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Washington, D.C. Newsroom, Oct 21, 2025 / 10:00 am (CNA).

Instagram updated restrictions on teen accounts to be guided by PG-13 movie ratings to prevent teenage users from accessing mature and inappropriate content.

In 2024, Instagram introduced Teen Accounts to place teens automatically in built-in protections on the app. Last week, the social media platform announced additional updates to the accounts to only show teenagers content "similar to what they'd see in a PG-13 movie."

Teens under 18 will be automatically placed into the updated setting and will not be allowed to opt out without a parent's permission. The new restrictions ban users from searching inappropriate words and from following or messaging accounts with mature content.

Father Michael Baggot, LC, professor of bioethics at the Pontifical Athenaeum Regina Apostolorum in Rome, said "any change to help empower parents, protect their children, and restrict age-inappropriate content from them is a positive step forward."

"However, I am concerned because there is quite a difference between static content like a movie that can be thoroughly reviewed by a committee and very dynamic conduct that is performed in social media," Baggot said in an Oct. 20 interview on "EWTN News Nightly." 

Social media platforms include forms of cyberbullying, online predators, and artificial intelligence (AI) companions. "Those kinds of dynamic relationships are not necessarily regulated fully with a mere label," Baggot said.

The updates follow feedback from thousands of parents worldwide who shared their suggestions with Instagram. After hearing from parents, Instagram also added an additional setting that offers even stricter guidelines if parents want more extensive limitations. 

"Parents have a unique responsibility in constantly monitoring and discussing with their children and with other vulnerable people the type of interactions they're having," Baggot said. "But I think we can't put an undue burden on parents."

Baggot suggested additional laws that hold companies accountable for "exploitative behavior or design techniques," because they can "become addictive and really mislead guidance and mislead people."

AI in social media 

Since Instagram recently introduced AI chatbots to the app, it also added preventions on messages sent from AI. The social media platform reported that "AIs should not give age-inappropriate responses that would feel out of place in a PG-13 movie."

AI on Instagram must be handled with "great vigilance and critical discernment," Baggot said. AI platforms "can be tools of research and assistance, but they can also really promote toxic relationships when left unregulated."

Measures to restrict AI and online content are opportunities for parents and users "to step back and look critically at the digitally-mediated relationships that we constantly have" and to "look at the potentially dangerous and harmful content or relationships that can take place there."

"There should be healthy detachment from these platforms," Baggot said. "We need healthy friendships. We need strong families. We need supportive communities. Anytime we see a form of social media-related interaction replacing, distracting, or discouraging in-personal contact, that should be an … alarm that something needs to change and that we need to return to the richness of interpersonal exchange and not retreat to an alternative digital world."

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CNA Staff, Oct 21, 2025 / 06:00 am (CNA).

Catholics across the United States are encouraged to participate in the national Respect Life Novena beginning Oct. 22 in an effort to unite in prayer for the protection of the unborn and all those affected by abortion.

The Respect Life Novena is offered annually by the United States Catholic Conference of Bishops (USCCB) and consists of nine days of prayers, Scripture readings, and suggested acts of reparation.

Some of the prayer intentions in this year's novena include ones for the protection of life from conception to natural death, for those who have undergone an abortion to experience God's healing and mercy, for those with disabilities to be treated with dignity, and for an end to the death penalty, among others.

This year, the Respect Life Novena will be available on the free version of the Hallow app and a different U.S. bishop will lead the faithful in prayer each day. The bishops taking part include Bishop Daniel Thomas of Toledo, Ohio; Archbishop Alexander Sample of Portland, Oregon; Bishop Michael Burbidge of Arlington, Virginia; Bishop Robert Brennan of Brooklyn, New York; Bishop Chad Zielinski of New Ulm, Minnesota; Bishop Barry Knestout of Richmond, Virginia; Bishop Thomas Paprocki of Springfield, Illinois; Bishop Elias Zaidan, the Maronite eparch of Our Lady of Lebanon of Los Angeles; and Bishop Stephen Parkes of Savannah, Georgia. 

Archbishop Samuel Aquila of the Archdiocese of Denver is urging all Catholic Coloradoans to take part in the novena — especially as Colorado continues to expand access to abortion.

