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KANO, Nigeria — A federal high court in Nigeria has restrained authorities in the country's Kano state and the Islamic religious police, known as Hisbah, from arresting a 22-year-old woman because she converted from Islam to Christianity and rejected a forced marriage.

In its May 26 ruling, the court described the actions taken against the woman, identified by the pseudonym "Sarah," as a "flagrant violation" of her fundamental rights to human dignity and freedom of religion, according to Alliance Defending Freedom (ADF) International.

The court also ordered that she receive financial compensation, ADF said in an Aug. 11 report announcing the ruling.

Sarah, a resident of Kano state, reportedly fled her family home in 2025 after suffering abuse from her elder siblings, who were allegedly attempting to force her into marriage.

Her parents had died years earlier, and her siblings subsequently enlisted local Hisbah officials to have her arrested, according to ADF.

Sarah was reportedly detained for four days. She alleged that she was beaten and pressured to accept the marriage from which she had fled.

She later found refuge with a Christian family, the Abaras, and voluntarily converted to Christianity while staying with them, ADF reported.

Amid fears of further threats, the family helped her relocate to Jos in January. Her siblings subsequently accused the Abaras of kidnapping her.

On Feb. 24, Sarah filed a fundamental-rights enforcement action challenging the measures taken against her. Two days later, the Abaras were arraigned in Kano without legal representation.

The Federal High Court of Nigeria subsequently prohibited Kano state authorities and Hisbah officials from pursuing Sarah's arrest because of her conversion or her refusal to enter the proposed marriage.

"The court's ruling in Sarah's case affirms that the Hisbah police have no jurisdiction over Christians or other non-Muslims," ADF Senior Counsel for Global Religious Freedom Sean Nelson said.

He added: "Sarah's choice to convert and reject a forced marriage is her right under law."

Sarah welcomed the judgment and expressed gratitude to the Christian family that had sheltered her.

"The Abara family kept me safe in a time when I had nowhere else to go. I am grateful to them especially for introducing me to the Gospel. It is not against the law for me to choose my faith in Jesus," she said.

She also expressed gratitude that the court had recognized her freedom to become a Christian and protected her from the religious police.

The criminal proceedings against the Abaras remain pending in Kano, with ADF providing legal assistance.

Previous cases involving Christian converts

Sarah's case follows other reported incidents involving people who converted, or were suspected of converting, from Islam to Christianity in northern Nigeria.

In January 2018, the reported conversion of Nabila Umar Sanda, then a 19-year-old student at Bingham University in Abuja, attracted national attention after security officials intervened.

Media reports indicated that Nigeria's Department of State Services arrested Sanda and some of her Christian associates after Islamic leaders learned of her conversion. Christian leaders Jeremiah Datim and Simput Dafup were also reportedly drawn into the case, which unfolded in Jos, Plateau state.

Hisbah organizations operate in several northern Nigerian states to enforce Islamic moral codes. They have faced allegations of interfering with Christians and other people who are not subject to Islamic religious obligations.

In November 2023, International Christian Concern reported that Hisbah officials in Kano stopped five Christian girls who were traveling to church. The girls were allegedly instructed to dress according to Islamic standards and prevented from attending church until the service had ended.

In another case, Pastor Yohanna Shuaibu was killed by a mob in Kano state in 2021 following allegations that he had helped convert a Muslim man to Christianity.

The United States Commission on International Religious Freedom reported that Shuaibu was attacked after being accused of involvement in the man's conversion.

Christian Solidarity Worldwide (CSW) reported that the man had left Islam but was attending neither a church nor a mosque. Members of the local Muslim community nevertheless reportedly assumed that he had become a Christian and blamed Shuaibu.

According to the organization, Shuaibu had returned to Massu village in Kano state's Sumaila Local Government Area to evacuate children from a Christian school when the mob attacked him. He later died from injuries sustained in the attack.

This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News.

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The Second Vatican Council referred to the Eucharist as "the source and summit of the Christian life," St. Augustine referred to it as "a Divine storehouse filled with every virtue," and St. Thérèse of Lisieux described it simply as "the sole remedy, if you want to be cured."

Yet though Christ in the Eucharist occupies a place of centrality in the Church, many Catholics may not ever stop to reflect on the bread that in the Mass becomes Christ — namely, how is this unique substance produced before it is brought to the altar?

The question is not merely academic; in rare instances the local Church can run out of Communion hosts, as occurred in Cuba in June. All of Cuba's hosts are produced by Discalced Carmelites at the Monastery of Santa Teresa and San José, but the lack of a reliable power supply there hindered production over the summer.

