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St. Turibius of Mogrovejo (Toribio in Spanish), the second archbishop of Lima, Peru, was officially recognized by the Peruvian state as the patron of human rights in the country and a precursor in the defense of human dignity.

The decision was established through Supreme Decree No. 016-2026-JUS, published in the official government gazette El Peruano and signed by the ministers of Justice and Human Rights and Foreign Affairs.

But what does the recognition entail? The regulation mandates that the Ministry of Justice research and disseminate information regarding the life and work of St. Turibius, in addition to organizing academic activities focused on human dignity. It also tasks the Ministry of Foreign Affairs with promoting his legacy outside of Peru.

Furthermore, the decree establishes that his legacy be commemorated every April 27 as an occasion of civic and historical significance.

For Father Luis Gaspar, secretary of the Peruvian Association of Canon Law, it is an important decision because it provides recognition on a state level of the work St. Turibius carried out on behalf of those most in need.

"It is a timely and illuminating recognition," Gaspar told EWTN News Español, the Spanish-language sister service of EWTN News. The priest explained that the decision does not mean the state is assuming a role proper to the Church but rather that it is valuing the contribution of this historical figure.

"The state isn't arrogating to itself what properly belongs to the Church; rather, from within its own civil sphere, it is honoring a person who was a father and defender of the poorest," he explained.

Gaspar also noted the timing of the recognition, which came just ahead of Pope Leo XIV's visit to Peru. The pontiff is scheduled to close the jubilee year marking the 300th anniversary of the canonization of St. Turibius with a celebration in Zaña, Lambayeque region, the place where the saint died.

Why is St. Turibius considered a defender of human rights?

St. Turibius of Mogrovejo (1538–1606) was one of the most important figures in the Church in Peru during the colonial period. As archbishop of Lima, he defended the Indigenous people and slaves against the abuses of his time.

He also advocated for the teaching of the faith in the languages ??of the Indigenous peoples, particularly Quechua and Aymara. Furthermore, he promoted the publication of a trilingual catechism, which is considered the first book printed in South America.

His defense of the most vulnerable even led him to confront civil authorities whenever he believed their decisions were detrimental to the poorest among them.

Although the modern concept of human rights did not yet exist in his time, his work was marked by the defense of the dignity of every person.

In 1985, during his visit to Peru, St. John Paul II highlighted this dimension of his legacy, describing him as a "courageous defender or promoter of the dignity of the person."

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Vatican theologians unanimously voted in favor of advancing the canonization cause of Servant of God Joseph Walijewski, a priest from the Diocese of La Crosse, Wisconsin, who served as a missionary in Latin America.

The nine members of the Theological Congress of the Vatican's Dicastery for the Causes of Saints examined the "positio" for Walijewski, which is the formal document about his life that shows evidence of heroic virtue, a reputation for holiness, and his intercessory power.

In a unanimous vote, the theologians voted in favor of affirming the merits of his cause. The positio will be reviewed by the cardinals and bishops at the dicastery, who will determine whether to recommend his cause favorably to the pope. If they do, it would be up to Pope Leo XIV to decide whether to beatify him and grant him the title "venerable."

"This marks a significant milestone and an important step forward in the advancement of his cause," Diocese of La Crosse Bishop Gerard W. Battersby said in an announcement. "... While additional steps remain, the favorable vote of the Theological Congress represents a noteworthy affirmation and source of encouragement."

Walijewski was born in 1924 to poor Polish immigrants in Grand Rapids, Michigan, and planned to eventually become a priest while he was selling newspapers as a child. He promised God he would serve in Latin America if he were ordained a priest.

According to the Father Joseph Walijewski Legacy Guild, the servant of God began missionary work in Bolivia, where he built a parish in a jungle along with a rectory and a school. The location is now part of the urban center of Santa Cruz. He later served as a missionary in Peru, where he served the poor and operated an orphanage.

