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Vatican City, Sep 1, 2025 / 06:00 am (CNA).

Pope Leo XIV met in a private audience with Father James Martin, S.J., at the Vatican on Monday.

Martin, who is in Rome to lead a Jubilee pilgrimage for his LGBTQ ministry, Outreach, also had one-on-one audiences with Pope Francis on at least two occasions.

The Vatican does not customarily comment on papal audiences with individuals and the Holy See Press Office did not immediately respond to a request for information about the meeting.

Responding to a request for comment from CNA, Martin wrote: "I was honored and grateful to meet with the Holy Father this morning in an audience in the Apostolic Palace, and heard the same message I heard from Pope Francis on LGBTQ people, which is one of openness and welcome: 'Todos, todos, todos.' I found the Pope serene, joyful and encouraging."

The Jesuit priest, an author and editor at large at America Media, is the founder of Outreach, which describes itself as an "LGBTQ Catholic resource" operating under the auspices of America Media.

Writing on X on Aug. 29, Martin said he is in Rome until Sept. 8 to lead an Outreach pilgrimage with 40 people for the 2025 Jubilee of Hope.

Martin's ministry to people with same-sex attraction and gender dysphoria has been criticized by some Catholics, who say his approach minimizes or even conflicts with the Church's teaching on sexual morality. He has also been criticized for promoting initiatives that some say affirm same-sex orientation as an identity.

The priest was also supportive of Pope Francis' 2023 declaration Fiducia Supplicans, which allows priests to offer private, non-liturgical blessings to same-sex couples.

Despite the controversy over Martin's ministry, Pope Francis encouraged it both in private meetings with Martin and in letters.

In 2021, Martin published a handwritten note he had received from Francis, in which the pope thanked him for his "ability to be close to people" and also told him, "to continue this way."

Francis in 2022 also sent a written response to a letter from Martin with three questions about the Catholic Church and the LGBT community. 

After his first meeting with Francis, in 2019, Martin wrote on Twitter (now X), that he "felt encouraged, consoled and inspired by the Holy Father today." The Jesuit priest also met one-on-one with Pope Francis in 2022.

Pope Francis also personally nominated Martin to participate in the Synod on Synodality assemblies held at the Vatican in 2023 and 2024.

Martin is the author of "Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity" and frequently speaks on issues pertaining to homosexuality and Catholicism.

Martin is one of 21 consultors for the Dicastery for Communication. He was nominated in 2017.

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CNA Staff, Sep 1, 2025 / 07:00 am (CNA).

A recent study found that the rate of mental-health-related hospitalizations doubled for women who had abortions compared with women who gave birth. 

The study, published this summer in the Journal of Psychiatric Research, compared abortions with other pregnancies in hospitals in Quebec, Canada, between 2006 and 2022, tracking data on women for up to 17 years.

The study, which compared more than 1.2 million women who gave birth in Quebec hospitals with more than 28,000 women who had abortions, found that "rates of mental-health-related hospitalization were higher following induced abortions than other pregnancies." 

Abortion was associated with a number of mental-health-related difficulties including hospitalization for psychiatric disorders, substance use disorders, and suicide attempts, the study found.

This association was especially high for women who were younger than 25 years at the time of their abortions, as well as for patients who already had an existing mental illness.

The risk of mental health hospitalization was highest within five years of the abortion. The risk decreased gradually after the five-year point, but only after 17 years did the risk begin "to resemble" pregnancies carried to term, according to the study.

Tessa Cox, senior research associate at the think tank Charlotte Lozier Institute, said the study was "particularly powerful." 

"This recent study out of Canada, which has more comprehensive health care data than the U.S., adds to a mounting body of research suggesting that abortion can harm women's mental health," Cox said.

"The abortion industry downplays the evidence, so the fact that this new study included more than a million women and took prior mental health and other related factors into account makes it particularly powerful," she told CNA.

"Women deserve to have all the facts — and women and men who have been harmed by abortion need to know that forgiveness and healing are possible," Cox said.

Another scholar called the study "robust," noting that it followed the data over an extended period of time and had constants that enabled the information to be more accurate.

Michael New, senior associate scholar at the Charlotte Lozier Institute and assistant professor of practice at The Catholic University of America, noted that the study "provides strong statistical evidence that abortion increases the risk of a range of mental health problems."

New said the study had many strengths, including its large sample size, the way it tracked women over an extended period of time, and how the authors analyzed data from an extended period of time.