Sister Ruth Starman, the head of altar bread production for the Benedictine Sisters of Perpetual Adoration in Clyde, Missouri, told EWTN News that the requirements for Catholic altar bread are dictated by the Code of Canon Law of the Church, specifically canon 924.

The sisters' abbey in Missouri has been producing altar bread for years and was the first U.S. producer of altar breads approved by the Vatican to make low-gluten hosts.

Standard hosts, she said, "can be made of wheat and water only."

"Yeast is not allowed because that would make it leavened bread and Jesus used unleavened bread at the Last Supper," she said. "Any other additives such as salt, honey, etc. would be forbidden."

In addition to the strict water-and-wheat requirements, Church law dictates that the bread must be "recently made so that there is no danger of spoiling."

Manufacturers, meanwhile, use special machines on which to bake the bread to ensure it is produced in the familiar uniform and thin style.

"The baking machines have plates that may have designs on them or not," Starman said. "The plates will produce a thin wafer sheet that will then need to be moistened in a dampener before being cut into the round hosts." Breads that are not moistened "will shatter when cut," she said.

Special cutters, meanwhile, allow bakers to divide the bread into differently sized hosts including the smaller rounds intended for lay communicants and the larger portions for priests and bishops.

As to why the bread is so thin and flat, Starman told EWTN News: "I don't have the answer for that but just conjecture. Because it is unleavened, the bread will be 'flat' anyway. However, I suppose with the invention of specialized baking equipment, where two baker plates close upon the batter, that probably started the more wafer-thin hosts."

Starman said there have been "no major changes" to the process in recent years.

"The Vatican does periodically have to remind priests and the Church at large that anything other than a wheat bread cannot be used," she said. "Hosts made from rice, corn, or potato starch, for example, are considered invalid matter."

The low-gluten hosts at the abbey, she said, are made from two different wheat starches that have had most of the gluten removed. "The Church does not say how much wheat percentage a host must have, but only that it needs to have some amount to make it valid matter," she said.

Elsewhere the Church has stressed the need for hosts to be treated with reverence at every stage of the process. The instruction Redemptionis Sacramentum, promulgated in March 2004 by what was then the Congregation for Divine Worship and the Discipline of the Sacraments, states that the bread "should obviously be made by those who are not only distinguished by their integrity, but also skilled in making them and furnished with suitable tools."

In response to the shortage of Communion hosts in Cuba earlier this year,  Church leaders in Panama sent 35,000 hosts to the island nation, while another 300,000 were sent from Puerto Rico.

Archbishop José Domingo Ulloa Mendieta of Panama said at the time that the emergency shipment arose "in response to the difficulties several Cuban dioceses are facing in ensuring a supply of hosts."

The prelate called the hosts "an essential element for the celebration of the sacrament that constitutes the source and summit of the Christian life."

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Across the Middle East and North Africa, Christians celebrated the solemnity of the Assumption according to their own traditions and cultures, despite the different challenges facing their communities.

Lebanon

Despite the ongoing war and the country's difficult economic situation, streets across Lebanon on Saturday were filled with processions honoring the Virgin Mary, with each village marking the feast through its own customs.

In the southern town of Jezzine in Lebanon, a long procession culminated with a rosary made of balloons being released into the sky. A statue of the Virgin Mary was then lifted above the crowd by a crane, symbolizing her assumption into heaven, as flower petals rained down on those gathered below.

In Bhamdoun, Mount Lebanon, villagers continued their tradition of preparing "hreeseh" together for the feast. Residents took turns stirring the traditional wheat-and-meat dish in large cauldrons as it cooked for hours.

Syria

Despite earlier announcements by some churches canceling public festivities amid a rise in the kidnapping of Christians, several celebrations and religious observances still took place in Syria.

One example was the Marmarita Carnival. First held in 1975, the event returned this year, filling the streets with music and joy. Participants dressed in colorful costumes and paraded through the town, reviving a tradition that has long brought residents and members of the Syrian diaspora together for the feast.

Tunisia

In Tunisia, celebrations centered on La Goulette, the port town near Tunis where the traditional procession of Our Lady of Trapani takes place each year. Following Mass at the Church of St. Augustine and St. Fidelis, the statue of the Virgin Mary was carried through the streets as worshippers gathered to mark the Assumption.

The tradition originated among Sicilian fishermen who settled in La Goulette during the 19th century. They would carry the statue toward the sea, asking the Virgin Mary to bless the waters, protect fishermen, and grant them an abundant catch. Over time, the procession became part of the town's shared heritage, attracting Christians, Muslims, and people from different cultural backgrounds.

