Catholic News

Pope Leo XIV, having just concluded his vacation at Castel Gandolfo in Italy, will return there on July 29 for a musical prayer service featuring the renowned Italian tenor Andrea Bocelli.

As announced on July 27 by the Holy See Press Office, the pontiff will lead a moment of prayer at the "Canticle of Peace," sponsored by the Andrea Bocelli Foundation (ABF) and hosted by the Borgo Laudato Si', part of the Pontifical Gardens at Castel Gandolfo. The pontiff will have recently concluded his vacation there, having stayed from July 5–27.

The music will feature Bocelli and the ABF Voices Of choir, comprising 164 children and young people from war-torn regions, in an effort to promote peace through song.

The event also marks the 15th anniversary of the foundation and the 800th anniversary of the death of St. Francis of Assisi. The pope's reflection and prayer during the event will draw inspiration from St. Francis' famous "Canticle of the Creatures."

In a separate July 22 press release by the ABF, Bocelli described the initiative as an opportunity to transform differences into a harmonious peace-building effort.

"Music has this gift. It does not erase differences but transforms them into harmony," Bocelli said.

The "Canticle of Peace" will be Leo XIV's second summer concert at Castel Gandolfo, the other being a July 18 concert in his honor offered by the nearby Diocese of Albano. It will also be Bocelli's second performance for the pope, having sung at the inauguration of the Borgo Laudato Si' in 2025.

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The Diocese of Christchurch has unveiled the design of its new Cathedral of the Blessed Sacrament, set to become the first Catholic cathedral built in New Zealand in more than 120 years, and launched the public campaign to fund the 80-million New Zealand dollar (about $46 million) project.

The 800-seat cathedral will rise on Barbadoes Street in central Christchurch, the site of the 1905 original that was demolished in 2020 after suffering irreparable damage in the earthquakes that struck the Canterbury region in 2010 and 2011, killing 185 people and damaging more than half of the diocese's 68 churches.

Bishop Michael Gielen announced the launch in a pastoral letter read at Masses across the diocese on Sunday, July 26. The 11th bishop of Christchurch said today's Catholic faithful carry the "responsibility" and "privilege" first shouldered by Bishop John Grimes, who built the original cathedral.

"Our Catholic communities have changed in the decades since Bishop Grimes led our diocese, but our desire for beauty, for welcome, and for honoring God has not," Gielen said.

Following public consultation, Gielen announced in 2024 that the cathedral would return to the diocese's traditional home on Barbadoes Street and retain its historic name, alongside a Maori name: Te Hahi Matua o te Hakarameta Tapu Rawa. The design, developed over two years with architects Warren and Mahoney, also includes a perpetual adoration chapel and the Te Rangimarie community center, with space for 300 people.

"When I arrived in the diocese four years ago, one of the questions I was most often asked was, 'What is happening with the cathedral?' That question revealed something profound: the deep love our people have for their mother church," Gielen said.

'It's now our turn'

Tony Brazier, who is leading the cathedral campaign, said about 45 million New Zealand dollars (about $26 million) will come from insurance proceeds and the sale of diocesan assets. Of the 35 million New Zealand dollars (about $20 million) to be raised, more than 19 million New Zealand dollars (about $11 million) has already been pledged.

"Bishop Michael is emulating what Bishop Grimes did — inviting every Catholic family to make a sacrificial offering to build our new cathedral," Brazier said.

Gielen and many of the diocese's priests have committed to making weekly contributions over the next five years. No construction date has been announced; the diocese says it will move toward final preparations once half of the remaining 16 million New Zealand dollars (about $9 million) has been raised.

"It's now our turn to answer the ancient call to build something that will last for generations, and about which those who follow us will also say 'Those people were generous, those people were courageous, they trusted in God,'" the bishop said.

Three stained-glass windows created in 1912 by the Zettler Studio of Munich for the original cathedral will take pride of place at the entrance of its successor.

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Pope Leo XIV has appointed San Francisco Archbishop Salvatore Cordileone and Kalamazoo, Michigan, Bishop Edward M. Lohse among seven new members of the Apostolic Signatura, the Catholic Church's highest court.

Cordileone has led the Archdiocese of San Francisco since 2012. Previously an auxiliary bishop of San Diego and bishop of Oakland, California, he is known for his public defense of contested Catholic teachings, including the Church's teaching on marriage. In 2025, he was appointed to the advisory board of the U.S. Religious Liberty Commission.

