Catholic News

How can you find God amid tragedy? Why does God allow so much suffering?

These are questions people might be asking themselves in Venezuela following the earthquakes of June 24.

Carlos Márquez, auxiliary bishop of Caracas, reflected on the mystery of suffering in an interview with ACI Prensa, the Spanish-language sister service of EWTN News. In the prelate's view, the Catholic Church plays a fundamental role in shedding light on these existential questions.

A promise to hold onto: 'We are not alone'

Márquez said it would be "an act of tremendous pridefulness" to attempt to provide answers that fully resolve this mystery. Ultimately, he noted, asking these questions is a way of "looking for someone to blame." They are questions that "paralyze us and fill us with bitterness and pain."

"We can't escape biological law; we can't escape the laws of nature. What we once thought was a curse or divine punishment, we now know to be natural processes, processes that are even necessary," he explained regarding the devastating earthquakes.

To help make sense of the tragedy, Márquez pointed to two specific factors. The first is human freedom, which, when misused, "causes suffering and pain." He referred to the collapsed buildings, many of which might have been built in unsuitable locations due to poor ground conditions or perhaps constructed without adhering to proper safety standards.

"Imprudence, whether culpable or not, always ends in tragedy. This is not caused, desired, or much less ordained by God. It's not the divine will," he remarked.

Márquez identified the second specific element in St. Paul's Letter to the Romans, where the apostle to the Gentiles wrote that creation "groans until the present and suffers the pains of childbirth" (Rom 8:22-39).

This helps us understand that nature "readjusts, evolves, and moves" as part of a process "toward the fullness promised by Jesus Christ." The auxiliary bishop explained that creation "will be subject to pain" until it is recapitulated in Christ, and we, as creatures, undergo these vicissitudes.

"Therefore, on our journey toward the fullness of living happily forever with Christ in heaven, we will encounter pain and suffering," Márquez noted.

Yet in the face of these realities, the prelate offered a reassuring promise: "Christ's promise was not that we would not suffer, nor that there would be no earthquakes, floods, or natural tragedies. Amid the pain, he promised not to abandon us. We are not alone: ??'I will be with you until the end of the world.' He promises us his companionship in the midst of pain."

The Lord "walks with us in the midst of our pain" and fulfills his promise "through his Church, among those who suffer." The sacraments and the word, he continued, comfort and heal us, and transform our hearts "so we can move forward."

God also gives us the example and intercession of the saints "so that we do not lose heart" and might feel accompanied. "When one is in great pain, when one is suffering deeply, the tragedy becomes worse when we are alone and isolated," he said.

Christian hope in the face of death and tragedy

In recent weeks, the most heart-wrenching stories have filled social media. Yet, for the most part, they share a fundamental element highlighted by Márquez: hope.

Many people are thanking God for being alive and, amid unimaginable suffering, affirming that they will live to honor their deceased loved ones and will spare no effort to discover the purpose for which God has saved them.

"If we live united with Christ in suffering, we will live with him forever in heaven. Death does not have the final word. This earthquake does not have the final word. God has the final word, which is a word of life, happiness, and eternal joy," he stated.

So, what is required of those Venezuelans who remain? Márquez answered clearly: to follow the example of all their saintly compatriots, to face adversity without asking "why," and to work so that the future may be better.

"Pain is fleeting; death is not final. United in faith, hope, and charity, with our eyes fixed on the risen Christ, we walk together in communion to overcome this tragedy," Márquez said.

"Venezuela is a land of grace; Venezuela is a land of saints. We have hope, and we will rise again. We will rise from the dust of this earthquake," he added.

Finally, he recalled the words St. John Paul II spoke at the Teresa Carreño Theater in Caracas during his second visit to the country on Feb. 10, 1996: "Venezuelans, even though the difficulties are serious and the challenges immense, your resolve must be great. Faced with a present full of uncertainty and a future full of questions, put your abilities to use with imagination and, above all, with generosity, trusting in God: God loves mankind."

As of now, the official death toll following the earthquakes stands at 4,829, while the number of injured and affected people runs into the tens of thousands.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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The canonization cause for celebrated novelist and Catholic convert Sigrid Undset is expected to open its diocesan phase this fall. One of Norway's most celebrated writers, her life of faith, suffering, and intellectual depth still speaks powerfully to the Church in a secular age.

Undset's life was marked by personal challenges, public controversy, and choices that drew social scandal — giving complexity to her witness to the faith. Literary historians have noted that her life was unconventional for a woman of her time: She smoked, drank, swore, and was known for a sharp tongue and strong personality.