The celebration disappeared in the 1960s as much of La Goulette's European Christian community left Tunisia, but it was revived in 2017.

These celebrations offer only a glimpse of the many ways Christians across the Middle East and North Africa marked the solemnity of the Assumption of the Blessed Virgin Mary.

Across the region, communities gathered in churches, streets, and homes, blending their shared devotion to the Virgin Mary with local traditions passed down through generations. Amid uncertainty and change, the feast remained a moment of faith, continuity, and collective joy.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated for and adapted by EWTN News.

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What drives a young man to discern into the priesthood — a supportive family, a vibrant parish, a proactive pastor, an outspoken bishop?

Father John Eckert's response: "Yes."

Eckert, the vocations director for the Diocese of Charlotte, North Carolina, chuckled a little when describing the myriad paths that a young man may take when finding his way to holy orders. But, he said, "it's always the Holy Spirit at work. It's always cooperating with the grace of God."

The Charlotte Diocese is among those in the U.S. seeing high numbers of seminarians and priestly ordinations. The diocese in western North Carolina saw a record 10 young men ordained to the priesthood earlier in 2026; that followed six ordinations in 2025 and seven in 2024.

"We're blessed in the Diocese of Charlotte," Eckert said. "It's a beautiful moment."

The priest just wrapped up his first full year as vocations director there. He said one of the strengths of the diocese is in its vibrant faith life, which he attributed partly to the "evangelical Bible-belt roots" of the region.

"This is Billy Graham territory," he joked.

The diocese itself bears out that witness, he said. "The Church is growing like crazy down here," he said. "We have wonderful families. We have faithful, hardworking priests. We've had five bishops who keep on striving to bear the Gospel message and bring that to every corner of the diocese."

The growing ranks of the priesthood is proof of that high spirit, though Eckert said it can be tricky to tease out just what contributes to years of high ordinations. One of the diocese's strengths, he said, is its own "in-house college seminary."

"It's so wonderful that if we have a young man interested in the priesthood, we can actually just bring him to this place and show him where the initial years of formation will take place," he said.

The school offers prospective seminarians a chance to see "a group of men living this out, being very intentional about their prayer life, striving to grow in love of Our Lord."

Charlotte Bishop Michael Martin, OFM Conv, told EWTN News that when seeing such high levels of devotion to the priesthood, "we often have to just marvel at God's work."

Priests in the diocese, he said, excel at offering candidates to the priesthood "the opportunity to see a healthy, holy, good person that they can see themselves becoming."

Families, meanwhile, have become "far more open" to communicating to their sons that they would be "honored to see [them] consider the priesthood."

"That dynamic has come about because the presbyterate gives a good example," the bishop said. "It makes families, and parents in particular, more willing to be able to create that environment in their own families."

Both Martin and Eckert said that at a certain point Church leaders simply have to acknowledge the work of the Holy Spirit. "To fully try to understand it is important," Martin said, "but in some ways it's best just to appreciate and enjoy it and be grateful for it."

Eckert, meanwhile, cited as an example 1 Corinthians 3:6, in which Paul tells the Church at Corinth about its faith: "I planted, Apollos watered, but God gave the growth."

The priest spoke joyfully about his work in the diocesan vocations office, though he downplayed his own role in bringing men to holy orders. He recounted with a laugh what a speaker told a group of vocations directors at a recent conference: "Gentlemen, get over yourselves. Nobody ever entered seminary because of their vocations director."

Priestly vocation 'seen as a natural, fulfilling life'

Father Garett Burns, the director of vocations promotion in the Diocese of Wichita, Kansas, admitted that the Midwestern diocese is "blessed with a strong culture of vocations."

"For example, this past May six men were ordained to the priesthood," he said. "We've been blessed to generally have a steady number of ordinations each year. There have been 22 priestly ordinations since 2020 and 44 priestly ordinations in the last 10 years. We will begin this academic year with 50 seminarians in formation."

He said that it is "difficult to capture succinctly" why a diocese might have such abundant vocations, describing every Catholic's vocation as a "mystery of grace." But he said promoting vocations throughout every aspect of Church life — including in families, schools, and parishes — has borne steady fruit.

The diocese has an abundance of Eucharistic adoration, he said, including perpetual adoration. Such chapels present opportunities for young people to spend time in silence before Christ, he said, and "these moments are where vocations grow and flourish."

Priests and bishops in the diocese, meanwhile, are "deeply committed to the Lord."

"When priests love their priesthood and enjoy each other, that is attractive to young men," he said. A local seminary program has also borne fruit, he said, allowing young men to form a close, core connection with the Church "at home."