This method was rare, according to the study, which noted that "large population-based studies with long-term follow-up are rare yet necessary to understand the mental health needs of women post abortion."

New called this study's results "robust," noting that this study stands firm against criticism that similar studies have faced.

The study is one of several that have investigated correlation between mental health challenges and abortion.

"While other research has found that women who obtain abortions are likely to suffer from mental health disorders, critics of these studies have argued that women with mental health problems are more likely to obtain abortions in the first place," New said.

"Most importantly it holds constant whether or not the women in the study had been hospitalized with mental health problems in the past," he said of the Canadian study.

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Vatican City, Sep 1, 2025 / 09:47 am (CNA).

Pope Leo XIV on Monday welcomed members of the Opera San Francesco per i Poveri ("St. Francis' Work for the Poor") to the Vatican, thanking the society for their witness of charity according to the Franciscan tradition.  

"When you see a poor person," the Holy Father said, recalling the words of St. Francis of Assisi, "you are placed before the mirror of the Lord and his poor Mother."

"Likewise, in the sick, know how to see the infirmities with which Jesus took on himself," he added. 

Each year, the Opera San Francesco per i Poveri provides a wide variety of services to more than 30,000 people. Their charitable works include managing cafeterias and health clinics, as well as providing job counseling and psychological support for those in need.  

Thanking the society for nearly 70 years of service, Pope Leo highlighted the spirit of fraternity and faithfulness that continues to guide its members since its foundation.  

"Your institution has been committed to 'ensuring assistance and hospitality to people in need and [...] promoting the comprehensive human development of the person in accordance with Christian tradition, especially Franciscan tradition, the doctrine of the Church and its Magisterium," Leo said, quoting the society's statutes.

Several men and women, wearing white shirts with the society's logo and the phrase "a helping hand to man every day," had the opportunity to individually greet the Holy Father in the Vatican's Clementine Hall following his short address. 

Describing the Milan-based society's founder Venerable Fra Cecilio Maria Cortinovis as a "humble doorman" with a generous heart, Pope Leo said the Lord answered his prayers by placing other generous people alongside him in order to better serve the poor.

"Thus began the beautiful adventure of which all of you are witnesses and protagonists today," he said.

To celebrate the "story of charity" born from the faith of Cortinovis, Pope Leo told the Franciscan society to be faithful to the three "fundamental aspects of charity" outlined in their statues: to assist, to welcome, and to promote.

"Assisting means being present for the needs of others," he said. "And in this regard, the quantity and variety of services you've managed to organize and offer to those who turn to you over the years is impressive."

"This is accompanied by welcoming, that is, making room for others in our hearts and lives, offering time, listening, support, and prayer," he added. 

Emphasizing the teaching of Pope John Paul II on the dignity and creativity of each person, Pope Leo advised his listeners to help others to discover God and their own vocation in life.  

"And so we come to the third point: promoting," he said. "Here, the selflessness of giving and respect for the dignity of people come into play, so that we care for those we encounter simply for their good, so that they can grow to their full potential and proceed on their own path, without expecting anything in return and without imposing conditions." 

The Holy Father imparted his blessing at the end of the private Monday audience and assured them of his prayerful accompaniment.

"Thank you for what you do and for the witness you give by your journey together!"

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Vatican City, Sep 1, 2025 / 11:05 am (CNA).

Pope Leo XIV expressed his condolences for the more than 800 dead left by the earthquake that struck eastern Afghanistan on Sunday night, with a magnitude of 6 on the Richter scale, also causing widespread destruction.

According to local authorities, more than 800 people died and 1,500 were injured, especially in the districts of Nurgal, Sawkay, Watapur, Dara Pech, and Chapi Dara.

"Deeply saddened by the significant loss of life caused by the earthquake in eastern Afghanistan, His Holiness Pope Leo XIV offers fervent prayers for the souls of the deceased, the wounded, and those still missing," reads the telegram sent on behalf of the Pontiff.

The telegram, signed by the Secretary of State, Cardinal Pietro Parolin, states that the Pontiff entrusts "all affected by this disaster to the providence of the Almighty."

The Pope also expresses "his heartfelt solidarity in particular with those who mourn the loss of loved ones and with the emergency personnel and civil authorities involved in rescue and recovery efforts."