On Oct. 25, the fourth day of the novena, Aquila will be leading a Eucharistic procession around Denver's Planned Parenthood facility — the largest abortion provider in the state. 

"The Respect Life Office is filled with joy and anticipation for the upcoming Eucharistic procession with Archbishop Aquila," said Jennifer Torres, community engagement coordinator for Respect Life Denver, a ministry of Catholic Charities, in an interview with the Denver Catholic. "This sacred time offers our community a beautiful opportunity to come together in witness and worship, united in our shared mission to be light in a darkened world."

"As we walk with Christ truly present in the Eucharist, we are reminded that he calls us to be faithful, to carry hope, and to boldly proclaim the dignity of every human life," she added. "We believe that a deepened devotion to the Eucharist has the power to transform hearts and ultimately renew a culture that too often chooses death over life. We invite all to come as they are, [to] rest and pray with us."

Earlier this year, the Colorado Legislature passed a measure that mandates taxpayer funding for elective abortions. As part of the new law, an earlier provision in the state constitution that prohibited public funds for abortion has now been repealed; the new law requires abortion coverage for Medicaid patients and Child Health Plan Plus program recipients using state money.  

"The allocation of millions of dollars in taxpayer funds to subsidize the deliberate ending of innocent life and harm of women is a tragedy for Colorado," the Colorado Catholic Conference, which represents the state's bishops, wrote April 24. 

The Respect Life Novena can be found here.

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ACI Prensa Staff, Oct 20, 2025 / 14:53 pm (CNA).

Pope Leo XIV on Monday highlighted the life testimony of the saints canonized Sunday, Oct. 19, as "luminous signs of hope" for today's Catholics.

"The men and women we proclaimed saints yesterday are luminous signs of hope for all of us, because they offered their lives for love of Christ and their brothers and sisters," the pontiff said in his address to the pilgrims, representatives of the clergy, and civil authorities who had traveled to Rome to participate in the canonization of the seven new saints.

Leo XIV expressed his hope that the canonization of Venezuela's first two saints, Carmen Rendiles and José Gregorio Hernández, would be "a strong incentive for all Venezuelans to come together and recognize themselves as children and brothers and sisters of the same homeland, reflecting on the present and the future in the light of the virtues that these saints lived in a heroic manner."

Pointing to the faith of both saints, the pope emphasized that "God was present in their lives and transformed them, turning the simple existence of a normal person, like any one of us, into a lamp that illuminated everyone with a new light in their daily lives."

The Holy Father emphasized that these two saints, whose lives can illuminate the present, were "people very similar to ourselves, who lived confronting problems that are not unfamiliar to us and which we ourselves can face as they did, following their example."

The Holy Father also indicated that "if God is our eternal reward, our work and our struggles cannot end in goals that are not only unworthy and degrading but also ephemeral."

He also invited his listeners to recognize that "those who live alongside me — like me, like them — are called to the same holiness; I must therefore see them, above all, as brothers and sisters to be respected and loved, sharing the journey of life, supporting each other in difficulties and building the kingdom of God together with joy."

St. Ignatius Maloyan, a pastor after the heart of Christ

Regarding the Armenian Catholic archbishop St. Ignatius Maloyan, Pope Leo XIV emphasized that he was "a pastor after Christ's own heart, and in times of heavy difficulties, he did not abandon his flock; rather he encouraged them in order to strengthen their faith."

He also noted that "when he was asked to renounce his faith in exchange for freedom, he did not hesitate to choose his Lord, even to the point of shedding his own blood for God."

The Holy Father therefore prayed for the intercession of this saint "to renew the fervor of believers and bring fruits of reconciliation and peace for all."

St. Peter To Rot, defender of truths of the faith

For Leo XIV, St. Peter To Rot, the first native Papuan saint, offers "an inspiring example of steadfastness and fortitude in preaching the truths of the Gospel when confronted by difficulties and challenges, even threats to our lives."

The pope prayed that the example of this saint from Papua New Guinea "would encourage us to defend the truths of the faith, even at the cost of personal sacrifice, and to rely always on God in our trials."

Murdered at the age of 33 in 1945 for defending the sanctity of marriage, he demonstrated, according to the pontiff, "extraordinary courage by risking his life to carry out his apostolate in secret, because his pastoral work was prohibited by the occupying forces during the Second World War."