The priest said he hesitates to offer advice to other dioceses, admitting that there is "no universal solution" given the unique histories, gifts, and challenges of each diocese. But expanding opportunities for Eucharistic adoration, he said, offers "one viable option that promises to deepen the culture of vocations."

Father Noah Morey, the vocations director in the Diocese of Arlington, Virginia, echoed the assessment of his fellow vocations directors: "It's not just one thing, it's everything," he told EWTN News.

The Arlington Diocese saw seven new priests ordained in 2026; it recorded 12 ordinations in 2025. Morey noted that when it comes to ordinations, "it's not about numbers, it's about quality." But he said the Arlington Diocese has a "strong culture of vocations" that has helped produce exemplary priests over the years.

The diocese has promoted vocations since its founding in 1974. Its first leader, Bishop Thomas Welsh, "really fostered that culture" in part by bringing a Poor Clares monastery to the diocese.

"Our bishops have all taken a hands-on approach of fostering vocations in young men from a young age," Morey said. Bishops in Arlington regularly attend seminary events and meet personally with aspiring priests, he said.

Eucharistic adoration is prolific throughout the diocese, meanwhile; several years ago, Morey said, current Bishop Michael Burbidge asked every pastor in the diocese to institute 40 hours of Eucharistic adoration annually.

The diocese also holds St. Andrew dinners several times a year, which allows young men to speak to both the bishop and diocesan priests about their potential discernment.

"I tell the young men, it's a very low-commitment event — you're not signing your life away!" he said. "You just show up for a free dinner with the bishop."

A yearly "Quo Vadis?" summer camp offers another opportunity for young men to have face-to-face discernment with Church leaders.

An active, vibrant priesthood in the diocese also helps foster vocational discernment, he said. "If a young man sees a priest who's in love with the Lord, that's really attractive to the priesthood," he said.

And faith-filled and encouraging families are equally to credit for fostering vocations in young men, Morey continued.

He offered a baseball analogy to describe the process by which young men find their way to the priesthood. "The families are the starting pitchers," he said. "The priests are the middle relievers. And the vocations director is the closer."

Globally the Church has continued to see lower vocations; the most recent data shows a continued drop in priests, with significant declines in Europe and the Americas, though Africa and Asia saw notable increases.

In the first 15 months of his pontificate Pope Leo XIV has continued to emphasize the importance of vocations. In June 2025 he told vocations ministers at the Vatican that their job consisted of "forming men capable of loving, listening, praying, and serving as a community."

The pope said God "continues to call and remains faithful to his promises." He urged leaders to help bring about the creation of appropriate conditions "to hear [God's] voice."

In Charlotte, Bishop Martin said the best response to an increase in vocations is to be both joyful for the gift and determined to help it flourish.

"There's something in God's design that's beyond even what I can say," he said. "I can provide some insights, but at the end of the day, this is the work of the Holy Spirit."

Eckert, meanwhile, said an increase in vocations is a blessing no matter where it develops.

"The job that I think we all have is being intentional in our discipleship of Jesus Christ," he said. "I pray for myself and all my brother vocations directors out there. Whether it happens in Peoria or it happens in Charlotte, it's good for all of us."

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In his Sunday Angelus address on Aug. 16, Pope Leo XIV renewed his appeal for peace in the Israel-Palestine conflict, calling for a two-state solution and an end to violence against Palestinians in the West Bank.

"I renew my appeal for an end to the ongoing violence against the Palestinian civilian population in the West Bank, and I urgently call on the international community to work toward advancing the two-state solution, for a just and lasting peace," Leo said in his address.

The pope delivered his Angelus address once more from the Apostolic Palace of Castel Gandolfo after traveling there from the Vatican to celebrate the feast of the Assumption on Aug. 15, for which he also delivered an Angelus address. He will remain there from Aug. 12–18.

The Vatican's longtime support for a 2-state solution

The pope and the Holy See have consistently called for a two-state solution to the conflict in the Holy Land.

In 2025, Leo met separately with the Israeli and Palestinian presidents and discussed the solution with both heads of state.

During a Sept. 23 press briefing with reporters at Castel Gandolfo, the pope highlighted the Vatican's long-standing support for the two-state solution.

"The Holy See has supported the two-state solution for many years," the pope recalled, pointing out that the Vatican formally recognized Palestine in 2015 with the signing of the Comprehensive Agreement. "The Holy See recognized the two-state solution some time ago. That is clear: We must seek a path that respects all peoples."

