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Vatican City, Oct 23, 2025 / 09:34 am (CNA).

History was made in the Sistine Chapel on Thursday as Pope Leo XIV and King Charles III prayed side by side, marking the first time since the Protestant Reformation that a reigning British monarch and a pope have prayed together during a royal state visit to the Vatican.

Pope Leo XIV led the midday prayer of the Divine Office, standing beneath Michelangelo's fresco of "The Last Judgment" and flanked by Anglican Archbishop of York Stephen Cottrell, King Charles, and Queen Camilla.

The ecumenical prayer service featured the Sistine Chapel Choir along with the choirs from St. George's Chapel at Windsor Castle and His Majesty's Chapel Royal.

The choirs sang "Come, Holy Ghost, Who Ever One," a hymn by St. Ambrose translated into English by St. John Henry Newman. Pope Leo will declare Newman, the 19th-century English cardinal and Anglican convert, a doctor of the Church on Nov. 1. 

King Charles attended Newman's canonization in 2019 and recently became the first British monarch to visit the Birmingham Oratory, which Newman founded in 1848.

During the prayer, the choirs sang verses of Psalms 8 and 64 in Latin and English. A reading from St. Paul's Letter to the Romans (8:22–27) was read aloud before Pope Leo and Cottrell offered the closing prayer together in English.

Cardinals, bishops, and Anglican representatives attended the prayer service, which was the highlight of the king's first state visit to the Holy See since his accession in 2022.

As part of the state visit, Pope Leo approved the conferral of a new title on the monarch: "Royal Confrater" of the Papal Basilica of St. Paul Outside the Walls. Cardinal James Michael Harvey, the basilica's archpriest, will formally bestow the honor during an afternoon ecumenical service at the tomb of St. Paul. 

In return, Pope Leo XIV was offered the title of "Papal Confrater" of St. George's Chapel in Windsor Castle, an invitation Pope Leo accepted.

"These mutual gifts of 'confraternity' are recognitions of spiritual fellowship and are deeply symbolic of the journey the Church of England (of which His Majesty is Supreme Governor) and the Roman Catholic Church have traveled over the past 500 years," the British Embassy to the Holy See said in a statement. 

Before the prayer service, King Charles and Queen Camilla met privately with Pope Leo in the Apostolic Palace. The king also met with Cardinal Pietro Parolin, the Vatican secretary of state, and Archbishop Paul Gallagher, the Vatican's foreign minister. The Vatican said discussions focused on environmental protection, fighting poverty, and promoting ecumenical dialogue.

"Particular attention was given to the shared commitment to promoting peace and security in the face of global challenges," the Holy See Press Office said.

King Charles also conferred on the pope the honor of Knight Grand Cross of the Order of Bath, while the pope conferred on the king the honor of Knight Grand Cross with the Collar of the Vatican Order of Pope Pius IX and on Queen Camilla the honor of Dame Grand Cross of the same order.

The royal visit comes as King Charles continues treatment for cancer, first diagnosed in early 2024. 

Buckingham Palace said that the king's state visit — postponed earlier this year due to the poor health of Pope Francis — celebrates both the Church's 2025 Jubilee Year and "the ecumenical work between the Church of England and the Catholic Church, reflecting the jubilee year's theme of walking together as 'Pilgrims of Hope.'" 

Following the Sistine Chapel service, Pope Leo and King Charles met business and church leaders in the Apostolic Palace's Sala Regia for a discussion on environmental sustainability and care for creation.

After the Vatican meetings, King Charles is scheduled to visit the Basilica of St. Paul Outside the Walls, reviving the historic ties between England and the papal basilica. After the arrival in England of Roman monk-missionaries such as St. Augustine of Canterbury and St. Paulinus of York in the sixth and seventh centuries, Saxon rulers including Kings Offa and Æthelwulf contributed to the upkeep of the apostles' tombs in Rome. 

By the late Middle Ages, the kings of England were recognized as "protectors" of the Basilica of St. Paul and abbey, and its heraldic shield came to include the insignia of the Order of the Garter. That tradition was interrupted by the Reformation and the ensuing centuries of estrangement. 

A newly commissioned chair bearing the royal coat of arms and the Latin phrase "Ut unum sint" ("That they may be one") has been installed in the Basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.

King Charles visited the Vatican several times as Prince of Wales, including for the funeral of John Paul II and for Newman's canonization. His last papal audience was with Pope Francis in April, shortly before Francis' death, though that was not an official state visit.

Queen Elizabeth II, Charles' mother, met five popes during her 70-year reign but never participated in a public prayer with any of them.

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CNA Staff, Oct 22, 2025 / 17:04 pm (CNA).

The Diocese of Cleveland has confirmed that the Vatican granted permission for the celebration of the Traditional Latin Mass (TLM) at two diocesan churches for an additional two years. 