Her work reflects the suffering and turmoil she encountered in her own life as well as the transcendent faith she discovered in Christ. She became Catholic at 42 after being raised an atheist.

Below is a list of several of Undset's books — both fiction and nonfiction — each a starting place to discover more about the work and life of this renowned writer and possible saint.

'Kristin Lavransdatter'

Set in medieval Norway, Undset's magnum opus follows the life of Kristin Lavransdatter, a headstrong and passionate fictional character who defies societal expectations. Throughout the trilogy, Kristin falls in love and weds against her family's wishes into a marriage that ultimately becomes tumultuous and stained with infidelity and tragedy.

'Gunnar's Daughter'

Set in the Viking era on the edge of the introduction of Christianity, a young woman named Vigdis is raped by a man she loved and conceives a son whom she raises on her own. The heart-wrenching story deals with revenge, forgiveness, and a society on the cusp of accepting Christianity but governed by laws of vengeance.

'The Master of Hestviken' tetralogy

"The Master of Hestviken" follows the life of Olav Audunsson, a man torn between pagan codes and Christian piety in medieval Norway. The tetralogy, consisting of four volumes ("The Axe," "The Snake Pit," "In the Wilderness," and "The Son Avenger"), deals with sin, suffering, guilt, and redemption. The book has deeply Catholic themes, including a focus on the sacrament of reconciliation, as Audunsson deals with the guilt of a great sin that he feels he cannot confess.

'Saga of Saints'

"Saga of Saints" tells the history of Norway through the lives of saints who witnessed to the faith throughout the nation's history. The saga begins with an opening essay called "The Coming of Christianity to Norway" and follows with stories of historical Norwegian figures including Sunniva, King Olava, and Eystein.

Undset's personal writings

With a journey to faith that has been compared to St. Augustine, Undset was raised by atheist parents and did not find Catholicism until later in her adult life. "Men, Women, and Places" is a collection of Undset's biographical and cultural essays that offer a closer look into her inner life.

In the collection of nine biographical essays and literary critiques, Undset explores literary figures, saints, and geography, among other topics. Essays highlight medieval English mystics like Margery Kempe and Julian of Norwich as well as poet and philosopher D.H. Lawrence and Danish philosopher Søren Kierkegaard.

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The Sicar retreat ("Sychar" in the English Bible) has given rise to one of the most notable youth evangelization experiences in Latin America. It came about through a process of discernment by a Mexican religious in her own search for God, a dynamic movement that today reaches thousands of young people.

With over 30 years of consecrated life, Mother María Elena Martínez has dedicated her life to the spiritual formation of young people and adults through "Mary, Mother of Love," a private association of the faithful she founded in Mexico in 2015.

The community is centered on retreats making a spiritual impact, such as Emmaus, which is held in parishes and correctional facilities, and Sicar, which is aimed specifically at young adults.

Her life, marked from childhood by a quest for God, would ultimately become bound up in an initiative that is active today in several Latin American countries, including Mexico, Guatemala, Paraguay, Argentina, and Peru.

"I remember as a little girl I had a great thirst for God," she shared in an interview with ACI Prensa, the Spanish-language sister service of EWTN News.

That initial calling deepened over time. At age 11, she recalled, a desire to please Jesus arose within her. "A desire for purity … I wanted to live a life of virginity," she noted, explaining that she prayed insistently to the Virgin Mary, asking for that consecration.

However, her path was neither immediate nor direct. "Religious life wasn't something that particularly appealed to me," she admitted. In her youth, she went through various experiences ranging from completing a degree in translating to exploring broader spiritual concerns, which eventually led her to try out consecrated life with the Missionaries of Charity.

Some time later, she tried cloistered contemplative life. "I wanted something more interior, deeper," she confessed.

A concern arises: 'What about the young people?'

The Sicar retreat did not originate as a planned initiative but rather as a pastoral response that only gradually took shape. According to Mother María Elena, for years many people approached her with the same concern: "What about the young people?"

"Do something for the young people," they would tell her.

The Gospel account of the Samaritan woman began to take center stage in her prayer and discernment. Jesus' dialogue at the well of Sychar — "If you knew the gift of God" (cf. Jn 4:1-42) — served as the starting point for helping young people discover Christ.

"The passage about the Samaritan woman was so rich, so rich, that I could draw so much from it," she explained.

The decisive step came in 2016, when the first Sicar retreat was held. Mother María Elena remembered it as the beginning of something small and simple yet deeply meaningful. Young people with prior experience in movements like Emmaus were the first to participate.