Despite challenges, each person has own place with the Father

During his Angelus, Leo also preached on the Gospel of the day, recounting Jesus healing the daughter of a Canaanite woman. The pope noted the woman's persistence and faith in seeking a miracle, despite Jesus and his disciples initially refusing her.

"The disciples see her as a nuisance, and Jesus himself resists her pleas," the pope said. "Reflecting upon this, we can understand Jesus' obedience in fulfilling his mission by allowing himself to be moved by what he sees and hears. Finally, he says to her: 'Woman, great is your faith! Let it be done for you as you wish.'"

From her persistence, Leo explained, the faithful can learn "humility and determination" and that "each person has his or her own place with the Father."

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Media outlets aligned with the Nicaraguan dictatorship released a video showing Bishop Abelardo Mata, bishop emeritus of Estelí, whose whereabouts have been unknown since late June.

In the video, whose recording date is unknown, the 80-year-old prelate, who celebrates his golden jubilee of priesthood on Aug. 15, is seen conversing with a journalist and pro-government lawmaker Adolfo Pastrán.

Among other things, Pastrán remarks that the bishop looks "full of vitality," to which the bishop briefly replies that "prayer helps a great deal" and that he is doing well.

'I'm in my element here, living a monastic life'

Throughout the nine minutes of footage, the two are seen discussing personal anecdotes, Mata's fondness for tending to his crops and plants, and his reading habits at the estate where he lives in Tisma, Masaya district, the location where the dictatorship says the bishop has been since July 4 following his detention in late June.

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Regarding whether he receives visitors, the bishop mentions that "a brother and a niece" have come to see him and that he enjoys "silence, study, and prayer. I am in my element, leading a monastic life; that is what I am doing — prayer and intellectual work."

'Pro-government propagandist'

Speaking on Aug. 14 to ACI Prensa, the Spanish-language sister service of EWTN News, Father Edwing Román, vicar of St. Agatha Parish in Miami, criticized the release of the video. He described Pastrán as a "pro-government propagandist" who fails to mention "anything about the bishop being intercepted by police as he left a clinic in Estelí."

"They kept him under restrictions and incommunicado for weeks in addition to trying to tarnish his reputation for integrity by questioning him about his property," he added.

When Mata was detained, the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo, issued a statement noting that the prelate had been subjected to a "necessary inquiry regarding the origin of properties and family ties inconsistent with his priestly status" and that, subsequently, "he has returned to his home, where he remains in perfect condition."

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Román also noted that "Bishop Mata has always been a critical voice and deeply attuned to the suffering of the Nicaraguan people. His arbitrary detention — being confined to his own home — is part of the pattern of harassment the Church in Nicaragua is facing."

"This video," the priest emphasized, "appears in response to pressure from Nicaraguans and, above all, the United States; yet it neither shows nor mentions the police patrols stationed at the property, where the bishop is not free to leave."

In mid-July, the U.S. government reiterated its demand for the "immediate and unconditional release of Bishop Abelardo Mata" in a statement by Deputy Assistant Secretary of State Riley Barnes.

'The same script' used with Bishop Rolando Álvarez

Arturo McFields Yescas, Nicaragua's former ambassador to the Organization of American States, told ACI Prensa that "Nicaragua's dictatorship has repeated the same script they used with Bishop Rolando Álvarez. They changed the scenery and the persons being interviewed a bit, but it's the same script."

"The dictatorship presents a bishop who is being held captive, who is a 'disappeared' person deprived of his freedom, yet who appears well, healthy, in excellent physical condition, and well nourished," he noted.

In November 2023, as various institutions were demanding proof of life from the Nicaraguan regime regarding Rolando Álvarez, the bishop of Matagalpa and apostolic administrator of Estelí, the dictatorship released a series of images showing the prelate, who had been unjustly imprisoned since February of that year. In January 2024, he was expelled from the country and now lives in exile in Rome.

In McFields' view, the release of the video featuring Mata demonstrates that "we are living under a regime of terror and lies. Bishop Juan Abelardo Mata remains held against his will, and people want to see him free. They do not want partial or illusory freedom. What we are witnessing is another staged performance."

"No one believes the charade they put on, claiming that Bishop Mata was calm, relaxed, and in robust health. No one believes that lie. The video most likely dates back several weeks or months. It lacks credibility, and so does the interviewer," he added.

"Free the bishop and put an end to religious persecution in Nicaragua," urged the former Nicaraguan ambassador. "The life of Bishop Juan Abelardo Mata is in grave danger as long as he remains held captive by the dictatorship," he declared.

Day of prayer for Mata

Mata led the Diocese of Estelí for more than 30 years, from April 1990 to July 2021.