Battersby said the diocese received this news on Nov. 6, on the same day they celebrated the legacy of Walijewski and the work of Casa Hogar Juan Pablo II, a home for youth in Peru. The bishop expressed gratitude for the "dedicated work of the theological experts, the dedication of those who have promoted the Cause, and the many faithful whose prayers continue to accompany this journey."

"We give thanks to God, whose grace was evident in Father Joe's priestly ministry and continues to bear fruit today through the lives he touched and the mission he inspired," the bishop added. "I invite the faithful to continue praying for the successful advancement of the Cause according to God's holy will."

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Inspired by Pope Leo XIV's encyclical Magnifica Humanitas, tech leaders, clergy, and educators gathered in Rome for a hackathon to reimagine parish life in the age of artificial intelligence (AI).

The event "From Roadmap to Practice" was held at the Pontifical University of the Holy Cross on Nov. 7. Following the annual Builders AI Forum that week, the hackathon focused on developing practical prototypes to address parish needs, including liturgical calendars, accessible Church teaching, and digital evangelization.

The hackathon is also set to expand to the United States. Organized by the Catholic Digital Commons Foundation (CDCF) and the Evangelization Lab, the Virtual-to-Sacramental (V2S) hackathon will be held in 4 U.S. dioceses in early 2027.

Where coding meets faith

According to a Nov. 9 press release, more than 60 people gathered for the hackathon, which focused on both building software and organizing ways to support Catholics in the AI era.

More than 15 digital projects were created during the conference, from a digitized Roman martyrology to a database for religious orders.

Father Patrick Mary Briscoe, OP, promoter general for Social Communication of the Order of Preachers, was part of a team that created a database that lets him access documents from his order dating back centuries.

"Typical PDF searches are complex, inefficient, and often incomplete," Briscoe said. "I teamed up with a developer who, in a few hours, allowed me to tap into hundreds of years of documents to get access to our own resources for formation, content creation, and governance."

Other projects built included AI-governance tools for parishes, a lunch sign-up sheet for a Roman seminary, and a digitized version of the Roman martyrology.

Keeping the human at the center of American parish life

A central focus of the hackathon was how to implement AI and other technologies into parish life, including in the U.S. in 2027.

Taylor Black, executive director of the Leonum Institute at The Catholic University of America, emphasized that the Church under Pope Leo XIV needed to embrace its vocation to build in the digital age.

"Pope Leo emphasizes the builder's vocation in the Church, and it starts with sitting down with the people who do the work and creating something they can try together," Black said.

José Manuel De Urquidi, founder of the Evangelization Lab, expressed his hope that bishops in the U.S. would support the initiative, which he believes will address the challenge of encountering Christ online but not within Catholic communities.

"[The bishops] not only have to bless it but also support it, because the Church as an institution can be slow and risk-averse," Urquidi said. "A hackathon brings a few involved Catholics and a coder to the same table for a whole day, and by evening they have something they can actually try in real life."

Sister Nancy Usselmann, FSP, director of the Pauline Center for Media Studies, said the hackathon, her first ever, revealed the potential for collaboration between Church and tech leaders to spread the Gospel.

"This was my first hackathon — a phenomenal learning experience of profound collaboration between pastoral leaders and builders," Usselmann told EWTN News. "It helped all of us to imagine possibilities, develop opportunities, and create collaborative relationships for the Gospel."

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Students for Life of America President Kristan Hawkins and three staff members are facing a civil lawsuit in Texas after conducting an undercover investigation that documented the continued illegal mailing of abortion-inducing drugs into the state.

The case, filed by pseudonymous plaintiff Maria Puerto, alleges that Hawkins, along with Lydia Taylor Davis, Jamie Curry, and Megan Roos, violated the Texas Woman and Child Protection Act by ordering the pills during a March investigation in Houston.

Puerto seeks $459,782 in damages and an injunction against Students for Life.

