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"Fan into flame the gift of God" and courageously live out the gifts of the Holy Spirit to a world currently crying out for hope, Archbishop Richard Moth exhorted the faithful on Feb. 14 at his installation Mass at Westminster Cathedral.

In his first homily as the 12th Archbishop of Westminster, and to a packed cathedral filled with clergy, religious leaders, civic leaders and lay faithful, Moth recalled the words of St. Paul to Timothy, insisting that God's call is not a summons to worldly power or domination, but to a life marked by self-control "guided, empowered by the Holy Spirit" and by a love that mirrors Christ's total self-giving on the cross.

He noted that he had heard that same passage from Scripture when he attended the episcopal consecration of one of his predecessors, Archbishop Cardinal Basil Hume, in 1976.

Describing this path as "Christ-like service," he said it brings faith, love and hope "to a world that, in our present age, cries out for hope."

The grace of the Holy Spirit received in Baptism, Confirmation and Holy Orders, he noted, is given to all the faithful, and their gifts are "fanned into flame" as they live out the mission entrusted to them

Moth, 67, had served as bishop of Arundel and Brighton in southern England for the past decade until Pope Leo XIV nominated him in December. Best known for his work on prisons, criminal justice, and life issues, as well as his expertise in canon law, he succeeds Cardinal Vincent Nichols as archbishop of the leading diocese of England and Wales.

Drawing on the Gospel image of Christ calling the 72 disciples, the new archbishop continued his homily by calling on Catholics to go out into "the world of our own age" bearing the message of the Gospel of peace and ensuring that its light shines in parish communities, homes, schools, universities and workplaces.

At every opportunity, he urged believers to "shed the light of the Gospel on the world of our day," including the public square.

He quoted Pope Benedict XVI from his 2010 address in Westminster Hall, when the late pontiff spoke of how faith and reason "need one another," should be in dialogue "for the good of our civilization," and that religion was "not a problem, but a vital contributor to the conversation."

This encounter will, at times, "require the boldness that we see in Paul and Barnabas in today's first reading, but we need not fear," Moth said, and he linked the Church's evangelising mission directly to the "great questions of our time," naming them as the quest for peace, human dignity, the right to life at every stage, the protection of the vulnerable, the plight of refugees and the dispossessed, and the safeguarding of "our common home."

All these issues, he insisted, are "intrinsic to the work of evangelization."

Evangelization requires patience

Marking the Feast of Saints Cyril and Methodius, the archbishop stressed that it is "from the Eucharist and from prayer that our work of evangelization flows, for evangelization is a call to a relationship, the relationship with the person of Jesus Christ."

Evangelization requires patience, he said, adding that "we need not be concerned to seek for results according to our own timescale."

But he drew attention to reports of a "quiet revival" of faith and expressed hope that the depth of this revival will show itself, adding "it is certainly the case that this is a good moment to be a Christian, a Catholic, a disciple of Christ."

If this flame of the Holy Spirit is to be fanned, he added, it must be nurtured through prayer and a deepening understanding of the gift of Faith, helping mission to grow "ever more effective."

At the same time, the archbishop acknowledged that this work is "fragile and adversely impacted by our failures in love, power and self-control," and he spoke of his keen awareness of occasions when members of the Church, or the Church as a whole, have failed, especially in relation to the vulnerable.

Those failures, he implied, make the call to Holy Spirit-led self-control, humble service and courageous witness all the more urgent as the diocese embarks on a new chapter of its life.

Moth gave thanks for the long witness of the local Church and in particular his predecessor, Cardinal Nichols, saying there is "so much for which to be thankful, so much on which to build."

He expressed joy that the Lord has called him to share with the people and clergy of the diocese the same mission once given by Christ to the seventy-two disciples.

Solemn installation

The rite of installation began soon after noon when the cathedral bells were rung and the Great West Door opened to mark his arrival.

The archbishop, dressed in gold vestments featuring Byzantine-inspired designs and a gold mitre, knelt at the threshold in silent prayer for a few moments, surrounded by great marble medallions on which are representations of twelve Archbishops of Canterbury, each of whom were saints.

A trumpet fanfare sounded and the archbishop entered the cathedral narthex to be greeted by the Provost, Canon Shaun Lennard. The cathedral choir sang a Responsory accompanied by the music of contemporary Scottish composer, Sir James MacMillan.  