The extension applies to St. Mary's Church in Akron and St. Stephen's in Cleveland, both of which, according to the Catholic Herald, had previously been granted limited approval to continue celebrating the extraordinary form of the Roman rite. 

At both parishes, diocesan priests say the Masses, rather than priests from the Priestly Fraternity of St. Peter or the Institute of Christ the King Sovereign Priest, as sometimes occurs in other dioceses.

In an email to CNA, Nancy Fishburn, executive director of communications for the Diocese of Cleveland, said: "The Holy See granted a two-year extension of permission for the two remaining diocesan celebrations of the Latin Mass within the Diocese of Cleveland." 

Pope Francis' 2021 motu proprio Traditionis Custodes has restricted the use of the pre-Vatican II Mass by requiring Vatican approval for its celebration in parish churches, placing oversight directly under the Holy See. Bishops must now obtain authorization from the Vatican to permit the older form of the Roman rite in their dioceses.

It is unclear when Cleveland Bishop Edward C. Malesic requested the extension. Fishburn told CNA she had no further information.  

The extension of the TLM in Cleveland comes even as other dioceses are seeing its cancellation. 

In the Diocese of Knoxville last week, Bishop Mark Beckman informed the TLM community in an Oct. 14 letter that "by Jan. 1, 2026, every Latin Mass in the diocese will be celebrated using the 2002 Roman Missal ensuring consistency with the Church's approved liturgical books while preserving the beauty and reverence you cherish."

Beckman wrote that he had consulted with the three pastors in the diocese who currently celebrate the TLM, assuring parishioners that the transition away from the extraordinary form was "being handled with utmost pastoral sensitivity and care, honoring both your devotion to the sacred liturgy and the Church's living tradition." 

In the Diocese of Charlotte, North Carolina, meanwhile, Bishop Michael Martin said in September that the TLM would cease at four parishes and would only be permitted at one chapel beginning Oct. 2.

Brian Williams, a leader of the TLM community in Charlotte, spoke with CNA in September.

"Why is going to the Latin Mass a bad thing? It's no different from the Ordinariate, or Byzantine, or any other rite. It's all still Catholic," he said. 

Williams said he and other members of the TLM community are still hopeful that Pope Leo's pontificate will be more welcoming of the TLM and that things can change, citing a post on X on Sept. 29 showing a priest at the St. Michael's chapel in St. Peter's Basilica saying the Mass in the extraordinary form, as well as the recent granting of an exemption to the restrictions imposed by Traditionis Custodes in the San Angelo Diocese in Texas, the first exemption granted under the pontificate of Pope Leo XIV.

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Caracas, Venezuela, Oct 22, 2025 / 17:34 pm (CNA).

Nicolás Maduro, president of Venezuela, accused Cardinal Baltazar Porras of conspiring to prevent the canonization of Venezuela's first male saint, José Gregorio Hernández.

"There were many people who conspired from the highest [levels of the] Curia against José Gregorio," Maduro said on an Oct. 20 television program.

"Some priests, like Baltazar Porras, dedicated their lives to conspiring against José Gregorio Hernández. I say this by name: Baltazar Porras dedicated his entire life to ensuring that José Gregorio would not [be declared a saint], but Baltazar Porras has been defeated by God, by the people, and today José Gregorio is a saint despite you [Porras] and your people," said the president, who did not attend the canonization ceremony at the Vatican.

On Oct. 19, along with Venezuelan nun Carmen Rendiles and five others, Hernández, known as the "doctor of the poor," was canonized by Pope Leo XIV.

Those close to Porras told ACI Prensa, CNA's Spanish-language news partner, that the cardinal will not respond to Maduro's accusations.

Maduro holds the leadership of Venezuela's government but is accused, nationally and internationally, of committing fraud in the 2024 presidential election, in which he was allegedly reelected for a third six-year term.

The controversial Venezuelan leader is facing accusations of drug trafficking and terrorism by the U.S. government, which accuses him of heading a criminal organization known as the Cartel de los Soles.

In addition, the U.S. State Department has offered a $50 million reward "for information leading to the arrest or conviction" of the socialist leader. It is the largest reward offered for the capture of a criminal in the history of the United States.

Maduro's verbal attack on the archbishop emeritus of Caracas is part of a long history of abuses and threats by the socialist government against the Catholic Church in Venezuela, a practice that appears to be intensifying with the canonization of the country's first two saints.

The socialist leader's reaction comes after Porras called last week for the release of all political prisoners in Venezuela, who currently number more than 800, according to the organization Foro Penal.

"We live in a morally unacceptable situation; the decline in the exercise of civil liberties, the growth of poverty, militarization as a form of government that incites violence and introduces it as part of daily life, corruption and the lack of autonomy of public institutions, and the disrespect for the will of the people create a panorama that does not contribute to peaceful coexistence or to overcoming the structural shortcomings of society," Porras said at an event held at the Pontifical Lateran University in Rome.

