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By Carol ZimmermannWASHINGTON (CNS) -- Talk of President Donald Trump possibly signingan executive order on religious freedom -- which drew both criticism and praise --has been replaced with discussion about what happened to it and what a finalversion, if there is one, will look like.A draftversion of the executive order, called "Establishing a Government-Wide Initiative toRespect Religious Freedom," had been widely criticized in late January bythose who said it would legalize discrimination and was too far-reaching. It then failed to appear on thepresident's desk while rumors circulated that a scaled-back version mightappear eventually."We hopethat President Trump and his administration will take action soon, especiallyto provide relief from the onerous HHS mandate," said Baltimore Archbishop WilliamE. Lori, chairman of the U.S. bishops' Ad Hoc Committee for Religious Liberty,referring to the mandate issued by the federal Department of Health and HumanServices requiring most relig...

By Carol Zimmermann

WASHINGTON (CNS) -- Talk of President Donald Trump possibly signing an executive order on religious freedom -- which drew both criticism and praise -- has been replaced with discussion about what happened to it and what a final version, if there is one, will look like.

A draft version of the executive order, called "Establishing a Government-Wide Initiative to Respect Religious Freedom," had been widely criticized in late January by those who said it would legalize discrimination and was too far-reaching. It then failed to appear on the president's desk while rumors circulated that a scaled-back version might appear eventually.

"We hope that President Trump and his administration will take action soon, especially to provide relief from the onerous HHS mandate," said Baltimore Archbishop William E. Lori, chairman of the U.S. bishops' Ad Hoc Committee for Religious Liberty, referring to the mandate issued by the federal Department of Health and Human Services requiring most religious employers to provide coverage of artificial birth control for their employees even if they are morally opposed to it.

"Now that some of the Cabinet posts are being confirmed, we hope that concrete and immediate action is taken to protect religious freedom," he said in a Feb. 10 email to Catholic News Service.

The archbishop pointed out that Catholic leaders have been "asking the executive branch for more than half a decade now for an end to the coercive HHS mandate that requires the Little Sisters of the Poor and so many other faith-based ministries to either violate their faith or pay millions of dollars in fines to the federal government."

He said he hoped the president would end the coercion of religious employers and also would "allow people of faith to have the freedom to serve others in all our ministries, including our soup kitchens, schools, adoption services, homeless shelters and refugee services."

After a draft version of the executive order was leaked to the public, the U.S. bishops posted an online letter for Catholics to send to the president urging him to sign such an order.

The four-page draft said that "Americans and their religious organizations will not be coerced by the federal government into participating in activities that violate their consciences." It also noted that people and organizations do not "forfeit their religious freedom when providing social services, education or health care." It cited the Religious Freedom Restoration Act, known as RFRA.

The bishops' online letter supporting a religious freedom executive order stipulated that it should include some of the following provisions:

-- Relief from the Affordable Care Act's contraceptive mandate for religious employers who do not fit the mandate's narrow exemption.

-- Preservation of tax-exempt status for nonprofit groups that hold beliefs based on marriage and human sexuality.

-- The ability of religious organizations that partner with the federal government to act according to their beliefs regarding marriage, human sexuality and the protection of human life at all stages.

-- The ability of religiously affiliated child welfare providers to provide adoption, foster or family support services for children that coincide with their religious beliefs.

-- Conscience protections about abortion in the individual health insurance market.

Richard Garnett, University of Notre Dame law professor, told CNS Feb. 13 that the Trump administration might hold off on signing some form of an executive order on religious freedom while there is so much attention on the proposed travel ban and upcoming confirmation hearings on a Supreme Court justice.

But Garnett said there are groups that have a real interest in the First Amendment Defense Act that will not be happy if the Trump administration "isn't willing to follow through" on such an order. 

The First Amendment Defense Act, first introduced in 2015 in both the House and Senate, would provide conscience protection for any person who believes marriage is the union of one man and one woman, preventing the federal government from discriminating against that person.

He noted that the measure is not likely to get passed by this year's Congress, so the most likely way for a similar move to happen with federal support would be through an executive order signed by the president.

Garnett, founding director of new program at Notre Dame's law school called "Church, State and Society,"
said the draft executive order on religious freedom was misunderstood by those who said it would legalize discrimination. The order doesn't legalize anything, he noted, nor is it currently against the law for religious institutions to take religion into account when hiring for example.

Another point of the draft version of the order, he said, is that it would make clear that those who are getting federal benefits such as grants or contracts, would not lose them because of a religiously motivated position.

His take on the draft is basically that it says the current administration supports RFRA and wants people to do their best to comply with it.