St. Maria Troncatti, an example of charity

Regarding the new Salesian saint who dedicated her life to serving the Indigenous peoples of Ecuador, Pope Leo noted that "she cared for the bodies and hearts of those she assisted with the love and strength she drew from faith and prayer."

"Her truly tireless work," the pontiff continued, "is an example for us of a charity that does not give up in the face of difficulties but rather transforms them into opportunities for free and total self-giving."

St. Vicenta Maria Poloni: Perseverance in service to the weak

Pope Leo XIV highlighted St. Vicenta Maria Poloni, founder of the Sisters of Mercy, for her compassion toward the sick and marginalized.

Her example, the Holy Father explained, "encourages us to persist in daily service to the most fragile: It is precisely there that holiness of life flourishes!" he exclaimed.

St. Bartolo Longo and love of Mary in the rosary

Finally, he emphasized that the Italian St. Bartolo Longo "devoted all his energy to works of corporal and spiritual mercy, promoting faith in Christ and affection for Mary through charity toward orphans, the poor, the desperate."

"Grateful to its founder, may the Shrine of Pompeii preserve and spread the fervor of St. Bartolo, apostle of the rosary. I wholeheartedly recommend this prayer to everyone, to priests, religious, families, and young people," the pontiff encouraged.

With this prayer, the Holy Father said, "we assimilate the Gospel and learn to practice it."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Oct 20, 2025 / 15:23 pm (CNA).

The Vatican has recognized an Australian bishop's synodal plan to restructure the governance of his diocese. 

The Vatican's General Secretariat of the Synod has officially recognized a pastoral plan laid out by Bishop Michael Kennedy of Maitland-Newcastle that will see the diocese adopting a governance structure that "will operate in synodal mode."

In an Oct. 14 response to the pastoral letter on social media, the Vatican synodal office posted the letter. The social media post said the bishop invites the faithful to "embrace this vision more fully," fostering a Church that listens, learns, and acts together in the service of the Gospel.

What's in the plan? 

According to Kennedy's missive, titled "Letter on Synodality and the New Diocesan Governance Framework for the Diocese of Maitland-Newcastle," changes will be implemented on four levels. 

First, a diocesan pastoral council will be formed to lead the diocese's synodal process through the revitalization of its pastoral planning cycle, which the letter said had been paused due to the death of Bishop Bill Wright in 2021. "The pastoral planning cycle allows significant synodal engagement in the future direction of the diocese," he said. 

"This will be a significant milestone in our synodal journey," Kennedy added, "but not its conclusion — the synodal journey is ever ongoing." 

The pastoral planning cycle will also be implemented on a parish level, "adapted to the circumstances of each community," Kennedy said, noting: "It is intended that the 2025 revised statuses for parish pastoral and finance councils will assist." 

The diocesan curia will be restructured to reflect synodal "structures of participation." Namely, Kennedy emphasized that "the governance of the bishops' role has to be constitutional, follow the laws and customs of our Church, and be consultative (synodal); hearing those who need to be heard before decisions are made, which in some instances also requires receiving consent before acting." The letter does not clarify what instances would constitute such procedures. 

Lastly, the plan stipulates the formation of "new advisory groups that will adopt synodal working methods." The groups will include three civil councils and four canonical councils. Among the civil councils will be the bishop's senior leadership group, a governance council, and a safeguarding council. Canonical councils include a council of priests, pastoral council, college of consultors, and a finance council. 

The advisory groups will provide advice to the bishop and diocesan trustees "for critical discernment" in their respective areas of expertise, Kennedy's letter said.

A call to action

"In the coming months, we will invite expressions of interest from those who feel called to contribute their insight, skills, and experience as members of these advisory boards and councils," Kennedy wrote.

"Whether your background is in pastoral life, education, social services, finance, governance, community leadership, or good plain commonsense problem-solving and decision-making," he continued, "your perspective can help us faithfully serve our communities into the future." 

The Maitland-Newcastle bishop concluded the letter noting more information about the nature and scope of the advisory groups will be posted to the diocese's website in the near future. 

