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CNA Staff, Dec 18, 2025 / 12:36 pm (CNA).

Counselors and therapists in Michigan will be allowed to treat children who believe themselves to be the opposite sex, striking down a Michigan law that outlawed such counseling by claiming it constitutes "conversion therapy."

The Dec. 17 ruling at the U.S. Court of Appeals for the 6th Circuit blocked the Michigan law by stating that it "discriminates based on viewpoint" by forbidding therapists from counseling children that they are their own biological sex rather than the opposite sex.

The court noted that the law "expressly" allows therapists to help children commit to a so-called "transition" to the opposite sex. The rule is a "near-certain violation" of the First Amendment, the order said.

The Michigan law was passed on the grounds that steering children away from a transgender identity constitutes "conversion" similar to counseling that seeks to mitigate same-sex attraction. LGBT advocates claim that such "conversion therapy" has been discredited and constitutes a danger to therapy patients.

The lawsuit was first brought to court in July 2024 after the law passed in February of that year. A lower court had earlier ruled against the therapists' claims that their counseling constitutes protected First Amendment speech.

The appeals court held in its ruling that the Michigan law is discriminatory insofar as it "permits speech on a particular topic only if the speech expresses a viewpoint that the government itself approves."

"The default … is that the First Amendment protects all speech," the court held. The Michigan government "[did] not even attempt to identify" that the government has regularly controlled the speech of therapists as the law moves to do.

The plaintiffs in the case — which include a Catholic Charities group and a Catholic therapist — have been represented by the religious liberty law firm Becket. Lead attorney Luke Goodrich said in a Dec. 17 press release that the decision represented "a victory for children nationwide."

"Michigan's law was pushing children toward irreversible medical procedures that cause lasting harms," he said.

"This ruling ensures that children who want it can receive compassionate, evidence-based counseling that alleviates their distress and helps them embrace their bodies without resorting to irreversible, life-altering medical interventions."

The Michigan government may appeal the decision.

LGBT advocates have argued in recent years that children who claim to be the opposite sex should be facilitated in "transitioning" to a facsimile of the opposite sex, including through cross-sex hormones and procedures such as castrations and irreversible mastectomies.

The Trump administration since January has moved to aggressively limit the ability of doctors and institutions to carry out such procedures, including an executive order restricting so-called transgender surgeries and drugs for youth.

Multiple hospitals around the country have ended child transgender surgeries and programs under pressure from the White House, including the prominent Center for Transyouth Health and Development at Children's Hospital Los Angeles.

President Donald Trump in August also directed states to remove gender ideology materials from their curriculums or else face the loss of federal funding.

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Washington, D.C. Newsroom, Dec 18, 2025 / 13:31 pm (CNA).

The Department of Health and Human Services (HHS) proposed regulations today that would seek to end "sex-rejecting procedures" on anyone younger than 18 years old, which includes restrictions on hospitals and retailers.

Under one proposal, the Centers for Medicare & Medicaid Services (CMS) would withhold all funding through Medicare and Medicaid to any hospital that offers surgeries or drugs to minors as a means to make them resemble the opposite sex. The proposed rules would prohibit federal Medicaid funding for "sex-rejecting procedures" on anyone under 18 and prohibit federal Children's Health Insurance program (CHIP) funding for the procedures on anyone under 19.

This includes surgical operations, such as the removal of healthy genitals to replace them with artificial genitals that resemble the opposite sex and chest procedures that remove the healthy breasts on girls or implant prosthetic breasts on boys.

It also includes hormone treatments that attempt to masculinize girls with testosterone and feminize boys with estrogen and puberty blockers, which delay a child's natural developments during puberty.

HHS also announced that the Food and Drug Administration (FDA) is issuing warning letters to 12 manufacturers and retailers that they accuse of illegally marketing "breast binders" to girls under the age of 18 as a treatment for gender dysphoria. Breast binders compress breasts as a means to flatten them under their clothing.