RFRA, a 1993 law that was highlighted in last year's Supreme Court case with the Little Sisters of the Poor, states that the government "shall not substantially burden a person's exercise of religion" unless that burden is the least restrictive means to further a compelling governmental interest."

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Follow Zimmermann on Twitter: @carolmaczim.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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By Cindy WoodenVATICAN CITY (CNS) -- The provisions of "AmorisLaetitia" allow people in irregular marriage situations access to thesacraments only if they recognize their situation is sinful and desire tochange it, according to the cardinal who heads the Pontifical Council forLegislative Texts.The fact that such a couple also believes changing thesituation immediately by splitting up would cause more harm and forgoing sexualrelations would threaten their current relationship does not rule out thepossibility of receiving sacramental absolution and Communion, said Cardinal Francesco Coccopalmerio,president of the pontifical council that is charged with interpreting canonlaw.The intention to change, even if the couple cannot do soimmediately, "is exactly the theological element that allows absolutionand access to the Eucharist as long as -- I repeat -- there is theimpossibility of immediately changing the situation of sin," the cardinalwrote.Cardinal Coccopalmerio's short booklet, "Th...

By Cindy Wooden

VATICAN CITY (CNS) -- The provisions of "Amoris Laetitia" allow people in irregular marriage situations access to the sacraments only if they recognize their situation is sinful and desire to change it, according to the cardinal who heads the Pontifical Council for Legislative Texts.

The fact that such a couple also believes changing the situation immediately by splitting up would cause more harm and forgoing sexual relations would threaten their current relationship does not rule out the possibility of receiving sacramental absolution and Communion, said Cardinal Francesco Coccopalmerio, president of the pontifical council that is charged with interpreting canon law.

The intention to change, even if the couple cannot do so immediately, "is exactly the theological element that allows absolution and access to the Eucharist as long as -- I repeat -- there is the impossibility of immediately changing the situation of sin," the cardinal wrote.

Cardinal Coccopalmerio's short booklet, "The Eighth Chapter of the Post-Synodal Apostolic Exhortation Amoris Laetitia," was published in Italian by the Vatican publishing house and presented to journalists Feb. 14. It includes material compiled from articles and speeches the cardinal has given about the pope's document on marriage and family life.

The cardinal was unable to attend the presentation because of a meeting at the Congregation for Saints' Causes, said Salesian Father Giuseppe Costa, director of the Vatican publishing house.

"To whom can the church absolutely not concede penance and the Eucharist (because) it would be a glaring contradiction?" the cardinal asked in the book. "To one who, knowing he or she is in a state of serious sin and having the ability to change, has no sincere intention of carrying it out."

Cardinal Coccopalmerio quoted "Amoris Laetitia" to make his point: "Naturally, if someone flaunts an objective sin as if it were part of the Christian ideal, or wants to impose something other than what the church teaches ... such a person needs to listen once more to the Gospel message and its call to conversion."

Father Maurizio Gronchi, a theologian and consultant to the Congregation for the Doctrine of the Faith, told reporters Feb. 14 that Cardinal Coccopalmerio's reading of "Amoris Laetitia" is the same as the bishops of Malta, Germany and the church region of Buenos Aires, Argentina. Those bishops have issued guidelines that include the possibility of eventually allowing divorced and civilly remarried Catholics access to the sacraments without first requiring an annulment of their sacramental marriage or a firm commitment to abstaining from sexual relations.

Dozens of other bishops around the world, including Archbishop Charles J. Chaput of Philadelphia, head of the U.S. bishops' ad hoc committee for implementing "Amoris Laetitia," have insisted church teaching prohibits persons in an objective state of mortal sin from receiving the Eucharist and those who, in the eyes of the church, are not married to a person they are having sex with are in such a state of sin.

Father Costa told reporters the cardinal's book is not "the Vatican response" to the challenges posed by U.S. Cardinal Raymond L. Burke and three retired cardinals to the supposed lack of clarity and potential misunderstanding of "Amoris Laetitia." Rather, he said, it is an "authoritative" reading of the papal document and a contribution to the ongoing discussion.

In his document, Pope Francis affirms the constant teaching of the Catholic Church on the indissolubility of marriage and the sinful state of those who cohabit and those who form a second union while one or both of them are still bound sacramentally in marriage to another person, Cardinal Coccopalmerio wrote.

The only time such persons would not be in a state of mortal sin, he wrote, is if they were ignorant of church teaching, were unable to understand church teaching or "knew the norm and its goodness, but were unable to act as the norm indicates without incurring another fault."