"I thank you for your ongoing commitment to the life and mission of our diocese," he wrote. "Together, guided by the Holy Spirit, we will continue our journey as a local Church, faithful to the Lord" and focused on synodal listening, communion in faith and love, and mission to spread the Gospel.

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ACI Prensa Staff, Oct 20, 2025 / 15:53 pm (CNA).

Pope Leo XIV on Saturday condemned usury, a practice that is sometimes an extremely grave sin that speaks to the corruption of the heart of those who see others only as "objects of exploitation."

Usury can be defined as charging too much interest on a loan, a practice that has existed since ancient times. Traditionally, the Catholic Church taught that the sin of usury was the act of demanding any benefit or profit for the sole purpose of lending. This understanding has evolved over time, and the Church no longer condemns the general practice of lending with interest, as long as it is moderate.

On Oct. 18, the Holy Father received the National Anti-Usury Council of Italy in the Vatican Apostolic Palace. For 30 years, the council has been dedicated to "combating a problem that has a devastating impact on the lives of so many people and families," according to the Vatican Press Office.

In his address, the pontiff stated that "the phenomenon of usury points to the corruption of the human heart. It is a painful and ancient story, already attested to in the Bible. The prophets, in fact, denounced usury, along with exploitation and every form of injustice toward the poor."

"How far God is from the attitude that crushes people to the point of enslaving them! It is a grave sin, at times very grave, because it cannot be reduced to a mere accounting issue; usury can bring crisis to families, it can wear down the mind and heart to the point of leading people to think of suicide as the only way out," the pope said.

Although there are forms of usury that appear to be helpful to those in financial difficulties, in the end it reveals itself "for what it is. The consequences are paid especially by fragile people, such as those who are victims of gambling" or like those facing "difficult moments, such as for instance extraordinary medical treatment or unexpected expenses beyond their means or those of their families. What first presents itself as a helping hand in reality becomes, in the long run, a torment."

Leo XIV continued, saying "usurious financial systems can bring entire peoples to their knees. Similarly, we cannot overlook 'those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family' (Catechism of the Catholic Church, No. 2269): their responsibilities are grave and they fuel structures of iniquitous sin."

After urging respect for the dignity of all, especially the weakest and most vulnerable, the Holy Father urged: "Either we regain our moral and spiritual dignity or we fall into a cesspool."

Jesus, Zacchaeus, and a path to conversion of usurers

Pope Leo then referred to the Gospel passage (Luke 19:1-10) in which Jesus meets Zacchaeus, the chief tax collector of Jericho, who "was accustomed to abuse, oppression, and bullying. It was normal for someone like him to take advantage of his position to exploit people and earn money by robbing the weakest."

"And so Jesus seeks out Zacchaeus: He calls him and tells him that he wants to stay at his house. And then the unthinkable happens: Jesus' generosity completely takes the man aback and puts him with his back against the wall. Coming to his senses, Zacchaeus realizes that he has done wrong and decides to repay 'with interest'!" Leo continued.

"No one asked him for so much, not even the Mosaic law. But the fact is that his encounter with Christ transformed his heart, and then everything changed. Only generosity is so effective that it reveals to us the meaning of our humanity," the pope emphasized.

The pontiff pointed out that "when the pursuit of profit prevails, others are no longer people, they no longer have a face, they are just objects to be exploited; and so we end up losing ourselves and our souls. The conversion of those who engage in usury is just as important as closeness to those who suffer from usury."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Oct 20, 2025 / 16:57 pm (CNA).

The Archdiocese of Chicago has removed Father Xamie Reyes from Little Flower Parish in Waukegan, Illinois, following allegations of sexual misconduct involving seminarians.  

The archbishop of Chicago, Cardinal Blase Cupich, shared "the difficult news" in an Oct. 18 letter to parishioners. Cupich wrote the archdiocese "has received allegations against Father Reyes of grooming and sexual misconduct." 

Cupich said the allegations against the pastor "do not involve children and youth, but they did involve seminarians."

"This is a very serious matter," Cupich wrote. "Father Reyes will live away from the parish pending the outcome of an investigation into these charges."

The archdiocese reported it is taking all allegations of misconduct seriously and "encourages everyone experiencing it to come forward." Anyone who chooses to come forward "will be received with dignity and compassion," Cupich wrote. He also shared with parishioners how to report claims.