At the same event, Venezuelan Vatican journalist Edgar Beltrán was assaulted by businessman Ricardo Cisneros, a member of the Venezuelan government delegation.

During the event, Beltrán's interview with the Vatican's substitute for the Secretariat of State, Archbishop Edgar Robinson Peña Parra, was forcibly interrupted by Cisneros after the prelate was asked about the Maduro government's "apparent politicization" of the canonizations, according to Catholic news outlet The Pillar.

Vatican Secretary of State Cardinal Pietro Parolin offered a Mass of thanksgiving on Oct. 20 for the canonization of the first two Venezuelan saints, during which he also denounced the existence of "unjust imprisonment" and "oppression" in the country.

Shortly before the canonization Mass on Oct. 19, Porras expressed his "deep joy" and described the event as a "historic moment" for all of Venezuela.

"I give thanks to God for allowing me to share it with all of you," the archbishop emeritus said at the time.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Oct 22, 2025 / 18:04 pm (CNA).

The Archdiocese for the Military Services, USA, expressed concern that the U.S. Army is not adequately addressing its discontent with canceled religious contracts, which the archdiocese said is straining its ability to minister to Catholics in the armed forces.

This month, the Army canceled all contracts for three roles: coordinators of religious education (CRE), Catholic pastoral life coordinators (CPLC), and musicians. The contract terminations affected Catholics and those of other faiths.

CREs served as catechists trained by the archdiocese to assist the priests in religious education in the military chapels. The archdiocese also trained CPLCs who offered administrative support such as liturgy coordination, assistance with sacramental record documentation, and weekly bulletin preparation. Contracts also included musicians, usually pianists who played music during Mass.

Military Services Archbishop Timothy Broglio sent a letter to Congress on Oct. 17 saying Army officials assured him that religious affairs specialists (RAS) and directors of religious education (DREs) — federal employees — would accommodate the needs of the archdiocese amid the canceled contracts but that he believes this is not possible.

Neither an RAS nor a DRE is a trained catechist, he explained, and neither are properly trained or qualified to perform the roles of people who served in the canceled contracts. There is no requirement for a DRE to be Catholic or for an RAS to have any faith.

In response to the archdiocesan complaint, an Army spokesperson told CNA it would reexamine its contract support for RASs and DREs "to mitigate any potential impact during this period."

Archdiocese: Response is 'wholly inadequate'

Elizabeth A. Tomlin, a lawyer for the archdiocese, told CNA that the Army's response is "wholly inadequate" and "demonstrates the spokesperson's total lack of understanding of the issue."

"Merely eight DREs across the entire Army are Catholics, so most DREs are not qualified to direct Catholic religious education," Tomlin said.

"[RASs] are soldiers, [usually] anywhere from private first class to staff sergeant in rank," she explained. "There is no requirement whatsoever for RASs to be Catholic or have any training in catechesis or catechetical methodology that could possibly equip them to coordinate religious education."

Tomlin rejected the Army's assertion that people in these positions could fulfill the work of the CREs, CPLCs, or musicians.

"Without meeting the basic requirement of a catechist, namely, to be a confirmed Catholic, these people are not qualified to be involved in Catholic religious education programs whatsoever," she said.

Tomlin said the only way to have music during Mass is if someone volunteers.

"It is factually inaccurate that DREs or RASs are fulfilling the duties of CREs, CPLCs, or liturgical musicians," Tomlin said.

'No knowledge of our faith'

Jena Swanson — who worked as a Catholic CRE at Fort Drum from August 2024 until her contract was canceled on March 31, 2025 — told CNA she agrees with the archdiocese's assessment that those employees cannot fulfill the roles of those whose contracts were canceled.

She said she helped facilitate religious education classes, Bible studies, sacrament preparation classes, and retreats, and collected sacramental records, among a variety of other tasks. She said she mostly worked independently of the DRE because that employee did not have much knowledge about the Catholic faith.

"The DRE is not guaranteed to be Catholic depending on the installation military families are stationed at," Swanson said. "In our 13 years of military family life (my husband is active duty Army), we've experienced one Catholic DRE and only for two years."

She said in her experience, RASs "are as helpful as they can be" but often "have no knowledge of our faith."

Swanson said the Catholic community at Fort Drum "was thrown into a bit of chaos" once her contract ended. Some weeks there were no teachers for religious education, families did not know whom to direct questions to, and weekly Mass attendance dropped about 50%.

"Our families want answers and want to continue coming to our parish, but if these options are not open it will drastically affect attendance and faith formation," Swanson said.

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Washington, D.C. Newsroom, Oct 22, 2025 / 15:24 pm (CNA).