Sicar began to expand. After establishing itself in cities such as Mexico City, Tehuacán, and Tecamachalco (in the state of Puebla), as well as San Luis de la Paz (Guanajuato state), Veracruz, Mérida (Yucatán state), and Cuernavaca (Morelos state), the initiative began to cross borders beyond Mexico. The first retreat in Guatemala took place in 2017; Buenos Aires in 2018; Paraguay in 2022; and in Peru in 2023.

"It has been growing in many places, rescuing so many young people," Mother María Elena said with gratitude.

In Mexico, 38 Sicar retreats have been held with an average of 50 participants each, amounting to nearly 2,000 young people. In Peru, where the initiative arrived in 2023, seven retreats have already taken place with around 70 participants each, reaching approximately 490 people.

Ottmar Ricalde, a Sicar volunteer in Mexico, noted that "Sicar means and has meant so much over these past 10 years."

"I could write and speak about all the stories, all the laughter, and all the tears, but the most important thing of all is the love of God that has been a gift to me," he stated.

"My life was always focused on pleasing others, but when I met God and realized how much he loves me, I began wanting to please him," he said.

In Paraguay, Sicar coordinator Fátima Correa highlighted that the experience "was a time of growth and renewal. It allowed us to view our history with fresh eyes."

"It was a retreat organized by young people for young people, where every testimony reflected realities many of us could relate to," she added.

A couple from Argentina who participated in the retreat and are now married say that Sicar marked a turning point in their lives. "We arrived as boyfriend and girlfriend and returned with completely transformed hearts ... today, we feel that one of the greatest fruits was our marriage."

A growing community in Peru

Sicar arrived in Peru in 2023 and has since established a growing community.

Geraldine Spihlman, director of Sicar in Peru, explained that the initiative arose after a need was identified within youth ministry. "When young people reached the age of 24 or 25, they no longer had a place to continue their journey of faith," she noted.

Following contact with Mother María Elena, it was decided to launch the initiative in Lima, which holds two retreats a year: in May and November.

Spihlman highlighted that the most visible fruit is the community: "Many young people have discovered that it's hard to go it alone but that everything is easier in community. It is a community where you can see how they love one another."

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'God's mercy knows no bounds'

One of the most common fruits of these retreats is a shift in how one views others.

In personal encounters, transformation occurs not only for those receiving the retreat but also for those who put it on.

"God's mercy knows no bounds," Mother María Elena stated. "You look at people with eyes of mercy. You no longer judge the person; instead, you see them as a child of God," she explained.

Eros Acevedo, another team member, said the retreat "was an encounter with God that changed everything … I arrived bearing wounds, and his presence touched them. I left renewed."

Rafael Mansilla, 27, said Sicar taught him to persevere in the faith. "Faith is not a flame that goes out but a steady flame," he said.

Dina Dávila shared that the retreat was the instrument God used to call her. "The love I have experienced in the community is overwhelming," she added.

'A living Jesus'

Through the retreats, Mother María Elena explained, people are invited to encounter "a living Jesus."

"God continues to act; he continues to perform miracles every day," she affirmed.

She said she lives one day at a time. "Each day I tell the Lord, 'For one more day, I say yes to you.'"

The Sicar retreat, born of a contemplative reading of the Gospel, continues to spread wherever young people seek meaning, healing, and an experience of mature faith.

Today, the young "Samaritans" who have lived this experience carry with them the words that marked their encounter with God: "Whoever drinks of the water that I will give him shall never thirst" (Jn 4:14).

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Pope Leo XIV warned Sunday against imagining God as "a powerful figure who imposes himself by force, who takes over and dominates, or who arrives triumphantly," and urged Christians to embrace a Gospel-centered approach marked by humility and trust.

Speaking before the Angelus prayer in Liberty Square at Castel Gandolfo, where he is spending several weeks of rest through Monday, July 27, the pope reflected on the day's Gospel reading.

Following the parable of the sower, Jesus addresses the crowds through the images of the good wheat and the weeds, the mustard seed and the yeast in the dough, the pope noted.

"These three short parables recall the coming of the Kingdom of God in history, its action in human lives, and the way it grows, expands and transforms the world from within," Pope Leo said.

Through these images, he continued, Jesus warns against thinking of God principally in terms of power, domination and triumph.

"Instead, God favors smallness, a sign of his discreet love, by which he leaves us free to accept or reject him," the pope said. "His love makes its presence felt even among the weeds, acts in a hidden and invisible way like the smallest of all seeds, and leavens the dough without making a sound."

God favors smallness

Pope Leo said believers sometimes expect God to act in dramatic and immediately visible ways.

"We sometimes expect God to do something spectacular; we want him to intervene from on high, immediately uprooting the weeds of evil," he said.

