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CNA Staff, Nov 13, 2025 / 13:20 pm (CNA).

Catholic hospitals in the United States are explicitly forbidden from carrying out transgender-related surgeries on individuals who believe themselves to be the opposite sex, the U.S. bishops said this week.

The prelates, gathered at the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore, voted on Nov. 12 to direct hospitals to "preserve the integrity of the human body" when treating individuals with gender dysphoria.

Such individuals often seek surgery to make their bodies conform to that of the opposite sex. But in updated guidance, the bishops said that while Catholic health care providers must employ "all appropriate resources" to mitigate the suffering of such patients, they can use "only those means that respect the fundamental order of the human body."

The new rule makes into explicit USCCB policy what the bishops expressed in a doctrinal note in 2023 when they said Catholic providers must not take part in procedures that "aim to transform the sexual characteristics of a human body into those of the opposite sex."

The revised directives were hailed by the Catholic Health Association, which in a Nov. 12 statement said that the rules "reaffirm the Church's teaching on the dignity of all persons and their right to life from conception to natural death."

The revisions "clarify and affirm current clinical practices" and "are consistent with Catholic health care practice that does not allow for medical interventions that alter sexual characteristics absent an underlying condition," the group said. 

The organization said Catholic health care providers would continue to treat those who identify as transgender "with dignity and respect."

In their guidelines the bishops noted that it can be "morally permissible" to "remove or to suppress the function of one part of the body for the sake of the body as a whole," though only in very limited circumstances, such as when a body part is diseased. 

In forbidding medical practices that "aim to transform sexual characteristics of a human body into those of the opposite sex," the bishops cited the Vatican's 2024 document Dignitas Infinita, which in part disallows "all attempts to obscure reference to the ineliminable sexual difference between man and woman."

The USCCB's guidance comes several months after the Trump administration moved to prohibit transgender procedures performed on children at U.S. hospitals. 

Multiple U.S. hospitals earlier this year ended their child transgender programs under pressure from the Trump administration. One watchdog group determined that doctors in the U.S. performed around 14,000 "gender transitions" on underage children between 2019 and 2023. 

In January, President Donald Trump signed an executive order to prohibit hospitals that receive Medicare and Medicaid reimbursements from performing transgender operations or providing transgender drugs to anyone under the age of 19.

An EWTN News analysis in 2024, meanwhile, showed that nearly 150 Catholic hospitals across the United States provided children with transgender drugs or performed gender-transition surgeries on them between 2019 and 2023.

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Baltimore, Maryland, Nov 13, 2025 / 13:50 pm (CNA).

The U.S. bishops received a briefing on the benefits and risks of artificial intelligence (AI) from Paul Scherz at the United States Conference of Catholic Bishops' (USCCB) Fall Plenary Assembly in Baltimore.

Scherz, a theology professor at the University of Notre Dame, has studied the ethics of AI. At the Nov. 12 meeting, Scherz highlighted some of his findings and shared how the bishops should approach the technology within their dioceses.

AI technologies "have great potential to contribute to human flourishing and the common good," Scherz said. "But note that it would be a mistake to describe these programs as intelligent in the same way that humans are."

"They lack consciousness and any kind of subjective relationship to the world. So as Pope Leo says, 'The person is not a system of algorithms. He or she is a creature, relationship, mystery.' Thus, despite their power and utility, they shouldn't be called persons or truly intelligent," he said.

"We're made for a relationship as created in the image of the triune God. We don't find our good alone," Scherz said. "Instead, our individual flourishing is enmeshed with the flourishing of those around us. Together, we see the common good in our common life."

AI in Catholic ministries

In his discussion, Scherz highlighted three Catholic ministries that can implement AI while also detailing the potential threats. 

The "largest Catholic ministry" AI can be implemented in is health care. Since "17% of U.S. patients receive care at a Catholic institution, it's almost certainly the ministry in which the most non-Catholics interact with the Church," Scherz said. 

"Through these health care institutions, the Church realizes Jesus' call to heal the sick," Scherz said. "Health care is also a sector of the economy that has seen a rapid adoption of AI technologies."