Mata was ordained a priest on Aug. 15, 1976. To mark this anniversary, a group of Nicaraguans in exile is encouraging a day of prayer for the prelate this Saturday, Aug. 15, "in all parishes and Catholic centers in Nicaragua and around the world."

The exiles are calling for Masses to be celebrated and the rosary to be prayed, as well as for the offering of the traditional "thousand Hail Marys" for Mata "for his life, his well-being, and his freedom," and "for his swift release and protection."

"On this Aug. 15, the Nicaraguan Church gives thanks for his golden jubilee of priesthood and lifts up prayers for the priest, the shepherd, and the brother who today also needs to be accompanied and upheld in prayer," the group stated.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Representatives of Venezuela's 2015 National Assembly — recognized by the Trump administration as the last democratically elected authority in the country — along with representatives of interim President Delcy Rodríguez's government announced the first agreements reached during their negotiations this week.

The process is being overseen by the United States government, with the primary objectives of restoring the country's institutions, reinstating civil and political liberties, and eventually calling for elections to enable a democratic transition in the aftermath of the capture and extradition to the U.S. of former President Nicolás Maduro on Jan. 3.

On Wednesday, Aug. 12, the leaders of both factions — Dinorah Figuera, representing the 2015 National Assembly, and Jorge Rodríguez, representing the ruling socialist government — addressed the nation to announce the outcome of the five working sessions that were held beginning Aug. 6.

Rodríguez said both sides had committed to working toward the recovery of Venezuelan gold held by the Bank of England, assets that had been frozen due to sanctions imposed during the Maduro regime.

Additionally, the negotiating team agreed to work on addressing the needs of those affected by the double earthquake that struck the country on June 24.

Figuera announced that the initial agreements also include a sweeping reform of the Venezuelan judicial system, initiating a new nomination process to replace the judges of the Supreme Court of Justice.

According to the parties involved, these resolutions will be implemented immediately, operating under a "continuous working mechanism to ensure strict compliance with every commitment."

Throughout the more than 20 years of the Chavez's socialist regime, Venezuela's state institutions, particularly the judiciary and the electoral authority, were completely controlled by the ruling party, giving rise to numerous abuses denounced by domestic and international activists and organizations over the years.

The start of the talks has elicited mixed reactions within Venezuelan society. María Corina Machado, an opposition leader who currently commands the greatest share of popular support, was excluded from the negotiations.

The delegations are scheduled to meet again in September to advance the three-phase plan outlined by the Trump administration in January: stabilization, economic recovery, and transition to democracy.

Earlier this week, two cardinals and a bishop emeritus said that they viewed the start of the talks "with approval," although they pointed to deficiencies in the process.

In a joint statement, they offered to serve as guarantors of the process from a "religious and moral standpoint" and pledged to monitor the work of the commissions, which, they emphasized, must ultimately aim to benefit the entire Venezuelan people.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Forty-five years ago today, Mother Mary Angelica of the Annunciation launched the first broadcast of the Eternal Word Television Network (EWTN) from a converted garage in Alabama. What began as a humble television venture would grow into the world's largest Catholic media network.

With $200 and 12 nuns with no television experience, Mother Angelica turned the monastery garage into a television studio. EWTN received its Federal Communications Commission license on Jan. 27, 1981, making it the first Catholic satellite television station in the United States.

Just a few months later, on Aug. 15, 1981, EWTN began broadcasting four hours a day to 60,000 homes.

The anniversary, Aug. 15, also marks the feast of the Assumption, a solemnity commemorating the end of the Virgin Mary's earthly life and her assumption, body and soul, into heaven.

As EWTN commemorates 45 years of spreading the Eternal Word, here's a look back at the work and progress of the organization that all started with the mission of one cloistered nun.

EWTN starts growing rapidly

In 1983, the network launched its flagship talk show, "Mother Angelica Live." Despite innumerable challenges and millions in debt, the network grew, supported only by viewer contributions.

Around the same time, cable channels began to pick up EWTN. Within a short period, the network went from tens of thousands of homes to hundreds of thousands.

It quickly expanded from the original four hours of broadcasting to all day content. In 1987, programming expanded to a 24-hour daily schedule, reaching 10 million American subscribers.

EWTN branched out of television by launching a worldwide shortwave radio service in 1992. Its worldwide AM/FM radio services began just four years later.

Soon the network started establishing a global presence. In 1995, EWTN launched its first international television service for Latin America. That same year, the network provided live coverage of Pope Saint John Paul II's visit to the U.S., in both English and Spanish, on television and radio.