Thomas More Society attorneys, working with co-counsel Texas State Rep. Briscoe Cain, have filed a formal response on behalf of the four women. They deny any violation of the law and are asking the court to dismiss the case, arguing that the plaintiff lacks standing and that the defendants' actions fall outside the statute's reach.

The Texas Woman and Child Protection Act, enacted in 2025, allows private citizens to bring lawsuits against those who distribute, mail, or otherwise provide abortion-inducing drugs in Texas. The measure was designed to address shipments from out-of-state providers operating under shield laws in other jurisdictions.

The defendants contend that their investigation was a form of protected speech and reporting. They say that none of the women involved in the investigation were pregnant or seeking an abortion and that the law itself exempts activity conducted for purposes other than performing or assisting an abortion.

They also point out that the plaintiff's own petition describes the effort as a "publicity stunt" and fails to identify any specific prohibited act by the defendants. They also argue that the amount in damages sought is not authorized by the law and that Students for Life is not a party to the case, rendering the requested injunction improper.

Peter Breen, executive vice president and head of litigation at the Thomas More Society, said the suit appears aimed at discouraging scrutiny of abortion pill distribution.

"Kristan Hawkins and her colleagues gathered evidence of an illegal trade and shared it with the public, investigative reporting the First Amendment protects," he said. "This case is a patently meritless attempt to silence and cover up the truth that out-of-state interests are flooding Texas with abortion pills—we will vigorously defend Kristan and her colleagues until this case is thrown out of court."

Hawkins described the lawsuit as an effort to target those pointing out violations of the law rather than those committing them.

"Attempting to punish the Students for Life team for noticing the obvious — abortion pills can be illegally trafficked — is like going after the person reporting a fire instead of the arsonist. Laws are being broken, and babies are dying, while the sovereignty of Texas law is violated. We are ready to defend ourselves."

Last week, newly elected Texas Attorney General Nathan Johnson said he would end current lawsuits against abortion providers in other states for illegally mailing abortion pills into Texas.

Hawkins and the other defendants have indicated they will seek sanctions against the plaintiff's attorneys, calling the lawsuit frivolous and intended to harass. No hearing date has been set.

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The British bishops are warning against a proposed parliamentary bill that they say would criminalize counseling that helps people identify with their biological sex rather than an opposite-sex "gender."

The draft conversion practices bill, proposed earlier this year in Parliament, seeks to "fill the gaps in criminal law to target conversion practices."

"Conversion therapy" has long been defined as the practice of counseling homosexual people to adopt heterosexual sexual attraction. LGBT advocates have argued that such counseling is impossible and potentially harmful.

In recent years, the term has been applied to therapeutic services that attempt to steer people away from self-identified "gender" identities in order to accept their objective biological sex. The proposed U.K. bill would criminalize what the government calls "conversion practices" involving gender identity.

In a Nov. 10 statement, Liverpool Archbishop John Sherrington, who chairs the social justice department of the Catholic Bishops' Conference of England and Wales, expressed "serious concern" about the bill, which he described as "very broad in scope."

He noted that the bill purports to outlaw "abusive" counseling, which he affirmed the Catholic Church already "opposes … in all circumstances." But current law already outlaws such practices, he argued.

The new bill "proposes to extend the legal definition of abusive practices in ways that threaten a person's fundamental rights, including freedom of religion or belief and freedom of expression," he said.

The legislation "will also create uncertainty around lawful pastoral care by the Church, family life and open conversations that can take place in a range of social settings."

The legislation could further hamper the Catholic Church's ability to "proclaim an authentic understanding of the human person with clarity, simplicity, love and respect," he said.

He urged British politicians to "abandon" the bill and focus instead on existing legal protections for those facing abuse.

A similar dispute played out in the U.S. recently, one that culminated in the U.S. Supreme Court in March striking down a Colorado ban on "conversion therapy."

"The First Amendment stands as a bulwark against any effort to prescribe an orthodoxy of views, reflecting a belief that each American enjoys an inalienable right to speak his mind and a faith in the free marketplace of ideas as the best means for finding truth," the court said when it issued the ruling.