"For the past decade, health care technology companies have sought to put the vast scores of data embedded in their electronic medical records to use and train AI," Scherz said. "Insurance companies are using AI to help fix and complete claims that lack incorrect information."

The issue is the "bias from lack of diversity in training data, such as early genomics studies largely containing research subjects who were middle-class and European descent," he said.

While AI is used to improve diagnostics and enact greater efficiency, we must be wary of the "significant dangers," Scherz said. "Anything that restricts basic access in a biased manner would be an offense against the equal human dignity emerging from our shared participation in the image of God."

Also, "the algorithm cannot substitute a gesture of closeness or a word of consolation," Scherz said. "Much of what practitioners do is not a pure analytic process. They negotiate with patients to accept care, maintain the spirits of people suffering from a chronic disease, and tinker with therapy so that they better fit the complicated lives of patients."

"A second ministry heavily affected by AI are Catholic schools," Scherz said. Education and technology entrepreneurs "are promising a future in which AI enables personalized education for every student."

"In this vision, AI would be a personal tutor for each child, or at least develop learning plans tailored to the individual," but AI cannot replace teachers, because they "do more than convey knowledge," Scherz said.

Teachers "model essential human qualities and inspire the joy of discovery. This relationship of encounter is at the heart of true education. The teacher fosters virtues and serves as an exemplar," he said.

He also highlighted the clear threat that students will abuse AI and use it to complete writing assignments. Scherz said: "This is a crisis for schools, especially those of the liberal arts curriculum like Catholic schools, because writing is not just about producing content. Writing essays forces a student to think, to organize ideas, to argue coherently." 

Lastly, Scherz addressed AI in the pastoral field. He said: "There is increasing evidence that people are turning to chatbots for religious resources" and AI "is becoming a standard for religious authorities."

"People are prompting AI, or developing AI applications, that frame their responses and act in the persona of God or a religious figure," Scherz said. "People are using AI to develop spiritual inventories or to provide spiritual direction."

"Catholic sites are using AI to provide laypeople with access to Church teaching," Scherz said. He explained that pastors and parishioners using AI as a research tool to find interpretations of Scripture, catechism information, or doctrine could be beneficial.

For these Catholic AI systems to work, people must actually examine the source material provided. Scherz said: "Unfortunately, people tend to rely on the AI summary, and what starts as a research tool can frequently become more than that."

AI companions "are incredibly dangerous, especially due to AI's tendencies toward hallucination and psychosis," Scherz said. Also "engagement with chatbots can prevent actual encounter with pastors, as people may feel their needs are meant by AI."

AI "also raises concerns on the side of pastors," Scherz said. "There are increasing reports of pastors using it for the spiritual aspect of their work, like writing homilies or preparing religious education materials."

"The problem is that, as with writing in general, homilies are in part formative — shaping the pastor as he engages with Scripture," Scherz said. "Totally abnegating this role to AI would undermine the authenticity of the pastor's witness."

"Technologies provide great opportunities, but also great dangers. They can lead to injustice, alienation, and deformation of character," Scherz said. "At the same time, AI offers greater efficiency and new capacities for serving the common good."

Scherz said: "The emergence of AI provides the Church with an evangelical opportunity … People are asking basic questions of what it means to be human for the first time in a long time" and "the Church can provide those answers." 

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CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go "seldom" or "never."

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is "at an all-time low," the survey's findings are cause for hope, the authors say.

In a reversal from the organization's 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found. 

The group's 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly. 

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution. 

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy. 

"Building a transparent and accountable leadership culture" was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of "extremely important."

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops "lead with financial transparency," and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese. 

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.  

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious "working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity."

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EWTN News, Nov 13, 2025 / 09:00 am (CNA).

Representatives of the Roman Curia and the German bishops' conference met on Wednesday to continue discussions on the proposed statute of a "synodal conference" for the Church in Germany, marking the fourth such dialogue since talks began in 2022.

The meeting, held in Rome on Nov. 12, took place in what a joint press statement described as an "honest, open, and constructive atmosphere," with both sides discussing various aspects of the planned synodal body's character, composition, and competencies.

