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Dhaka, Bangladesh, Nov 12, 2025 / 18:31 pm (CNA).

Several Catholic schools in Dhaka will close on Thursday amid fears of political violence as Bangladesh's International Crime Tribunal prepares to announce a verdict date for ousted Prime Minister Sheikh Hasina.

On Nov. 13, the International Crime Tribunal will announce the date of the first verdict in the ongoing case of crimes against humanity against Hasina, who was ousted in August 2024.

The political climate has become unstable, as the ousted Awami League called for a Dhaka blockade on social media Thursday.

In July 2024, a student-led uprising toppled Hasina's government, and on Aug. 5, 2024, she fled to India. An interim government was subsequently formed under the leadership of Nobel laureate Muhammad Yunus. According to a United Nations report, around 1,400 people died during the July protests in 2024.

In the 11 days since the tribunal set a date for the announcement of the first verdict, at least 17 homemade bomb explosions have taken place in 15 locations, and nine vehicles have been set on fire, said Dhaka Metropolitan Police Commissioner Sheikh Sajjat Ali.

"A group whose activities are banned and their associates are trying to carry out political activities from hiding, creating panic in the public," Ali said.

Although the Bangladesh Catholic Education Board has not decided to close formal educational institutions or transition to online classes, some educational institution authorities have decided to close their institutions or switch to online classes.

Notre Dame University, the only Catholic Church-run university in Bangladesh, has announced that all examinations will be canceled on Thursday and that classes will be held online.

Notre Dame College, Bangladesh's most prestigious college, has not closed its classes but has suspended all examinations.

St. Joseph's International School will be closed on Thursday. A crude bomb explosion took place in front of the school on Nov. 8.

Some other educational institutions have also announced that classes will be closed or transitioned to online.

"We have not given any instructions on behalf of the Bangladesh Catholic Education Board Trust (BCEBT), but the authorities of the institutions have decided to close the educational institutions or take classes online, taking into account the safety of the students," said Jyoti F. Gomes, secretary of BCEBT.

"No one knows what will happen in the political situation of the country tomorrow, so the safety of the students comes first," Gomes told CNA.

According to the BCEBT, Christians operate one university, 18 colleges, 80 secondary schools, and nearly 1,000 primary and pre-primary schools, annually serving approximately 300,000 students, mostly Muslims, in the South Asian Muslim-majority nation.

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ACI Prensa Staff, Nov 12, 2025 / 14:54 pm (CNA).

The Dicastery for the Doctrine of the Faith (DDF) has declared that the alleged apparitions of Jesus in Dozulé, France, do not have an authentic divine origin and are therefore "not supernatural."

The prefect of the dicastery, Cardinal Victor Manuel Fernandez, confirmed the declaration based on the Norms for Discerning Alleged Supernatural Phenomena in a document released Nov. 12 and addressed to the bishop of Bayeux-Lisieux, Jacques Habert.

In 1972, Madeleine Aumont claimed that Jesus had appeared to her, asking the Church to build a giant "glorious cross" in Dozulé, next to a "shrine of reconciliation." Furthermore, the alleged visionary claimed that Jesus had announced his "imminent" return.

In the document, the Vatican authority notes that the alleged apparitions in the Normandy town "have elicited spiritual interest" but also "not a few controversies and difficulties of a doctrinal and pastoral nature" that require clarification.

Only the cross of Jerusalem is the universal sign of the Redemption

First, the DDF clarifies that it is erroneous to compare the "glorious cross" with the "cross of Jerusalem," as Aumont did after the fifth alleged apparition. The Vatican says that "that wood, raised upon Calvary, has become the real sign of Christ's sacrifice, which is unique and unrepeatable" and that any other "sign" of the cross "cannot be considered on the same plane."

"To compare the cross requested at Dozulé with the cross of Jerusalem risks confusing the sign with the mystery and risks giving the impression that what Christ has accomplished once and for all could be 'reproduced' or 'renewed' in a physical sense," the letter explains.

In this context, the declaration clarifies that the power of the cross "does not need to be replicated, for it is already present in every Eucharist, in every church, in every believer who lives united to the sacrifice of Christ." Thus, it warns against the risk of fostering a "material sacrality" that does not belong to the heart of Christianity.

Fernández also cautioned against the risk of this cross becoming "a symbol of an autonomous message" and pointed out that "no cross, no relic, and no private apparition can replace the means of grace established by Christ" nor be considered a "universal obligation."