"We imagine a strong and powerful God, and, unfortunately, we also model our way of being Christians and way of being the Church on this image."

The Kingdom of God, however, continues to grow quietly even amid evil, the pope said.

"However, the Kingdom of God spreads even amidst the weeds, requiring us to train our vision so we can discern the good that sprouts despite the darkness of evil, and avoiding rash judgments," he said.

The image of the smallest seed, Pope Leo explained, teaches Christians to be patient as God works through ordinary events and gradual processes.

"It comes like the smallest of seeds and thus calls for patience in accompanying these processes, so that we can recognize it in the little things of daily life and in the simplicity of ordinary existence," he said.

The kingdom also "grows invisibly like yeast in flour," the pope continued, freeing believers from discouragement and inviting them to maintain faith even when God appears absent.

"In fact, he is always with us, and his love is always ready to help us," he said.

Pope Leo then urged Catholics to apply this divine way of acting to both their personal lives and the life of the Church.

"God's way of acting must also become the way in which we live, both as individuals and as the Church, amidst the reality that surrounds us," he said.

"We are called to adopt a Gospel-centered approach, without hastily opposing others through arrogant judgments, without imposing ourselves through power and force, and without losing trust in God's work."

The pope cited a reflection given by then-Cardinal Joseph Ratzinger, the future Pope Benedict XVI, during the Jubilee of Catechists and Religion Teachers in the Holy Year 2000.

"As the then-Cardinal Ratzinger said, it is a matter of submitting ourselves to the logic of the seed — which is not that of success and greatness, but that of making ourselves small and serving others," Pope Leo said.

By embracing this approach, he concluded, Christians can become instruments through which the Gospel quietly transforms the world.

"In this way, we will become like small seeds of the Gospel that sprout, and leavens of love that transform the dough of the world."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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More than 22 million Catholics across the globe make up a network dedicated to praying daily for the challenges facing humanity and the Church, uniting their prayers with Pope Leo XIV's monthly intentions.

The Pope's Worldwide Prayer Network is a pontifical foundation known for its Pray with the Pope campaign through which the Holy Father announces his month's intention in a video message.

While the pope "has an endless list" of prayer intentions, he chooses 12 to offer for each month of the year, Father Cristóbal Fones, SJ, the international director of the Pope's Worldwide Prayer Network, explained in an interview with "EWTN News In Depth."

In order to do so, the network will "help the pope to discern the intentions a year ahead," Fones explained. "So we ask many people — all the dicasteries and our national directors — to give us some proposals, and we offer to him lots of them … about 20 of them."

The Holy Father "takes some time to pray on these proposals" and then chooses the 12 intentions for the upcoming year in advance.

"So we published, for instance, the 2027 monthly intentions last February. So you can already know what we are about to pray for next year too, so that we can have some time to make the translations, to create the materials in Indonesian, Hindi, Swahili, Guarani, and so on."

Pope Leo has continued the tradition of Pope Francis, who recorded the first video of the monthly intentions in 2016, but the current pontiff has put his own take on it.

Pope Leo is "not only asking us to pray but praying himself for the monthly intention and inviting us to join him in prayer," Fones said. "That's why we call this campaign 'Pray with the Pope,' because he's the first one interceding for the needs of humanity, and he is inviting us through this campaign to do it with him."

"Some people may watch the video and participate with him by praying. Others can do it [on] their own. But the important thing is to be united in this network of hearts — compassionate hearts for the needs of the world."

Pope Leo is also "constantly asking us to pray for contextual … prayer intentions, like a flood or an earthquake in Venezuela, for instance," Fones said.

All these prayer intentions are then updated "in what we call the pope's prayer profile," Fones said. It consists of "all the requests for prayer that he normally does, whether on Sunday in the Angelus or on Wednesdays during the general audience."

In order to aid the Holy Father, the network is run by a team of an administrative council appointed by the Holy See, international coordinators, formation leaders, and communications teams.

The network "is a participation in the mission of the Church by offering ourselves through prayer, service, and spiritual formation," Fones said. Made up of Catholics in more than 90 countries, the Pope's Worldwide Prayer Network is "a very old pontifical work with more than 180 years."

The network started in 1844 and was first called the Apostleship of Prayer. It was later renamed and established as a formal Vatican foundation in 2020 to support Christ's mission of compassion for the world across continents and cultures.

Call for prayers to respect life

Pope Leo's prayer intention for the month of July is for respect for human life in all circumstances.

The Holy Father drew attention to the importance of the intention when he dined with 200 vulnerable people on July 11.

