Catholic News 2
BRENTWOOD, N.Y. (AP) -- Late at night, when helicopters thrum overhead and spotlights beam down onto lawns, many people here know exactly what's going on....
UNITED NATIONS (AP) -- The United States and China offered starkly different strategies Friday for addressing North Korea's escalating nuclear threat as President Donald Trump's top diplomat demanded full enforcement of economic sanctions on Pyongyang and urged new penalties. Stepping back from suggestions of U.S. military action, he even offered aid to North Korea if it ends its nuclear weapons program....
WASHINGTON (AP) -- Working to dismantle his predecessor's environmental legacy, President Donald Trump signed an executive order on Friday aimed at expanding oil drilling in the Arctic and Atlantic oceans....
NEW YORK (AP) -- They are the 140-character bursts that helped define the first 100 days of the Trump presidency....
ATLANTA (AP) -- President Donald Trump reaffirmed his support for gun rights Friday, telling attendees of a National Rifle Association convention that "the eight-year assault on your Second Amendment freedoms has come to a crashing end."...
(Vatican Radio) Pope Francis has arrived in Egypt to begin an Apostolic Journey to the country.The Pope touched down at Cairo International Airport this Friday afternoon where he was met by the Apostolic Nuncio to Cairo, Bruno Musaro and a representative of the President of Egypt, Abdel-Fattah Al Sisi.After his arrival in the Egyptian capital the Holy Father travelled by car to the Presidential Palace to pay a courtesy visit on the Head of State which included a welcoming ceremony.Following a private meeting both President Al Sisi and Pope Francis exchanged gifts. The Holy Father presented the president with a commemorative medal of his visit which depicts the Holy Family fleeing into Egypt by artist Daniela Longo.Later the Pope will address an International Peace Conference at Al-Azhar University which will also be attended by the Grand Imam Sheik Ahmed el-Tayeb.
(Vatican Radio) Pope Francis has arrived in Egypt to begin an Apostolic Journey to the country.
The Pope touched down at Cairo International Airport this Friday afternoon where he was met by the Apostolic Nuncio to Cairo, Bruno Musaro and a representative of the President of Egypt, Abdel-Fattah Al Sisi.
After his arrival in the Egyptian capital the Holy Father travelled by car to the Presidential Palace to pay a courtesy visit on the Head of State which included a welcoming ceremony.
Following a private meeting both President Al Sisi and Pope Francis exchanged gifts. The Holy Father presented the president with a commemorative medal of his visit which depicts the Holy Family fleeing into Egypt by artist Daniela Longo.
Later the Pope will address an International Peace Conference at Al-Azhar University which will also be attended by the Grand Imam Sheik Ahmed el-Tayeb.
Vatican Weekend for April 30th, 2017 features our weekly reflection on the Sunday Gospel reading, “There’s more in the Sunday Gospel than Meets the Eye,” plus our resident Vatican watcher Joan Lewis reviews the past week’s events in the Vatican.Listen to this program produced and presented by Susy Hodges:
Vatican Weekend for April 30th, 2017 features our weekly reflection on the Sunday Gospel reading, “There’s more in the Sunday Gospel than Meets the Eye,” plus our resident Vatican watcher Joan Lewis reviews the past week’s events in the Vatican.
Listen to this program produced and presented by Susy Hodges:
(Vatican Radio) Canadian media foundation Salt and Light on Friday will be airing a round-table conversation featuring interfaith leaders speaking on the “Dignity and Sacredness of the End of Life.”The discussion will feature Rabbi Baruch Frydman-Kohl, Cardinal Thomas Collins of Toronto, and Imam Dr Abdul Hai Patel, and will be hosted by Fr Thomas Rosica, CSB, the founder of Salt + Light.Entitled “Towards a Comprehensive Pan-Canadian Palliative Care Strategy,” the conversation will centre around end-of-life care, especially in light of new Canadian legislation on end-of-life issues – especially with regard to the so-called “right to die,” a euphemism meaning the right to control the circumstances in death. Participants in the round-table will discuss true palliative care, and authentic medical and pastoral care for the dying.You can click on the following link for the full program: "Towards a Comprehensive Pan-Canadian Palliative Care...