By 1996 EWTN programming was also reaching Europe and the Pacific Rim, including Australia, New Zealand, China, Japan, and the Philippines. A big year for the network, 1996 also marked when EWTN.com went live.

In 1998, EWTN launched satellite television service to Africa. By 2009, the network was reaching the extraordinary number of 150 million television homes.

The vast expansion marked an important transition from an American Catholic television network to an international Catholic media network, which would continue to grow in the years to come.

Expansion to print and digital media

Mother Angelica's early series of small pamphlets and books eventually grew into electronic and print news services. In 2011, the network acquired The National Catholic Register, one of the country's oldest Catholic newspapers.

The acquisition was part of a broader effort to expand EWTN's presence in Catholic journalism.

EWTN continued this effort when it launched "EWTN News Nightly" in 2013, a daily television news program from Washington, D.C. This was significant because it moved EWTN further into daily news production rather than religious programming and coverage of Church events.

In 2014, EWTN acquired Catholic News Agency as well as its Spanish-language sister agency, ACI Prensa. Today, EWTN News includes agencies covering global Catholic news in Spanish, Italian, German, Portuguese, French, English, and Arabic.

In 2026, EWTN News announced a rebrand and is currently in the process of bringing most of its news entities — print, digital, and broadcast — under the global brand of EWTN News.

EWTN moves forward

Forty-five years later, EWTN is now reaching more than 435 million television households across more than 160 countries and territories. The recently established EWTN Studios continues the EWTN legacy of developing the most impactful content in the Catholic space, and EWTN Digital is building the platforms to distribute EWTN Studios content to new generations.

EWTN Radio reaches a global audience through more than 500 domestic and international AM and FM radio affiliates, satellite radio, and digital streaming platforms.

EWTN Publishing publishes books in both print and electronic form to a worldwide audience and has now released around 100 books by renowned Catholic authors who have profoundly influenced the faithful.

Through live coverage, documentaries, and more, EWTN has covered four pontificates and numerous historic Church events and has shared the lives and faith of Catholics across the globe. It also reaches millions of online users through its social media including its presence on X, Instagram, Facebook, and YouTube.

EWTN's story began with a television network and continues to be guided by Mother Angelica's vision of using modern technology to share the Gospel of Jesus Christ and truths of the Catholic faith with millions around the world.

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The solemnity of the Assumption of the Blessed Virgin Mary on Aug. 15 is an opportune time to deepen our love for the Mother of God by understanding the "place" God has assigned her for our spiritual benefit and eternal salvation.

Mary's assumption into heaven is a dogma of faith for Catholics.

Church dogmas encompass truths concerning God, Jesus Christ, the Virgin Mary, the Church, the sacraments, and the ultimate destiny of human beings. With regard to Mary, the Church has defined four dogmas.

Below is a review of the dogmas proclaimed regarding Mary, a helpful reminder of the role she plays in God's plan of salvation for us.

1. The Immaculate Conception

The dogma of the Immaculate Conception states that the Blessed Virgin Mary was preserved by a singular grace of God and in view of the merits of Jesus Christ from all stain of original sin from the very first moment of her conception.

The Catechism of the Catholic Church (CCC) summarizes it thus: The Virgin was "preserved immune from all stain of original sin" such that her "entirely unique holiness" was enriched "from the first instant of her conception," which God granted her to prepare within her a dwelling place for the Incarnate Word.

This dogma was defined by Pope Pius IX on Dec. 8, 1854, through the papal bull Ineffabilis Deus. Church teaching emphasizes that this grace comes from Jesus Christ, not apart from him: Mary was redeemed in a "prevenient" (or "preceding") and perfect manner in virtue of her Son's merits.

2. Divine motherhood

Mary's divine motherhood means that the Virgin is truly the mother of God, because Jesus Christ, her son, is one divine person with two natures, the human and the divine. Therefore, the child born of Mary according to the flesh is the eternal Son of God made man; in this sense, Mary is truly Theotokos, the Mother of God (cf. CCC, 495).

This truth was solemnly proclaimed by the Council of Ephesus in the year 431 under the pontificate of Pope Celestine I. In the 20th century, the Second Vatican Council reaffirmed this doctrine by noting that "from the most ancient times, the Blessed Virgin is honored with the title of Mother of God" (Lumen Gentium, 66).

3. Her perpetual virginity

The dogma of perpetual virginity affirms that Mary was a virgin before, during, and after the birth of Jesus. This truth has been part of the Catholic faith since the early centuries.

It is not merely a matter of noting that Mary remained a virgin up to a certain point but of professing that her virginity was perpetual. St. John Paul II recalled that the Church has consistently regarded this truth as part of the faith received and deepened throughout its history.