After Pope Leo XIV's apostolic letter formally announcing the appointment was read out, the solemn installation began. Canon Lennard, standing in front of the archbishops' throne, read out a prayer and the words of installation, asking that "our Lord Jesus Christ guard your going in from henceforth, now and for evermore."

Cardinal Nichols then formally handed the archbishop his crozier, a symbol of his office as bishop.

Dignitaries including the Lord Mayor of Westminster and the Catholic politician Edward Leigh then greeted the new archbishop, which was followed by a few words of welcome from Dame Sarah Mullally, the newly confirmed, though not yet enthroned, Anglican archbishop of Canterbury.

Speaking on behalf of the ecumenical group Churches Together, Mullally said she very much looked forward to working with the new archbishop "to deepen our relationships and to strengthen our shared Christian witness."

Following the conclusion of the installation rite, Moth celebrated a Pontifical Mass, with readings of the Feast of Saints Cyril and Methodius and the Gospel reading on the sending of the 72 disciples in Luke.

The cathedral authorities said the principal chalice used during the Mass dated from 1529 and was crafted in silver-gilt during the reign of King Henry VIII, just predating the Reformation.?

Towards the end of the Pontifical Mass, the Te Deum was sung, and Moth was led around the Cathedral to bless the faithful, pausing briefly for prayer at the tomb of one of his predecessors, Cardinal Cormac Murphy-O'Connor.

In concluding words, the papal nuncio, Archbishop Miguel Maury Buendia, shared words from Pope Leo XIV and expressed his gratitude to Cardinal Nichols. Noting that the installation fell on Valentine's Day, he prayed to the Lord that "love would flourish over all" during Moth's ministry in Westminster.

Speaking in December about his appointment, Moth said his first priority would be to listen widely rather than carry out preconceived plans, and underlined that everything in the archdiocese must be rooted in prayer and especially the Eucharist.

He also spoke of a renewed commitment to bringing the Gospel into today's world, adapting how the faith is presented without altering its substance, and continuing "the great adventure that is the life of the Church and witness to the Gospel" in Westminster.

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U.S. Conference of Catholic Bishops President Archbishop Paul Coakley is urging the University of Notre Dame to drop the leadership appointment of an outspoken pro-abortion professor, joining nearly a dozen bishops in calling on the historic Catholic university to back away from the controversial decision.

The controversy at Notre Dame exploded this week after Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades on Feb. 11 expressed "dismay" and "strong opposition" to the school's appointment of Professor Susan Ostermann as director of the school's Liu Institute for Asia and Asian Studies.

Ostermann has in the past spoken out strongly in favor of abortion and sharply criticized the pro-life movement, at times suggesting that its roots are in "white supremacy" and misogyny. Rhoades said Ostermann's beliefs, coupled with her leadership promotion at the Catholic school, were "causing scandal to the faithful of our diocese and beyond."

Multiple U.S. bishops from around the country backed Rhoades's call throughout the week, with Coakley himself speaking out about the controversy on Feb. 13.

"I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn," Coakley said in a statement on X.

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The statement was shared hundreds of times on X, including by Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong.

Though criticism against Notre Dame's decision has come from top Catholic leadership in the U.S. throughout the week, the school has indicated that it will be standing by its plan to have Ostermann lead the institute.

Notre Dame told EWTN News on Feb. 13 that Ostermann is "a highly regarded political scientist and legal scholar" who is "well prepared" to serve in the role.

At the same time the university stressed its "unwavering" commitment "to upholding the inherent dignity of the human person and the sanctity of life at every stage."

Ostermann herself has told media that she "respect[s] Notre Dame's institutional position on the sanctity of life at every stage." She has described herself as "fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish."

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VILNIUS, Lithuania — As Catholic youth movements across Europe continue to shrink or retreat from public engagement, Lithuania's Ateitis Federation stands out as a rare exception: an intergenerational Catholic movement that still forms leaders, sustains disciplined membership, and translates faith into civic presence.

Once a lay Catholic resistance movement behind the Iron Curtain, Ateitis at its 115th anniversary offers a rare case study of Catholic youth translating faith into sustained public influence in post-Soviet Europe.