(Vatican Radio) Canadian media foundation Salt and Light on Friday will be airing a round-table conversation featuring interfaith leaders speaking on the “Dignity and Sacredness of the End of Life.”
The discussion will feature Rabbi Baruch Frydman-Kohl, Cardinal Thomas Collins of Toronto, and Imam Dr Abdul Hai Patel, and will be hosted by Fr Thomas Rosica, CSB, the founder of Salt + Light.
Entitled “Towards a Comprehensive Pan-Canadian Palliative Care Strategy,” the conversation will centre around end-of-life care, especially in light of new Canadian legislation on end-of-life issues – especially with regard to the so-called “right to die,” a euphemism meaning the right to control the circumstances in death. Participants in the round-table will discuss true palliative care, and authentic medical and pastoral care for the dying.
You can click on the following link for the full program: "Towards a Comprehensive Pan-Canadian Palliative Care Strategy."
The Archdiocese of Seoul is holding a series of prayer services for peace and evangelization to mark the 100th anniversary of the Marian apparitions of Fatima this year. Entitled, "Prayer Pilgrimage in Commemoration of the Centennial Anniversary of the Fatima Apparition," the archdiocese will begin the services on May 13 and continue until Oct. 13, covering five areas in the South Korean capital. It will begin and conclude at Myeongdong Cathedral. Pope Francis is scheduled to visit the famous shrine of Fatima, May 12-13, to commemorate the centenary of the apparitions. It was on 13 May, 1917, that Lucia, Francisco and Jacinta, tending their sheep in Cova da Iria, are said to have had the first vision of the Blessed Virgin Mary under the title of Our Lady of the Rosary. Mary appeared on six occasions until October 13 that year. Jacinta and Francisco who died in 1919 and 1920 respectively, were declared Blessed by St. Pop...
The Archdiocese of Seoul is holding a series of prayer services for peace and evangelization to mark the 100th anniversary of the Marian apparitions of Fatima this year. Entitled, "Prayer Pilgrimage in Commemoration of the Centennial Anniversary of the Fatima Apparition," the archdiocese will begin the services on May 13 and continue until Oct. 13, covering five areas in the South Korean capital. It will begin and conclude at Myeongdong Cathedral.
Pope Francis is scheduled to visit the famous shrine of Fatima, May 12-13, to commemorate the centenary of the apparitions. It was on 13 May, 1917, that Lucia, Francisco and Jacinta, tending their sheep in Cova da Iria, are said to have had the first vision of the Blessed Virgin Mary under the title of Our Lady of the Rosary. Mary appeared on six occasions until October 13 that year. Jacinta and Francisco who died in 1919 and 1920 respectively, were declared Blessed by St. Pope John Paul II during his Fatima visit in 2000. Pope Francis will declare them Saints in Fatima on May 13. The message of the Fatima apparitions can be summarized primarily as a call to repentance and prayer for peace and conversion of souls.
Seoul Archdiocese urged parishioners to join the prayer service and reflect on the message of Our Lady of Fatima given the current military tensions on the Korean peninsula. The prayer service will feature a Marian statue enshrined on the 90th anniversary of North Korea’s Pyongyang Diocese in March 2016. It was donated by a businessman from Fatima and represents the wishes of the Korean Catholics for the peaceful reunification of North and South Korea.
Father Augustine Jo Sung-poong, pastoral director of Seoul Archdiocese, said, "The prayer tour will lead the whole archdiocese to pray for peace in the Korean peninsula and the world. I hope parishioners will remember the intention and times of prayer services. The services be encouraging to Catholics and arouse interest in the Church of Silence," he added.