Lohse, the bishop of Kalamazoo and apostolic administrator of Steubenville, Ohio, previously worked at the Vatican's Congregation for the Clergy from 2010 to 2015. He holds a doctorate in canon law from the Pontifical Gregorian University in Rome.

The pope also appointed Spanish Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, the former secretary of the Dicastery for Legislative Texts, where he served for nearly 20 years, from 2007 until June 2026.

Arrieta, a priest of Opus Dei who was ordained in 1977, has also served as coordinator of the commission that reformed the Institute for the Works of Religion, commonly known as the Vatican Bank, and as a consultant to the Congregation for the Evangelization of Peoples. He holds doctorates in canon law and civil law from the University of Navarra in Spain.

Another Spanish appointee, Father Eduardo Baura de la Peña, is an Opus Dei priest and professor in the Faculty of Canon Law at the Pontifical University of the Holy Cross in Rome. He also holds doctorates in canon law and civil law.

The three other new members are German Jesuit Father Ulrich Rhode, a professor in the Faculty of Canon Law at the Pontifical Gregorian University; Bishop Krzysztof Nitkiewicz of Sandomierz, Poland; and Italian Father Gianpaolo Montini, also a professor in the Gregorian's Faculty of Canon Law.

The Apostolic Signatura serves as the Church's supreme tribunal and oversees the proper administration of justice throughout the Catholic Church.

Its members, who include cardinals, bishops, and priests, are appointed by the pope for five-year terms. The court is led by its prefect, French Cardinal Dominique Mamberti, who, as cardinal protodeacon, announced the election of Pope Leo XIV on May 8, 2025.

Among its responsibilities, the Signatura hears challenges to certain decisions of the Roman Rota, including petitions for nullity and requests for the complete restoration of a case. It also considers appeals in cases concerning the juridical status of persons.

The tribunal judges administrative disputes referred to it by the pope as well as jurisdictional conflicts between Vatican dicasteries and between dicasteries and the Secretariat of State.

It also supervises the proper administration of justice in ecclesiastical tribunals and may take action concerning ministers, advocates, or procurators when necessary.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Ahead of the 2028 ecclesial assembly for the Synod on Synodality, the Vatican has called on dioceses to provide an assessment of their implementation of synodality.

The General Secretariat of the Synod published the document "Recollecting" on July 27, providing diocesan synodal teams with a resource to draft their reflections on their progress since the diocesan phase began in October 2021.

In the accompanying press release, Cardinal Mario Grech, secretary-general of the synod, explained that the notes are intended to help local Churches "recollect" their synodal journey with gratitude.

"Evaluation is not a technical exercise but an experience of gratitude and truth," Grech said. "Recollecting means recognizing what the Lord has brought to maturity in the journey of our communities and allowing ourselves to be guided towards the next steps."

The recollecting phase is part of the 2028 preparation for synodal teams and will culminate in a broader reflection during the first half of 2027. Each diocese is to prepare two documents around that time: a narrative report and a letter to the other Churches.

The document "Recollecting" called for discussions about the challenges facing synodality at the local level, including resistance.

"Particular attention should be given to the difficulties encountered, resistance to renewal, obstacles that have hindered the journey, unsuccessful attempts and questions that remain open," the document stated.

The recollecting phase of the synod's implementation path is one of four preparatory stages before the ecclesial assembly in 2028. The other three are "Interpreting" in the second half of 2027, "Orienting" in the first four months of 2028, and "Celebrating" in October 2028.

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Catholic youth and young adult pastoral leaders are juggling more responsibilities and facing new challenges as they accompany young people in the evolving Church ministry, according to research from Ministry Training Source (MTS).

The study found that younger generations of ministry leaders are serving in increasingly complex roles and often balancing multiple ministries. They are also facing concerns about pay, role clarity, and long-term sustainability.

Despite the challenges, most continue to report that the ministry brings them joy.

Of the leaders MTS examined in the 2024 research study, 87% said their ministry "often" or "always" brings them joy, 80% said the ministry they do is "always" or "often" effective, and 65% said they "always" or "often" have community support and networking available.

The research was conducted by Charlotte McCorquodale, the president of MTS, a nonprofit that serves pastoral ministry organizations in the Catholic Church.

The group's latest report, "Illuminating Trends: A Study of Pastoral Leaders Serving Catholic Youth and Young Adults 2000-2025," synthesizes findings from five national studies. It includes interviews and surveys from a 2022-2023 qualitative study of 127 ministry leaders and a 2024 survey of 757 current ministry leaders and 49 former leaders.