From a student journal to a national movement

Ateitis began as a student magazine, circulated discreetly among Lithuanian university students during the final years of the Russian Empire. Its founders were young Catholics who recognized the increasingly secularized educational and civic model imposed by imperial authorities and refused to accept it as inevitable.

Eventually the name of the publication became the name of a broader Catholic youth federation, one that wove together faith, intellectual formation, and national renewal. Its essence was summed up in the words that became its motto: "Visa atnaujinti Kristuje" — "To renew all things in Christ."

That phrase echoes the mission of St. Pius X, whose 1903 encyclical E Supremi Apostolatus called for a moral and religious renewal of society in Christ. Ateitis became one of the early movements in the region to adopt that vision explicitly, aligning itself with the wider tradition of Catholic Action.

Principles that endure

In 2020, Archbishop Gintaras Grušas of Vilnius, himself the spiritual leader of the Ateitis Federation, reflected publicly on how the movement's five principles function as a direct response to modern ideological pressures: Catholicism as an answer to relativism, nationality as a safeguard against rootless globalism, family as a response to radical individualism, intellectual excellence against cultural mediocrity, and public engagement as a defense against efforts to exclude faith from the public square.

That emphasis on coherent formation helps explain why Ateitis has remained unusually active at a time when many Catholic initiatives struggle to maintain continuity.

A demanding membership

In an era when many young people hesitate to commit to anything long-term, the federation continues to ask for more than occasional participation.

"If you want to become a full member, you are asked to take an oath in front of the entire organization," Ignas Kriauciunas, the general secretary of Ateitis, told EWTN News.

Kriauciunas acknowledged that the meaning of this oath has been interpreted in different ways over time, "ranging from an almost monastic vow to a symbolic declaration," but insisted that it remains "a powerful foundation of our organizational unity," clearly distinguishing a committed member from someone who simply appreciates the movement.

Those who want to take the oath must also complete age-appropriate tasks and commitments intended to demonstrate that they are already living the federation's principles.

Continuity of traditions

Like many youth movements, Ateitis has retreats and major gatherings. But Kriauciunas believes the federation's durability depends on something less dramatic than events: a consistent structure of local life.

"Yes, events are fun," he said, "but success is determined by quiet, steady work."

Ateitis organizes school-aged members into basic units and groups, while students form clubs and even student corporations. The key, he explained, is having "a constant form of activity" — a regular format that gathers people "at least once a month" — which creates both retention and generational continuity.

That continuity of formation naturally strengthens one of the hardest things for Catholic initiatives to maintain: meaningful, active partnership between members present now and those who came before.

Young members bring energy and enthusiasm. Alumni, in turn, provide resources and support, not merely as donors, but as participants who find renewed meaning through the movement's ongoing life. "There you have it," Kriauciunas said, "the recipe for successful intergenerational cooperation."

'To renew all things in Christ' — not only in church settings

Ateitis is often described as possessing a strong intellectual tradition, and for some, that reputation can sound intimidating. But Kriauciunas insisted that serious reflection on faith should not feel like a separate, rarefied activity — it must be integrated into everyday life.

"Our motto is: 'Renew everything in Christ,'" he said. And he stressed that the word "everything" is meant literally: "Not just university or school, but also your home or the gym."

That approach, he explained, shapes a movement in which members from different professions and interests can actually meet, rather than remaining siloed by age or vocation. It also forms Catholics who do not "leave their faith in the churchyard but carry it out into the whole world."

The result, he suggested, is a natural apostolate: meeting people in ordinary spaces — at universities, workplaces, and sports settings — all while showing that Catholic faith is not a limitation on life but an impetus toward growth.

"We are Catholics, and that does not prevent us from living," he said. "On the contrary, it is precisely the impulse of faith that drives us to study, play sports, and live with joy."

A warning for the future

Asked what Catholic leaders across Europe might learn from Ateitis' 115-year history, Kriauciunas hesitated to present the movement as a model of superiority. But he did offer one clear caution: Catholic organizations must resist drifting into structures that dilute their Church identity.

He pointed to the temptation to transform Catholic movements into modern NGOs (nongovernmental organizations) "financed by large donors," a shift that can subtly reorder loyalties and priorities.

Ateitis, he said, has managed to avoid becoming dependent on state or international institutions that can pressure movements to "put our loyalty to the Church on the back burner."