(Vatican Radio) Religious leaders must denounce violations of human rights and expose attempts to justify violence and hatred in the name of God. That was Pope Francis’ message on Friday at the International Peace Conference taking place at the Al-Azhar conference centre in Cairo. The Pope’s words came at the start of his two day trip to Egypt, following a courtesy visit to President Abdel-Fattah Al-Sisi.Listen to our report: After listening to an opening address by the Grand Imam of Al-Azhar, Sheik Ahmad Al-Tayeb, the Pope spoke of Egypt’s “inestimable cultural heritage”, saying such wisdom and open-mindedness is urgently needed today to ensure peace for present and future generations.Calling for respectful interreligious dialogue, Pope Francis said the only alternative to a culture of civilized encounter is “the incivility of conflict”. Recalling the visit of St Francis to the Sultan in Egypt eight centuries ago, he called for dialogue b...
(Vatican Radio) Religious leaders must denounce violations of human rights and expose attempts to justify violence and hatred in the name of God. That was Pope Francis’ message on Friday at the International Peace Conference taking place at the Al-Azhar conference centre in Cairo. The Pope’s words came at the start of his two day trip to Egypt, following a courtesy visit to President Abdel-Fattah Al-Sisi.
Listen to our report:
After listening to an opening address by the Grand Imam of Al-Azhar, Sheik Ahmad Al-Tayeb, the Pope spoke of Egypt’s “inestimable cultural heritage”, saying such wisdom and open-mindedness is urgently needed today to ensure peace for present and future generations.
Calling for respectful interreligious dialogue, Pope Francis said the only alternative to a culture of civilized encounter is “the incivility of conflict”. Recalling the visit of St Francis to the Sultan in Egypt eight centuries ago, he called for dialogue based on sincerity and the courage to accept differences.
Speaking of the covenant which God gave to Moses on Mount Sinai, the Pope said that religion cannot simply be relegated to the private sphere but, at the same time, religion must not be confused with the political sphere or tempted by worldly powers that seek to exploit it.
Faith and violence are incompatible
At the heart of the law given to Moses, the Pope continued, is the commandment ‘Thou shalt not kill’. Violence, he stressed, “is the negation of every authentic religious expression” and religious leaders are called to “unmask” violence and selfishness masquerading as sanctity. Together, he insisted, “Let us affirm the incompatibility of violence and faith, belief and hatred”, upholding instead “the sacredness of every human life”.
Weapons 'feed the cancer of war'
Echoing the words of Sheik Al-Tayeb, Pope Francis also reiterated his appeal for an end to the arms trade, saying that if weapons are produced and sold, “soon or later they will be used”. Only by bringing to light “the murky manoeuvrings that feed the cancer of war can its real causes be prevented”, he said.
Peacemakers, not populism
Finally the Pope stressed the importance of working to eliminate poverty and to combat the current rise of populism that does not promote stability and peace. Every unilateral action that does not promote constructive and shared solutions, he warned, is “a gift to the proponents of radicalism and violence”. What our world needs, he said, is peacemakers, not fomenters of conflict; firefighters, not arsonists; preachers of reconciliation, not instigators of destruction”.
Please find below the full address of Pope Francis at the International Conference for Peace in Cairo's Al-Azhar Conference Centre
As-salamu alaykum! Peace be with you!
I consider it a great gift to be able to begin my Visit to Egypt here, and to address you in the context of this International Peace Conference. I thank the Grand Imam for having planned and organized this Conference, and for kindly inviting me to take part. I would like to offer you a few thoughts, drawing on the glorious history of this land, which over the ages has appeared to the world as a land of civilizations and a land of covenants.