The news release said breast binders are Class 1 medical devices meant to help recover from cancer-related mastectomies, and the warning letters will "formally notify the companies of their significant regulatory violations and how they should take prompt corrective action."

Additionally, HHS is working to clarify the definition of a "disability" in civil rights regulations to exclude "gender dysphoria" that does not result from physical impairments. This ensures that discrimination laws are not interpreted in a way that would require "sex-rejecting procedures," the statement said.

HHS Secretary Robert F. Kennedy Jr. said in a news conference that "sex-rejecting procedures" on minors are "endangering the very lives that [doctors] are sworn to safeguard."

"So-called gender-affirming care has inflicted lasting physical and psychological damage on vulnerable young people," he said. "This is not medicine — it is malpractice." 

The proposals would conform HHS regulations to President Donald Trump's Jan. 28 executive order to prohibit the "chemical and surgical mutilation" of children. The order instructed HHS to propose regulations to prevent these procedures on minors.

In a news release, HHS repeatedly referred to the medical interventions as "sex-rejecting procedures" and warned they "cause irreversible damage, including infertility, impaired sexual function, diminished bone density, altered brain development, and other irreversible physiological effects."

HHS cited its own report from May, which found "deep uncertainty about the purported benefits of these interventions" for treating a minor with gender dysphoria. The report found that "these interventions carry risk of significant harms," which can include infertility, sexual dysfunction, underdeveloped bone mass, cardiovascular disease, metabolic disorders, psychiatric disorders, and adverse cognitive impacts, among other complications.

Stanley Goldfarb, chairman of Do No Harm, a medical advocacy group, said in a statement that the proposed regulation on hospitals is "another critical step to protect children from harmful gender ideology" and said he supports rules that ensure "American taxpayer dollars do not fund sex-change operations on minors."

"Many so-called gender clinics have already begun to close as the truth about the risks and long-term harms about these drugs and surgeries on minors have been exposed," he said. "Now, hospitals that receive taxpayer funds from these federal programs must follow suit."

Mary Rice Hasson, director of the Person and Identity Project at the Ethics and Public Policy Center (EPPC), said she sees the proposed restriction on hospitals as "excellent."

"This proposed rule sends a powerful message to states and health care providers: It's time to stop these unethical and dangerous procedures," Hasson said. "Puberty is not a disease to be medicated away. All children have the right to grow and develop normally."

"Sex-rejecting procedures promise the impossible: that a child can escape the reality of being male or female," she added. "In reality, these sex-rejecting procedures provide only the illusion of 'changing sex' by disabling healthy functions and altering the child's healthy body through drugs and surgery that will cause lifelong harm."

In January, Bishop Robert Barron, chair of the United States Conference of Catholic Bishops' (USCCB) Committee on Laity, Marriage, Family Life, and Youth, welcomed Trump's executive action on these procedures, warning that they are "based on a false understanding of human nature, attempt to change a child's sex."

"So many young people who have been victims of this ideological crusade have profound regrets over its life-altering consequences, such as infertility and lifelong dependence on costly hormone therapies that have significant side effects," Barron said. "It is unacceptable that our children are encouraged to undergo destructive medical interventions instead of receiving access to authentic and bodily-unitive care."

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Vilnius, Lithuania, Dec 18, 2025 / 14:04 pm (CNA).

The European Parliament voted Dec. 17 in favor of a resolution supporting the creation of a new European Union fund intended to expand access to abortion services across member states, a move that exposed deep divisions among lawmakers and renewed debate over national sovereignty and abortion legislation in EU policymaking.

Members of the European Parliament meeting in Strasbourg voted 358 in favor, 202 against, with 79 abstentions. The proposal would establish a voluntary, opt-in financial mechanism to assist women who are unable to procure abortions in their home countries and who choose to travel to states with more permissive laws.