While the investigation is pending, Father Ismael Garcia, Little Flower's associate pastor, will serve as pastor. Cupich wrote to parishioners: "Father Garcia knows the needs of your parish well and with the assistance of your episcopal vicar, Bishop Timothy O'Malley, will ensure that you continue to receive pastoral care."

"I know that this is unsettling news, but I take seriously the responsibility to ensure those serving you are fit for ministry and that all are kept safe," Cupich wrote. "I do appreciate your patience as we work to evaluate thoroughly these allegations. Only by doing so can we remain true to our promise to keep everyone safe."

"I will inform you of any new developments and am grateful for your understanding," Cupich wrote. "Please know the people of Little Flower Parish are in my prayers."

Reyes did not immediately reply to a request for comment.

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Washington, D.C. Newsroom, Oct 20, 2025 / 17:27 pm (CNA).

A poll released by the Pew Research Center found that most Catholics believe religion has a positive influence on life in the United States, and an increasing number of Catholics believe religious influence on everyday life is a growing force.

The data, published on Oct. 20, found that 71% of Catholics believe religion has a net positive influence on society, while 10% say it has a net negative influence on society. The other 19% said religion has a net neutral or unclear impact on society.

A minority of Catholics believe that religion's impact on society is growing, but that number is much higher than it was in previous polls. The poll compared responses in February 2024 to responses in February 2025.

Pew found that in 2025, 27% of Catholics believe religion is gaining influence in American life compared with 73% who said religion is losing influence. This is, however, a strong shift from 2024 when only 15% of Catholics believed religion was gaining influence and 82% believed religion was losing influence.

According to the research, 13% of Catholics said their religious beliefs have a great deal of conflict with mainstream American culture, and 42% said their beliefs have some conflict with mainstream culture. About 45% said there is not much conflict between their religious beliefs and mainstream culture. 

The survey also found that 30% of Catholics said loving one's country is essential to being a Christian. It also found that 65% of Catholics said many religions may be true, while only 19% said only one religion is true. About 13% said "there is little truth in any religion." 

Influence on U.S. society

According to the Pew survey, the broader American public also has a positive view on religion's impact on society. About 59% said religion has a net positive impact on society, while 20% said it had a net negative view, and about 21% said religion has a net neutral or unclear impact on society. 

Pew also found that 31% of the broader American public believes religion is gaining influence on society and 68% said it is losing influence in 2025. This is also a shift from 2024, when only 18% said religion was gaining influence and 80% said it was losing influence.

The poll also found a political divide surrounding the public's views about whether the influence of religion is positive. About 78% of Republicans believe religion has a net positive impact on society, compared with just 40% of Democrats who said the same.

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Vatican City, Oct 20, 2025 / 14:23 pm (CNA).

Underlying political tensions have surfaced among Venezuelans in Rome celebrating the recent canonization of the country's first two saints, José Gregorio Hernández and Mother Carmen Rendiles Martínez.

A Venezuelan government delegation led by Carmen Meléndez, mayor of Caracas, and hundreds of pilgrims from the Latin American nation were among the 70,000 people who attended the Oct. 19 canonization ceremony led by Pope Leo XIV in St. Peter's Square.

However, in the days prior to Venezuelans converging at the Vatican to celebrate their country's newly-proclaimed saints, reports of evident discord between government officials and citizens regarding President Nicolás Maduro's authoritarian regime have also emerged.

Over the weekend, activists connected to the opposition political movement Vente Venezuela, led by 2025 Nobel Peace Prize winner María Corina Machado, shared posts on Instagram highlighting their cause to free hundreds of men and women political prisoners.

The activists carried posters with photos of men and women detained by Maduro's government with the slogan "Release All Political Prisoners" at an Oct. 18 protest in Piazza Venezia, a public square near the Vatican, and at the Oct. 19 canonization ceremony held in St. Peter's Square. 

The Venezuelan government's political agenda in Rome had also been called into question by the media in the days preceding the canonizations of the country's first saints, with critics implying their presence at the Vatican is an attempt to project a positive image of national pride and unity under the Maduro regime.