No further details of the encounter were shared. 

The proposed conference concept represents the latest iteration of plans to establish a permanent body in Germany in the wake of the controversial Synodal Way, following repeated interventions by Pope Francis and the Vatican.

The now-proposed German "synodal conference" was previously touted as a permanent synodal council, but both the name and statutes were changed last year following discussions in Rome that led to assurances both sides wanted to "change the name and various aspects of the previous draft" for the body. 

Both sides also announced last year that the synodal council would not be "above or equal to the bishops' conference."

The meeting on Wednesday continued the series of encounters that previously took place in July 2023, March 2024, and June 2024.

Bavarian bishop as 'guest'

Vatican representatives on Wednesday included Cardinal Pietro Parolin, secretary of state; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; and Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments.

The German delegation was led by Bishop Georg Bätzing of Limburg, president of the German bishops' conference, along with Bishop Helmut Dieser of Aachen, Auxiliary Bishop Ansgar Puff of Cologne, and Bishop Stefan Oster of Passau, who participated as a guest. 

Oster's presence as "guest" is particularly noteworthy, as the Bavarian prelate has been an outspoken critic of the German Synodal Way and has distanced himself from the controversial plans.

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National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).

In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.

Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.

While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.

The prefix "RMS" in "RMS Titanic" stood for "Royal Mail Ship" because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:

"Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed."

Another close call at sea

This was not Frances Cabrini's only miss with an iceberg.

In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that "the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth."

But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:

"You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, 'Oh how great and wonderful is God in his works!'"

Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, "compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God's grace. No matter what the circumstances, she was able to see the love of Jesus shining through."

That was not all on this trip.

Next, around midnight, "we felt a strong jolt and the ship stopped suddenly," she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point "the sea became calm and beautiful" and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.

Two days later, Mother Cabrini said, "toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship." The captain reduced the ship's speed to weave slowly and carefully through the ice field to avoid colliding with the "immense, jagged fortresses."

A story recorded at her shrine described it this way: "Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship's encounter with the icebergs would have occurred in the dark, most likely with dire consequences."

'Supported by my Beloved'

Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet "aimed at my head fell to my side, while it should have pierced my cranium." When those aboard were aghast about her escape, she told them: "It was the Sacred Heart to whom I had entrusted the journey."

Shortly after this incident, she wrote a letter stating: "Didn't I write and tell you that I am alive miraculously?"

From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini's life. As she would write: "Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall." And: "In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me."

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

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Dhaka, Bangladesh, Nov 12, 2025 / 18:31 pm (CNA).

Several Catholic schools in Dhaka will close on Thursday amid fears of political violence as Bangladesh's International Crime Tribunal prepares to announce a verdict date for ousted Prime Minister Sheikh Hasina.

On Nov. 13, the International Crime Tribunal will announce the date of the first verdict in the ongoing case of crimes against humanity against Hasina, who was ousted in August 2024.

The political climate has become unstable, as the ousted Awami League called for a Dhaka blockade on social media Thursday.

In July 2024, a student-led uprising toppled Hasina's government, and on Aug. 5, 2024, she fled to India. An interim government was subsequently formed under the leadership of Nobel laureate Muhammad Yunus. According to a United Nations report, around 1,400 people died during the July protests in 2024.

In the 11 days since the tribunal set a date for the announcement of the first verdict, at least 17 homemade bomb explosions have taken place in 15 locations, and nine vehicles have been set on fire, said Dhaka Metropolitan Police Commissioner Sheikh Sajjat Ali.

"A group whose activities are banned and their associates are trying to carry out political activities from hiding, creating panic in the public," Ali said.

Although the Bangladesh Catholic Education Board has not decided to close formal educational institutions or transition to online classes, some educational institution authorities have decided to close their institutions or switch to online classes.

Notre Dame University, the only Catholic Church-run university in Bangladesh, has announced that all examinations will be canceled on Thursday and that classes will be held online.

Notre Dame College, Bangladesh's most prestigious college, has not closed its classes but has suspended all examinations.