In the report, the findings are also compared with previous studies conducted in 2000, 2008, and 2016.

'Pressure points' of pastoral leaders serving young Catholics

The research names three "pressure points" of pastoral ministers serving youth and young adults.

According to McCorquodale, these pressure points accumulate from the workload the leaders have and the challenges they face. The hope is that communities will use the research to analyze their ministries, pinpoint their own pressure points, and then improve them.

McCorquodale labeled the first point "More, More, More," which was findings that demonstrate how leaders are doing more, explaining more, and carrying more with fewer volunteers and youth and young adults to engage.

When examining the overload of more work, the report found that today, ministers' roles include recruiting volunteers, sacramental preparation, running youth programs, hosting young adult gatherings, and aiding young people in crisis — all while trying to balance a personal life.

McCorquodale said the expanding scope of the position became clear during the research process.

"Identifying who this person is, who they serve, how they serve, and what their titles are … became a real challenge," McCorquodale told EWTN News. "A lot of people are doing multiple ministries."

"We asked: 'What are the issues? What are the challenges that young people are facing right now that are coming into your ministry experience?'" she said.

In many parishes, youth and young adult ministers have become the Church's primary source for young Catholics and "sometimes they are the only frontline leader that the Church has for ministry," she said.

"I think their roles have expanded as the Church's resources have shrunk in different places," she said.

The second pressure point, "Shifting Realities," comes from ministry changes. Leaders are responding to cultural changes and challenges, causing a call for innovation in the ministry.

"I think as culture has gotten more extreme, as our lives have experienced more challenges, that is part of the burden or the pressure that leaders are carrying in a lot of different fronts," McCorquodale said.

Lastly, the pressure point McCorquodale calls "Testing Fit," was findings that showed younger leaders are expecting more than ministers generations ago. They are weighing the time, pay, and work-life balance as they discern whether to stay or leave the ministry.

Other growing concerns

The report found that almost a quarter of the leaders reported that a lack of training has a significant impact on their job.

Since 2016, the share who said it is "not significant" has dropped by 10%, indicating a growing need for training and support.

Recruiting adult volunteers has also become "a major issue," according to the report. "Finding adult leaders" was labeled as some level of a sufficient issue for most ministers, with only 6% saying it is "not significant at all."

"Finding youth and young adults to participate" was also cited as some level of a concern among respondents (89%). Of the leaders, 62% reported they find it "significantly" or "very significantly" challenging to engage with youth.

Nearly all respondents (79%) said an "insufficient budget" for youth and young adults ministries is some level of a sufficient issue, with 20% detailing it is a "very significant" issue for them.

Many also cited personal challenges that come with the leadership role.

Nearly all ministry leaders said time demands are a sufficient burden, with only 12% reporting it is "not significant."

Many also said role ambiguity is an issue. Nearly 3 in 4 (72.5%) said they must "justify or explain their role at least sometimes," including 32.5% who do so "often" or "almost all the time."

The report noted that this pattern points to "ongoing issues of role clarity and recognition and may be a red flag for ministry identity, onboarding, and integration within parish or diocesan structures."

Similarly, diocesan support is also perceived as inconsistent with only 30% reporting their diocese offers effective support "almost all the time" or "all the time."

Concerns by generation

The study found notable differences between generations of ministry leaders. The report found that, overall, younger leaders have greater concerns about ministry demands than older generations.

In 2024, 17% of respondents were Baby Boomers, ages 60 and older; 30% were Generation X, ages 44 to 59; 41% were millennials, ages 28 to 43; and 12% were Generation Z, ages 21 to 27.

Almost all of Generation Z respondents (70%) said it is true "often" or "all the time" that ministry with youth and young adults needs to be "reinvented."

The group showed the shortest expected tenure, with 72% anticipating they will remain in youth ministry for five years or less.

Among Generation Z respondents, the most common reasons for leaving were poor work-life balance (48%), inadequate pay (47%), and time demands (36%).

Millennials also showed signs of declining long-term commitment. While 57% expect to stay in the role for more than five years, the report noted their intentions have shifted from long-term careers toward mid-range.

Of millennials, 32% reported they expect to be in the position for more than 10 years, which is down 8% from the 2016 research.

Millennials cited inadequate pay and benefits (37%), time demands (29%), desire for greater work-life balance or family life (26%), and lack of support from pastors or supervisors (23%) as their primary reasons for leaving.

In contrast, 41% of Generation X and 75% of Baby Boomer respondents identified retirement as their primary reason for stepping away.