Yet he also admitted that the movement has faced its own dangers, including the risk of confusing preservation with renewal. Referencing a warning often attributed to Pope Benedict XVI that "the Church, married to her own age, becomes a widow," Kriauciunas said there were times Ateitis forgot to repeatedly ask what it means to renew the world in Christ.

"As we sometimes joke," he said, "we did not renew everything, but preserved everything in Christ."

Looking forward, he expressed confidence in a younger generation of leaders who are not burdened by institutional memory but attentive to the concerns of today. Each era must choose fidelity anew, he said, echoing Benedict's insistence that "each generation must choose its ideals anew."

"It is not enough to have renewed everything in Christ 115 years ago," Kriauciunas added. "We must do so again now."

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With Lent beginning on Ash Wednesday, Feb. 18, Father Manuel Corral, canon of the metropolitan cathedral of Mexico City, called on those involved in criminal violence to live this liturgical season as a genuine opportunity for interior conversion.

During a Feb. 6 press conference, the priest explained that Lent is a 40-day liturgical season of preparation for Easter in the Catholic Church, beginning on Ash Wednesday and concluding before Holy Thursday.

He emphasized that this is a privileged period for undergoing a profound transformation of attitudes, as it is an opportune moment to "be disposed to change."

He also reminded everyone that, although many Christians like to visibly wear the ash cross on their foreheads, its essential meaning should not be lost, since "it is a symbol of repentance" that invites us to examine our lives and turn our hearts back to God.

In this context, he made an explicit appeal to those who perpetrate violence in the country. He acknowledged that this exhortation is particularly complex regarding those involved in organized crime, since the cartels, he said, "are in such a huge spiral of violence that making an appeal" for an end to violence during Holy Week "is very difficult."

Nevertheless, he affirmed that "prayer, as recollection, can bring us peace, provided there is dialogue and that encounter with Christ."

As an example, he recalled when in 2011 the relic of St. John Paul II was being taken from place to place both in San Fernando in Tamaulipas state, and in Apatzingán in Michoacán state. In both cases, he explained, it was possible to create a period of calm amid contexts marked by violence.

In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, the cathedral canon noted that, although it is not common, there are criminals who approach the Church seeking reconciliation. He acknowledged that this process is not easy, since receiving sacramental forgiveness requires taking responsibility, because "you have to repent," and sometimes that means "going and turning yourself in to the authorities."

"It's not easy," he admitted, "but I tell you there have been [cases]… I can attest to people who have changed."

Beyond armed violence, Corral emphasized that the call to conversion is also personal and daily. In this regard, he urged the faithful to examine those attitudes that create conflict in daily life, reminding them that each person must "do what you have to do within yourself to foster and create a peaceful environment."

He also called for recognizing behaviors that harm others, such as "selfishness, not cooperating, or annoying others."

Begin Lent reconciled

To begin Lent reconciled with Christ, the priest pointed out that the most important thing is to approach the sacrament of confession.

As a sign of hope, Corral shared that during the opening of the Jubilee of Hope door at the metropolitan cathedral, he witnessed long days of confessions in which thousands of people came "moved by a real desire for change."

"Confession is like a blank check the Lord gives us, and we fill it with whatever we want, but having this [disposition], to say: Lord, here I am, and I want to have different attitudes, give me the strength so that my life is transformed, so that my life is changed," he said.

Along with confession, the priest reminded everyone that Lent is lived concretely through fasting, prayer, and charity.

He clarified that fasting is not a meaningless deprivation but rather "means self-discipline"; that prayer is not simply repeating formulas but rather involves "above all, silence… that is, 'speak, Lord, for your servant is listening.'"

He also emphasized that charity goes beyond giving alms, as it involves living with genuine generosity, since "to be charitable is to be generous, but generous in giving the best of myself, yes, taking responsibility for my life; that is carrying the cross, as I was saying, that is what it means to be charitable."

This story was first pub lished by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Bonnie Engstrom, the mother of the child who was healed through Archbishop J. Fulton Sheen's intercession, said she "laughed out loud with joy" when she heard his beatification was going to move forward.

On Feb. 9, the Holy See officially informed Bishop Louis Tylka of the Diocese of Peoria, Illinois, that the cause for the Venerable Servant of God Archbishop Fulton J. Sheen can proceed to beatification. He is credited for the miracle that saved the life of Engstrom's son James Fulton Engstrom, who was named after Sheen.