Alternately, Catholic bishops in Switzerland in May endorsed a national legal ban on so-called conversion measures aimed at people who identify as LGBT, though they argued that legitimate pastoral care, counseling, and psychotherapy be expressly shielded from any prohibition.

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The provincial municipality of Callao in Peru has unveiled a monumental 14-meter (45-foot)-tall statue of Pope Leo XIV, the tallest statue dedicated to a pontiff in Peru.

The statue is located in the new Niño Gaelito Park, named in honor of Jesús Gael Alejandro Rodríguez, a 4-year-old boy who died while rescuing his sister during a fire in March.

The figure has a 12-meter (39-foot) metal framework and is constructed from polyurethane foam, fiberglass, and polyester resin, with a finish that resembles marble. The statue itself stands 12 meters (13 feet) tall and is set upon a 2-meter (6-foot) pedestal.

It was created by sculptors Deyvi Wong Arana and Rafael Gutiérrez Quispe.

"This sculpture expresses the pride, gratitude, and faith of the people of Callao for someone whose evangelizing efforts made a profound impact in our diocese," the municipality stated on its Facebook page.

The unveiling ceremony was led by Callao's mayor, Cesar Pérez, who was accompanied by Bishop Luis Alberto Barrera Pacheco of Callao and Monsignor Guillermo Inca Pereda, deputy secretary of the Peruvian Bishops' Conference and national coordinator for Pope Leo's visit to Peru.

Also in attendance at the ceremony were Jorge Guillermo Solís Espinoza, president of Caja Huancayo, the institution that funded the project, and the governor-elect of Callao, Pedro Spadaro.

"We are just about to welcome the Holy Father to Peru! Callao awaits him with open arms and a heart full of faith," the municipality stated on Facebook.

In Peru, Pope Leo XIV served as bishop of Chiclayo from 2015 to 2023 and as apostolic administrator of Callao from 2020 to 2021. He also served as the second vice president of the bishops' conference from 2018 to 2023.

The Holy Father begins his visit to Peru on Wednesday, Nov. 11, where he will be welcomed by President Keiko Fujimori. He will then hold an audience with her at the Government Palace before addressing officials at the Grand National Theater.

This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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U.S. bishops urged the Senate to pass legislation extending immigration protections for Haitians, arguing that escalating violence and instability in Haiti make deportations unsafe and calling for broader immigration reforms to provide a pathway to more permanent legal status.

The Nov. 10 letter sent to every U.S. senator urged passage of a bill, S. 4814, that would designate temporary protected status (TPS) for Haitians through April 20, 2029. It would allow TPS recipients, including more than 330,000 Haitians, to remain and work legally in the United States during that period.

TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.

The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27, after a Supreme Court decision allowed the termination to take effect.

In April, the Republican-controlled U.S. House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.

The letter was signed by Bishop-designate Brendan Cahill of Joliet, Illinois, chair of the U.S. Conference of Catholic Bishops' (USCCB) Committee on Migration, and Bishop A. Elias Zaidan of the Maronite Eparchy of Our Lady of Lebanon, chair of the Committee on International Justice and Peace.

Cahill and Zaidan wrote that they "pray that, in its remaining weeks, the current Congress, along with the incoming 120th Congress, will devote more attention to the situation facing both Haitian families in the United States, especially those who have recently been stripped of their legal protections, and the human tragedies unfolding in Haiti itself."

"Finally, we reiterate the need for all of Congress to work in a bipartisan manner, together with the Administration, to pursue broader reforms that provide expanded opportunities for longtime residents of American communities, such as Haitians and others with TPS, to achieve a more durable legal status, something President Trump expressed openness to in the last few days," they wrote.

Trump told CBS' "60 Minutes" on Nov. 8 that he would "love to do something on immigration" with congressional Democrats, who will hold the majority in the House and Senate starting in 2027.