The cardinal emphasized that the cross is not merely a religious ornament: It is a sign that speaks to the heart. "Those who wear the cross around their neck or keep it in their home proclaim, even without words, that the crucified Christ is the center of their life and that every joy and sorrow finds its meaning in him."

Forgiveness comes from Christ

The letter emphasizes what it considers one of the most troubling claims: the reference to the "remission of sins" through contemplation of the Dozulé cross.

Aumont went so far as to claim: "All those who will have come to repent at the foot of 'the glorious cross' [of Dozulé] will be saved."

The Vatican points out the theological error of these statements, which are "incompatible with the Catholic doctrine on salvation, grace, and the sacraments." Fernández clarified that "no material object can replace sacramental grace" and that forgiveness comes from Christ through the sacrament of penance.

Regarding the 'imminent return of Christ'

Regarding the warnings that Jesus allegedly revealed about his "imminent" return as the Risen One, Fernández pointed out that, although the return of Christ is a truth of faith, "no one can know or predict the precise date or its signs."

Consequently, the declaration states that the Church "remains alert against millenarian or chronological interpretations, which risk setting the time or determining the modalities for the final judgment."

"The danger of reducing Christian hope to an expectation of an imminent return with extraordinary events must be firmly avoided," the text emphasizes.

With these clarifications, the DDF concludes that the phenomenon of the alleged apparitions in Dozulé "is to be regarded, definitively, as not supernatural in origin, with all the consequences that flow from this determination."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Baltimore, Maryland, Nov 12, 2025 / 15:24 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) voted in favor of advancing the beatification and canonization cause of the late Jesuit Father Richard Thomas. 

Bishop Peter Baldacchino, who has served as bishop of Las Cruces in New Mexico since 2019, initiated the request for the Jesuit priest's beatification. Baldacchino spoke about Thomas and his ministry to the poor at the bishops' Fall Plenary Assembly in Baltimore.

"Jesus said, 'When you hold a lunch or dinner, do not invite your brothers or your relatives or your wealthy neighbors, rather … invite the poor. Blessed indeed will you be, for you will be repaid at the resurrection of the righteous,'" Baldacchino said during his Nov. 11 presentation. 

Thomas "gave witness to those words of the Lord through a life dedicated to serve persons in need, primarily in the Diocese of El Paso but also in the Diocese of Las Cruces and along the southern border of the United States," Baldacchino said. 

Thomas was born in Seffner, Florida, in 1928 and entered the Jesuit order in 1945 after attending Jesuit High School in Tampa, Florida. He was ordained to the priesthood in San Francisco in 1958.

From 1964 until his death, Thomas served as the executive director of Our Lady's Youth Center in El Paso, Texas. The center grew to include ministries to the poor around Ciudad Juárez, Mexico, including food banks, medical and dental clinics, prison and mental hospital ministries, and schools. 

In 1975 Thomas started The Lord's Ranch east of Vado, New Mexico. The ranch has provided recreation and rehabilitation to youth in need and created multiple food banks. 

The priest "lived a very simple, austere lifestyle because he wanted to live in solidarity with the poor," Baldacchino said. "He slept in a small room with very few furnishings that included a desk, a chair, and an army bed. There was no carpeting, no air conditioning, and no heating."

"Father Thomas had a foundational vision based on the 25th chapter of Matthew's Gospel in which Jesus said, 'When you minister to the poor, you minister to me.' Father Thomas believed that in serving the poor, we encounter the presence of Jesus in a special way, and we are enriched by the experience."

The priest "recognized that each human being is made in the image of God," Baldacchino said. This includes the unborn and the immigrant."

Thomas was "a pioneer in the pro-life movement" and "recognized the need to be supportive of women who are in difficult circumstances because of pregnancy," Baldacchino said. "There is currently a very vibrant pro-life community in the El Paso-Las Cruces area, and many of its leaders are people who have been mentored by Father Thomas."

Thomas died on May 8, 2006, at The Lord's Ranch at age 78.

A 'miraculous meal'

Baldacchino told a story of a potential miracle by Thomas at a garbage dump in Juárez, Mexico, on Christmas Day in 1972. Thomas and some lay Catholics came across the words of Jesus in the Gospel of Luke, where Jesus tells his followers to invite the poor.