"We had started getting to know Fulton Sheen and growing in our devotion to him while I was pregnant with James," Engstrom said in a Feb. 13 interview with "EWTN News In Depth." "During that pregnancy we had decided to name our son after him … to really put him under his patronage."

On Sept. 16, 2010, James was born at home. It had been a healthy pregnancy, and it was a healthy labor, but there was a knot in James' umbilical cord that tightened during birth. "He was a stillborn, there was absolutely no sign of life," Engstrom said.

In the "time of crisis, I was in a state of shock," she said. "I didn't really know what to do, but I remember calling on Fulton Sheen, just saying his name, 'Fulton Sheen, Fulton Sheen, Fulton Sheen.'"

"While [James] was at home, while he was in the ambulance, and while he was at the hospital in the emergency room, he did not have a pulse for that entire time," she said. "Right as the medical team was ready to call time of death, all hands were off. And at that moment, his heart started to beat again, and it never stopped after that."

James is a freshman in high school and doing "great," Engstrom said. "He is doing really well. He loves music. He's in an art class that he's really enjoying … he's a great kid. Hardworking, funny."

While James "has had some medical issues along the way," there is nothing the family can attribute to his health issues at birth.

Engstrom said that her son's "initial MRI, the first 24 hours of his life, showed extensive brain damage, and the follow-up one was perfectly clear."

Sheen's beatification

Sheen's cause for canonization was first opened in 2002 under the leadership of the Diocese of Peoria, Sheen's birthplace, and from then on he was referred to as a servant of God. Pope Benedict XVI declared him venerable in June 2012.

On March 6, 2014, the board of medical experts who advise the then-Congregation for the Causes of Saints unanimously approved the reported miracle of James. Pope Francis approved of the miracle of Sheen's on July 5, 2019, and the beatification experienced numerous delays due to an ownership dispute of his remains and an investigation into clergy sex abuse in New York.

While obstacles were eventually cleared, Engstrom said initially her family was "frustrated" and "disappointed" with the delays. "I think as things in the Church just continue to progress and time went by, we realized, we trust in Jesus and he's got it in control. And so we were able to really lean into that and move past the initial disappointment," she said.

The family is "so excited," Engstrom said. "We're so happy about it."

"We really appreciate that in all of Church history, our family has a little footnote in it in a very special way, and it's remarkable. It is such an honor, and it's such a joyful thing," she said.

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Here is a round up of recent Catholic-education-related news:

Ave Maria University to open campus in Ireland

Ave Maria University, a Catholic liberal arts university in Florida, is opening a new campus at a former monastery in rural Ireland, according to an announcement on its website.

The new campus will be in County Waterford in the southern region of Ireland at the former Cistercian monastery of Mount Melleray near Cappoquin, the university announced in a video. The abbey closed in January 2025 after almost two centuries.

The video announcement pledged that the new campus would be "a fully integrated Ave Maria University experience now embedded in the rich Catholic and cultural heritage of Europe."

Diocese of Brooklyn to close 7 struggling schools

Seven Catholic schools will be closing in June in the Diocese of Brooklyn, New York, due to financial challenges and enrollment declines, the diocese announced Feb. 11.

The seven schools closing are: Sacred Heart Catholic Academy, Cambria Heights; St. Bartholomew Catholic Academy in Elmhurst; St. Nicholas of Tolentine Catholic Academy in Jamaica; Incarnation Catholic Academy in Queens Village; St. Thomas the Apostle Catholic Academy in Woodhaven; St. Elizabeth Catholic Academy in Ozone Park; and Our Lady of Trust Catholic Academy in Canarsie.

"Our responsibility is both pastoral and practical," said Deacon Kevin McCormack, superintendent of schools for the diocese. "We will walk with our families and employees through this process while continuing to strengthen Catholic education throughout Brooklyn and Queens."

The enrollment decline has been ongoing since 2019, with a sharp decline from 2024 to 2025, according to the diocese newspaper.

The diocese has a website to help families facilitate transferring to nearby Catholic schools.

Thomas Aquinas College celebrates 100 alumni priests

A Catholic liberal arts college in California with an East Coast satellite location in Massachusetts celebrated its 100th alumni priest.

Priest alumni of Thomas Aquinas College include 11 Benedictines, nine Dominicans, eight Norbertines, and 40 diocesan priests, among others, according to a Feb. 12 press release shared with EWTN News.