Last week, a scuffle broke out between Venezuelan Vatican journalist Edgar Beltrán and  Venezuelan businessman Ricardo Cisneros, a member of the Venezuelan government delegation present at the canonization, at an event held at the Lateran University of Rome to honor the two new saints.

During the Oct. 17 event, Beltrán's interview with the Vatican's substitute for the Secretariat of State, Archbishop Edgar Robinson Peña Parra, was interrupted by Cisneros after the prelate was asked about the Maduro government's "apparent politicization" of the canonizations, according to Catholic news outlet The Pillar.

Undemocratic measures and human rights violations in Venezuela have continued to garner increasing international attention, particularly since January when Maduro was sworn in for a third term after contested presidential election results.

Meanwhile, earlier this month opposition leader Machado was awarded the Nobel Peace Prize for her tireless work in "promoting democratic rights for the people of Venezuela" and for "her struggle to achieve a just and peaceful transition from dictatorship to democracy."   

On Monday, Vatican Secretary of State Cardinal Pietro Parolin in a Mass of thanksgiving for the two saints held inside St. Peter's Basilica urged Venezuelans to respect human rights and "create spaces for encounter and democratic coexistence."

"Only in this way, dear Venezuela, will you be able to respond to your calling for peace, if you build it on the foundations of justice, truth, freedom, and love," the cardinal said in his Oct. 20 homily.

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Washington, D.C. Newsroom, Oct 20, 2025 / 05:20 am (CNA).

The Trump administration's recent decision to cease publishing an annual U.S. Department of Agriculture report on household food insecurity is being met with strong criticism by the Catholic Health Association of the United States, anti-hunger activists, and academics.

The last USDA food insecurity report, covering 2024 data, is set for release Oct. 22. On Sept. 20, the USDA, led by Secretary of Agriculture Brooke Rollins, who was appointed by President Donald Trump, announced the termination of future "Household Food Security Reports," which were first published in 1995 during the administration of then-President Bill Clinton.

"These redundant, costly, politicized, and extraneous studies do nothing more than fearmonger," the USDA said in a published statement.

The USDA questioned the legitimacy of the annual reports, saying food insecurity trends have remained virtually unchanged since 1995, "regardless of an over 87% increase in SNAP spending between 2019–2023."

SNAP is an acronym for "Supplemental Nutrition Assistance Program," which according to the USDA "provides food benefits to low-income families to enhance their grocery budget so they can afford the nutritious food essential to health and well-being." SNAP was formerly known as the "Food Stamp Program."

The Trump administration explained its decision for discontinuing the reports, saying: "For 30 years, this study — initially created by the Clinton administration as a means to support the increase of SNAP eligibility and benefit allotments — failed to present anything more than subjective, liberal fodder."

Responses to terminating the report

"I don't think collecting data about food insecurity across the country is 'liberal fodder,'" said Lisa Smith, vice president of advocacy and public policy for the Catholic Health Association of the United States, which generally aligns with Church teaching but has clashed with the U.S. bishops in the past on health care issues, such as the Affordable Care Act. "When you don't have the data, it makes it more difficult to know where the keys areas of need are."

The end of the annual food security report "is going to impact the health of low-income communities," Smith said. Smith's concerns were echoed by Colleen Heflin, a professor of public administration and international affairs at Syracuse University and co-author of "Food for Thought: Understanding Older Adult Food Insecurity," a book published last month along with Madonna Harrington Meyer, a sociology professor at Syracuse.

"Without national data from the Current Population Survey on food insecurity, it will no longer be possible to track year-to-year variation in food insecurity due to changing economic and policy conditions," Heflin said. "This lack of data will make it harder for Catholic charities and other community-based organizations to effectively address food insecurity without a consistent and comprehensive understanding of how food insecurity is changing for different demographic and geographic communities."

Like Smith, Heflin dismissed the Trump administration's claim that the reports were little more than liberal, redundant fearmongering.

"Food insecurity data collection has been a bipartisan issue since the Reagan administration," since the 1980s, Heflin said. Referring to the Trump administration's plan to end the annual report, Heflin said she found "both the decision and the justification provided quite shocking and without merit."

James Ziliak, a professor of microeconomics and founding director of the Center for Poverty Research at the University of Kentucky, told CNA that eliminating the USDA household food security reports could reduce public and policy awareness of hunger needs and hinder private-sector responses, such as those by Catholic health and social service organizations.