The initiative was brought forward under the EU's European Citizens' Initiative (ECI) framework by the campaign group My Voice, My Choice, which claims to represent a broad grassroots mobilization of European citizens.

Because the Dec. 17 vote concerned a nonbinding resolution rather than a legislative act, it carries no immediate legal effect. Nevertheless, supporters described the outcome as symbolically significant.

A nonbinding vote with an uncertain path forward

Despite parliamentary backing, the resolution does not compel the European Commission to act. Under ECI procedures, the commission is required to formally respond to the initiative within six months of its submission, by March 2026, outlining whether it intends to propose legislative or policy measures.

Even if the commission signals support, past experience suggests that endorsement does not always translate into concrete policy outcomes. Several previous citizen initiatives that met procedural thresholds ultimately stalled or were declined by the commission.

Opposition to the proposal was particularly strong among members from Hungary, where a majority of European Parliament members voted against the resolution. Polish representatives were nearly evenly split, with 23 voting in favor, 24 opposed, and one abstention. Delegations from Austria, Germany, Spain, Italy, France, and Lithuania also showed closely divided voting patterns, reflecting the ongoing cultural and political disagreement across Europe on abortion policy.

Critics of the pro-abortion proposal, including family advocacy groups, religious organizations, and lawmakers, argued that health care and medical practice remains a matter of national competence under EU treaties. They warned that creating a centralized funding mechanism for abortion risks circumventing national laws and democratic processes.

The vote came after the Commission of the Bishops' Conferences of the European Union urged voters in the Parliament to pursue "prudent policies that genuinely protect and support women, while also safeguarding unborn human life."

"A medical intervention [abortion] of such gravity and with such important ethical implications cannot and must not be normalized," the bishops said. 

Beyond the vote itself, My Voice, My Choice has drawn criticism for its public advocacy methods. Following a Nov. 13 European Parliament vote to include the campaign within the Gender Equality Strategy 2025, the group used social media to publish images of European Parliament members who voted against the inclusion.

The posts grouped lawmakers by country, displayed their social media handles, and encouraged members of the public to tag and convince them to support the initiative. 

Some observers described the tactic as coercive or distasteful, while others, including some pro-life advocates, argued it inadvertently clarified to the public which politicians value the dignity of human life as they oppose abortion expansionism. 

On Nov. 26, the European Centre for Law and Justice convened a conference in Brussels attended by pro-life members of the European Parliament, civil society leaders, and representatives of the Federation of Catholic Family Associations in Europe. Women shared personal testimonies related to abortion, and speakers addressed what they described as increasingly top-down advocacy strategies behind My Voice, My Choice.

During the conference, organizers presented a funding analysis examining the organizations supporting the campaign. According to the report, among the more than 250 organizations listed as supporters, a significant number receive funding from EU institutions and large American philanthropic foundations.

The report identified funding streams from organizations such as the Open Society Foundation, the Gates Foundation, the Ford Foundation, the MacArthur Foundation, and the David and Lucile Packard Foundation, as well as direct EU funding. Several prominent pro-abortion organizations across Europe were shown to have long-standing financial ties to these donors.

My Voice, My Choice's principal organizer, Nika Kovac, a Slovenian anthropologist who heads the 8th of March Institute, is linked in the report as having her organization receive funding from the Open Society Foundation and support from the International Planned Parenthood Federation (IPPF). 

Additionally, according to the report, IPPF's European branch has received millions of euros in funding over the past two decades from the European Union and major U.S.-based foundations.

The report does not allege illegality but rather examines the democratic character of the initiative, specifically, whether the ECI mechanism in this case reflects organic citizen mobilization or functions primarily as a vehicle through which well-funded advocacy networks advance preexisting policy goals under the banner of popular participation.

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CNA Staff, Dec 17, 2025 / 17:00 pm (CNA).

New York Gov. Kathy Hochul will sign into law an assisted suicide bill that Catholic leaders have ardently opposed, making New York the 13th state to allow the practice. 