Crisis in Haiti

The bishops said Haiti's worsening violence, kidnappings, and institutional collapse make it unsafe to return large numbers of people to the country.

In a September appeal to Trump, Oklahoma City Archbishop Paul Coakley, USCCB president, referenced a mass killing in Haiti that left 47 people dead and dozens abducted, including children. The bishops' Nov. 10 letter also cited that attack, which Pope Leo XIV later called a "grave massacre," as evidence of the country's ongoing security crisis.

The attack and "the lack of any justice in its wake, and its existence as one of many such tragedies in recent months, help to demonstrate why it is unacceptable and untenable to forcibly repatriate hundreds of thousands of Haitians at this time," the bishops continued.

"This conclusion is bolstered by the absence of an orderly reception system and the lack of coordination needed to safely receive large numbers of repatriated families," Cahill and Zaidan wrote to the senators. "Under these circumstances, we are deeply troubled by the deportation flights that have been departing for Haiti on a weekly basis since August."

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The cause for canonization of Servant of God Father Willie Doyle, SJ, officially entered the Roman phase of the cause on Nov. 10 after the documentation gathered during the diocesan phase was formally submitted to the Dicastery for the Causes of Saints in Rome.

The diocesan phase of Doyle's cause was opened by the Diocese of Meath in Ireland in 2022 and formally closed on Oct. 18, 2026.

This is the first time in more than 40 years that a canonization cause pertaining to an Irish candidate has completed its diocesan phase in Ireland. Venerable Nano Nagle, foundress of the Presentation Sisters, was the last cause in which this occurred.

Jesuit Father Pascual Cebollada, postulator general of the Society of Jesus, will assume the role of postulator for Doyle's cause, while Father John Hogan of the Diocese of Meath will serve as vice postulator.

"I am delighted that the cause has reached this important stage. I am confident that the cause will progress further and I encourage people to pray through the intercession of Father Willie Doyle," Bishop Tom Deenihan of the Diocese of Meath said in a statement. "Father Doyle's generosity and heroism, which stemmed from his religious conviction, is an example for our time. It was very evident from the closing ceremony in Mullingar on 18 October that devotion to Father Doyle has extended beyond his own century and is as relevant today as it ever was."

Hogan added: "More than 3,000 pages of Father Willie's writings, together with extensive historical and theological analyses and commentaries, have been assembled during the diocesan phase and were delivered to the dicastery this week. This represents a major milestone in the cause for his canonization."

"We will now begin work on the positio — the detailed study of Father Willie's life, heroic virtues, and reputation for holiness," he said. "Alongside this, we will continue to promote devotion to Father Willie and encourage people to seek his intercession, particularly through prayer for miracles."

Born on March 3, 1873, in Dalkey, County Dublin, Ireland, Doyle was the youngest of seven children. He grew up in a devout Catholic family who cared deeply for the less fortunate. Long lines of the local poor people would form outside the Doyle home during Christmas where they would be given financial assistance and gifts.

In 1891, at the age of 18, Doyle entered the Jesuit novitiate in Tullabeg, Rahan, in the Diocese of Meath. Most of his priesthood was spent preaching missions in parishes and giving retreats to religious communities around Ireland. He was particularly devoted to ministering to ordinary workmen.

In November 1915, Doyle was appointed chaplain to the 8th Battalion Royal Irish Fusiliers. Despite having the rank of captain, he lived and suffered alongside his men, experiencing all of the dangers and trials of life in the trenches.

He was awarded the 16th (Irish) Division Parchment of Merit for bravery during a gas attack in April 1916 and received the Military Cross for his bravery at the Battle of the Somme.

On Aug. 16, 1917, at the Battle of Passchendaele, Doyle laid down his life to assist two wounded soldiers at the front line. He was struck by a German shell and his body was never recovered.

His private diaries, discovered after his death, reveal a life of intense prayer, sacrifice, and spiritual discipline. Devotion to him spread after his death, and his life and writings have continued to inspire people around the world.

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