"Having a lunch is just to show a sign [of] what we actually have to do with one another, to sit at the same table, to recognize our common dignity, because we are all sons and daughters of the same God. And when you understand that, you treat others as equal in dignity," Fones said.

"We may think differently. We may have different positions in life — opinions, backgrounds, stories — but we are all sons and daughters of God. So when you recognize that you can treat others as brothers and sisters, even if you disagree with them," he said.

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As the Church prepares to beatify Archbishop Fulton J. Sheen on Sept. 24 in St. Louis, Bishop Robert Barron said the beloved archbishop's legacy extends far beyond his groundbreaking media ministry.

In a July 17 interview on "EWTN News In Depth," Barron said Sheen's enduring influence was rooted in decades of prayer, intellectual formation, and faithful preaching — a model he said he believes Catholic evangelists need now more than ever.

The Church's recognition follows years of investigation into Sheen's life of heroic virtue and the Vatican's approval of a miracle attributed to his intercession. During his priesthood, Sheen became known for proclaiming the Gospel through preaching, writing, radio, and television.

Evangelization built on formation

In the "EWTN News In Depth" interview with anchor Catherine Hadro, Barron, of Winona-Rochester, Minnesota, said Sheen's example offers timely lessons for Catholics seeking to evangelize in today's digital media landscape.

While technology has made it easier than ever for individuals to become online personalities, Barron said authentic evangelization requires much more than a social media platform or podcast.

According to Barron, Sheen's extraordinary effectiveness in radio and television ministry was rooted in decades of intellectual, spiritual, and pastoral formation.

Before becoming one of America's best-known Catholic communicators, Sheen devoted years to seminary formation, graduate studies at The Catholic University of America, and doctoral studies at the Catholic University of Louvain in Belgium. His preaching reflected a lifelong engagement with sacred Scripture and the writings of St. Thomas Aquinas, St. Augustine, G.K. Chesterton, and St. John Henry Newman.

"He begins his evangelical work only after a long apprenticeship as a teacher, as a writer, as a student," Barron said. "Fulton Sheen had an extremely rich academic formation. Seminary, Catholic University, and the advanced doctorate at Louvain."

For Barron, Sheen demonstrates that lasting evangelization is built upon disciplined study and prayer before public ministry.

"I want you to use the old medium of books," Barron said. "Read and read and read before you dream of getting in front of the microphone."

A warning for Catholic communicators

Barron said today's media environment presents opportunities for evangelization but also significant challenges.

"A lot of people just put a shingle on and say, 'I'm a Catholic spokesman,'" he said.

Without sufficient theological, philosophical, and spiritual formation, Barron warned, Catholic communicators can unintentionally misrepresent the faith.

"I think Sheen would be bothered by that," he said.

Rather than seeking influence first, Barron encouraged aspiring Catholic communicators to imitate Sheen's commitment to study, prayer, and fidelity to the Church before entering public ministry.

A life to imitate

Throughout the interview, Barron pointed to five enduring characteristics of Sheen's life that remain relevant for Catholics today: daily prayer, serious intellectual formation, Christ-centered preaching, personal humility, and joyful evangelization.

Those qualities, Barron said, explain why Sheen's witness continues to resonate decades after his death and why his influence extends well beyond his pioneering work in television.

Barron concluded by responding to comparisons often made between himself and Sheen. Although both men are Illinois natives, graduates of The Catholic University of America, and widely known for their use of media in evangelization, Barron humbly dismissed it.

"It embarrasses me because I'm much unworthy of a comparison," Barron said. "He is the greatest preacher in the history of our country."

Historic beatification

Sheen's beatification is expected to draw thousands of bishops, priests, religious, seminarians, and lay faithful from across the United States and around the world. Pilgrims are planning to travel to St. Louis not only to witness the historic celebration but also to give thanks for the enduring impact of Sheen's ministry.

As interest in Sheen continues to grow ahead of his beatification, Catholic leaders are organizing events examining his legacy. On Sept. 23, the Fulton Sheen Institute will host the conference "America's Saint: The Catholic Hour is Now" in St. Louis, bringing together scholars, clergy, and evangelists to discuss Sheen's relevance for the Church and American culture.

"This conference will rally the voices of American Catholics who championed Sheen when his cause was buried," said Peter Howard, founder and president of the Fulton Sheen Institute and Fulton Sheen Movement. "At a time marked by confusion, fragmentation, and a crisis of identity, Sheen's message cuts through the noise with conviction and clarity."

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Ahead of the 2026 World Cup final, which will see the national soccer teams of Spain and Argentina face off on Sunday, the bishop of Orihuela-Alicante in Spain, José Ignacio Munilla, reflected on the values ??of sport and the risk of idolatry.