Hochul, who called it an "incredibly difficult decision," said she will sign the bill after lawmakers add some "guardrails." The bill allows doctors to give terminally ill patients drugs to end their lives. Hochul's additions to the law include requiring a waiting period, a recorded oral request for death, and a health evaluation. The law will go into effect six months after signing.    

Cardinal Timothy Dolan of New York and other New York bishops have been outspoken against the legislation, issuing several statements opposing it. In a brief meeting with Hochul over the summer, Dolan urged her not to sign the measure. 

Earlier this month, Illinois Gov. JB Pritzker signed into law similar assisted suicide legislation. Other jurisdictions that permit assisted suicide include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia.

Hochul, who is a Catholic University of America alumna, said in a Dec. 17 statement that the bill will enable people "to suffer less — to shorten not their lives, but their deaths."

"New York has long been a beacon of freedom, and now it is time we extend that freedom to terminally ill New Yorkers who want the right to die comfortably and on their own terms," Hochul said. 

"My mother died of ALS, and I am all too familiar with the pain of seeing someone you love suffer and being powerless to stop it," she continued. 

In a joint statement, Dolan and the bishops of New York state said they were "extraordinarily troubled" by Hochul's announcement. 

The bishops say the law endangers the vulnerable, calling assisted suicide "a grave moral evil" that "is in direct conflict with Catholic teaching on the sacredness and dignity of all human life." 

"This new law signals our government's abandonment of its most vulnerable citizens, telling people who are sick or disabled that suicide in their case is not only acceptable but is encouraged by our elected leaders," the Dec. 17 statement said. 

The Patients' Rights Action Fund, a nonpartisan group that opposes assisted suicide on the grounds that it is inherentaly discriminatory, said that "safeguards" in bills like the one Hochul said she would sign "are falling short" where they exist.

"The amendments added that try to address the serious dangers that come with legalizing assisted suicide do nothing to protect people who deserve care and support from the state and their medical teams," Matt Vallière, who heads the group, said in a Dec. 17 statement shared with CNA. 

Citing the tragic case of Eileen Mihich, a woman struggling with mental illness who died under the assisted suicide law in Washington state, Vallière said that "it is impossible to prevent abuse of the law in which people not on the verge of dying can utilize assisted suicide."

"There is no true accountability to protect patients from potential harm, abuse, or coercion," Vallière continued.

The New York bishops also raised concerns about mental health, saying the law "will seriously undermine" anti-suicide and mental health care efforts made by Hochul. 

"How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?" the bishops stated. 

The bishops urged the state to instead invest in palliative care, which is medicine focused on relieving suffering and improving quality of life for people with serious illnesses. 

"We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care," the bishops said. "And we pray that our state turns away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized."

Vallière also called for better access to palliative care. 

"Gov. Hochul's statements undermine the importance of hospice and palliative care, which provides the compassionate end-of-life experience for which so many are advocating but is drastically underutilized in New York," Vallière said. "We need more access to this care, not a fast track to death in the absence of it."

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Rome Newsroom, Dec 17, 2025 / 17:30 pm (CNA).

The Church of St. Vitale, built in 386, is the oldest Christian church still standing in the center of Rome. It is the "only place of worship from the fourth century that has remained intact throughout the centuries," emphasized its parish priest, Father Elio Lops.

This early Christian church, discreet and given little attention on typical tourist routes, safeguards an artistic and devotional treasure that is practically unknown: the first image of Our Lady of Guadalupe painted in the Italian capital.

"It has never been given the importance it deserves," Lops told ACI Prensa, CNA's Spanish-language news partner, referring to a representation of the Virgin Mary that immediately brings to mind the image imprinted on St. Juan Diego's tilma in 1531.

The similarities are striking. "There is no doubt about its identity," the parish priest pointed out.