St. Joseph's International School will be closed on Thursday. A crude bomb explosion took place in front of the school on Nov. 8.

Some other educational institutions have also announced that classes will be closed or transitioned to online.

"We have not given any instructions on behalf of the Bangladesh Catholic Education Board Trust (BCEBT), but the authorities of the institutions have decided to close the educational institutions or take classes online, taking into account the safety of the students," said Jyoti F. Gomes, secretary of BCEBT.

"No one knows what will happen in the political situation of the country tomorrow, so the safety of the students comes first," Gomes told CNA.

According to the BCEBT, Christians operate one university, 18 colleges, 80 secondary schools, and nearly 1,000 primary and pre-primary schools, annually serving approximately 300,000 students, mostly Muslims, in the South Asian Muslim-majority nation.

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ACI Prensa Staff, Nov 12, 2025 / 14:54 pm (CNA).

The Dicastery for the Doctrine of the Faith (DDF) has declared that the alleged apparitions of Jesus in Dozulé, France, do not have an authentic divine origin and are therefore "not supernatural."

The prefect of the dicastery, Cardinal Victor Manuel Fernandez, confirmed the declaration based on the Norms for Discerning Alleged Supernatural Phenomena in a document released Nov. 12 and addressed to the bishop of Bayeux-Lisieux, Jacques Habert.

In 1972, Madeleine Aumont claimed that Jesus had appeared to her, asking the Church to build a giant "glorious cross" in Dozulé, next to a "shrine of reconciliation." Furthermore, the alleged visionary claimed that Jesus had announced his "imminent" return.

In the document, the Vatican authority notes that the alleged apparitions in the Normandy town "have elicited spiritual interest" but also "not a few controversies and difficulties of a doctrinal and pastoral nature" that require clarification.

Only the cross of Jerusalem is the universal sign of the Redemption

First, the DDF clarifies that it is erroneous to compare the "glorious cross" with the "cross of Jerusalem," as Aumont did after the fifth alleged apparition. The Vatican says that "that wood, raised upon Calvary, has become the real sign of Christ's sacrifice, which is unique and unrepeatable" and that any other "sign" of the cross "cannot be considered on the same plane."

"To compare the cross requested at Dozulé with the cross of Jerusalem risks confusing the sign with the mystery and risks giving the impression that what Christ has accomplished once and for all could be 'reproduced' or 'renewed' in a physical sense," the letter explains.

In this context, the declaration clarifies that the power of the cross "does not need to be replicated, for it is already present in every Eucharist, in every church, in every believer who lives united to the sacrifice of Christ." Thus, it warns against the risk of fostering a "material sacrality" that does not belong to the heart of Christianity.

Fernández also cautioned against the risk of this cross becoming "a symbol of an autonomous message" and pointed out that "no cross, no relic, and no private apparition can replace the means of grace established by Christ" nor be considered a "universal obligation."

The cardinal emphasized that the cross is not merely a religious ornament: It is a sign that speaks to the heart. "Those who wear the cross around their neck or keep it in their home proclaim, even without words, that the crucified Christ is the center of their life and that every joy and sorrow finds its meaning in him."

Forgiveness comes from Christ

The letter emphasizes what it considers one of the most troubling claims: the reference to the "remission of sins" through contemplation of the Dozulé cross.

Aumont went so far as to claim: "All those who will have come to repent at the foot of 'the glorious cross' [of Dozulé] will be saved."

The Vatican points out the theological error of these statements, which are "incompatible with the Catholic doctrine on salvation, grace, and the sacraments." Fernández clarified that "no material object can replace sacramental grace" and that forgiveness comes from Christ through the sacrament of penance.

Regarding the 'imminent return of Christ'

Regarding the warnings that Jesus allegedly revealed about his "imminent" return as the Risen One, Fernández pointed out that, although the return of Christ is a truth of faith, "no one can know or predict the precise date or its signs."

Consequently, the declaration states that the Church "remains alert against millenarian or chronological interpretations, which risk setting the time or determining the modalities for the final judgment."

"The danger of reducing Christian hope to an expectation of an imminent return with extraordinary events must be firmly avoided," the text emphasizes.