"Father Thomas and his companions decided to obey the words of Jesus, and they organized a Christmas Day meal for people who were scavengers at the garbage dump in Juárez," Baldacchino said. 

The priest and the group prepared enough food for about 150 people, but when they arrived at the dump nearly twice the number of guests were present.

"Nevertheless, they decided to share what they had," Baldacchino said. "Much to their surprise, everyone had more than enough to eat, and in fact, when the meal was over, they donated leftovers to two orphanages."

"Now, 53 years later, the ministries that began with that Christmas Day meal are continuing. There is a food bank, a medical clinic, a Montessori school, and four different sites, [and] catechism is taught to children using the Catechesis of the Good Shepherd method," Baldacchino said. 

Agreement among bishops 

Following Baldacchino's address, a number of bishops spoke up to share their agreement with his testimony.

Bishop Andrew Cozzens of Crookston, Minnesota, said he has personal friends who spent time at the ranch and said they "testify to having witnessed both his generosity, heroic life, but also the miracle of the multiplication of food."

Bishop Mark Seitz of El Paso, Texas, also said he is in favor of the cause. He said: "I think all of us in our work, we [have] moments where we heard of something or experienced something [and] we said: 'That was a miracle.' But someone like Father Thomas — it was miracles almost every day. His trust in God was so incredible."

Auxiliary Bishop Peter Smith of Portland, Oregon, also detailed Thomas' involvement in the Catholic Charismatic Renewal and added that he was "a wonderful presence."

"As was mentioned, miracles were regular in his ministry," Smith said. Thomas "was always very joyful. Faith just radiated from him. You could just feel the presence of Christ in him."

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CNA Staff, Nov 12, 2025 / 15:54 pm (CNA).

Sister Mary Michael of the Eucharistic Heart of Jesus, PCPA, died on Nov. 10 after roughly three-quarters of a century of religious life. She was 94.

Sister Mary Michael was the last of the original five nuns who, along with EWTN foundress Mother Angelica, began the Our Lady of the Angels Monastery in Irondale, Alabama. (The monastery is now located in Hanceville; EWTN, the parent company of CNA, remains in Irondale.)

Born Evelyn Shinosky on Feb. 25, 1931, to Joseph and Helen Shinosky, she entered Sancta Clara Monastery in Canton, Ohio, on Aug. 15, 1951, and received the habit and her new name the following May.

Sister Mary Michael made her first profession on May 1, 1954, and her solemn profession exactly six years later in 1960. Shortly after her solemn profession she joined Mother Angelica to journey to Alabama to help found the new monastery.

Her religious community said she was renowned for her talent in baking, cooking, and sewing. Sisters frequently sought her advice when an insurmountable difficulty arose in the kitchen or a novice was at an impasse making a new habit.  

Sister would go on to serve several terms as vicar and councilor for the community. With a special devotion to the Church Fathers, she was a fervent devotee and reader of St. Augustine.  

Devoted to prayer until the end of her life, Sister Mary Michael attended Mass until she was physically unable to do so. In her final days she was known to fall asleep in the monastery's infirmary with her hands folded in prayer.

Father Joseph Mary Wolfe, chapel dean and chaplain for EWTN, told CNA that Sister Mary Michael "always radiated a quiet love and joy and was always ready to use her sewing and baking skills to bring joy to others."

"In fact, she and Siater Gabriel made the first habits for the friars here in Irondale," he said. He noted that Sister Mary Michael "lovingly and tirelessly" served Mother Angelica in the latter's final years, "often at the expense of her own rest."  

"When I asked Sister Michael about her own vocation, she told me that she loved St. Francis of Assisi; spending time in adoration of the Blessed Sacrament; and was drawn to the contemplative life," he said.

"She wasn't sure where she could find all three together and it was right there in the Poor Clares of Perpetual Adoration community in Canton, Ohio, where she entered before moving with Mother Angelica to found the new monastery," he said.

Her passing marks the end of an era at EWTN and at the monastery — one that saw both the launch of the global Catholic network and the expansion of the religious community to include the Shrine of the Most Blessed Sacrament of Our Lady of the Angels Monastery.

Just days before her death, Sister Mary Michael urged followers of Christ to "keep doing what you are doing so we can be one big family in heaven." She also expressed gratitude for prayers offered to God on her behalf.

"I just want everyone to be Catholic," she said prior to her passing, "and to love God passionately." 

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Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha'i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her "courageous commitment to the emancipation of the poorest girls."