Speaking on his program "Sixth Continent" on Radio María Spain regarding the sporting event, the Spanish prelate noted that soccer "possesses values ??that deserve to be recognized."

He said the Church "cultivates the spiritual values ??of sport," which unites families and friends, creates opportunities for social connection in an increasingly individualistic society, and offers a chance to share joys and disappointments, among other virtues.

'Who holds first place in our hearts?'

However, Munilla pointed out that "precisely because soccer stirs the human heart so deeply, it also becomes a magnificent mirror of our contradictions. For enjoying the sport is one thing, but turning it into a religion is something else entirely."

"Our era has a curious way of manufacturing saints, but without holiness," he added, referring to the attention lavished on sports stars, particularly soccer players.

While "it's not wrong to admire someone who has developed an extraordinary talent through effort and sacrifice," Munilla suggested it's worth asking, "Who holds the first place in our hearts?"

The saints, he emphasized, guided generations of Christians for centuries as "models of humility, self-giving, mercy, fortitude, and faithfulness. They weren't perfect, yet they pointed the way to human fulfillment."

At another point in his radio reflection, the prelate said: "We all need role models; we all need points of reference. We all end up resembling those we admire. That is why it's worth asking whether our children are more familiar with the biographies of great soccer players than with those of St. Francis of Assisi, St. Teresa of Calcutta, St. John Paul II, or Blessed Carlo Acutis. It would be a tragedy, of course, not because one must choose between them but because the saints teach us the art of living."

'Idols are always made of clay'

Today, people are fascinated with certain athletes, and "when we turn someone into an idol, they will inevitably end up disappointing us. Idols are always made of clay," he added, because just as "today we raise them to the heavens, tomorrow we will tear them down on social media over a missed penalty kick, a bad season, or making some personal mistake, because idolatry always ends up being cruel."

This reveals "that we are not truly loving the people themselves but rather using their successes to fuel our own emotions."

Munilla also pointed to "the enormous financial disproportion surrounding professional soccer," reflecting that "the market tends to put a price on what we turn into something indispensable."

"The problem is not merely about money. The problem lies in the heart. For wherever we place our admiration, that is where our time, our attention, and our resources ultimately go," Munilla observed, recalling Pope Francis' words: "You roar for a goal, yet you are unable to praise God with that same intensity?"

'Only God can fill the heart forever'

On a purely human level, the bishop of Orihuela-Alicante reflected on a lesson to be drawn from sports: "Not knowing how to accept defeat is a sign of immaturity. But the person who needs to humiliate others doesn't know how to win, either."

He argued that "true sportsmanship lies in discovering that the rival player is not an enemy but someone who made the game possible. Only those who respect the loser truly know how to win. And only those capable of acknowledging the victor's merit without resentment truly know how to lose."

"Let's never confuse a ball with the meaning of life," Munilla concluded, emphasizing that "a championship can fill a public square for a night, but only God can fill the heart forever."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A Nebraska man is in police custody after officials say he made threats against Catholic schools and nuns as well as the children of the state's Catholic governor.

The Nebraska State Patrol said they initially arrested 32-year-old Ean Halstead on June 29. The patrol said in a press release that police were investigating a threatening online message against Columbus Catholic Schools and the family of state Gov. Jim Pillen.

The investigation led police to Halstead, who was arrested on June 29 after a standoff at his apartment in Omaha. He was charged with obstructing a police officer and failing to obey a lawful order.

A search at his residence revealed "evidence linking [Halstead] to the threatening message sent to Columbus Catholic Schools," the patrol said. He was subsequently re-arrested on July 17 and charged with "terroristic threats and destruction of evidence."

Local news reported that the message, posted to the Facebook page of Columbus Catholic Schools, had declared: "I'm going to shoot up this school and kill Jim Pillen's children and a few nuns for (expletive) funsies."

A spokesman for Pillen said the governor's office was "extremely grateful" for law enforcement's "quick and thorough work to track down this individual and ensure the security of the First Family."

"We have zero tolerance for political violence here in Nebraska, including threats to carry it out. If you threaten violence against a public official or their family in this state, you will be found and held accountable," the governor's office said.

Pillen has four children with his wife Suzanne. He has been governor of the state since 2023.

Earlier in 2026 he told EWTN News that there was "no way I could possibly be governor without my faith."

His faith life includes the regular praying of the rosary; describing his average day, he said: "I get up and I pray to do God's will."

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"I thought that I was going to die that day."

Haile McAnally's words still ring years after her experience with abortion pills sent her to the hospital.