Rapid City, South Dakota, Bishop Scott E. Bullock and South Dakota Jesuit leaders criticized U.S. Defense Secretary Pete Hegseth for honoring U.S. soldiers who carried out an 1890 assault on a Lakota reservation near the Wounded Knee Creek.

"Those who died at Wounded Knee are sacred," the joint statement read.

"Jesus stands with all who suffer and die at the hands of others," the statement added. "Those who committed the violence are also sacred; for this reason, Jesus offers them mercy and healing. Yet the acts themselves were grave evils and cannot be honored."

On Dec. 29, 1890, U.S. soldiers killed nearly 300 Lakota people in an assault now known as the "Wounded Knee Massacre" or the "Battle of Wounded Knee" in South Dakota. Most of the Lakota killed were civilians, including unarmed women and children, and 31 American soldiers were killed.

After a review, Hegseth announced last month that 20 U.S. soldiers awarded the Medal of Honor for actions at Wounded Creek will retain those honors. The Medal of Honor is the nation's highest military honor, awarded by Congress for risk of life in combat beyond the call of duty. A review panel commissioned by former Secretary of Defense Lloyd Austin recommended they retain their honors in October 2024.

"That panel concluded that these brave soldiers should, in fact, rightfully keep their medals for actions in 1890," Hegseth said in a Sept. 25 post on X.

Hegseth criticized Lloyd for not issuing a final decision on the inquiry last year, saying "he was more interested in being politically correct than historically correct."

"We're making it clear — without hesitation — that the soldiers who fought in the Battle of Wounded Knee in 1890 will keep their medals, and we're making it clear that they deserve those medals," Hegseth said. "This decision is now final and their place in our nation's history is no longer up for debate. We salute their memory, we honor their service, and we will never forget what they did."

Bishop, Jesuits call for 'prayerful correctness'

Bullock, whose diocese serves western South Dakota where the assault took place, was joined in his statement by the De Smet Jesuit Community of West River, South Dakota.

They said their opposition to the Medals of Honor is not rooted in "political correctness," as Hegseth called it, but rather in "prayerful correctness, grounded in truth, conscience, and compassion."

Bullock and the Jesuits said soldiers massacred civilians: "This was not a battle. To recognize these acts as honorable is to distort history itself."

"We acknowledge the government's intent to honor its troops, yet we reject any narrative that erases the humanity of the victims or glorifies acts of violence," they said.

The statement said as Catholics and followers of Christ, "we proclaim the infinite dignity of every human life. We confess that humanity — capable of love and goodness — is also capable of terrible evil." It added that the Crucifixion and Resurrection "reveal that true victory comes not through killing but through suffering love, mercy, and truth."

"If we deny our part in history, we deepen the harm," they said. "We cannot lie about the past without perpetuating injustice and moral blindness. Even if we are not personally responsible for Wounded Knee, we bear a moral responsibility to remember and speak the truth."

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), told CNA Wounded Knee "was a complex historical event" that had "many conflicting narratives." She said military records show conflicting accusations, investigations, and personal rivalries among military officers.

She said, with historical events, there is not always "easy moral clarity." 

She said the events "cannot simply be viewed as an unprovoked massacre, racially motivated against all Native Americans indiscriminately."

Hanssen expressed concern that the effort to revoke the honors for soldiers at Wounded Knee is part of an ongoing effort to target "American and Western culture," which includes destroying statues of Christopher Columbus and attacks on George Washington, Thomas Jefferson, and Abraham Lincoln, among others.

"It is perfectly reasonable for the United States government to refuse to revoke Medals of Honor from over a hundred years ago," she added.

No Medals of Honor have been revoked for any reason in more than a century. The only time medals were revoked was in 1917, when Congress commissioned a comprehensive review of Medal of Honor recipients and revoked more than 900.

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Rome, Italy, Oct 22, 2025 / 06:00 am (CNA).

As world leaders raise concerns about widespread loneliness and declining social skills, tech companies are offering increasingly realistic and immersive forms of AI-based life coaching, friendship, and romance through AI companions.  

Meta's Mark Zuckerberg suggests that AI companions could supplement the lack of human friends; X's Elon Musk thinks romantic and sexually-charged AI companions could mitigate demographic decline; and OpenAI's Sam Altman promises that ChatGPT will provide erotica by the end of 2025. 

AI-simulated emotional connections are already embedded into children's toys, wearable pendants, and elderly care bots. Further advances in humanoid robots are on the horizon. 

Simulating emotional intimacy

Currently, most forms of AI companionship come through chatbots that simulate intimacy with users through text, voice, and video conversations for hundreds of millions of people. AI companionship is already a familiar phenomenon for many teenagers in the United States.

Tragic cases of AI companions endorsing self-harm and suicide have drawn international attention to the ethical and legal implications of the technology and prompted tech companies to reform their safety measures.