Thomas Aquinas College has a combined enrollment of about 500 students and is designed to be an intentionally small community.

"We are deeply honored to have played some small part in these men's formation, and we pray for their ministry and witness as they serve Christ's people throughout the world," President Paul O'Reilly said in a statement shared with EWTN News.

The four newest priests were ordained in 2024 at three separate ordination masses.

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Pro-lifers rally for baby left to die after failed abortion

Born alive at 16 weeks at an Australian hospital after a failed abortion, baby Samuel sucked his thumb. Doctors left him to die.

"He was left to die. No one picked him up, wrapped him or gave him any medical care to alleviate his pain and suffering," said South Australian pro-life activist Joanna Howe.

The photo was leaked by a whistleblower who Howe said "risked their career" by sharing the photo. Australian authorities are reportedly trying to remove the image from social media.

Australian pro-lifers rallied on Feb. 9 outside Queensland Parliament House in Brisbane for a "Public Gathering for Queensland Babies."

In 2024, a legislator introduced a bill to protect babies born alive after abortions. The Archdiocese of Brisbane came out in support of the amendment, saying that even if the child was unlikely to survive, medical staff had a duty to care for the baby.

But the motion failed to pass after Queensland Premier David Crisafulli banned discussion of abortion in state Parliament for the next four years.

Arizona judge strikes down pro-life laws, citing abortion rights amendment

An Arizona judge on Friday struck down three pro-life laws in the state, saying they violated the state constitution.

The ruling comes as a result of the abortion rights amendment that voters passed in Arizona in 2024. Citing the amendment, Judge Gregory Como ruled that the restrictions violated the state's constitutional right to abortion.

The court overturned state laws requiring in-person visits for chemical abortions as well as a 24-hour waiting period with mandatory ultrasound and a ban on discriminatory abortions.

"Each of these laws infringe on a woman's 'autonomous decision-making' by mandating medical procedures and disclosure of information regardless of the patient's needs and wishes," Como said in the ruling.

Right to Life Michigan suit alleges state hiring law violates First Amendment

Right to Life Michigan, a group that advocates for pro-life policies, is suing the state over its requirements to hire pro-abortion employees.

In a Feb. 3 filing, Right to Life Michigan and a pregnancy resource center alleged that a state employment law violates their First Amendment rights.

The state law redefined bans against discrimination based on sex to include termination of pregnancy. The law also requires the pro-life groups to offer abortion coverage in their insurance plans.

A spokesman from Alliance Defending Freedom, a nonprofit legal group defending Right to Life Michigan, said the law "makes no sense" and "forces these organizations to contradict their beliefs."

"Pro-life groups should be free to share the message of hope and joy with women and families experiencing a difficult season through employees who share their common goal," Senior Counsel Bryan Neihart said in a statement.

Iowa lawmakers propose anti-trafficking law, abortion criminalization

Iowa lawmakers are considering several pro-life bills, including one that would screen pregnant women for coercion and abuse before abortions.

The proposed bill would require an in-person examination by a physician before prescribing a pregnant woman abortion drugs and would require physicians to screen for coercion and abuse.

Another bill introduced Friday would make it a criminal act for a person to cause an elective abortion. A similar bill would criminalize abortion as a homicide at any stage.

Iowa law currently protects unborn children after their heartbeats can be detected, at about six weeks of pregnancy.

Federal judge dismisses abortion advertisers' free speech lawsuit

After the South Dakota attorney general sued an abortion rights group for allegedly misleading and harmful advertisements, a federal judge declined to intervene on the abortion rights group's behalf.

The federal judge ruled the court has no jurisdiction in the South Dakota issue and declined to intervene in a lawsuit.

South Dakota Attorney General Marty Jackley has sued the group Mayday Health in state court, alleging that the abortion pill ads were deceptive and harmful to women. Mayday launched a countersuit saying this violated its First Amendment right to free speech.

South Dakota protects unborn children from abortions in all cases, except to save the life of the mother.

California to give additional $90 million to abortion providers

California Gov. Gavin Newsom signed a bill on Feb. 11 to give $90 million to abortion providers.

Designed to replace Trump's federal cuts, the one-time grant will give funding to Planned Parenthood and other abortion providers that lost funding because they offer abortion.