"The witness of Mother Elisva Vakha'i," the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, "is a source of inspiration for all who work in the Church and in society for the dignity of women."

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents "a beacon of hope" for all "consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love," according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha'i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha'i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An 'inclusive" and 'synodal' vision

During the homily at the beatification, the cardinal emphasized the "inclusive vision" of Vakha'i, with which she "was ahead of her time and is a true expression of synodality in action: walking together in communion."

The new blessed, he added, "shows the way" to the Church on its synodal journey "listening, discerning, and walking together."

The foundation of her "unwavering faith," he affirmed, "lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality."

With the official recognition of her holiness, the Church proposes Vakha'i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Baltimore, Maryland, Nov 12, 2025 / 17:31 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.

"We oppose the indiscriminate mass deportation of people," the message emphasized.

"We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement," it added. "We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials."

The bishops said they "are bound to our people by ties of communion and compassion in Our Lord Jesus Christ" and "are saddened by the state of contemporary debate and the vilification of immigrants."

"We are concerned about the conditions in detention centers and the lack of access to pastoral care," they said.

"We lament that some immigrants in the United States have arbitrarily lost their legal status," they continued. "We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones."

The message recognized the contribution of immigrants and said the bishops feel compelled to "raise our voices in defense of God-given human dignity" of migrants. They urged immigration reform and said "human dignity and national security are not in conflict."

The statement also recognizes that governments have a "responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good." It goes on to call for "safe and legal pathways" for immigration.

Scripture mandates compassion for "those who are most vulnerable," including "the stranger," the statement noted. The Church's concern for migrants "is a response to the Lord's command to love as he has loved us," it added.

The original text of the message brought to the floor did not include the language plainly stating the bishops' opposition to large-scale deportations, which was added in a last-minute amendment to the message.

Cardinal Blase Cupich of the Archdiocese of Chicago introduced the amendment. He said the message needs to be clear in telling migrants "we stand with you" by expressly opposing "the indiscriminate deportation of people that is taking place."

No bishops spoke against Cupich's amendment.

The last time the bishops approved a special pastoral message was in 2013 in opposition to a federal contraception mandate. Such messages are meant to show "the consensus of the body" of the U.S. Catholic bishops, according to a USCCB statement.

The discussion of deportations and immigration enforcement was a major theme throughout the duration of the plenary assembly.

On the previous day, USCCB Committee on Migration Chairman Bishop Mark Seitz announced a national initiative to provide accompaniment to migrants who are at risk of being deported, which was inspired by similar efforts already underway at dioceses across the country.

The initiative will focus on four areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness.

In his address to his brother bishops, Seitz directly criticized President Donald Trump's administration for carrying out the "campaign promise of mass deportations." 

The U.S. Department of Homeland Security (DHS) announced in late October that the administration has carried out more than 527,000 deportations this year and another 1.6 million people have self-deported.

"This is just the beginning," Assistant Secretary Tricia McLaughlin said in an Oct. 27 statement.

Pope Leo XIV has encouraged the American bishops to provide a more unified voice in support of the dignity of migrants. He met with Seitz and other bishops and supporters of migrants last month to discuss the plight of immigrants in the United States.

According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Pope Leo told the group: "The Church cannot stay silent before injustice. You stand with me, and I stand with you."

The Holy Father last week said that "there's a deep reflection that needs to be made in terms of what's happening" with migrants in detention after detainees were denied Communion at an Illinois Immigration and Customs Enforcement facility.

McLaughlin told CNA last week detainees are "only briefly held [at that facility] for processing" and DHS could not accommodate religious services there for practical and safety reasons, but clergy are "more than welcome to provide services to detainees in ICE detention facilities."

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Baltimore, Maryland, Nov 12, 2025 / 18:01 pm (CNA).

Bishop Kevin Rhoades of the Diocese of Fort Wayne-South Bend, Indiana, was elected to serve as secretary of the United States Conference of Catholic Bishops (USCCB) at the Fall Plenary Assembly on Nov. 12.

The bishops held elections for the secretary position and the leadership of six committees on Wednesday. On Tuesday, they elected Archbishop Paul Coakley of Oklahoma City as president and Bishop Daniel Flores of Brownsville, Texas, as vice president of the conference. 

Rhoades, who previously chaired the Committee on Religious Liberty, has criticized government policies that impose mandates for abortion and contraception. This year's committee report laid out concerns with policies related to gender ideology and immigration enforcement as threats to the freedom of religious organizations.