The main quake, recorded around midnight, was followed by two magnitude 5.2 aftershocks. The U.S. Geological Survey reported that the epicenter was located 27 kilometers east of Nangarhar province, at a depth of eight kilometers, which normally amplifies the destructive power.

Mud and stone houses facilitated the collapse

According to the Afghan news agency Khaama Press, the earthquake destroyed several entire villages because the epicenter was close to the surface and many homes were built with stone and mud.

For now, rescue teams continue working to locate survivors among the rubble, although they say operations are being hampered by landslides that have blocked key roads.

Deputy Information Minister and Taliban spokesman Zabihullah Mujahid wrote on his social media account X that "local officials and residents are involved in the rescue efforts, and all available resources will be used to save lives."

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Denver, Colo., Sep 1, 2025 / 04:00 am (CNA).

As the U.S. celebrates Labor Day, Catholics have a wealth of resources in biblical interpretation, Church teaching, and social thought that address the nature of work and the place of the worker in society and in God's creation.

But are Catholics, and others, aware of these resources?

One Catholic leader considering such questions is Father Sinclair Oubre, a priest of the Diocese of Beaumont, Texas. He is the spiritual moderator of the Catholic Labor Network, a Catholic association that promotes Catholic teaching about work and labor unions. It also supports labor organizing.

"All work, no matter what the work is, is essential," Oubre likes to say. In his view, if a woman in janitorial work at a major software company does not show up to clean the toilets and empty the trash, all production in the office will nosedive.

Centuries of Catholic teaching about labor can be found compiled in the Compendium of the Social Doctrine of the Church, published in 2004 by the Pontifical Commission for Justice and Peace. It dedicates its entire sixth chapter to human work and labor, its place in God's plan, its role in society, and the rights and duties of workers.

"The Compendium gathers together in one place those rights that are found in Catholic social teaching, whether it's Rerum Novarum or Quadragesimo Anno, or Centesimus Annus, and synthesizes them," Oubre told CNA, referring to the respective encyclicals of popes Leo XIII, Pius XI, and John Paul II.

"It's a beautiful reflection on human work in the world and a very mature and in-depth discussion of the place of work, the place of labor, and the communal nature of it," Oubre said.

Labor, politics, and spirituality

Oubre said Catholic teaching is a challenge regardless of people's political views.

"It's a challenge to the right, but it's also a challenge to the left," he said. Catholicism encourages those on the political right not simply to pray novenas and commit themselves to spiritual actions. It is a challenge not to leave other questions about work and labor to the market.

For the political left, Catholic social teaching "means you have to enter into a more intimate relationship with your Church and your relationship with Jesus and not just be as a social justice person by throwing a couple of little quotes around. It requires you to enter into that deeper spiritual relationship."

Oubre stressed the importance of starting from the view of Catholic spirituality, not only social justice, because if we don't, our approach "becomes ideological and polemic." The spiritual approach "brings us closer to Jesus Christ."

"No matter how dirty, how uncomfortable, how awful the job is, we are participating in God's ongoing creation. It's important that we do that job in a way that gives glory to God," Oubre said.

God and man at work

The Compendium's reflection on work begins with its biblical aspects: There is a human duty to "cultivate and care for the earth" and other good things created by God, it says. Work existed before the fall of Adam and Eve, and it is not a punishment or curse until the break with God transforms it into "toil and pain." However, God's rest on the seventh day of creation is the sign of the "fuller freedom" of the "eternal Sabbath."

The life of Jesus Christ is a mission of work, from his early life helping St. Joseph in the work of a carpenter to his ministry of preaching and healing, and most of all in his redemptive labors on the cross.

The Compendium presents human labor as a way of supporting oneself and one's loved ones, but also a way to serve the needy. Work is a way to make God's creation more beautiful, since humankind shares in God's art and wisdom.

"Human work, directed to charity as its final goal, becomes an occasion for contemplation, it becomes devout prayer, vigilantly rising towards and in anxious hope of the day that will not end," the Compendium says.

The rights of labor

God's rest on the seventh day of creation, the Compendium says, means men and women must enjoy "sufficient rest and free time that will allow them to tend to their family, cultural, social, and religious life."

The Compendium outlines and explains the many rights of workers: the right to rest from work; the right to a working environment that is not harmful to a worker's health or moral integrity; the right to unemployment protections; the right to a pension and insurance for old age, disability, and work-related accidents; the right to social security for working mothers; and the right to assemble and form associations; the right to just wages and remuneration; and the right to strike.