Cardinal Coccopalmerio cited the case of a woman who enters into a relationship with a man who, along with his small children, was abandoned by his wife. The woman knows the relationship is not in accordance with church teaching, but leaving the man and his small children would devastate him and leave the children without a maternal figure.

In writing that the church could admit such a couple to the sacraments with the "verification of two essential conditions -- that they desire to change that situation, but they cannot act on their desire," the cardinal said the verification must be done with "attentive and authoritative discernment" under the guidance of a priest.

Does "welcoming the sinner justify the person's behavior and renounce doctrine?" the cardinal asked. "Certainly not."

Father Gronchi told reporters "Amoris Laetitia" is not reaching out to couples who are "peaceful and tranquil" while living in situations that are not in harmony with the Gospel, rather it is offering guidance, hope and the possibility of sacramental grace to couples who know they are in sinful situations and want to change.

The papal document and the cardinal's book are "not saying, 'amnesty for all,'" Father Gronchi said. "It's about indicating possible paths to conversion, not to amnesty."

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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NEW YORK (AP) -- A person briefed on the discussions tells The Associated Press that Madison Square Garden has lifted its ban of Charles Oakley....

NEW YORK (AP) -- A person briefed on the discussions tells The Associated Press that Madison Square Garden has lifted its ban of Charles Oakley....

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SHANGHAI (AP) -- There's a Trump toilet, a Trump condom, a Trump pacemaker and even a Trump International Hotel among hundreds of trademarks in China that don't belong to Donald Trump. But after a decade of grinding battle in China's courts, the president is expected to get an unlikely win on Tuesday: the rights to his own name....

SHANGHAI (AP) -- There's a Trump toilet, a Trump condom, a Trump pacemaker and even a Trump International Hotel among hundreds of trademarks in China that don't belong to Donald Trump. But after a decade of grinding battle in China's courts, the president is expected to get an unlikely win on Tuesday: the rights to his own name....

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WASHINGTON (AP) -- Federal Reserve Chair Janet Yellen said Tuesday that the central bank still expects to raise interest rates gradually this year. But she said the Fed also recognizes the dangers of waiting too long to tighten credit....

WASHINGTON (AP) -- Federal Reserve Chair Janet Yellen said Tuesday that the central bank still expects to raise interest rates gradually this year. But she said the Fed also recognizes the dangers of waiting too long to tighten credit....

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KUALA LUMPUR, Malaysia (AP) -- The half-brother of North Korean leader Kim Jong Un was assassinated at an airport in Kuala Lumpur, telling medical workers before he died en route to a hospital that he had been attacked with a chemical spray, a Malaysian official said Tuesday....

KUALA LUMPUR, Malaysia (AP) -- The half-brother of North Korean leader Kim Jong Un was assassinated at an airport in Kuala Lumpur, telling medical workers before he died en route to a hospital that he had been attacked with a chemical spray, a Malaysian official said Tuesday....

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WASHINGTON (AP) -- In a rare display of bipartisanship, the Senate on Tuesday confirmed former wrestling entertainment executive Linda McMahon to lead the Small Business Administration as part of President Donald Trump's cabinet....

WASHINGTON (AP) -- In a rare display of bipartisanship, the Senate on Tuesday confirmed former wrestling entertainment executive Linda McMahon to lead the Small Business Administration as part of President Donald Trump's cabinet....

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NEW YORK (AP) -- His administration dealt a significant blow after not even a month in office, President Donald Trump must now fill a vital national security post after the resignation of embattled national security adviser Michael Flynn....

NEW YORK (AP) -- His administration dealt a significant blow after not even a month in office, President Donald Trump must now fill a vital national security post after the resignation of embattled national security adviser Michael Flynn....

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WASHINGTON (AP) -- The storm over national security adviser Michael Flynn's contacts with Russia made his situation "unsustainable," prompting Flynn to resign less than a month into the new Trump administration, a top White House official said Tuesday....

WASHINGTON (AP) -- The storm over national security adviser Michael Flynn's contacts with Russia made his situation "unsustainable," prompting Flynn to resign less than a month into the new Trump administration, a top White House official said Tuesday....

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Lv 19:1-2, 17-18; I Cor 3:16-23; Mt 5:38-48Lutz Long was one of the best German athletes and a favorite of Adolf Hitler. During the long jump trial he broke several Olympic records. The only other person who could beat him was Jesse Owens. Hitler hated the black athlete and moved out of the pavilion when Jesse recorded his trial. Jesse was upset with the treatment of Hitler. He fouled his first trial and failed to qualify in the second trial. There was only one last chance to redeem himself. At that moment Jesse felt a tap on his shoulder. It was Lutz Long his competitor. He advised him to draw a line a few inches short of the take off. Jesse followed the advice of his opponent. He succeeded and qualified for the event. From that moment onwards a bond of friendship developed between the two athletes.  Later on Jesse had to compete with Lutz and won against his advisor. Jesse went on to win three gold medals. Hitler looked at the black athlete with anger and contempt but Lutz ...