The new chair of the Religious Liberty Commission will be Archbishop Alexander Sample of Portland, Oregon.

That election was tied between Sample and San Angelo, Texas, Bishop Michael Sis. Although Sis was granted the spot because the tiebreaking procedure defers to the older bishop, Sis withdrew his nomination to allow Sample to assume the role.

For the rest of the elections, the winner will serve as chair-elect for one year while the current chairs finish their terms. They will assume the positions in 2026.

Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia was elected chair-elect of the Committee on International Justice and Peace. The archeparchy serves many Ukrainian immigrants, whose home country continues to suffer amid the ongoing Russian invasion.

Archbishop Jeffrey Grob of Milwaukee was elected chair-elect of the Committee on Canonical Affairs and Church Governance. Auxiliary Bishop Peter Smith of the Archdiocese of Portland, Oregon, was elected chair-elect of the Committee on Ecumenical and Interreligious Affairs.

The bishops also elected Bishop William Wack of the Diocese of Pensacola-Tallahassee, Florida, as chair-elect of the Committee on Evangelization and Catechesis. They elected Bishop-elect Mark O'Connell of Albany, New York, as chair-elect of the Committee on the Protection of Children and Young People.

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Washington, D.C., Nov 12, 2025 / 12:45 pm (CNA).

Nostra Aetate, the Church's declaration on building relationships with non-Christian religions,  "planted a seed" that must continue to be nourished, according to panelists reflecting on the document's legacy at The Catholic University of America on Nov. 11.

At the event, titled "The Church and the Jewish Community in Our Age," Bishop Étienne Vetö, ICN, auxiliary bishop of Reims, France, and Rabbi Noam Marans, director of interreligious affairs for the American Jewish Committee, discussed the state of Catholic-Jewish relations as well as shared practices and difference. 

"Even though Nostra Aetate is one of the shortest, if not the shortest document of Vatican II, it has had a powerful impact," Vetö said. "A Jew or a Christian from the first half [of] the 20th century who traveled in time to 2025 would find unbelievable the quality of dialogue, understanding, and trust that is now growing between the two communities."

Rebecca Cohen, program and research specialist for the U.S. Conference of Catholic Bishops' Secretariat of Ecumenical and Interreligious Affairs, agreed, saying Nostra Aetate produced a "seismic shift in Christian understanding" of Judaism that was revolutionary for its time in 1965. 

Nostra Aetate contains a paragraph on Judaism that centers on the biblical roots and shared history with Christianity rather than the Judaism of today. It sowed the beginnings of something that needs nurturing, Cohen said. 

Carmelite Father Craig Morrison, director of the Center for Carmelite Studies and professor of biblical studies, said Nostra Aetate "launched new possibilities for a relationship between Catholics and Jews."

"No longer was this relationship to be triumphal, Catholics telling Jews who they are, what they believe, and how they kill God, Jesus," he said, adding: "Western Christianity kept the Jews mostly silent for centuries."

Today, he continued, "our present task on the Catholic side is not so much as dialogue but rather to listen to the Jews for the first time in our shared history."

"Our Gospels are a part of Jewish documents and cannot be properly understood apart from the Judaism of the late Second Temple period," he said.

Ultimately, Craig said, "we know that a better understanding of the concerns of first-century Jews will illuminate the Gospels and significantly reduce the risk of anti-Jewish preaching. Then we will hear Jesus speaking within the first-century Jewish world in which he was incarnated." 

Marans reflected on the legacy of Nostra Aetate for Jewish people, saying that prior to the document's publication, the Jewish people viewed Christianity "as a threat." Conversely, he said, Nostra Aetate was a "gift for Christians" because it meant "Christianity no longer needed to self-define in opposition to the other." 

At the end of the day, Marans said, "Nostra Aetate was not perfect, but it was good [and] has been perfected over time." 

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Washington, D.C., Nov 12, 2025 / 13:15 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) approved a new translation of the Bible, which will be used for personal Bibles, the lectionary at Mass, and the text in the Liturgy of the Hours.

Bishop Steven Lopes, chair of the Committee on Divine Worship, announced the translation will be called the "Catholic American Bible." The translation for personal Bibles and the Liturgy of the Hours will be available on Ash Wednesday in 2027.

The bishops have not announced when the revised lectionaries will be available.