Labor unions play a "fundamental role" in serving the common good and promoting social order and solidarity, though they must not abuse their role in society or become simply arms of a political party.

"The recognition of workers' rights has always been a difficult problem to resolve because this recognition takes place within complex historical and institutional processes, and still today it remains incomplete," the Compendium says. "This makes the practice of authentic solidarity among workers more fitting and necessary than ever."

A challenge for Catholics and institutions

Catholic teaching has a lengthy paper record. But as in other areas, there is a challenge to practice it.

"What I find over and over again that the Church — our Church — gives us wonderful documents of guidance… and we never go back and read them," Oubre told CNA.

He cited the U.S. Conference of Catholic Bishops' 1996 pastoral letter "Economic Justice for All," which says the Church should be a model for labor rights and treating workers justly.

However, Oubre said that in his experience Catholic parishes often neglect to provide unemployment insurance to employees if the law allows them to opt out. Catholic institutions often act as "at-will" employers in which management can fire employees for any reason. They may show preferences for nonunion labor over unionized labor when planning and funding construction projects.

"You're going to undercut the guy who has actually followed the Church's teachings in regards to work by hiring somebody who may be not offering medical insurance for his employees," the priest lamented.

For Labor Day, Oubre encouraged parishes, dioceses, and other institutions to make sure to adopt policies that put Catholic labor teaching into practice.

This story was first published on Sept. 4, 2023, and has been updated.

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ACI Prensa Staff, Aug 31, 2025 / 07:00 am (CNA).

Cardinal Fernando Chomali, the archbishop of Santiago and primate of Chile, shared three stories that reflect cancel culture and highlighted the need to cultivate humility in times of mistrust and aggression.

The prelate was participating in an open meeting with students from the Catholic University of Chile, which took place at the San Joaquín campus and also featured professionals and academics.

The purpose of the event was to seek spaces for encounter, using dialogue as a transformative tool.

In his presentation, Chomali focused on dialogue, explaining that it does not involve renouncing one's convictions but rather being willing to understand others from their own history and context: "When we stop listening, we also stop learning. Dialogue begins when we recognize that the other person has something to say to us that can enrich our lives."

"Today, it seems there is no room for making mistakes or for forgiveness. This is a way of making the other person invisible. The challenge is to come out of ourselves, always recognize the dignity of the person, and embrace humility as a way to resolve conflicts," he urged.

The cardinal told three stories that occurred during his time in the Archdiocese of Concepción, in which he had a "personal experience of cancellation" that helped him reflect.

"I arrived in Concepción as archbishop in 2011 and found the following situation: The churches were all leveled. The earthquake, which was terrible in that area, had just occurred," he recounted.

Over time, he discovered that rebuilding buildings could be simpler than rebuilding social ties: "When it comes to managing materials, you round up the money. But when it comes to reaching an agreement, conversing, recognizing the other person's dignity, asking for forgiveness and forgiving, things get much more complicated," he acknowledged.

He went on to share three stories. The first had to do with a charitable project: "In Concepción, we carried out a very beautiful project, a laundry in which young people with Down syndrome could work. It was the only project of its kind in Latin America, and it had a lot of media impact. We didn't advertise it, but it was so wonderful that it generated media interest," he recalled.

But not everyone welcomed it: "A person on Facebook started insulting me harshly… It turned out that this woman owned a laundry a few blocks away and felt threatened. I explained to her that our project was nonprofit, funded by donors, and that in Concepción there were 700,000 people, 10 hospitals, 8,000 beds, millions of sheets and blankets." In other words, there was work for everyone.

The archbishop proposed that the woman employ a person with Down syndrome and that her laundry become a second branch of the charitable project. "But she went away sad, because she wasn't willing to do it. That's how I understood that conflicts are often conversations that never happened or went badly," he observed.

The second story involved a "more sensitive" subject, the cardinal admitted: "The Mapuche [Indigenous] community members on hunger strike were in prison serving their sentences. One of them, after a while, obtained permission to go out on Sundays and work. However, no one wanted to give him a job. His wife called me saying, 'My husband is looking for work, and no one is hiring him.' In other words, they were canceling him, denying him a basic right: to work, feed his family, and get back on his feet," he explained.