A land of civilizations
From ancient times, the culture that arose along the banks of the Nile was synonymous with civilization. Egypt lifted the lamp of knowledge, giving birth to an inestimable cultural heritage, made up of wisdom and ingenuity, mathematical and astronomical discoveries, and remarkable forms of architecture and figurative art. The quest for knowledge and the value placed on education were the result of conscious decisions on the part of the ancient inhabitants of this land, and were to bear much fruit for the future. Similar decisions are needed for our own future, decisions of peace and for peace, for there will be no peace without the proper education of coming generations. Nor can young people today be properly educated unless the training they receive corresponds to the nature of man as an open and relational being.
Education indeed becomes wisdom for life if it is capable of “drawing out” of men and women the very best of themselves, in contact with the One who transcends them and with the world around them, fostering a sense of identity that is open and not self-enclosed. Wisdom seeks the other, overcoming temptations to rigidity and closed-mindedness; it is open and in motion, at once humble and inquisitive; it is able to value the past and set it in dialogue with the present, while employing a suitable hermeneutics. Wisdom prepares a future in which people do not attempt to push their own agenda but rather to include others as an integral part of themselves. Wisdom tirelessly seeks, even now, to identify opportunities for encounter and sharing; from the past, it learns that evil only gives rise to more evil, and violence to more violence, in a spiral that ends by imprisoning everyone. Wisdom, in rejecting the dishonesty and the abuse of power, is centred on human dignity, a dignity which is precious in God’s eyes, and on an ethics worthy of man, one that is unafraid of others and fearlessly employs those means of knowledge bestowed on us by the Creator.
Precisely in the field of dialogue, particularly interreligious dialogue, we are constantly called to walk together, in the conviction that the future also depends on the encounter of religions and cultures. In this regard, the work of the Mixed Committee for Dialogue between the Pontifical Council for Interreligious Dialogue and the Committee of Al-Azhar for Dialogue offers us a concrete and encouraging example. Three basic areas, if properly linked to one another, can assist in this dialogue: the duty to respect one’s own identity and that of others, the courage to accept differences, and sincerity of intentions.
The duty to respect one’s own identity and that of others, because true dialogue cannot be built on ambiguity or a willingness to sacrifice some good for the sake of pleasing others. The courage to accept differences, because those who are different, either culturally or religiously, should not be seen or treated as enemies, but rather welcomed as fellow-travellers, in the genuine conviction that the good of each resides in the good of all. Sincerity of intentions, because dialogue, as an authentic expression of our humanity, is not a strategy for achieving specific goals, but rather a path to truth, one that deserves to be undertaken patiently, in order to transform competition into cooperation.
An education in respectful openness and sincere dialogue with others, recognizing their rights and basic freedoms, particularly religious freedom, represents the best way to build the future together, to be builders of civility. For the only alternative to the civility of encounter is the incivility of conflict. To counter effectively the barbarity of those who foment hatred and violence, we need to accompany young people, helping them on the path to maturity and teaching them to respond to the incendiary logic of evil by patiently working for the growth of goodness. In this way, young people, like well-planted trees, can be firmly rooted in the soil of history, and, growing heavenward in one another’s company, can daily turn the polluted air of hatred into the oxygen of fraternity.
In facing this great cultural challenge, one that is both urgent and exciting, we, Christians, Muslims and all believers, are called to offer our specific contribution: “We live under the sun of the one merciful God… Thus, in a true sense, we can call one another brothers and sisters… since without God the life of man would be like the heavens without the sun”. May the sun of a renewed fraternity in the name of God rise in this sun-drenched land, to be the dawn of a civilization of peace and encounter. May Saint Francis of Assisi, who eight centuries ago came to Egypt and met Sultan Malik al Kamil, intercede for this intention.
A land of covenants
In Egypt, not only did the sun of wisdom rise, but also the variegated light of the religions shone in this land. Here, down the centuries, differences of religion constituted “a form of mutual enrichment in the service of the one national community”. Different faiths met and a variety of cultures blended without being confused, while acknowledging the importance of working together for the common good. Such “covenants” are urgently needed today. Here I would take as a symbol the “Mount of the Covenant” which rises up in this land. Sinai reminds us above all that authentic covenants on earth cannot ignore heaven, that human beings cannot attempt to encounter one another in peace by eliminating God from the horizon, nor can they climb the mountain to appropriate God for themselves (cf. Ex 19:12).