Xiaoice launched in the Chinese market in 2014 as the first major AI chatbot focused on emotional connections with users. Shortly after, Replika became the first major English-language artificial companionship app in 2016, with its mission to be "the AI companion who cares. Always here to listen and talk. Always on your side." Its founder, Eugenia Kuyda, believes such technology could help address the loneliness epidemic. 

However, she also acknowledges that unhealthy bonds with bots could undermine civilization. 

Since then, Candy.ai, Character.ai, Kindroid, Nomi, Snapchat's My AI, and other chatbot services have developed with similar social goals.

Additionally, many users are turning to general-purpose LLMs (large language models) like ChatGPT, Claude, Gemini, and Grok for companionship. Their sycophantic design and constant availability can draw people into deeply personal exchanges. Users can easily drift from innocent interactions with chatbots (like help with homework or research) to more intimate explorations (such as relationship issues or mental health concerns). Some users enter delusional spirals where their unfounded scientific theories are validated and their risky behaviors are justified.

The illusion of artificial intimacy with AI systems can distract and discourage users from forming genuine relationships with limited and flawed human beings who are sometimes tired, angry, or unavailable.

However, persistent efforts to build mutual understanding and support are often what cultivate virtues, authentic social connections, and the richest interpersonal bonds. AI companions can hinder users from discovering the complex richness of their neighbors. They can also train users in pseudo-relationships where only one party has an inner life filled with needs and desires. This virtual training could translate into real-world insensitivities to the social needs of others.

Societal risks

AI companion emotional dependence harms not only the individual and their close relationships but also risks weakening important aspects of democratic society. 

Democracy depends on negotiation and compromise, which require confrontation and collaboration with those who hold different views than what might make us comfortable. It calls us to articulate assumptions and justify convictions. Chatbots often avoid such challenges and may teach users to resent healthy friction in interactions with real people. AI companionship worsens the social media phenomenon of echo chambers that fuel political polarization and hostility.

Social media AI algorithms already drive the attention economy in which companies seek to maximize presence on their platforms to generate greater ad revenue. AI companions expand the attention economy into the affection economy by capturing not only minds but also hearts. Emotional connection to AI chatbots encourages users to spend more time more frequently on AI systems. Access to larger context windows that promise more personalized and detailed interactions incentivize users to upgrade to pricer subscription tiers. In some cases, companion apps lure users to pay for nude selfies of their avatar characters.

A Harvard research team found evidence for some mental health benefits for chatbot users, such as alleviating loneliness and anxiety. However, a related team also observed that companions tend to pressure users into extending their conversations with bots in unhealthy ways. Without proper regulation, chatbots can be used to exploit human vulnerabilities to advance political positions, ideological outlooks, or economic agendas.

Minors are particularly vulnerable developmentally to the kind of affirmation that social AI systems tend to supply in abundance. 

Liability, accountability, and the Church's leadership

While parental responsibility for their children's technology use is imperative and indispensable, parents should not bear the entire burden or be blamed for irresponsibly dangerous product design released onto the market. 

Companies should refrain from creating anthropomorphic systems that feign consciousness, express affection for users, or incite sexual exploration. If companies refuse to adopt transparent and ethically upright design principles, they should be held legally and financially liable for the harm caused to users. A certification process could help ensure that systems are safe to deploy, while external review boards could monitor the ongoing impact of these systems on users.

California's October Senate Bill 234 holds tech companies legally and financially accountable for their product design. They must notify users of prolonged use, remind them they are not human, and avoid explicit content. Companies must develop protocols by Jan. 1, 2026, to detect suicidal ideation or self-harm and direct users to human experts. Companions must also ensure their bots are not falsely posing as licensed medical professionals. It is the first state bill of its kind and could serve as a model for other legislation.

However, vulnerability is not limited to any age group. The hardships or abandonment that can sadly occur with old age make the elderly susceptible to emotional dependency and misguidance from AI companions.

Beyond age-related concerns, individuals with social anxiety or social challenges linked to neurodiversity may find AI companions particularly absorbing. Concerns about monetized or hacked personal data are especially serious for those whose ability to give informed consent is already compromised. Moreover, anyone who has suffered heartbreak, professional setbacks, family conflicts, or health crises might find AI companionship more attractive and, at least temporarily, comforting.

Immersion in AI companionship is not inevitable, but avoiding it requires serious public reflection on our current technological habits and the trajectory toward increased artificial intimacy. 

The Church can lead this global effort. Through her families, schools, hospitals, orphanages, and other institutions, she creates communities that welcome those seeking connection. She accepts and equips people of every tribe, tongue, nation, and social background to play a unique and irreplaceable role in the mystical body. Catholicism not only highlights the problems of loneliness but also gives the tools of grace to heal emotional wounds and foster authentic intimacy with God and neighbor.

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Plymouth, England, Oct 22, 2025 / 07:00 am (CNA).