"This report was one of the most widely watched barometers of economic well-being among low- and moderate-income households in the U.S. and provided key information for policymakers, charitable organizations, and researchers," Ziliak said in an email.

Like Smith and Heflin, Ziliak said he did not accept the Trump administration's explanation for ending publication of the annual report.

"This is absolutely not justified, and the timing is especially harmful to public policy as the economy slows down and major cuts are being implemented in the largest federal food assistance program," he said, referring to SNAP.

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CNA Staff, Oct 20, 2025 / 06:00 am (CNA).

As a competitive figure skater growing up, Rachael Popcak Isaac experienced firsthand the pressure that comes with competitive sports. Now as a devout Catholic and a professional counselor she has launched a new program for athletes inspired by St. John Paul II's theology of the body.

The Faith-Based Success and Performance Coaching Program is offered by CatholicCounselors.com, where Isaac is chief operating officer.

In an interview with CNA, Isaac shared about her Catholic approach to the sports counseling program, which will offer resources such as tele-counseling, group workshops, and performance coaching.

CNA: What does sports therapy from a Catholic perspective look like? How does your approach differ from a traditional secular sports psychologist?

Rachael Popcak Isaac: From a Catholic perspective, sports therapy isn't just about performance — it's about the whole person: mind, body, and soul. Traditional sports psychology often focuses only on mental skills to improve performance. Those tools are valuable, but they can feel incomplete.

My approach integrates the science of performance with the truth of our identity being rooted in God and who God created us to be. That means I don't just help athletes manage nerves or sharpen focus — I help them see their sport as part of their vocation, a way to glorify God and grow in virtue.

We work on confidence, resilience, and discipline, yes — but we root it in the deeper purpose of becoming the person God is calling them to be, on and off the field.

What inspired you to go into counseling and develop a Catholic-based coaching program? Will you tell us a bit about yourself and what led you to this work?

My background is twofold. I grew up as a dancer and competitive figure skater. So I saw the pressures, perfectionism, and anxiety that comes with sports, performance, competing, etc. I lived it. But I did the work to grow my skills and tools to manage stress and build my confidence in healthy ways and even learned to love performing rather than being afraid of it.

Likewise, I've always been fascinated by what helps people flourish. I studied psychology, became a licensed clinical social worker, and worked with individuals and families in traditional counseling. But I also saw the hunger people had for guidance that went deeper than just coping skills.

My own Catholic faith has always shaped how I see the human person — that we are created in the image of God, with dignity and purpose. CatholicCounselors.com integrates the best of psychology and performance science with the richness of our Catholic faith. 

I want people — athletes, professionals, parents — to know that they can build confidence and resilience not by becoming "perfect" but by living fully as the person God created them to be.

How do you integrate St. John Paul II's theology of the body into your sessions? Why are these teachings so important in your work?

The theology of the body reminds us that our bodies matter — they are not separate from who we are but integral to our identity. In performance work, this truth is huge. So often people live in their heads, battling anxiety, doubt, or perfectionism. 

I help clients reconnect with their bodies, not as machines to be pushed harder but as gifts to be honored and trained in a way that reflects their dignity. Whether it's an athlete learning to regulate their nervous system before competition or a professional learning to manage stress in their body during a high-stakes presentation, we use the body as a pathway to healing and growth. 

St. John Paul II's teaching gives language to the deeper meaning of this work: that our body reveals our call to relationship, to love, and to living fully alive.

What are the most common struggles that your clients face, and how does a Catholic approach help with these struggles? What would you tell Catholics facing similar struggles?

Most of my clients struggle with confidence, anxiety, and perfectionism. They're often high-achievers who feel the weight of expectations — from themselves, others, or culture.

The Catholic approach helps because it grounds their worth in something unshakable: They are loved by God, regardless of wins, losses, or mistakes. That shift changes everything. Instead of seeing failure as proof they're not enough, they can see it as part of the growth process — even as a way God is forming them.

I tell Catholics facing these struggles: Your confidence doesn't come from never falling but from knowing who you are and who walks with you. Every challenge can be a chance to grow in resilience and trust.

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