A much smaller number of Generation X ministers labels time required (24%) and inadequate pay and benefits (21%) as reasons for leaving the ministry, compared with younger generations.

Next steps

In order to address the pressure points that the research examines, McCorquodale offered three actions to combat them.

The report suggests communities "address the leadership gap, reimagine formation and effectiveness, and create leadership role clarity and sustainability."

To help leaders in dioceses, parishes, and ministry teams, MTS created a resource package that includes the research and a conversation series that walks groups through the data and discusses what burdens leaders are experiencing.

"I want this to be just like how stained glass reflects sun and clouds," McCorquodale said. "I want it to be a way for people to look through this research … and say: 'Does this fit in our experience or does it not? What does fit? What are the pressure points?'"

Communities should use it as "a lens to examine the pressure points that they're experiencing in youth and young adult ministry leadership," McCorquodale said.

"There isn't a one size fits all. That's why conversation is central to change."

"We have [start] to talk about these things that are important, and not just with the pastor and the ministry leader but with a group of people that will help ground that conversation for the future of the community, parish, diocese, movement, organization," she said.

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More and more young people are looking for opportunities to deepen their faith and build community. In this context, Catholic book clubs are becoming a way to combine a shared love for books with spiritual growth.

Initiatives such as the Betania Club de Lectura Católico (Bethany Catholic Book Club) and El Carmelo Descalzo (The Discalced Carmelite) shared their experience with ACI Prensa, the Spanish-language sister service of EWTN News, and offered some recommendations for those who want to start a similar project in their parish, university, or community.

Entrust it to God

For José Jorge Domínguez, who started the Bethany Catholic Book Club, the first step is to begin with prayer and "entrust the project to God."

"He always sees the intention of the heart," he added.

He also recommended presenting the initiative to the parish priest so that he is aware of the project and, if possible, can offer spiritual guidance and support.

Common thread

Another fundamental element for keeping a book club going is having a defined goal.

Sara Gisela Sánchez Ureña, a member of The Discalced Carmelite, explained that it's "easier to keep up attendance when the book club has a common thread."

Their project originated within a group of single adults with a Carmelite spirituality who seek to purify "their own life experience in order to better determine whether their vocation is single life or marriage, approaching this through the lens of spiritual growth and with the maturity of the adults that we are."

To that end, this year they organized a program based on the works of St. John of the Cross, alternating with authors who address themes related to the experience of the "Dark Night of the Soul."

Meeting dynamics

For Sánchez, a key factor is ensuring that the meetings do not become merely forums for literary analysis but rather occasions for connection and personal reflection.

He explained that the Discalced Carmelite meetings begin with a conversation about the general impressions left by the book. Afterward, participants answer questions designed to relate the reading to their own experiences.

He also recommended taking the time to learn a bit more about the author. "It's not just a matter of choosing an author but also of getting to know him better," he noted.

Domínguez highlighted that one of the main objectives is to create a forum where participants can share their experiences and hear the perspectives of others.

The intention, he explained, is for people "to be able to share their point of view and life experience, and to create a space where God is at the center of everything."

Virtual or in person?

Regarding the format of the gatherings, both organizers agree that it depends on the specific circumstances of each community and the participants' availability.

The Bethany group opted for in-person meetings at various locations across Mexico City. Domínguez explained that the group "goes like pilgrims from place to place in the city, visiting different venues such as cafés or designated meeting points."

Meanwhile, the Discalced Carmelite group found that virtual meetings offered a way to accommodate their members' schedules. For Sánchez, the format matters less than the goal of "getting to know one another and building a sense of fellowship."

Fostering dialogue

Although each initiative operates differently, both share the view that a book club should not limit itself to the act of reading; instead, it should help members apply those reflections to their daily lives.

Domínguez said each endeavor should have a concrete spiritual impact, noting that it is not merely a matter of reading for the sake of reading but rather of "making each reading one's own, discerning it in light of one's own life, and allowing it to bear fruit."

He said one of the great riches of those times together is the ability to proclaim to new generations "that there is a God who loves them, understands them, and listens to them." In his view, "reading in community is an excellent means to achieve that goal."

Some book recommendations

For those wishing to start a Catholic book club, Domínguez recommended beginning with works that help deepen one's spiritual life, such as "The Book of My Life" by St. Teresa of Ávila.