Lv 19:1-2, 17-18; I Cor 3:16-23; Mt 5:38-48

Lutz Long was one of the best German athletes and a favorite of Adolf Hitler. During the long jump trial he broke several Olympic records. The only other person who could beat him was Jesse Owens. Hitler hated the black athlete and moved out of the pavilion when Jesse recorded his trial. Jesse was upset with the treatment of Hitler. He fouled his first trial and failed to qualify in the second trial. There was only one last chance to redeem himself. At that moment Jesse felt a tap on his shoulder. It was Lutz Long his competitor. He advised him to draw a line a few inches short of the take off. Jesse followed the advice of his opponent. He succeeded and qualified for the event. From that moment onwards a bond of friendship developed between the two athletes.  Later on Jesse had to compete with Lutz and won against his advisor. Jesse went on to win three gold medals. Hitler looked at the black athlete with anger and contempt but Lutz held his hand and praised him for his achievement. Lutz, an ordinary athlete not only followed the law but went beyond the law. He practiced the law of love against his opponent. - All of us need a transformation! The world needs to change. Only true charity and forgiveness can bring about this change. That was what Jesus meant when he prayed, "Father forgive them for they do not know what they do." The speciality of Christian love is not mere forgiveness but love that transforms enemies.

Introduction: Today’s readings explain the basis of Jewish and Christian morality, the holiness of the loving, merciful and compassionate One God. God’s chosen people were, and are, expected to be holy people sharing in God’s holiness by embodying His love, mercy and forgiveness. Hence, the first reading, taken from the book of Leviticus, gives the holiness code: “Be holy, for I the Lord, your God, am holy.” It also gives us the way to share God’s holiness:  “Love your neighbor as yourself.” The Responsorial Psalm (Ps 103) challenges us to be like our God – kind, merciful and forgiving. In the second reading St. Paul gives us an additional reason to be holy. We are to keep our bodies holy because we are the temples of the Holy Spirit, and the Holy Spirit lives in us. In the Gospel passages taken from the Sermon on the Mount, Jesus condemns even the mild form of the “Law of the Talion, (Lex Talionis),” the Babylonian tribal law of restricted retaliation which Moses passed on to Israel. In its place, Jesus gives his new law of love, grace, forgiveness, reconciliation and no retaliation. For Jesus, retaliation, or even limited vengeance, has no place in the Christian life, even though graceful acceptance of an offense requires great strength, discipline of character as well as strengthening by God’s grace. The second part of today’s Gospel passage is the central part of the Sermon on the Mount. It presents the Christian ethic of personal relationships: love one’s neighbors and forgive one’s enemies. It tells us that what makes Christians different is the grace with which they treat others with loving kindness and mercy, even if they don’t deserve it. We are commanded to love our enemies as Jesus loves us, with agápe love, not because our enemies deserve our love, but because Jesus loves them so much that he died for them as He did for us.  

First reading: Lev 19: 1-2, 17-18:  The first reading, taken from the book of Leviticus, gives the holiness code: “Be holy, for I the Lord, your God, am holy.” The reading teaches us that we share God’s holiness when we obey the two great commandments: 1) “Love your God with all your heart, soul, strength and mind. 2) “Love your neighbor as yourself.”

Second Reading: I Cor 3: 16-23: In the second reading, St. Paul gives us an additional reason to be holy. We are to keep our bodies holy because we are the temples of the Holy Spirit, and the Holy Spirit lives in us. The word naos, which Paul uses for temple, refers to the sanctuary, corresponding to the Holy of Holies in the Temple at Jerusalem where the Lord God chose to dwell. Paul taught that the presence of the Holy Spirit dwelling in them made their community at Corinth and each of its members a holy temple, the naos of God. The indwelling Holy Spirit helps us by His gifts, fruits and charisms to live the very life of Christ.