Pope Leo XIV has named Bishop Nicholas Hudson, an auxiliary bishop of Westminster, as the next bishop of Plymouth, England.

The news comes after the installation of a bishop in the Diocese of Plymouth was twice deferred last year. Canon Christopher Whitehead was due to be installed as the bishop of Plymouth on Feb. 22, 2024, but a diocesan statement suddenly announced on Feb. 1 that it was canceled, explaining that "a canonical process" had been started and that Whitehead had stepped back from active ministry. 

In September 2024, Pope Francis appointed Philip Moger as Plymouth's new bishop, but a "delay" to his installation was suddenly announced just days before it was due to take place on Nov. 9.

Now Pope Leo XIV on Tuesday announced that Hudson, who was named by Pope Francis as a papal nominee to the Synod on Synodality, will take charge of the Diocese of Plymouth, which serves the Catholic community across Cornwall, Devon, and Dorset in the southwest of England.

Aware of the previous delays and the long wait endured by his new diocese, Hudson said: "I am aware how long the clergy, religious, and laity of Plymouth Diocese have waited for a bishop." 

Referring to his links with the Synod on Synodality, Hudson added: "I come with a desire to listen and to learn. I hope we can apply all the strengths of synodality to discern together ways to deepen the diocese's outreach, mission, and presence to the people of Cornwall, Devon, and Dorset."

Hudson, 66, has served the Archdiocese of Westminster as an auxiliary bishop since 2014 while also serving as rector of the Venerable English College in Rome. In 2024, he was elected as episcopal secretary for the Bishops' Conference of England and Wales.

The news has been welcomed by the Diocese of Plymouth. 

Speaking to CNA, Plymouth's diocesan administrator, Canon Paul Cummins, said: "It's fantastic news. It's so good that we have a bishop. We needed that. We do need a pastor with vision, with energy, who can shepherd the flock in a way that only a bishop can."

Cummins, who has served as administrator for three years, highlighted Hudson's prayerfulness as a key element of his new ministry, saying: "He's a really good man. He seems to me to be very much a man of prayer. The first thing he did was come to the cathedral [and kneel before] the Blessed Sacrament."

Pinpointing Hudson's links with synodality, Cummins added: "Synodality is about listening. It's such a vital part now of Church teaching. My hope is that he can … deepen our synodality."

One parishioner, who did not want to be identified by name, shared her joy at the news, telling CNA: "I was in a meeting when we heard the news and we all cheered. We are very much looking forward to welcoming our new bishop."

"We have been praying for such a long time, so this is a great answer to prayers," she said.

Within the Bishops' Conference of England and Wales, Hudson serves as chair of the Department for International Affairs and is also moderator of the Holy Land Coordination Group. The Bishops' Conference paid tribute to Hudson's skills for the new appointment.   

Cardinal Vincent Nichols, president of the Bishops' Conference of England and Wales, said: "Bishop Hudson will serve the Diocese of Plymouth with great generosity and sensitivity, bringing to that leadership his wide experience of the Church both at home and abroad."

Archbishop John Wilson, the metropolitan archbishop of Southwark, where Hudson was ordained in 1986, said: "Bishop Nicholas brings great experience as a former priest of the Archdiocese of Southwark, rector of the Venerable English College in Rome, and auxiliary bishop in Westminster. His personal gifts and passion for sharing the Gospel of Christ will bring encouragement to the clergy, consecrated religious, and lay faithful of the Church in Plymouth."

Hudson will be installed on Nov. 29 at the Cathedral Church of St. Mary and St. Boniface in Plymouth.

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Vancouver, Canada, Oct 22, 2025 / 08:00 am (CNA).

A new report from the Frontier Centre for Public Policy warns that removing the "advancement of religion" from Canada's list of recognized charitable purposes could have far-reaching social and financial consequences for churches and other faith-based organizations.

The 38-page report, "Revoking the Charitable Status for the Advancement of Religion: A Critical Assessment," by senior fellow Pierre Gilbert, responds to a December 2024 recommendation from the House of Commons Standing Committee on Finance to amend the Income Tax Act and eliminate the long-standing charitable category.

If adopted, the recommendation in the committee's pre-budget report could strip churches, mosques, temples, and synagogues of charitable status — ending their ability to issue tax-deductible receipts and, in many cases, their income-tax exemptions. Gilbert warns that the change could also trigger a one-time revocation tax equal to most of their assets, effectively "wiping out what they own."

"The committee's recommendation, driven by lobbying from the BC Humanist Association, represents a direct threat to religious freedom and the vital role faith communities play in Canadian society," Gilbert said.

He cites research estimating that religious organizations contribute about $16.5 billion annually to Canada through education, social services, community programs, and cultural activities. The report argues that revoking charitable status would be "fiscally shortsighted and socially destructive."