Sánchez suggested turning to authors like St. John of the Cross while also combining spiritual reading with other writers such as C.S. Lewis, who inspire reflection on the human experience from a Christian perspective.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Pope Leo XIV on Sunday urged parties across the Middle East to suspend their attacks and reopen diplomatic negotiations, warning that escalating military operations were endangering civilians and worsening shortages of drinking water and electricity.

"I continue to follow with deep concern the ongoing and escalating violence in the Holy Land, where, in recent days, many civilians, both in the West Bank and in Gaza, have once again fallen victim," the pope said July 26 after leading the Angelus from the Apostolic Palace in Castel Gandolfo.

His remarks followed one of the most tense days in the West Bank in recent months. A shooting in Tell, southwest of Nablus, reportedly killed at least four Palestinians and two Israeli soldiers and was followed by attacks by Israeli settlers against several Palestinian communities.

Israeli Prime Minister Benjamin Netanyahu and Defense Minister Israel Katz subsequently announced that military operations would be intensified in areas Israel considers centers of terrorism.

"I make a heartfelt appeal for a return to negotiations to achieve a just political solution, founded on the equal dignity and equal rights of every human person," Pope Leo said.

"At the same time, I urge the rejection of further military actions and unilateral decisions, especially those that violate the respect for and the status quo of the holy places of every religion."

The pope also renewed his appeal concerning the wider Middle East, where he said intensified military operations had "again wreaked violence and destruction, endangering the lives of countless civilians and further aggravating the shortages of drinking water and electricity."

"From the depths of my heart, I exhort all parties involved to suspend the attacks and urgently reopen paths of dialogue and diplomacy, so that the longed-for peace for the entire region may be achieved without delay," he said.

Pope Leo invited the faithful to continue praying for people throughout the world who are suffering because of war.

"May the Lord touch the hearts and enlighten the minds of those in power, so that reconciliation and peace may soon prevail," he said.

Prayers for wildfire victims

The pope also expressed his closeness to people affected by devastating wildfires in France and Spain and called for prayers for both the victims and emergency workers involved in relief efforts.

The fires have forced hundreds of thousands of people to leave their homes, while forecasts of temperatures reaching approximately 108 degrees Fahrenheit were expected to increase the danger in the affected areas.

Beatification of Elias Hoayek

Pope Leo recalled the July 25 beatification in Lebanon of Elias Hoayek, who served as Maronite patriarch of Antioch from 1899 to 1931 and founded the Congregation of the Maronite Sisters of the Holy Family.

"For more than thirty years, he led the Maronite Church with great dedication and pastoral sensitivity," the pope said.

"A man of dialogue and hope, he was an outstanding ecclesial, social and political leader, so much so that he came to be known as the 'Father of Greater Lebanon.'"

The pope prayed that the new blessed's intercession would accompany Maronite Catholics throughout the world and obtain peace for Lebanon, "a country dear to my heart."

World Day for Grandparents and the Elderly

Pope Leo also marked the sixth World Day for Grandparents and the Elderly, whose theme was drawn from the words of the prophet Isaiah: "I will never forget you."

"Together, let us give thanks to the Lord for the gift that the elderly are to the Church and society," he said.

"Let us also commit ourselves to respecting and valuing the precious role they play, and to ensuring that they always receive the care, attention and assistance they deserve."

The kingdom of God enlarges life

During his Angelus reflection, Pope Leo focused on the Gospel's images of the kingdom of God as a hidden treasure and a pearl of great price.

"The parables convey the surprise of those who find something far beyond what they could have hoped for, so much so that selling or leaving everything behind no longer seems a sacrifice, but a gain," he said.

The pope said the evangelists present Christ's call to discipleship as irresistible.

"It is a free choice, yet also urgent and capable of eliciting a ready and wholehearted response," he said. "Encountering his Kingdom marks a turning point that does not limit life but enlarges it."

"If anything must change on our part, it is only so that our lives may be opened to greater possibilities, not fewer."

Pope Leo noted that the figures appearing in Christ's parables include peasants, merchants, travelers, fishermen, scribes, shepherds, farmers and women carrying out ordinary household tasks.

"In short, the Kingdom of God reveals its inestimable beauty in different ways, but calls everyone — men and women, young and old, rich and poor — to a profound renewal," he said. "Everyone is capable of understanding it and is drawn to it."

The pope said that the Church likewise brings together people with different backgrounds, cultures, abilities and responsibilities.

"Yet all are called to recognize themselves as 'one' in Jesus Christ: he is the hidden treasure, the pearl of great price, the net that gathers those who are scattered," he said.

