Catholic News 2

Mainz, Germany, Apr 11, 2017 / 06:02 am (CNA/EWTN News).- In August 2013, a group of 20 police officers and social workers stormed the home of Petra and Dirk Wunderlich and took away their children.

Their offense: homeschooling.

The Wunderlich’s children were returned to them, but their legal situation remains precarious, as the German government continues to criminally punish families who homeschool with fines or even imprisonment.

Homeschooling has been illegal in Germany since 1918, though in recent years the policy has raised questions and concerns with human rights groups who say it is an infringement on the right to family life.

The European Court of Human Rights has agreed to review the Wunderlichs' case and to look at whether Germany’s actions breached the right to family life, which is protected under Article 8 of the European Convention on Human Rights. The court ruled in 2006 that there is no right to homeschooling.

“I sincerely hope the European Court of Human Rights will reaffirm that the state has no right to abduct children from their family just because they are being home-schooled,” Dirk Wunderlich, the father of the family, told legal group Alliance Defending Freedom.

“Our youngest daughter was only four years old when the authorities broke into our home and took our children without warning. She couldn’t stop crying for 11 days. Her older sister hasn’t laughed since this incident. We chose to educate our children at home, because we believe this to be the best environment for them to learn and thrive,” he said.

Alliance Defending Freedom International, an Arizona-based legal group, finalized written submissions to the European Court of Human Rights last week on behalf of the Wunderlich family, asking the high court to protect the freedom of parents to homeschool their children.

“The eventual judgment in the case will have wide implications regarding parental rights for the 800 million Europeans who are subject to the rulings of the court,” the group said in a statement.

“Children deserve the loving care and protection of their parents. It is a serious thing for a country to interfere with the parent-child bond, so it should only do so where there is a real risk of serious harm,” said ADF International Director of European Advocacy Robert Clarke, lead counsel for the family in Wunderlich v. Germany.

“Petra and Dirk Wunderlich simply exercised their parental right to raise their children in line with their philosophical and religious convictions – something they believe they can do better in the home environment. The right of parents to direct the upbringing of their children is a fundamental right protected in all of the major human rights treaties. Germany has signed on to these treaties and yet continues to ignore its obligations with devastating consequences.”

Several German families who wish to homeschool – many of them Christian – have sought refuge in the United States, transplanting their lives in order to have the right to educate their children at home. Others have fled to countries like France or Austria, which have more lax policies.

In 2014, Germany’s Constitutional Court ruled that restrictions on homeschooling were justified, because the government has a compelling interest in preventing the formation of religious or ideological parallel societies. The court also argued that requiring children to attend school allows them the good of interacting with other children who may think differently than themselves.

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Juba, South Sudan, Apr 11, 2017 / 12:29 am (CNA/EWTN News).- The president of the Sudanese Catholic Bishops’ Conference called on leaders in South Sudan’s Bahr El Ghazal region to fight segregation and division, uniting to work for peace in the violence-ridden country.

Achieving peace, said Bishop Barani Eduardo Hiiboro Kussala of Tombura-Yambio, “demands of all of us that we act with real respect for human life. It demands that those who still sponsor anger, hate, segregation and violence against one another end such meaningless projects or ideas.”

On April 6, Bishop Kussala published “An Open Letter of Hope and Peace to the Elders of Greater Bahr El Ghazal.”

His letter marked one month since the death of Bishop Rudolf Deng Majak of the Catholic diocese of Wau, which is part of the Bahr El Ghazal region of South Sudan. The 76-year-old bishop died March 6 at a relative’s house in Siegburg, Germany, where he was awaiting an operation that had been scheduled for the following week.

“The wound inflicted by his death remains deep and raw and so, as we pray for him, we carry in prayer those for whom his death has left a painful void,” Bishop Kussala said.

He appealed to the elders of the greater Bahr El Ghazal area to work for peace and alleviate suffering in Bishop Deng’s memory.

“The best gift we can give him forever is being part of the reconstruction, reconciliation, and reintegration, regeneration of our country, ravaged by the war waged by us and against ourselves.”

Working to change the spiral of suffering, revenge killings, hatred and displacement is a difficult task, Bishop Kussala acknowledged.

“It demands new initiatives to move Greater Bahr El Ghazal and our country forward to freedom as quickly as possible. With this letter I am indeed consulting leaders of civil society, religious leaders, community organizations, business, cultural and other leaders in Greater Bahr El Ghazal to seize an opportunity on such initiatives.”

South Sudan has been embroiled in civil war since December 2013, when South Sudan's President Salva Kiir accused his former deputy, Riek Machar, of attempting a coup. The war has been fought between their supporters, largely along ethnic lines, and peace agreements have been short-lived.

The conflict has created more than 2.5 million refugees. At present some 4.5 million people face severe food insecurity, a number expected to rise one million by July.

“At the core of the crisis within South Sudan’s war-affected communities and regions is the desire to acquire power and secure resources for one group of elites or one ethno-national group at the expense of others,” Bishop Kussala said.

This has created tension and division, and “has undermined the social fabric of our society or nation,” even affecting neighboring countries as refugees seeking the escape the conflict flee to other nations.

“In all of these cases, violence has led to the breakdown of our beloved homes,” Bishop Kussala continued. “Human lives have been lost. Infrastructure has been destroyed, education and health services have suffered, and the environment has been damaged. The ties that link people together…have been broken, social solidarity has collapsed and political tension has been highly generated.”

These conflicts arise from self-interested elites who take advantage of past divisions, the bishop said. However, peace is possible, as evidence by the “relative peace, development and economic growth after our national independence shortly in 2011.”

In an efforts to restore this stability, Bishop Kussala called on the elders of Greater Bahr El Ghazal to “engage all stakeholders” in seeking peace, allowing for dialogue and supporting genuine efforts aimed at reconciliation and healing.

He urged the elders to publically and unequivocally condemn revenge killings, violence against civilians and the use of hate speech which fosters tribal division.

In addition, he said, they should “call urgently for immediate robust humanitarian intervention for the starving people in and outside Wau,” pushing for roads to be opened to aid workers delivering food for the hungry population.

Efforts are needed both to prevent further killings and to foster reconciliation and healing in society, the bishop said. He also recommended an independent investigation into atrocities against the community, in order to hold perpetrators accountable.

In solving these problems, it is important to remember the role of culture, Bishop Kussala said.

“People derive their sense of meaning from their culture…Cultural attitudes and values…provide the foundation for the social norms by which you as a people exist and live,” he noted. “Through internalizing and sharing these cultural attitudes and values with fellow community members, and by handing them down to future generations, societies can – and do – re-construct themselves on the basis of a particular cultural image.”

Achieving peace in Wau State will require an acknowledgement of wrongdoing, repentance and an offering of forgiveness, the bishop said. It will also require “a way for members of these communities to ‘re-inform’ themselves of their rich history of co-existence with a cultural logic that emphasizes sharing and equitable resource distribution.”

“The people of Greater Bahr El Ghazal should draw their strength from each other as one people,” he emphasized. “You have common humanity, heritage, history and you are socially interwoven.”

“For Wau State to live and prosper, we must come together!”

 

 

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