Alone in her apartment after she took the pills, McAnally was discovered passed out in the bathtub, surrounded by blood.

"I started hemorrhaging, and the only strength I had when I was sitting on the toilet was to take myself into the bathtub," she said in a press call on July 13. "And when I laid down in the bathtub, I thought that I was going to die that day."

Her phone was on the opposite end of the bathroom — out of reach.

"I didn't have enough strength to get up and call anybody, so I laid there," she said. "And that was really all I remember until I woke up in the hospital."

"My friend had let me know that she found me and called 911, and they came and thankfully rescued me," McAnally recalled. "I had a blood transfusion at the hospital, and it was a horrifying experience for someone so young that thought that they could trust these medical professionals."

Now, McAnally is advocating against mail-order abortion pills by signing a letter in support of a woman suing the Food and Drug Administration (FDA) for not having safeguards for women.

"We have to raise awareness about the danger of these pills," McAnally said.

"I was in a center; I was there where there were nurses and there was a doctor and I had oversight," McAnally continued. "Mailing these [abortion pills] across the country and putting them in dorm rooms and in bathrooms all around the country with no oversight is, I believe, very reckless."

McAnally said she hopes she and the other women who have had similar experiences "will be heard."

"I'm just one story out of many," McAnally said.

McAnally is one of more than a dozen women harmed by abortion drugs who are asking Acting Attorney General Todd Blanche to settle a lawsuit over abortion pill guardrails in a July 8 letter.

The women are rallying behind Rosalie Markezich, the leading voice in an ongoing lawsuit against the federal government. Markezich's boyfriend at the time allegedly coerced her into taking abortion pills.

"If mail-order abortion wasn't a thing, I'm 100% sure I would have my child," the letter read, quoting Markezich.

The women are advocating for in-person prescription requirements for chemical abortions.

"We grieve with Rosalie because many of us recognize parts of our own stories in hers: the pressure, the confusion, the fear, the absence of real medical care, and the feeling that the system was designed to move drugs faster than it was designed to protect women," the letter read.

The abortion pill has been left largely unregulated by Trump's Food and Drug Administration (FDA) in spite of documented danger to women, including coercion, poisonings, and physical harm.

Numerous cases of abortion pill poisonings and coercions have been documented in recent years in addition to Markezich's.

"No woman should be forced, pressured, deceived, or abandoned into taking drugs that end her child's life and place her own health at risk," the letter said.

"The FDA's illegal abortion drug policy is responsible for this danger, and it is the same policy the department is defending in court," the letter continued.

SBA Pro-Life America's Jamie Dangers urged Blanche to address these issues in Louisiana v. FDA.

"The death toll is climbing, and we need action immediately," Dangers said in a press call on July 13. "This is our new drug crisis. Mifepristone takes more lives every year than fentanyl, cocaine, and heroin combined."

An estimated 15,000 unborn children are killed monthly by the abortion pill in states where it is illegal, according to Dangers.

"As many as 11% of the women who take these drugs will experience really serious complications, including hemorrhage, infection, sepsis, and more," Dangers continued.

Jessica Williams, a registered nurse whose baby was saved through abortion pill reversal, also signed the letter and shared her story in the press call.

She obtained abortion pills without ever meeting with a provider.

"My now ex-husband was pressuring me to abort my pregnancy," Williams said. "At the time, I was also experiencing the emotional roller coaster of going through a divorce."

"I was vulnerable, emotionally exhausted, and experiencing one of the lowest points in my life," Williams said.

"I took the first abortion pill after succumbing to the pressures from my ex-husband," Williams said. "Within the next 24 hours, my mind, body, and spirit spiraled with confusion and a variety of emotions. I wondered if my baby was still alive."

Because of her background as a nurse, Williams knew there might still be a chance that her unborn daughter was still alive. Staff at a pregnancy resource center stepped in to help her and her unborn daughter.

"I was connected with a compassionate pregnancy resource center in Las Vegas, where I obtained a free ultrasound, was prescribed the abortion pill reversal, and was supported through one of the hardest times of my life," Williams continued.

"Because of abortion pill reversal, my daughter, Kaylie, is alive," Williams said. "She is now 3. She's healthy, beautiful, thriving, and one of the greatest blessings of my life."

As a nurse, Williams calls the current system "predatory."

Mail-order abortion lacks the safeguards that in-person visits entail — including ensuring the drugs go to the right person.

"No woman should ever feel trapped, isolated, or without someone to help or understand her options," she said. "As a medical professional we are sworn in to do no harm."

"Every woman deserves to make decisions free from coercion or pressure, and with appropriate medical support," Williams continued.