The archbishop decided to help him, although it cost him dearly: "I welcomed him and gave him a job at a church home for homeless youth. But I was subjected to the worst cancellation: front-page news in Concepción for having given work to a person who was once in prison. I found this to be a really serious situation because it means we have lost confidence in the rule of law and, even more seriously, we have stopped believing that people can change, ask for forgiveness, or forgive themselves," he reflected.

As a third story, Chomali offered some advice: "I always tell young people: study, study, and study. Because ignorance is a source of fanaticism. The most well-read people are capable of nuance, of dialogue. Those who are less well-read barricade themselves within their walls they put up and impose themselves with violence. And violence today manifests itself in a thousand ways: online, physically, symbolically."

He therefore emphasized the importance of humility. "The greater the knowledge, the greater the humility; the less the knowledge, the less the humility. We dig in our heels for fear that others will break down the walls we put up," he warned.

Finally, he focused on the power of the cancellation phenomenon: "Judgment today is no longer in the courts: It takes place in the media. And that judgment suspends one's own thinking, because we follow what social media or the news media say."

"We've seen artists canceled without proof, just based on rumors. This logic of destruction has done us a lot of harm. I think we should start by taking a look at ourselves: How do we mutually cancel each other out in our daily lives?"

"If we start there, perhaps we can change the way we relate to each other. Otherwise, tomorrow will be too late," he said.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Vatican City, Aug 31, 2025 / 07:10 am (CNA).

Pope Leo XIV on Sunday prayed for the victims of a shooting at a Catholic church in Minneapolis, and deplored a worldwide "pandemic of arms" which has left many children dead or injured.

"Our prayers for the victims of the tragic shooting during a school Mass in the American state of Minnesota," the pontiff said in English on Aug. 31, after leading the weekly Angelus prayer from a window overlooking St. Peter's Square.

"We include in our prayers," he added, "the countless children killed and injured every day around the world. Let us plead to God to stop the pandemic of arms, large and small, which infects our world."

An Aug. 27 shooting at a school Mass at Annunciation Catholic Church in Minneapolis left two children dead and 17 others wounded.

Leo turned to Mary, the Queen of Peace, to ask for her intercession "to fulfill the prophecy of Isaiah: 'They shall beat their swords into plowshares and their spears into pruning hooks.'"

In his other appeals after the Angelus, delivered in Italian, Pope Leo repeated his calls for an immediate ceasefire and "a serious commitment to dialogue" in the Middle East, and for prayer and concrete gestures for the victims of the ongoing war in Ukraine.

"The voice of arms must be silenced, while the voice of brotherhood and justice must be raised," he said.

The pope said his heart is also wounded for those who have died or are missing after a boat carrying migrants from Africa to the Canary Islands capsized off the coast of Mauritania. According to the BBC, at least 69 people have died and many others are missing.

"This mortal tragedy repeats every day everywhere in the world," Leo said. "Let us pray that the Lord teaches us, as individuals and as a society, to put fully into practice his word: 'I was a stranger and you welcomed me.'"

"We entrust all our missing, injured, and dead everywhere to our Savior's loving embrace," the pontiff said both in English and in Italian.

In his spiritual message before the Angelus prayer, Pope Leo spoke about encounter, which requires openness of heart and humility.

"Humility is really freedom from ourselves," he emphasized. "It is born when the Kingdom of God and its righteousness become our real concern and we allow ourselves to lift up our eyes and look ahead: not down at our feet, but at what lies ahead!"

Leo said people who put themselves before others, tend to think they are more interesting than anything else, "yet deep down, they are quite insecure."

"Whereas," he continued, "those who know that they are precious in God's eyes, who know they are God's children, have greater things to be worried about; they possess a sublime dignity all their own."

The pope reflected on Jesus' example of how to be a good guest, as described in the day's Gospel reading; Jesus "acts with respect and sincerity, avoiding merely polite formalities that preclude authentic encounter," Leo explained.

To extend an invitation to another person, also shows "a sign of openness of heart," he added.

The pontiff encouraged everyone to invite Jesus to be their guest at Mass, so that he can tell them how it is he sees them.

"It is very important that we see ourselves through his eyes: to see how frequently we reduce life to a competition, how anxious we become to obtain some sort of recognition, and how pointlessly we compare ourselves to others," he said.

We experience the freedom Jesus wants for us, he added, when we stop to reflect and let ourselves "be taken aback by a word that challenges our hearts' priorities."

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CNA Newsroom, Aug 30, 2025 / 10:00 am (CNA).