Exegesis: Mosaic Law of mild retaliation:  During their captivity in Egypt, the Jews became familiar with the crude tribal law of retaliation (Lex Talionis = Tit-for-Tat), given by the ancient lawmaker Hammurabi during the period 2285-2242 BC. When this law was first developed, it made life better and more civilized. It restricted revenge and made it commensurate with the offense.  Moses instructed the Israelites to follow tit-for-tat retaliation, rather than to wreak total destruction upon their enemies. That is, instead of mutilating or murdering all the members of the offender’s family or tribe, they should discover the offender and only punish him/her with an equal mutilation or harm. Later, a milder version of this law was substituted. It demanded monetary compensation as decided by a judge in place of physical punishment. Moses also gave the Israelites several laws commanding merciful treatment for the enemy (e.g., Lev 19: 18). By advising, “Turn to him the other cheek,” Jesus instructs his followers to forgive an insult gracefully and convert the offender. He commands that we are to love our enemies and pray for those who persecute us to prove that we are children of a merciful Heavenly Father. The meaning of "turn the other cheek" is “Don’t return insult for insult.” The message of Jesus is, “Don't retaliate.” Instead, we are to win over the aggressor with tough, wise love, so that we may win people to Christ and transform human society into the Kingdom of God.

The true Christian reaction: Jesus in the Sermon on the Mount rejects even the concession of milder retaliation allowed by Moses. For Jesus, retaliation, or even limited vengeance, has no place in the Christian life, even though graceful acceptance of an offense requires great strength and discipline of character as well as strengthening by God’s grace. Jesus wants his disciples to repay evil with kindness. Instead of retaliation, Jesus gives his new law of love, grace, forgiveness, reconciliation and no retaliation. Jesus illustrates the Christian approach by giving three examples. 1)  Turn to him the other cheek:  Striking someone on the right cheek requires striking with the back of one’s hand, and according to Jewish concept it inflicts more insult than pain. Jesus instructs his followers to forgive the insult gracefully and convert the offender. It is interesting that Gandhi said, "Everyone in the world knows that Jesus and His teaching are non-violent, except Christians." 2) "If anyone sues you to take away your coat (chitona), let him have your cloak (himation) also": (v. 40).  A chitona is a lightweight garment like a shirt (but long like a robe), worn close to the skin.  A himation is an outer garment like a coat, and is also long.  To surrender both chitona and himation would render a man essentially naked, which suggests that Jesus is using exaggerated language to make the point that we are to defuse conflict by yielding more than is required. Jesus teaches that his followers should show more responsibility and a greater sense of duty than to fight for privileges. 3) Go with him two miles. Roman law permitted its soldiers and other officials to require people to carry a burden for a mile.  Service of this sort could be quite oppressive.  Here Jesus tells us that a Christian has the duty of responding, even to seemingly unjust demands by helping or serving gracefully, not grudgingly. The principle is this: When we respond to an onerous duty with cheerfulness rather than resentment, we may win over the one who gave us the duty.

Christian ethic of personal relationships:  The second part of today’s Gospel passage is perhaps the central and the most famous section of the Sermon on the Mount.  It gives us the Christian ethic of personal relationships: love one’s neighbors and forgive one’s enemies. Above all, it tells us that what makes Christians different is the grace with which they treat others with loving kindness and mercy, even if they don’t deserve it. The Old Law never said to hate enemies, but that was the way some Jews understood it.  Jesus commands that we are to love our enemies and pray for those who persecute us to demonstrate that we are children of a merciful heavenly Father. A Christian has no personal enemies.  If we only love our friends, we are no different from pagans or atheists.

We need to love our neighbors and our enemies too: The Greek word used for loving enemies is not storge (natural love towards family members), or philia (love of close friends), or eros (passionate love between a young man and woman), but agápe, which is the invincible benevolence or good will for another’s highest good. Since agápe is not natural, practicing it is possible only with God’s help. Agápe love is a choice more than a feeling. We choose to love, not because our enemies deserve our love, but because Jesus loves them so much that he died for them.  We have in the Acts of the Apostles the example of St. Stephen, the first martyr, who prayed for those who were putting him to death. 

Life messages: 1) We need to have a forgiving heart: Jesus demands that we should forgive, pardon and be generous whether or not our offenders deserve it, and even if we are not loved in return. He also tells us to pray for those who willfully cause us suffering, hardship and unhappiness.

 2) We are to try to be perfect, to be like God: We become perfect when we fulfill God’s purpose in creating us, i.e., when we become Godlike by cooperating with His grace. We become perfect when we try to love as God loves, to forgive as God forgives and to show unconditional good will and universal benevolence as God does.

In the film “To Kill a Mockingbird”, Gregory Peck plays the part of a white lawyer defending a black man accused (wrongly, as it turns out) of rape. One day one of the white townspeople comes up to Peck and spits in his face to express his disgust at a white man defending a “nigger” who raped a white woman. Peck stands there dignified and silent and slowly wipes the spit from his cheek. He says nothing; he does nothing. But it is clear which of the two men has lost his dignity. And, of course, it turns out that it was a white man who raped the girl.

(Homilies of Fr. Anthony Kadavil)

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