Gilbert traces charitable status for religion to English common law and the 1601 Statute of Charitable Uses, noting that Canada inherited this framework. He outlines how churches historically provided education, health care, and welfare long before the modern state assumed those roles, and says the decline of church influence has paralleled the rise of secularism in public life.

The report describes the finance committee's proposal as part of a broader movement among secular and humanist groups seeking to eliminate tax benefits for religious institutions. It notes that the BC Humanist Association, which supports ending property tax exemptions for places of worship, is itself a registered charity.

Gilbert estimates that eliminating charitable status for religion would yield between $1.7 billion and $3.2 billion annually in federal revenue but warns this "low-hanging fruit" would come at the cost of social cohesion and community support networks.

He argues that congregations' economic "halo effect" — the measurable community benefit of their programs and facilities — outweighs foregone tax revenue roughly tenfold. Faith groups also risk a 100% revocation tax under existing Income Tax Act provisions unless their assets are transferred to another registered charity within a year.

Father Deacon Andrew Bennett, an ordained deacon in the Ukrainian Greek-Catholic Church in the Eparchy of Toronto and Eastern Canada and director of faith community engagement at Cardus, echoed those warnings in a Sept. 11 Financial Post commentary that begins: "When Finance Minister François-Philippe Champagne introduces his federal budget this fall, there's at least one item he should leave out: eliminating the 'advancement of religion' as a charitable purpose."

Bennett noted that about 38% of Canadian charities are registered under the advancement-of-religion category and that removing it would have "significant sector-wide implications."

"Atheist activists have long sought to eliminate charities' ability to issue tax receipts to donors if their primary purpose is the advancement of religion," Bennett wrote. "Minister Champagne should reject the idea explicitly."

Faith communities, he said, clearly serve the common good — providing both spiritual and material support "from birth to death." 

Research cited by Cardus links participation in religious communities with lower social isolation, reduced mortality, and improved quality of life.

"Faith-based charities have never been the initiative of the state but rather the initiative of religious people who sought to improve their and their neighbors' lives," Bennett wrote. "These Canadians do not undertake this work for the good of their own faith group but for the good of all."

He added that Canada's intricate network of faith-based charities could never be replaced by government. "The state could not fill that void, given the breadth and depth of these charities' activities, nor could it do so as efficiently and effectively as these charities do," he said.

"For the good of all Canadians," he said, "the advancement of religion should remain a charitable purpose."

The Frontier Centre report is urging churches to prepare for potential legislative changes by educating members, engaging in advocacy, and reaffirming their public mission. It recommends collaboration with organizations such as the Evangelical Fellowship of Canada, the Canadian Centre for Christian Charities, and the Christian Legal Fellowship to defend the current legal framework.

Gilbert said churches must "reclaim their prophetic mission" and respond boldly to cultural and political challenges. "Only by embracing such audacious action," he writes, "can the church restore its status as an important and relevant institution within Canadian society."

This story was first published by The B.C. Catholic and is reprinted here with permission.

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Vatican City, Oct 22, 2025 / 09:07 am (CNA).

Pope Leo XIV will name St. John Henry Newman a patron saint of Catholic education in a document to be published on Oct. 28 for the 60th anniversary of Gravissimum Educationis, the Second Vatican Council's declaration on Christian education.

The Holy Father will designate Newman as an official co-patron saint of education, together with St. Thomas Aquinas, during the Vatican's Jubilee of the World of Education from Oct. 27 to Nov. 1, which is expected to draw 20,000 pilgrims.

The saint will also be declared the 38th doctor of the Church by Leo at the jubilee's closing Mass on Nov. 1, the solemnity of All Saints. 

Cardinal José Tolentino de Mendonça, the prefect of the Dicastery for Culture and Education, announced the upcoming designation during an Oct. 22 press conference.

Newman, de Mendonça said, is an "extraordinary educator and great inspiration for the philosophy of education."

The pope will also publish a document on Oct. 28 to commemorate the 60th anniversary of Gravissimum Educationis.

Leo's document will "reflect on the topicality of the declaration and on the challenges that education must confront today, in particular the Catholic schools and universities," de Mendonça said.

Gravissiumum Educationis, the cardinal said, is a "fundamental document with a strong impact on the contemporary vision of education. The document had a fundamental role in and outside of the Church, and it should be recognized."

In addition to reaffirming the universal right to education, the Vatican II declaration marked "an important change in the language, that is, the mentality, for speaking about school, not in terms of institutions but rather in terms of educational communities," he added.

The cardinal quoted at length from the pope's document to be published Oct. 28, which says that Gravissimum Educationis "has lost none of its bite" since its publication. 

"Since its reception, a constellation of works and charisms has been born ... a spiritual and pedagogical heritage capable of crossing the 21st century and responding to the most pressing challenges," the pope says in the document.