"From the beginning, Jesus called and gathered around himself people who would otherwise never have come to know one another. In this way, he demonstrated that God has no favorites, but instead offers his love freely, especially to the little ones or those cast aside."

Pope Leo concluded by urging Catholics to ask for the wisdom sought by the young King Solomon: the ability to recognize what is truly valuable.

"While the consumer culture influences our tastes, constantly creating new needs only to sell us solutions that never satisfy, and that sometimes even poison the heart, we must learn to grasp what truly matters," he said.

That treasure, the pope continued, is "a relationship with God that opens us to joy and helps us to live our relationships with one another more fully."

The July 26 Angelus was Pope Leo's final Sunday appearance during his summer stay at the Apostolic Palace in Castel Gandolfo. He was scheduled to return to the Vatican on Monday, July 27.

The pope was expected to return to Castel Gandolfo on Wednesday, July 29, to meet young choristers participating in the Andrea Bocelli Foundation's Voices of Global Gathering at the Borgo Laudato Si'. Bocelli was scheduled to perform a musical work titled "Cantico di Pace."

This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Hidden beneath layers of paint for more than 200 years, one of the largest surviving Baroque Christian painting programs in the Baltic region has emerged inside St. John's Church at Vilnius University in Lithuania.

The church, formally named the Church of St. John the Baptist and St. John the Apostle and Evangelist, has yielded a discovery that is both archaeological and religious.

It reveals an almost untouched vision of Catholic worship from the 18th century and offers new evidence that Lithuania was an important center of Europe's shared Christian artistic tradition.

Researchers have confirmed that more than 2,000 square meters (21,500 square feet) of original Baroque murals remain preserved beneath later paint layers, making it one of the most authentic surviving Baroque church interiors in the Baltic region.

Baroque architecture was heavily promoted by the Catholic Church in the early 1600s to counter the austere architectural style present in Lutheran churches following the Reformation.

Starting in Rome, the style spread across Italy, Spain, and Portugal before gaining popularity in Austria, Poland, and Lithuania. Vilnius is today known as the "Rome of the North" because it boasts the largest collection of Baroque architecture in Eastern and Central Europe.

A rare moment of discovery

For lead conservator Indre Valkiuniene, the first glimpse of the hidden paintings immediately signaled that the team had uncovered something extraordinary.

"Uncovering the first painted figures brought a wonderful sense of discovery," she told EWTN News. "It immediately became clear that they had been executed with great skill." The paintings' refined technique and vivid colors, she said, point to "highly accomplished painters active in 18th-century Vilnius."

"An even greater sense of satisfaction came when we realized that the paintings had escaped later alterations and overpainting until the third decade of the 19th century," Valkiuniene said. "They were not overpainted because they could no longer be conserved, but because there was an intention to fundamentally change the decoration of the church interior."

For Valkiuniene, the paintings are important as works of art but also as expressions of Christian faith and culture in Vilnius and broader Lithuania.

"The character of Vilnius Baroque is expressed not only through architecture but also through the artistic conception of church interiors," she explained. Churches were designed as unified sacred spaces where marble, stucco sculpture, gilding, and monumental paintings together proclaimed the Christian message.

The newly investigated vault paintings formed part of that unified program.

Historically across Europe, many Baroque church interiors have been repeatedly restored or repainted, leaving scholars to distinguish original artwork from later interventions. At St. John's Church, the paintings were simply concealed.

Researchers have now identified the arrangement of scenes depicting the lives of St. John the Baptist and St. John the Evangelist while also establishing the original color scheme and assessing the condition of the concealed paintings. This information will guide any future restoration.

For visitors today, Valkiuniene believes the discovery places Lithuania firmly within Europe's Christian artistic heritage.

A Jesuit church at the heart of Lithuania

The discovery carries added significance because St. John's Church stands at the heart of Vilnius University, one of Eastern Europe's oldest universities.

Founded by the Jesuits in 1579, it was one of just 23 Jesuit universities in Europe between the 16th and 18th centuries and, for nearly 200 years, the easternmost university on the continent. From there, it served as a leading center of Catholic learning during the Counter-Reformation, shaping the intellectual and spiritual life of the region.

The university also has close ties to one of the Church's best-known modern devotions. Among its professors was Blessed Michal Sopocko, the confessor and spiritual director of St. Faustina Kowalska, who encouraged the Polish nun to record her mystical experiences and helped spread the message of divine mercy throughout the Church.

For centuries, St. John's Church also hosted royal ceremonies and gatherings of nobles, reflecting its central place in the religious and civic life of Lithuania.