The Catholic bishops of Norway have issued a pastoral letter calling on the faithful to be guided by Church teaching on human life and dignity in the country's parliamentary election scheduled for Sept. 8. 

The bishops also voiced concern about growing political support for euthanasia.

In the letter dated for the 22nd Sunday in Ordinary Time and released this weekend, Bishop Erik Varden of Trondheim and Bishop Fredrik Hansen of Oslo emphasized that voting is "not only a right; it is a demanding and weighty duty" for Norway's approximately 160,000 Catholics.

"We are troubled by the apparent growth of support for euthanasia in our country and among our politicians," they wrote.

"All who suffer from pain or illness should receive every form of care we can offer, as should their families and those who look after them. To 'help' someone die helps no one."

The bishops stressed the inviolability of human life and dignity, declaring that "no person — whether an unborn child, the incurably ill, a newly arrived refugee, or a victim of violence or human trafficking — may be set aside or counted of lesser worth than the rich, the powerful, or the famous."

"As your bishops, we wish to share a few thoughts with you before the election," they continued. "It is not our role as bishops to tell you for whom to vote. Our hope is rather that the basic principles we outline here will aid your own discernment about which party to support."

The pastoral letter comes as approximately 3.9 million eligible Norwegian voters prepare to choose representatives who will govern the country for the next four years.

Despite Catholics representing only about 3.5% of Norway's population, the bishops emphasized their community's responsibility to participate actively in civic life.

"Though Catholics are few in Norway, we may not disclaim our shared responsibility, either for society or for the well-being of our neighbor," the bishops declared. "We therefore consider it especially important that all eligible Catholic voters make use of their vote and weigh their choices carefully before Election Day."

The letter outlined several key areas where Catholic social teaching should inform voters' decisions, including protection of human life "from conception to natural death," religious freedom, strengthening families, caring for the poor, and Norway's international responsibilities.

Beyond life issues, the prelates called attention to persistent poverty despite Norway's reputation as a wealthy welfare state, noting that "each year we hear of people who cannot afford heat in winter or food at Christmas, and of children left out because family means are insufficient for school or leisure activities."

The bishops also emphasized religious freedom as "rooted in human dignity," declaring it "essential to ensure that everyone — individually and together with others — can seek faith and live responsibly in accordance with that faith."

Varden and Hansen concluded their message by invoking Norway's patron saint.

"St. Olav, Norway's eternal king, helped found our country upon the values of the Gospel, upon the message and example of Jesus Christ," they wrote. "At this election, let each of us recognize our responsibility to build upon the saint-king's work."

The Catholic Church in Norway has experienced significant growth in recent decades, with registered membership increasing from approximately 95,000 in 2015 to around 160,000 today, largely due to immigration from Catholic countries.

While advance voting began in July, Election Day has been set for Monday, Sept. 8.

The current government is led by the Labour Party under Prime Minister Jonas Gahr Støre, with approximately 20 parties competing in the upcoming parliamentary election.

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CNA Staff, Aug 29, 2025 / 12:21 pm (CNA).

Numerous online fundraising campaigns have raised well over $1 million to help support victims of the Minneapolis Catholic school shooting that claimed the lives of two children and injured approximately 20 people. 

Verified GoFundMe fundraisers showed over $1.2 million raised as of the morning of Aug. 29, with the funds supporting those injured in the shooting as well as the family of one of the deceased children. 

The mass shooting took place on Aug. 27 when a gunman opened fire on the parochial school Mass at Annunciation Catholic Church in Minneapolis. The killer subsequently took his own life. 

The GoFundMe campaigns created in response to the tragedy include one in support of the Moyski-Flavin family, whose 10-year-old daughter, Harper, was one of the two children killed in the shooting. The other victim has been identified as 8-year-old Fletcher Merkel. 

The GoFundMe for Harper's family says the funds will "be utilized by the family in honor of Harper's memory with a portion donated in Harper's honor to a nonprofit to be identified at a later date." As of Friday morning it had raised about $80,000 of its $100,000 goal.

The largest campaign had raised roughly $530,000 of a $620,000 goal as of Friday morning to help support 12-year-old Sophia Forchas, who the fund said was "in critical condition in the ICU" after being shot during the attack.

The funds for that campaign will contribute to Sophia's medical care, trauma counseling for her and her brother, family support services, and lost wages.

Other campaigns include fundraisers for 9-year-old Vivian St. Clair, 11-year-old Genevieve Bisek, and 13-year-old Endre Gunter.