"This heritage is not set in stone: It is a compass that continues to point the way," Leo says. "Today's expectations are no less than those the Church faced 60 years ago. Indeed, they have expanded and become more complex. ... History challenges us with new urgency. Rapid and profound changes expose children, adolescents, and young people to unprecedented fragility. It is not enough to preserve: We must relaunch." 

"I ask all educational institutions to inaugurate a season that speaks to the hearts of the new generations, recomposing knowledge and meaning, competence and responsibility, faith and life."

According to the latest Vatican statistics shared at the Oct. 22 press conference, there are 230,000 Catholic universities and schools present across 171 countries, serving almost 72 million students.

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Washington, D.C. Newsroom, Oct 22, 2025 / 10:07 am (CNA).

Here's a roundup of the latest Catholic education news in the United States:

Catholic college graduates leading in purpose, belonging, financial stability, report says

Graduates of Catholic colleges and universities are outperforming other students in purpose and belonging and are reporting higher levels of mental health and financial stability, a report has found. 

Students from Catholic institutions of higher education are 7% more likely to view their careers as meaningful, 14% more likely to report a strong sense of belonging, and 17% more likely to say they are satisfied with their mental health, according to this year's Holistic Impact Report.

The annual report is published by the Center for Catholic Studies at St. Mary's University (San Antonio) in partnership with YouGov. 

The report also found that Catholic university graduates are more than 50% more likely to say their education encouraged them to engage in faith-based conversations and 12% more likely to say their courses promoted dialogue across differing perspectives. 

"Higher education has been disrupted by political battles and financial pressures," stated Jason King, the Beirne director and chair of the Center for Catholic Studies at St. Mary's University. 

But "Catholic higher education does not appear to be caught in those tides," he said.

"With two years of data, we can see that it continues to form graduates for meaningful lives, community engagement, and ethical decision-making. And, because of this focus, it also supports graduates' mental, financial, and social well-being."

Los Angeles-area school aims to 'raise' 1 million prayers by All Saints' Day 

A Catholic school in California is leading an initiative to "raise" 1 million prayers by All Saints' Day. 

"This special initiative began on the eve of the canonizations of St. Carlo Acutis and St. Pier Giorgio Frassati, two modern witnesses who remind us that holiness is possible for everyone, especially the young," St. Joseph School explained in a Facebook post on Oct. 3.

"Inspired by their example, our students, families, and faculty have already prayed more than 150,000 prayers… and we're just getting started!" the school said.

"During this month of the holy rosary," the school continued, "we are dedicating ourselves to praying the rosary together each day as a school community. Families are also recording their prayers at home; rosaries, Masses, traditional devotions, and personal prayers spoken from the heart." 

Three schools — Epiphany Catholic School in South El Monte, St. Anthony School in San Gabriel, and Santa Clara Elementary School in Oxnard — have also joined the initiative, according to the school.

San Antonio Catholic schools to start accepting education saving accounts 

The Archdiocese of San Antonio says its Catholic schools will now officially accept tuition from the Texas education savings account (ESA) program. 

"Catholic schools in the Archdiocese of San Antonio are strongly promoting and participating in the Texas Education Freedom Accounts (TEFA) program, which provides funds for tuition at Catholic schools," the archdiocese said in a statement to local media.

Under the program, students at Catholic schools will be able to receive $10,000 to cover tuition costs that will be placed in a savings account, providing increased flexibility to parents. 

Inga Cotton, the founder and executive director of the San Antonio-based School Discovery Network, told media: "Catholic schools are some of the most affordable private schools in our region." 

She added that for "so many of them, the annual tuition is already below what the ESA will cover. It makes it more affordable for families."

"Across the archdiocese, schools are preparing to welcome many new families through the launch of this effort," the archdiocese said.

The legislation "was the result of hard work from many people through the years, who have been consistently advocating to give parents a true choice in education for their children."

Pennsylvania diocese: State tax policy allows major break for donating to Catholic schools

The Diocese of Pittsburgh is encouraging residents to take advantage of the state's tax policy, which grants major tax breaks to those who donate to Catholic schools. 

"The Catholic Diocese of Pittsburgh is making it easier than ever for individuals and businesses to transform their Pennsylvania state tax dollars into tuition assistance for Catholic school students, at no additional cost to them," the diocese said in a statement this month. 

"When you participate, you're transforming lives," Pittsburgh Bishop Mark Eckman said. "Every dollar given through this program helps open doors to a Catholic education that forms hearts, minds, and futures. It's one of the simplest and most powerful ways to make a lasting difference for our children and our Church."

According to the diocese, the state's Educational Improvement Tax Credit programs enable participants to receive a 90% state tax credit when they contribute to the diocese's approved scholarship fund. 

The diocese has launched an online resource that offers step-by-step instructions on how to participate.

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