More than restoring art

For Jesuit Father Aldonas Gudaitis, the chaplain of Vilnius University, the discovery is about far more than recovering historical paintings.

"The beauty of Baroque inspires young people to admire art," he said. That fascination, he explained, often encourages them not only to explore Christian artistic traditions more deeply but also awakens an interest in the Christian faith itself. He believes the restoration also carries a powerful message for Lithuania, whose churches suffered greatly during decades of Soviet occupation.

Under the USSR, St. John's Church was closed to worshippers, damaged while being stripped of its religious functions, and later repurposed as a warehouse.

Across the country, Gudaitis explained, restoring what was damaged or hidden has become a source of hope for many people. Comparing the process to the Catholic sacrament of reconciliation, Gudaitis said that just as forgiveness frees a person to live without the burden of guilt, restoring sacred art brings a similar spiritual renewal to communities.

"The restoration of art in churches enriches people spiritually," he said. "It strengthens the hope that even a violent occupation cannot destroy what is beautiful and cherished."

That message may ultimately become the discovery's greatest legacy.

Beyond revealing one of the Baltic region's largest surviving Baroque painting programs, the hidden murals of St. John's Church remind Catholics that beauty created for the glory of God can endure through wars, occupations, and changing fashions, all while waiting patiently to inspire a new generation.

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If you want to clean more-than-century-old marble statues of the apostles, you don't simply use soap and water.

Rather, you must spray the figures with a "specialized conservation material" that subsequently dries into a "latex-like layer," which is then "carefully peeled away," thus preserving the statue's original finish.

The process "is labor intensive and takes significant time," according to staff at the Basilica of Saint Mary, a towering and historic minor basilica in downtown Minneapolis.

The massive church, which was dedicated in 1915 and became the first basilica in the United States when it was designated as such by Pope Pius XI in 1926, has been undergoing a major restoration project since 2025.

Built in the Beaux-Arts style — what was at the time a popular architectural form in the United States — the co-cathedral boasts a towering flèche-topped central dome and an 82-foot-high barrel vault.

Among its many adornments include the statues of the apostles, which were carved in Italy as half-scale replicas of statues at the Archbasilica of St. John Lateran, the cathedral of the pope in Rome.

Church's roots stretch back to 1860s

On its website, the basilica says its roots can be traced to 1868, when a simple "shed church" was constructed in Minneapolis. Years later another, more substantial Gothic Revival edifice was built, but burgeoning development in the neighborhood eventually pushed the parish to relocate to its present location on Hennepin Avenue. The cornerstone of the current structure was laid in 1908.

The church, designated a pro-cathedral, celebrated its first Mass in 1914; it was dedicated the following year. It was still being worked on when the U.S. entered World War I in 1917.

In 1926, Pius XI raised the pro-cathedral to the rank of minor basilica, after which it took on its present name. It would enjoy a vibrant parish life in the following decades, though the construction of adjacent freeways in the 1960s "took a heavy toll" on the building.

The 1980s and 1990s saw parishioners spearheading efforts at ongoing restoration. The latest restoration campaign, titled "Restoring Beauty, Inspiring Hope," has aimed to raise a total of about $50 million in funding.

Among the project's goals are masonry repairs, roof repairs, pew restorations with new kneelers, plaster restoration, and numerous other projects.

Johan van Parys, who has served as the basilica's director of liturgy and the sacred arts since 1995, told EWTN News that the basilica has needed repairs almost from its inception.

"Even from the beginning, the building had issues with moisture intrusion," he said. The architect who designed the church, Emmanuel Louis Masqueray, was French, and he "didn't completely understand the challenges of Minnesota summers and winters."

"He designed flat roofs over part of the building," van Parys said. He jokingly described flat roofs as "the bane of our existence" due to their tendency to hold water. In existing photographs of the church taken in 1914, van Parys said, water damage is already visible.

"We've had to do work on the building ever since," he said.

The church underwent a "somewhat major" restoration in the 1950s, van Parys said, during which for unknown reasons workers painted over intricate stenciling within coffers and other parts of the structure.

Along with those details, van Parys said, the restoration effort is "bringing back the original look of the basilica."

The effort was formally launched in 2019 with a master plan for the entire church campus, but the COVID-19 pandemic the next year set the project back. The process resumed after a few years, and the restoration work itself formally began in 2025.

Van Parys said the basilica is being restored both inside and out from top to the bottom, including the plaster ceiling, which has suffered damage over the years and has to be replastered in parts.