In addition, Williams is advocating for more information about abortion pill reversal to be given to women. In her own case, she was told that the practice was dangerous.

"As a registered nurse, informed consent has always been one of the most fundamental principles of medicine," Williams said. "Women deserve complete information about their medical options. They deserve compassionate care."

If things had been a little different, Williams might not have her daughter Kaylee with her — and that thought motivates her to advocate for other women in similar situations.

"I often think about what my life would look like had I never learned that another option existed," Williams said. "That's why I continue to share my story."

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"[We] will not receive an extension or any second chances."

That's the urgent message Catholics in western New York are telling the local faithful in their bid to preserve a Civil War-era parish in the small town of Auburn.

The Diocese of Rochester is moving to permanently close and potentially sell Holy Family Church due to structural issues that officials say make it unsafe to use as a parish.

The diocese shut down the church in June 2024, but parishioners of the parish in Auburn — located about 40 minutes outside of Syracuse — are petitioning the Vatican to keep the church an active holy site rather than allow it to be sold off to potential developers.

On its website, Holy Family Organization to Preserve and Endure says the Vatican has requested that the group "demonstrate funding for the purchase, repair, and maintenance of the church."

The organizers say they are working to raise pledges to support the parish but there is a "narrow time window" and numbers "must be provided to the Vatican by mid-late summer 2026."

"If H.O.P.E. fails to demonstrate sufficient evidence to the Vatican by mid-late summer, then Holy Family Church could be sold to a secular buyer and could be destroyed," the group said.

Parish's roots stretch back to early 1800s

The Auburn-based Roblee Historic Preservation said in a "statement of significance" report that Auburn was the site of the first Catholic Mass in the Western New York region in the early 1800s.

The Roblee report was drafted in order to assist the city's historic review board in potentially awarding a landmark designation to the parish. The New York Historic Preservation Office had previously said the property was eligible for listing on both the state and national historic registers.

The Church of the Holy Family was initially dedicated in 1830 in a chapel previously used by local Methodists. The current building was built in 1861 by local Dutch-born master builder John Vanderbosch.

The report described the parish as the "mother church" of Auburn and "an iconic part of its downtown skyline."

On its website, the Catholic preservation group says it hopes to retain the parish for "Catholic religious activity," including rosary groups and private prayer groups, "occasional worship," sacred music concerts, sacred art displays, and architecture tours.

Karen Odrzywolski, the president of the parish preservation group, said the church is also meant to preserve the memory and legacy of Bishop Patrick Byrne, an apostolic delegate to Korea who was martyred in 1950 during a four-month-long forced march while in the captivity of communist forces in North Korea.

Born in Washington, D.C., Byrne spent his formative years in Auburn, living just a few blocks from the parish. His family attended Mass there and he attended the parochial school; he was confirmed at the parish in 1900.

Odrzywolski told EWTN News the preservation group formed in July 2024, a month after the parish was officially shuttered by the diocese.

"We initially put together a preservation plan, which we shared with our pastor and with the Diocese of Rochester," she said. "We've also shared it with the Vatican."

"We've also worked on educating the community as to the significance of the church," she said. "We've had events in honor of Bishop Byrne and of his family, and on the 75th anniversary of his martyrdom we had a prayer vigil."

In addition to the link with Byrne, Odrzywolski said the parish was also once host to another famous Catholic bishop, now-Venerable Archbishop Fulton Sheen. The prelate, at the time the bishop of the Diocese of Rochester, officiated the funeral Mass of Father William Davie at the parish in 1968.

The Vatican has requested that the group demonstration its ability to fund the church's upkeep, she said. "We're very appreciative of this opportunity. We're hopeful if we can demonstrate the funding they'll allow us to proceed with preserving the church."

Thus far, Odrzywolski said, the group isn't accepting cash donations; instead, it is collecting pledges "so we can demonstrate our ability to fund the maintenance, repair, and preservation of the church."

"We've received over 300 pledges," she continued. "We're extremely grateful to every single person who has pledged. Many people have pledged as much as they possibly can. Many who pledge in general may be of limited or fixed income."

Odrzywolski said the needed repairs are limited to the exterior facade. The interior, she said, has been well maintained over more than a century and a half.

The Vatican, meanwhile, is expecting the group's proof of viability by August. "We're trying our best to aim for an Aug. 1 deadline in order to allow enough time to prepare the documents in a timely manner," she said.

"The truth is, we need the entire community to come together," she said. "The closure of the church impacts the entire community, and we need individuals, families, and businesses to come together."

"It's about the future of Auburn," she continued. "but it's also about honoring Bishop Byrne, and ultimately honoring God."

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