The USCCB also approved a Spanish-language translation of the New Testament, the Biblia de la Iglesia en América, which will be available on Ash Wednesday in 2026.

Lopes made the announcement during the USCCB's Fall Plenary Assembly in Baltimore on Nov. 11.

According to Ascension Press, one of the publishers of the translation, the Catholic American Bible has a modified translation of the Old Testament from the New American Bible Revised Edition. It will replace the current translation of the Book of Psalms with The Abbey Psalms and Canticles, which was translated by monks at Conception Abbey in Missouri.

The new translation will also include a revised New Testament.

U.S. bishops also approved a new edition of the Roman Pontifical, which is the liturgical book for pontifical Masses, which can only be celebrated by bishops. It is expected to be ready in 2027. The bishops are still awaiting Vatican approval for two of the five pontifical rites, but approval is anticipated in December. 

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Baltimore, Maryland, Nov 11, 2025 / 16:04 pm (CNA).

U.S. bishops said immigration enforcement in the United States is a "crisis situation" affecting human dignity and religious liberty in the nation.

At a press conference during the United States Conference of Catholic Bishops' (USCCB) Fall Plenary Assembly in Baltimore, USCCB President Archbishop Timothy Broglio; Bishop Mark Seitz of El Paso, Texas; and Bishop Kevin Rhoades of Fort Wayne-South Bend, Indiana, discussed migrants and the "uncertainty" they feel amid immigration enforcement in the nation. 

In the Nov. 11 press conference, Broglio said immigration enforcement is "preventing people from bringing their children to church, to school, or … to the emergency room."

He added: "We, as pastors, would like to alleviate that fear and assure ... people that we are with them."

"I think there's a remarkable unity among all the bishops. This is an issue of human dignity," Broglio said. "The Gospel teaches us especially to be compassionate, reach out to the immigrants, and just [have] concern about their well-being."

"For us, this issue is not an abstract one," Seitz said. "It's a personal one because we're pastors … We care about our people, and we care particularly for those who are most vulnerable and those who are most in need."

"Bishops across the board" are seeing "people in our dioceses being swept up in this effort to go after people who are immigrants," Seitz said. "I say that in a very broad sense, because although what the government has been saying, 'We're after criminals,' it's extended much more broadly than that."

"While we certainly agree that people who are some threat to our community ought to be taken off of our streets once they're convicted, the sweep has taken up so many others and has the risk of setting aside any due process."

Seitz said the right to due process is "a fundamental part of our nation's basic approach that everyone has certain rights. Those rights ought to be respected with a process that allows us to ascertain whether they indeed did commit some act that was a violation of our law."

A matter of religious liberty 

Denying Communion to detainees is "an issue of religious liberty," the bishops said, adding that the USCCB Committee on Religious Liberty is "very concerned" about it.

The committee met on Nov. 10 to discuss how to ensure people in detention facilities receive "pastoral spiritual care and especially the grace of the sacraments," Rhoades said. "One doesn't lose that right when one is detained. Whether one is documented or undocumented — this is a fundamental right of the person."

"It's heartbreaking when you think of the suffering. Especially those who've been detained, separated from families, those who haven't committed crimes," Rhoades said. "They need spiritual support in this, and they need the sacraments."

The bishops were asked by reporters if they plan to speak to the Trump administration about its immigration policies, which are affecting parishes across the United States. 

Seitz said the bishops are working on a statement at their fall meeting. "As bishops, we want to speak from who we are, and certainly, we address issues of principle, such as religious liberty … [and] human dignity," he said.

"We'll try to stick to our foundations … in any statement that we make," he continued. "But we also want it to be something that's very clear and that is rooted in the Gospel. … It will also, I believe, speak to immigrants, not simply to our government."

"It will be a message of solidarity with our brothers and sisters who find themselves in difficulty or who find themselves in fear to let them know that they're not alone, that their pastors are going on with them," Seitz said.

Rhoades added that the goal of the message is also "to cross the aisle," as the Church is "not partisan." 

"We're talking about human lives in the United States and really important principles of our country — including just human dignity [and] religious liberty," Rhoades said. "I'm just hopeful that we can move beyond the impasse."

Later in the day, Seitz announced that the USCCB is launching the "You Are Not Alone" initiative for migrants, which will focus on "emergency and family support, accompaniment and pastoral care, communications and Church teaching … and solidarity through prayer and public witness."

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