Although the position of the hands shows a slight variation and the rays that usually surround the figure are missing, "the gaze is the same," he explained. The painting also retains "the same belt that symbolizes Our Lady's maternity and the large crescent moon beneath her feet," Lops noted, citing the essential iconographic elements of the Guadalupe narrative.

The image was painted "around the year 1550" by the Jesuit Giovanni Battista Fiammeri, an artist active in Rome who, on the occasion of the Jubilee of 1600, decorated the entire church of St. Vitale.

A compelling hypothesis about the painting's origin

Although there are no documents that conclusively certify it, the parish priest supports a compelling hypothesis: The Jesuit Fiammeri painted the picture based on a sketch of the miracle made by Spanish missionaries upon their return to Rome, after learning about the events that occurred on Tepeyac Hill two decades earlier.

One detail reinforces this interpretation. At the bottom of the painting, "below the Virgin, there is a small caravel depicting the ship on which they traveled to Mexico," the priest explained. This is an unusual element in later iconography of Our Lady of Guadalupe, but it was commonly used in the context of the first contacts between the New World and the Holy See.

Whatever the precise origin of the model used by Fiammeri, it is certain that this image predates by several decades the other representations of the Virgin of Guadalupe preserved in Rome, which date from the mid-17th century, almost a hundred years after the apparitions, the 500th anniversary of which will be celebrated in 2031.

This fact confers on the painting in St. Vitale a singular value as a testament to the early European reception of a devotion that, over time, would become one of the pillars of the Americas' religious identity.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Dec 17, 2025 / 20:05 pm (CNA).

U.S. Secretary of War Pete Hegseth announced that he has issued a directive aimed at reforming the military's Chaplain Corps, beginning with the elimination of the U.S. Army's current Spiritual Fitness Guide.

In a video post, Hegseth described a "real problem" facing the nation's military forces: "the weakening of our Chaplain corps" that has "been going on for far too long."

"In an atmosphere of political correctness and secular humanism, chaplains have been minimized, viewed by many as therapists. instead of ministers," he said. "Faith and virtue were traded for self help and self care."

Hegseth said that "chaplains are intended to be the spiritual and moral backbone of our nation's forces," recalling that at the outset of the American Revolution, General George Washington, in one of his first acts as commander of the Continental Army, established the Chaplain Corps because he saw the need for "the blessing and protection of heaven…especially in times of public distress and danger."

"For about 200 years, the Chaplain Corps continued its role as the spiritual leader of our service members. serving our men and women in times of hardship, and ministering to their souls," he said.

In what he described as an "ongoing war on warriors" in recent years, Hegseth said the role of chaplains "has been degraded."

He cited the current Army Spiritual Fitness Guide, which he says mentions God only once and has "zero" references to virtue, relying instead "on New Age notions, saying that the soldier's spirit consists of consciousness, creativity, and connection."

According to the guide, Hegseth said, about "82% of the military are religious, yet, ironically, [the guide] alienates our war fighters of faith by pushing secular humanism. In short, it's unacceptable and unserious. So we're tossing it."

"Our chaplains are chaplains, not emotional support officers," he said.

According to Hegseth, the reforms will be "a top down cultural shift, putting spiritual well-being on the same footing as mental and physical health."

He said initial reforms will result in the removal of training materials that "have no place in the War Department" as well as the streamlining of religious affiliation coding practices, with more changes in the coming weeks and months.

"We're going to restore the esteemed position of chaplains as moral anchors for our fighting force," said Hegseth. Quoting the 1956 army chaplain's manual, Hegseth said: "'The chaplain is the pastor and the shepherd of the souls entrusted to his care.'"

"This is a high and sacred calling," he continued, "but this only works if our shepherds are actually given the freedom to boldly guide and care for their flock."

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CNA Staff, Dec 17, 2025 / 16:45 pm (CNA).

New York Gov. Kathy Hochul will sign an assisted suicide bill that Catholic leaders have ardently opposed, making New York the 13th state to allow the practice. 