Unlike the Immaculate Conception and the Assumption, this dogma was not defined in a single papal bull. Mary's perpetual virginity was formally defined through the Second Council of Constantinople (553) and the Lateran Synod (649).

4. The Assumption of the Blessed Virgin Mary

The dogma of the Assumption of the Blessed Virgin Mary states that the Blessed Virgin, having completed the course of her earthly life, was taken up body and soul into heavenly glory. The Church does not define the exact manner in which her earthly life ended, but it does proclaim with certainty that she was fully glorified by God (cf. CCC, 966).

This dogma was solemnly proclaimed by Pope Pius XII on Nov. 1, 1950, through the apostolic constitution Munificentissimus Deus. That document reaffirms that the Immaculate Mother of God was assumed body and soul into heavenly glory.

Important to remember

Marian dogmas do not detract in any way from Jesus Christ; on the contrary, they reveal the greatness of God's saving work in the Virgin Mary. Therefore, authentic Marian devotion never separates Mary from Jesus Christ but rather contemplates her as the Lord's first and most perfect disciple.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Spanish priest Father Fernando Cuevas has helped 1,280 single people find a spouse and get married over the past 15 years using WhatsApp and a simple questionnaire.

"There are many people longing for true and everlasting love in Christ," he told ACI Prensa, the Spanish-language sister service of EWTN News.

Now over 70, the priest, who is from the island of Ibiza and is a member of Opus Dei, acknowledges that this providential pastoral work has transformed his ministry: "This has totally changed my life," he said.

In addition to serving as chaplain for two schools near Valencia and two youth clubs, for the past 15 years he has been receiving dozens of requests from single Catholics — "on a normal day, 60 WhatsApp messages" — at the number +34 609 765 284.

Despite the sheer volume, he said he approaches it with great peace of mind: "I don't let myself get overwhelmed," he said.

"The two requirements I set are that they be over 25 and attend Mass on Sundays," he explained. From there, he asks about their age, their level of church involvement, and where they live, cross-referencing the information whenever possible.

At times, he has to ask those who come to him for patience. "Wait — your turn will come," he tells those who express a particularly strong desire to find a life partner.

When it comes to exchanging numbers, the first thing he looks at is the city where they live, as this usually makes things easier, though not always. He also tries to ensure the men are taller and two or three years older than the women.

Then there are "people with a strong sense of spirituality" — another factor that really helps ensure that the candidates hit it off.

'I'm a priest; I completely trust in Providence'

Cuevas sets no limits on divine plans and serves people of all ages, though men are scarce in certain age groups. "I have few men in their 30s. A great many in their 40s. And fewer from age 50 onwards." Women are less scarce.

Despite his success, the priest approaches this pastoral work with humility: "I have no special gift," he said.

"I'm a priest; I completely trust in Providence and know that God calls every person, that there is a specific plan from the Lord for them from before they were born. Just as someone might have a vocation to a religious order, a movement, or anything else, God has someone in mind for that person, so that they may attain holiness."

The priest, dubbed the "Tinder priest" or a matchmaker, is clear that the vocation to marriage is no less significant than others: "It's a call to total self-giving. Just as a priest or a nun has discovered that deep longing of the human heart."

It has happened on occasion that phone numbers got mixed up during the exchange. Someone called the wrong person, not the one originally intended. They met up, had a meal, and got to know each other. Obviously, they realized the photos and certain profile details didn't match, but they didn't mind. "I don't know what happened, but it's perfect," one of them wrote to him.

Requests from around the world

At the start of this pastoral work, Cuevas sought to help people in his immediate circle within the Archdiocese of Valencia. However, many people write to him from other countries, particularly from Spanish-speaking America.

To better handle these requests, he relies on the assistance of another priest, Father Vicente Huerta, who is based in Spain and spends many nights speaking with people in Argentina, Mexico, Colombia, and Peru, among other places.

But they have also had candidates from places that might seem unexpected at first glance, such as India.

'People want to love truly'

In a society like Spain's, which is experiencing a major crisis regarding marriage and the family, Cuevas said he draws a clear lesson from this apostolate: "People are looking for true love. There is a yearning, an enormous need to love. People are in great need. They want to love truly, to forget themselves, to give of themselves, and to bring Christ into their lives."

He continued: "The vast majority are looking for someone who places Christ at the center of their lives. There are so many people longing for that. It moves me to see the number of people who say: 'It doesn't matter to me if he has blue eyes, is very handsome, or is very smart. If he doesn't have Christ at the center of his life — forget it.' That is the hierarchy of values."

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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