The bill follows the One Big Beautiful Bill Act signed by Trump last year, which prohibited federal Medicaid funding from going to the abortion provider Planned Parenthood.

In October 2025, Newsom signed a bill to supplement Planned Parenthood with another $140 million, also citing the Trump cuts.

The state already refunds more than 80% of an estimated 1.3 million patient visits to Planned Parenthood via its state Medicaid program, Medi-Cal.

Students for Life of America kicks of pro-life tour to reach Gen Z

Students for Life of America is kicking off a college speaking tour designed to reach Generation Z.

The "Make Gen Z Anti-Abortion" campus tour "counters the assumption that Gen Z is all in on abortion," according to the SFLA press release.

From February to April, SFLA spokesperson Lydia Taylor Davis will be speaking at University of Florida, Florida International University, University of South Carolina, Liberty University, University of Pittsburgh, and Virginia Commonwealth University.

"Gen Z is the largest voting bloc in America, with youth voters now making up over 48.5% of the electorate. Yet they're easily dismissed by conservatives — and heavily targeted by the abortion lobby," the SFLA press release said.

"But according to recent polling from SFLA's Demetree Institute for Pro-Life Advancement, roughly 6 in 10 youth voters are in the 'moveable middle' on abortion," SFLA continued.

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About two dozen couples in the Archdiocese of Boston will have their marriages "brought into the Church" this year, part of a now-yearly tradition there in which husbands and wives can take part in "convalidation" ceremonies.

Convalidation offers civilly married husbands and wives the opportunity for a valid Catholic sacramental marriage.

The Boston Archdiocese describes the ceremony as "an opportunity for couples married outside of the Catholic Church to enter a marriage covenant in the Catholic tradition, be strengthened by God's grace, and be supported by his Church."

Liz Cotrupi, the director of family life and ecclesial movements in the archdiocesan evangelization office, told EWTN News that this year's ceremony will be the third the archdiocese has held in as many years.

"We've been doing it during National Marriage Week," she said. "It just so happens that this year it falls on Valentine's Day, so it's a little special."

The program arose in Boston when former Regional Bishop Mark O'Connell began offering convalidation ceremonies in the north region of the archdiocese over which he presided.

"When he became the vicar general [in 2023], he said, 'Hey I've been doing this regionally in the north region and it's had some good feedback — what about doing it archdiocesan-wide?'" Cotrupi said.

The program has grown ever since. "We'll probably have 22 to 24 couples this year," Cotrupi said.

The archdiocese has advertised the ceremony in parish bulletins and on social media, she said, and the reaction has been positive. "People are coming out of the woodwork," she said.

The process is similar, but not identical, to that of preparing couples for marriage. "We've learned a lot through this process," Cotrupi said with a laugh.

The archdiocesan canonical affairs office takes part in the marriage preparation, she said, while a priest helps prepare the couple directly.

"Each couple, it's as if they're making their vows for the very first time," she said. "They will exchange consent, answer the questions, and then exchange rings, which are blessed."

"Each couple, it's as if they're making their vows for the very first time."

Liz Cotrupi

Director of Family Life and Ecclesial Movements, Archdiocese of Boston

The ceremony is not a full Mass, she said, but rather consists of the Liturgy of the Word, the prayers of the faithful, a blessing, and the marriage ceremony itself.

The event often has all the trappings of a wedding, she said. "Some brides come dressed in wedding dresses," she said. Others are dressed more casually. Some families bring their children.

At times, Cotrupi said, couples forget to bring the required two witnesses to the event, in which case she and archdiocesan Family Life Consultant
Emily Elliott have often stood as witnesses.

Couples are often given a gift on the day of the ceremony, she said, and afterward they often go out to dinner with family and friends to celebrate.

Cotrupi said the usual administrative tasks surrounding the process, like "all the paperwork," can be "a bit much." Still, she said, "it's a joyous occasion."

"We're so happy to do it for them," she said.

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A new movie titled "The Apocalypse of St. John" brings to life the Book of Revelation. Not only does the film tackle the challenging messages found in Revelation, but it also makes them accessible to a wider audience.

Written, created, and directed by Simón Delacre, the docudrama will air in theaters across the United States Feb. 15–17 after having tremendous success in South America and Latin America.

Delacre told EWTN News that he was inspired to make the film because he was a big fan of apocalyptic Hollywood movies growing up.