Hochul, who called it an "incredibly difficult decision," said she will sign the bill after lawmakers add some "guardrails." The bill allows doctors to give terminally ill patients drugs to end their lives. Hochul's additions to the law include requiring a waiting period, a recorded oral request for death, and a health evaluation. The law will go into effect six months after signing.    

Cardinal Timothy Dolan of New York and other New York bishops have been outspoken against the bill, issuing several statements opposing it. In a brief meeting with Hochul over the summer, Dolan urged her not to sign the bill. 

Earlier this week, Illinois Gov. JB Pritzker signed a similar assisted suicide bill. Other jurisdictions that permit assisted suicide include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia.

Hochul, who is a Catholic University of America alumna, said in a Dec. 17 statement that the bill will enable people "to suffer less — to shorten not their lives, but their deaths."

"New York has long been a beacon of freedom, and now it is time we extend that freedom to terminally ill New Yorkers who want the right to die comfortably and on their own terms," Hochul said. 

"My mother died of ALS, and I am all too familiar with the pain of seeing someone you love suffer and being powerless to stop it," she continued. 

In a joint statement, Dolan and the bishops of New York state said they were "extraordinarily troubled" by the announcement. 

The bishops say the law endangers the vulnerable, calling assisted suicide "a grave moral evil" that "is in direct conflict with Catholic teaching on the sacredness and dignity of all human life." 

"This new law signals our government's abandonment of its most vulnerable citizens, telling people who are sick or disabled that suicide in their case is not only acceptable but is encouraged by our elected leaders," the Dec. 17 statement said. 

The Patients' Rights Action Fund, a nonpartisan group that opposes assisted suicide on the grounds that it is inherentaly discriminatory, said that "safeguards" in bills like the one Hochul said she would sign "are falling short" where they exist.

"The amendments added that try to address the serious dangers that come with legalizing assisted suicide do nothing to protect people who deserve care and support from the state and their medical teams," Matt Vallière, who heads the group, said in a Dec. 17 statement shared with CNA. 

Citing the tragic case of Eileen Mihich, a woman struggling with mental illness who died under the assisted suicide law in Washington state, Vallière said that "it is impossible to prevent abuse of the law in which people not on the verge of dying can utilize assisted suicide."

"There is no true accountability to protect patients from potential harm, abuse, or coercion," Vallière continued.

The New York bishops also raised concerns about mental health, saying the law "will seriously undermine" anti-suicide and mental health care efforts made by Hochul. 

"How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?" the bishops stated. 

The bishops urged the state to instead invest in palliative care, which is medicine focused on relieving suffering and improving quality of life for people with serious illnesses. 

"We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care," the bishops said. "And we pray that our state turns away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized."

Vallière also called for better access to palliative care. 

"Gov. Hochul's statements undermine the importance of hospice and palliative care, which provides the compassionate end-of-life experience for which so many are advocating, but is drastically underutilized in New York," Vallière said. "We need more access to this care, not a fast track to death in the absence of it."

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Vatican City, Dec 17, 2025 / 10:18 am (CNA).

Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.

Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.

Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.

The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

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ACI Prensa Staff, Dec 16, 2025 / 12:58 pm (CNA).

The miracle of the liquefaction of the blood of St. Januarius, patron saint of the Italian city of Naples, occurred again on Tuesday, Dec. 16.

According to the Archdiocese of Naples, the miracle took place after Mass in the Royal Chapel of the Treasure of St. Januarius on the feast of the patronage of St. Januarius.

"At 9:13 a.m. local time, the blood already appeared semi-liquid. At 10:05 a.m., the complete liquefaction was announced," the archdiocese reported.

"Dec. 16 is the third of three annual celebrations in honor of the martyred saint. This date commemorates the eruption of Mount Vesuvius in 1631, when the Neapolitans requested and obtained the miraculous intervention of St. Januarius to prevent the lava from engulfing the city," he explained.