With these clarifications, the DDF concludes that the phenomenon of the alleged apparitions in Dozulé "is to be regarded, definitively, as not supernatural in origin, with all the consequences that flow from this determination."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Baltimore, Maryland, Nov 12, 2025 / 15:24 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) voted in favor of advancing the beatification and canonization cause of the late Jesuit Father Richard Thomas. 

Bishop Peter Baldacchino, who has served as bishop of Las Cruces in New Mexico since 2019, initiated the request for the Jesuit priest's beatification. Baldacchino spoke about Thomas and his ministry to the poor at the bishops' Fall Plenary Assembly in Baltimore.

"Jesus said, 'When you hold a lunch or dinner, do not invite your brothers or your relatives or your wealthy neighbors, rather … invite the poor. Blessed indeed will you be, for you will be repaid at the resurrection of the righteous,'" Baldacchino said during his Nov. 11 presentation. 

Thomas "gave witness to those words of the Lord through a life dedicated to serve persons in need, primarily in the Diocese of El Paso but also in the Diocese of Las Cruces and along the southern border of the United States," Baldacchino said. 

Thomas was born in Seffner, Florida, in 1928 and entered the Jesuit order in 1945 after attending Jesuit High School in Tampa, Florida. He was ordained to the priesthood in San Francisco in 1958.

From 1964 until his death, Thomas served as the executive director of Our Lady's Youth Center in El Paso, Texas. The center grew to include ministries to the poor around Ciudad Juárez, Mexico, including food banks, medical and dental clinics, prison and mental hospital ministries, and schools. 

In 1975 Thomas started The Lord's Ranch east of Vado, New Mexico. The ranch has provided recreation and rehabilitation to youth in need and created multiple food banks. 

The priest "lived a very simple, austere lifestyle because he wanted to live in solidarity with the poor," Baldacchino said. "He slept in a small room with very few furnishings that included a desk, a chair, and an army bed. There was no carpeting, no air conditioning, and no heating."

"Father Thomas had a foundational vision based on the 25th chapter of Matthew's Gospel in which Jesus said, 'When you minister to the poor, you minister to me.' Father Thomas believed that in serving the poor, we encounter the presence of Jesus in a special way, and we are enriched by the experience."

The priest "recognized that each human being is made in the image of God," Baldacchino said. This includes the unborn and the immigrant."

Thomas was "a pioneer in the pro-life movement" and "recognized the need to be supportive of women who are in difficult circumstances because of pregnancy," Baldacchino said. "There is currently a very vibrant pro-life community in the El Paso-Las Cruces area, and many of its leaders are people who have been mentored by Father Thomas."

Thomas died on May 8, 2006, at The Lord's Ranch at age 78.

A 'miraculous meal'

Baldacchino told a story of a potential miracle by Thomas at a garbage dump in Juárez, Mexico, on Christmas Day in 1972. Thomas and some lay Catholics came across the words of Jesus in the Gospel of Luke, where Jesus tells his followers to invite the poor.

"Father Thomas and his companions decided to obey the words of Jesus, and they organized a Christmas Day meal for people who were scavengers at the garbage dump in Juárez," Baldacchino said. 

The priest and the group prepared enough food for about 150 people, but when they arrived at the dump nearly twice the number of guests were present.

"Nevertheless, they decided to share what they had," Baldacchino said. "Much to their surprise, everyone had more than enough to eat, and in fact, when the meal was over, they donated leftovers to two orphanages."

"Now, 53 years later, the ministries that began with that Christmas Day meal are continuing. There is a food bank, a medical clinic, a Montessori school, and four different sites, [and] catechism is taught to children using the Catechesis of the Good Shepherd method," Baldacchino said. 

Agreement among bishops 

Following Baldacchino's address, a number of bishops spoke up to share their agreement with his testimony.

Bishop Andrew Cozzens of Crookston, Minnesota, said he has personal friends who spent time at the ranch and said they "testify to having witnessed both his generosity, heroic life, but also the miracle of the multiplication of food."

