialogue," that through prayer and daily life it will become a point of reference for Christians in Italy and around the world.

In this way, the ancient Byzantine abbey near Rome could renew its historical vocation: to build bridges between East and West on the path to Christian unity.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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WBVM/Tampa (90.5 Spirit FM) announces the promotion of Davis Watts to Program Director. Watts will continue to serve as Music Director and host of the More Music Middays (10 a.m. - 3 p.m.) Watts says, "It's been an honor serving the Tampa Bay community with this amazing team for the past 13 years. I feel that the Lord, our listeners and the industry friends I've made over these years have prepared me for the exciting challenge of leading our air staff and I'm eager to get started."

WBVM/Tampa (90.5 Spirit FM) announces the promotion of Davis Watts to Program Director. Watts will continue to serve as Music Director and host of the More Music Middays (10 a.m. - 3 p.m.) Watts says, "It's been an honor serving the Tampa Bay community with this amazing team for the past 13 years. I feel that the Lord, our listeners and the industry friends I've made over these years have prepared me for the exciting challenge of leading our air staff and I'm eager to get started."  

Watts joined the Spirit FM team in 2008, moving through the ranks of night time announcer, to middays, Music Director and now Program Director.  "I've seen tremendous growth in Davis, and a hunger to improve not only his craft, but the station's as a whole.  I'm excited that he's up to the challenge." said John Morris, Station Manager. 

Spirit FM is a 100,000 FM station serving the Tampa/St. Petersburg market since May 1986. The station is owned by the Catholic Diocese of St. Petersburg, the only Catholic station in the country programming contemporary Christian music. For more information about Spirit FM, visit myspiritfm.com.

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