The announcement of the miracle was made by Monsignor Vincenzo De Gregorio, abbot of the Chapel of the Treasure of St. Januarius. The phial, once the miracle had occurred, was carried in procession to the chapel so that all those present could see it.

The miracle usually occurs on two other days of the year: every Sept. 19 (the anniversary of St. Januarius' martyrdom) and the Saturday before the first Sunday of May (in remembrance of the transfer of his remains to Naples).

When the blood does not liquefy, as happened on Dec. 16, 2020, the inhabitants of Naples usually take it as a bad omen. However, in the face of this possibility, the Church encourages the faithful not to lose sight of what is essential.

On Sept. 19, 2024 — despite the miracle having occurred that day — the archbishop of Naples, Cardinal Domenico Battaglia, urged the faithful not to place their hope in physical manifestations but in Jesus, who calls us to care for the most vulnerable.

"I implore you, we should not worry about whether the blood of this relic liquefies or not, but rather we should worry about whether the blood of the dispossessed, the marginalized, the least fortunate, and the innocent is flowing in our streets and in our world," the cardinal said.

"The blood of Bishop Januarius, let us never forget, always points to the blood of Christ, both the blood of Christ himself and the blood of the poor and the least fortunate in whom Christ lives," he added.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Dec 16, 2025 / 13:00 pm (CNA).

The Wisconsin state government lost decisively a second time in what has become a convoluted effort to block a Catholic charity from receiving a long-running state tax exemption.

The Wisconsin Supreme Court on Dec. 15 blocked state Attorney General Josh Kaul's attempt to fully eliminate an unemployment tax exemption after the U.S. Supreme Court ruled that the Diocese of Superior's Catholic Charities Bureau was entitled to the tax break.

The U.S. Supreme Court in June had ruled that Wisconsin violated the First Amendment when it denied the tax exemption to the Catholic group on the grounds that the group's charitable undertakings were not "primarily" religious.

The state responded in October by moving to eliminate the exemption entirely, arguing that the tax break is "discriminatory" and that ending the policy would "avoid collateral damage to Wisconsin workers."

In a brief order on Dec. 15, the state's high court affirmed that the U.S. Supreme Court ruling allows the Catholic charity to access the tax break. The court directed the state Labor and Industry Review Commission to declare the charity eligible for the exemption. 

The religious liberty law group Becket, which has represented the Catholic charity in the legal fight, said in a press release that the Wisconsin Supreme Court had ended the state government's "crusade" against the Catholic charity. 

"You'd think Wisconsin would take a 9-0 Supreme Court loss as a hint to stop digging," Becket Vice President Eric Rassbach said. "But apparently Attorney General Kaul and his staff are gluttons for punishment." 

"Thankfully, the Wisconsin Supreme Court put an end to the state's tomfoolery and confirmed that Catholic Charities is entitled to the exemption it already won," Rassbach said. 

The ruling "protects not just Catholic Charities, but every faith-based organization that relies on this exemption to serve the public," he added. 

In its June ruling, the U.S. Supreme Court said the First Amendment "mandates government neutrality between religions" and that Wisconsin had failed to adhere to this principle in refusing to issue the tax exemption to Catholic Charities. 

"It is fundamental to our constitutional order that the government maintain 'neutrality between religion and religion,'" Justice Sonia Sotomayor wrote in the decision. "There may be hard calls to make in policing that rule, but this is not one."

Justice Clarence Thomas, meanwhile, said that governments "may not use [entities such as a Catholic charity] as a means of regulating the internal governance of religious institutions."

Following the ruling this week, David Earleywine — the associate director for education and religious liberty at the Wisconsin Catholic Conference — said the Catholic charity has been fighting for the exemption for "decades."

"[T]rue Catholic charity is inherently religious and cannot be reduced to another secular social service," he said.

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