'Give your kids an extra hug'

In the hours after the shooting, family members of Harper Moyski and Fletcher Merkel identified them as the two children killed in the incident, which the FBI is investigating as a possible hate crime against Catholics.

"Because of [the shooter's] actions, we will never be allowed to hold [Fletcher], talk to him, play with him, and watch him grow into the wonderful young man he was on the path to becoming," the Merkel family said after the shooting.

"Please remember Fletcher for the person he was and not the act that ended his life," the statement said. "Give your kids an extra hug and kiss today. We love you. Fletcher, you'll always be with us."

The Moyski-Flavin family, meanwhile, said they were "shattered, and words cannot capture the depth of our pain." 

"No family should ever have to endure this kind of pain," they said. "We urge our leaders and communities to take meaningful steps to address gun violence and the mental health crisis in this country."

The other victims of the shooting are expected to survive, authorities have said, though several remain in serious condition.

Prior to carrying out the murders, the killer, identified as 23-year-old Robin Westman, a man who struggled with his sexual identity, indicated anti-Christian motivation for the murders and an affinity for mass shooters, Satanism, antisemitism, and racism.

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ACI Prensa Staff, Aug 29, 2025 / 05:10 am (CNA).

Pope Leo XIV expressed his gratitude to receive the Medal of St. Augustine, awarded by the United States Augustinian Province of St. Thomas of Villanova, and affirmed that the spirituality of the doctor of the Church has marked his life and ministry.

"To be recognized as an Augustinian, it's an honor held dearly. So much of who I am I owe to the spirit and the teachings of St. Augustine," he said in a video message shared on St. Augustine's feast day, Aug. 28.

The Augustinian Province said on Facebook that the Medal of St. Augustine is the highest honor the province can bestow, "given to those who embody the spirit and teachings of St. Augustine, living with deep commitment to truth, unity, and charity."

The province added: "From his early years in formation to his decades of service in Peru, leadership as prior general, and now as the first Augustinian pope, Pope Leo XIV has witnessed to a life of generosity, faith, and service. In him, we see a true son of Augustine — dedicated to building unity in the Church, teaching with wisdom, and shepherding with a heart rooted in love. We are honored to bestow upon him this award."

In his video message, recorded from Castel Gandolfo, where he spent a few days of prayer and rest in mid-August, the pope recalled that the life of St. Augustine still inspires the faithful today.

"His life was full of much trial and error, like our own lives. But through God's grace, through the prayers of his mother, Monica, and the community of good people around him, Augustine was able to find the way to peace for his restless heart," he said.

Leo emphasized that the example of St. Augustine invites us to put our talents at the service of others: "The life of St. Augustine and his call to servant leadership reminds us that we all have God-given gifts and talents, and our purpose, fulfillment, and joy comes from offering them back in loving service to God and to our neighbor."

He assured the members of the Augustinian province that they are called to continue the legacy of the first Augustinians in the United States — such as Father Matthew Carr and Father John Rosseter — whose missionary spirit led them to proclaim the Gospel to immigrants in Philadelphia: "Jesus reminds us in the Gospel to love our neighbor, and this challenges us now more than ever to remember to see our neighbors today with the eyes of Christ: that all of us are created in the image and likeness of God through friendship, relationship, dialogue, and respect for one another."

He also encouraged the U.S. Augustinians to become instruments of reconciliation. "As a community of believers and inspired by the charism of the Augustinians, we are called to go forth to be peacemakers in our families and neighborhoods and truly recognize God's presence in one another."

The pope emphasized the importance of listening, following the advice of St. Augustine: "It is within our hearts where God speaks to us." He added: "The world is full of noise, and our heads and hearts can be flooded with many different kinds of messages. These messages can fuel our restlessness and steal our joy. As a community of faith … may we strive to filter the noise, the divisive voices in our heads and hearts, and open ourselves up to the daily invitations to get to know God and God's love better."

The pontiff expressed his confidence that, like Augustine, every believer can find in God the strength to overcome anxiety, darkness, and doubt, and "through God's grace, we can discover that God's love is truly healing. Let us strive to build a community where that love is made visible."

Leo XIV concluded his message by asking for the intercession of the Virgin Mary, Mother of Good Counsel, and by offering a prayer for the Church: "May God bless you all and bring peace to your restless hearts, and help you continue to build a community of love, one in mind and heart, intent upon on God."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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