Bishop Mark Seitz of El Paso, Texas, also said he is in favor of the cause. He said: "I think all of us in our work, we [have] moments where we heard of something or experienced something [and] we said: 'That was a miracle.' But someone like Father Thomas — it was miracles almost every day. His trust in God was so incredible."

Auxiliary Bishop Peter Smith of Portland, Oregon, also detailed Thomas' involvement in the Catholic Charismatic Renewal and added that he was "a wonderful presence."

"As was mentioned, miracles were regular in his ministry," Smith said. Thomas "was always very joyful. Faith just radiated from him. You could just feel the presence of Christ in him."

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CNA Staff, Nov 12, 2025 / 15:54 pm (CNA).

Sister Mary Michael of the Eucharistic Heart of Jesus, PCPA, died on Nov. 10 after roughly three-quarters of a century of religious life. She was 94.

Sister Mary Michael was the last of the original five nuns who, along with EWTN foundress Mother Angelica, began the Our Lady of the Angels Monastery in Irondale, Alabama. (The monastery is now located in Hanceville; EWTN, the parent company of CNA, remains in Irondale.)

Born Evelyn Shinosky on Feb. 25, 1931, to Joseph and Helen Shinosky, she entered Sancta Clara Monastery in Canton, Ohio, on Aug. 15, 1951, and received the habit and her new name the following May.

Sister Mary Michael made her first profession on May 1, 1954, and her solemn profession exactly six years later in 1960. Shortly after her solemn profession she joined Mother Angelica to journey to Alabama to help found the new monastery.

Her religious community said she was renowned for her talent in baking, cooking, and sewing. Sisters frequently sought her advice when an insurmountable difficulty arose in the kitchen or a novice was at an impasse making a new habit.  

Sister would go on to serve several terms as vicar and councilor for the community. With a special devotion to the Church Fathers, she was a fervent devotee and reader of St. Augustine.  

Devoted to prayer until the end of her life, Sister Mary Michael attended Mass until she was physically unable to do so. In her final days she was known to fall asleep in the monastery's infirmary with her hands folded in prayer.

Father Joseph Mary Wolfe, chapel dean and chaplain for EWTN, told CNA that Sister Mary Michael "always radiated a quiet love and joy and was always ready to use her sewing and baking skills to bring joy to others."

"In fact, she and Siater Gabriel made the first habits for the friars here in Irondale," he said. He noted that Sister Mary Michael "lovingly and tirelessly" served Mother Angelica in the latter's final years, "often at the expense of her own rest."  

"When I asked Sister Michael about her own vocation, she told me that she loved St. Francis of Assisi; spending time in adoration of the Blessed Sacrament; and was drawn to the contemplative life," he said.

"She wasn't sure where she could find all three together and it was right there in the Poor Clares of Perpetual Adoration community in Canton, Ohio, where she entered before moving with Mother Angelica to found the new monastery," he said.

Her passing marks the end of an era at EWTN and at the monastery — one that saw both the launch of the global Catholic network and the expansion of the religious community to include the Shrine of the Most Blessed Sacrament of Our Lady of the Angels Monastery.

Just days before her death, Sister Mary Michael urged followers of Christ to "keep doing what you are doing so we can be one big family in heaven." She also expressed gratitude for prayers offered to God on her behalf.

"I just want everyone to be Catholic," she said prior to her passing, "and to love God passionately." 

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Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha'i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her "courageous commitment to the emancipation of the poorest girls."

"The witness of Mother Elisva Vakha'i," the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, "is a source of inspiration for all who work in the Church and in society for the dignity of women."

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents "a beacon of hope" for all "consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love," according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha'i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha'i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An 'inclusive" and 'synodal' vision

During the homily at the beatification, the cardinal emphasized the "inclusive vision" of Vakha'i, with which she "was ahead of her time and is a true expression of synodality in action: walking together in communion."

The new blessed, he added, "shows the way" to the Church on its synodal journey "listening, discerning, and walking together."

The foundation of her "unwavering faith," he affirmed, "lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality."

With the official recognition of her holiness, the Church proposes Vakha'i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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