"But of course, being Catholic, I knew that would be somewhat far from the truth, somewhat far from the actual book of Revelation," he said.

He began to dive deeper into the theology of the Book of Revelation because he was "very intrigued" by the symbolism and complex images and explained that what impacted him the most was "how current the topic of Revelation was for our times."

"We are living in a crisis that is global in all aspects of men — like in the moral aspect, there's a huge crisis, there's a big crisis in the spiritual aspect, there's a crisis in the economic aspect, political aspect, all aspects of life. We're going through a great crisis that is at the same time global," Delacre said.

He added: "Since we are living — well, this is my opinion — the greatest crisis of all time, I think it is very important to give the world the good prophecy that is the Book of Revelation and give it in a Catholic way."

Delacre explained that he worked with many priests, biblical scholars, and theologians to properly depict Revelation and ensured to use language that would be understood by a general audience.

Amid his research into Revelation and creating the film, Delacre said his own faith was impacted in a way that allowed him to view crises in the world "not with desperation but with hope."

"Every time I see a new crisis, I just see something that moves history forwards to the second coming," he shared.

He recalled being in the middle of studying Revelation when his home country of Argentina legalized abortion in 2020. He spoke with a friend of his who is a priest on that day and despite being disappointed by the news, they "couldn't feel sad because we saw in that another sign that proves that we are closer to the second coming and that Christ is coming soon."

The filmmaker said he hopes audiences will have a similar experience after watching the film in that it will "bring comfort and solace to people who watch the movie in the midst of this crisis we are living [through]."

"Also, to teach them that the book of Revelation is not a book of terror, but a book of hope … Just rip off that fear to the book and encourage them to study more of Revelation."

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The University of Notre Dame is signaling that it will stick by its appointment of an outspoken pro-abortion advocate to lead a university institute even after bishops from around the U.S. have criticized the decision and urged the school to change course.

Multiple bishops have lamented the school's decision to appoint global affairs Professor Susan Ostermann as director of the school's Liu Institute for Asia and Asian Studies. The school announced the appointment in January.

On Feb. 11 Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades, whose diocesan territory includes the university, expressed "dismay" and "strong opposition" to the appointment and called on the school to rescind the assignment, citing Ostermann's public support for abortion.

Several of Rhoades' brother bishops followed suit, commending Rhoades for his statement and similarly calling on the university to reverse course on Ostermann's appointment.

Yet in a Feb. 13 statement to EWTN News, the school indicated that it would not pull Ostermann's nomination to the leadership post.

Ostermann "is a highly regarded political scientist and legal scholar whose insightful research on regulatory compliance ... demonstrates the rigorous, interdisciplinary expertise required to lead the Liu Institute," the school said.

Calling Ostermann a "deeply committed educator," the school said she is "well prepared to expand the institute's global partnerships and create impactful research opportunities that advance our dedication to serving as the preeminent global Catholic research institution."

The university stressed its "unwavering" commitment "to upholding the inherent dignity of the human person and the sanctity of life at every stage."

"Those who serve in leadership positions at Notre Dame do so with the clear understanding that their decision-making as leaders must be guided by and consistent with the university's Catholic mission," the school said.

The school did not immediately respond when asked for direct confirmation that it was continuing with Ostermann's appointment to lead the Liu Institute.

But its statement suggested the school is not backing down from the controversial decision, one that has brought withering criticism from both U.S. bishops and pro-life advocates and has seen the departure of at least two academics from the storied Catholic institution.

Robert Gimello, a research professor emeritus of theology who is an expert on Buddhism, told the National Catholic Register that his "continued formal association with a unit of the university led by such a person is, for me, simply unconscionable."

Diane Desierto, a professor of law and of global affairs, also told the Register that she had cut ties with the institute over the appointment.

Ostermann's outspoken abortion advocacy has included instances where she has linked the pro-life movement to white supremacy and misogyny.

The professor told the National Catholic Register in January that she "respect[s] Notre Dame's institutional position on the sanctity of life at every stage" and described herself as "inspired by the university's focus on integral human development, which calls us to promote the dignity and flourishing of every person."

She told the Register that her role at the school "is to support the diverse research of our scholars and students, not to advance a personal political agenda."

Ostermann had no further comment beyond her earlier statement, according to a university spokesperson.

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