Work is also being done on the church's extensive stained-glass window arrangements. Such windows are generally held in place with a lead matrix, but over time the weight of the glass can weaken the metal frame, leading the glass to bulge outward.

A stained-glass specialist, however, told the restoration crew that the window fixtures were in "great condition," meaning considerable amounts of work could be avoided. Some of the windows were still in need of repair, however, and were sent to a specialist in Newark, New Jersey.

Limestone throughout the building is also being restored, van Parys said. The visible stone throughout the building is bolstered by several inches of reinforced concrete and bricks; moisture often makes its way through this sandwiching of materials, leading to a buildup of salt crystals on the stone, what is known as "efflorescence."

Removing this blemish beautifies the facade of the stone and also protects it from degradation. Crews use a spray-and-peel chemical similar to the process used on the statues of the apostles.

The restoration crews also removed the basilica's pews in order to have them restored with cleaning, sanding, and shellac finishing.

"We opted to restore the original 1914 pews," van Parys said. "One of our principles in terms of restoration is that we don't want to over-restore. We didn't want it to be a new church. People have worshipped in here since 1914. We want this presence of prayer and generations before us to remain."

"So rather than have new pews we decided to restore the old ones," he said. "In doing so we discovered that the people who built the pews in 1914 signed them. So we have the names of all the people who worked on the pews."

Upon removing the pews, the work crews discovered that the flooring of the nave was not level. "One option was to put shims under all the pews," van Parys said. "But that would have been a huge operation."

Since crews were already removing the wood flooring to restore it, they also removed part of the old concrete subfloor and re-leveled it.

Numerous other restoration projects are ongoing, van Parys said, including restoring the church's bronze doors, which were installed after it was designated a basilica. The church's rector at the time, Monsignor James Reardon, had traveled to Rome and observed that the basilicas there had bronze doors. "He decided we needed bronze doors as well," van Parys said.

Crews are aiming to be done with the massive project by Palm Sunday 2027. At the moment the parish holds Masses in the building's undercroft beneath the structure.

"Every week at Mass, I tell people, for instance, 'Last Sunday was Week 35, which means we have 34 weeks to go,'" van Parys said with a laugh.

He said the work is "quite expedited" and progressing quickly. Ultimately the effort is meant not just to restore the church but to develop a "manual of preservation" for future generations to help protect it.

"Our goal is to restore and to also make sure that everything is cared for in the best possible way, to extend the lifespan of the basilica as long as possible before another restoration is necessary," he said.

He said the entire project is being conducted "not only with liturgical principles but also historical preservation principles."

"It is really comprehensive," he said. "Every square inch of the basilica will be restored."

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A sedevacantist group of monks in Scotland hosted an illicit consecration of a "bishop" on July 25 in spite of repeated warnings that doing so would constitute a schismatic act and a break from the Catholic Church.

The Transalpine Redemptorists, or the Sons of the Most Holy Redeemer, livestreamed the counterfeit ceremony from their monastery on Papa Stronsay, an island that forms part of the Orkney archipelago in Scotland.

Aberdeen Bishop Hugh Gilbert had warned in a pastoral letter on July 18 that the consecration would constitute an "act of schism" that would "place those engaged in it outside the Catholic Church."

The ceremony was performed by Bishops Rodrigo Ribeiro da Silva, Fernando Altamira and Pierre Roy. Gilbert referred to the three as "unauthorized bishops from the Americas." The ersatz consecration was done on Father Michael Mary, a priest of the order and its rector.

The Transalpine Redemptorists earlier in 2026 publicly denied the legitimacy of the modern papacy. In May they released a sedevacantist statement declaring that they would give "no juridical recognition" to Pope Leo XIV and other popes who have "departed" from the faith in the decades since the Second Vatican Council.

The three bishops that performed the nominal consecration are reportedly sedevacantist as well.

Bishop Gilbert had previously warned of the consecration ceremony in June, noting that the event "would be celebrated without a papal mandate" and would be "unlawful and a grave act of disobedience." 

Even before the several controversies in 2026, the Transalpine Redemptorists had been involved in disputes regarding canonical violations.

In August 2025 the Vatican allowed the Diocese of Christchurch to ban the order from public ministry in that diocese amid allegations of unauthorized exorcisms.

Christchurch Bishop Michael Gielen had said in July 2024 that the community had been subject to an apostolic visitation by Australian Bishop Robert McGuckin.

The bishop had removed the ministry faculties of the members after the Vatican's recommendation and also asked the group "to leave the Christchurch Diocese."

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