This is a timely reminder in the face of a dangerous paradox of the present moment. On the one hand, religion tends to be relegated to the private sphere, as if it were not an essential dimension of the human person and society. At the same time, the religious and political spheres are confused and not properly distinguished. Religion risks being absorbed into the administration of temporal affairs and tempted by the allure of worldly powers that in fact exploit it. Our world has seen the globalization of many useful technical instruments, but also a globalization of indifference and negligence, and it moves at a frenetic pace that is difficult to sustain. As a result, there is renewed interest in the great questions about the meaning of life. These are the questions that the religions bring to the fore, reminding us of our origins and ultimate calling. We are not meant to spend all our energies on the uncertain and shifting affairs of this world, but to journey towards the Absolute that is our goal. For all these reasons, especially today, religion is not a problem but a part of the solution: against the temptation to settle into a banal and uninspired life, where everything begins and ends here below, religion reminds us of the need to lift our hearts to the Most High in order to learn how to build the city of man.
To return to the image of Mount Sinai, I would like to mention the commandments that were promulgated there, even before they were sculpted on tablets of stone. At the centre of this “decalogue”, there resounds, addressed to each individual and to people of all ages, the commandment: “Thou shalt not kill” (Ex 20:13). God, the lover of life, never ceases to love man, and so he exhorts us to reject the way of violence as the necessary condition for every earthly “covenant”. Above all and especially in our day, the religions are called to respect this imperative, since, for all our need of the Absolute, it is essential that we reject any “absolutizing” that would justify violence. For violence is the negation of every authentic religious expression.
As religious leaders, we are called, therefore, to unmask the violence that masquerades as purported sanctity and is based more on the “absolutizing” of selfishness than on authentic openness to the Absolute. We have an obligation to denounce violations of human dignity and human rights, to expose attempts to justify every form of hatred in the name of religion, and to condemn these attempts as idolatrous caricatures of God: Holy is his name, he is the God of peace, God salaam. Peace alone, therefore, is holy and no act of violence can be perpetrated in the name of God, for it would profane his Name.
Together, in the land where heaven and earth meet, this land of covenants between peoples and believers, let us say once more a firm and clear “No!” to every form of violence, vengeance and hatred carried out in the name of religion or in the name of God. Together let us affirm the incompatibility of violence and faith, belief and hatred. Together let us declare the sacredness of every human life against every form of violence, whether physical, social, educational or psychological. Unless it is born of a sincere heart and authentic love towards the Merciful God, faith is no more than a conventional or social construct that does not liberate man, but crushes him. Let us say together: the more we grow in the love of God, the more we grow in the love of our neighbour.
Religion, however, is not meant only to unmask evil; it has an intrinsic vocation to promote peace, today perhaps more than ever. Without giving in to forms of facile syncretism, our task is that of praying for one another, imploring from God the gift of peace, encountering one another, engaging in dialogue and promoting harmony in the spirit of cooperation and friendship. For our part, as Christians, “we cannot truly pray to God the Father of all if we treat any people as other than brothers and sisters, for all are created in God’s image”. Moreover, we know that, engaged in a constant battle against the evil that threatens a world which is no longer “a place of genuine fraternity”, God assures all those who trust in his love that “the way of love lies open to men and that the effort to establish universal brotherhood is not vain”. Rather, that effort is essential: it is of little or no use to raise our voices and run about to find weapons for our protection: what is needed today are peacemakers, not fomenters of conflict; firefighters and not arsonists; preachers of reconciliation and not instigators of destruction.
It is disconcerting to note that, as the concrete realities of people’s lives are increasingly ignored in favour of obscure machinations, demagogic forms of populism are on the rise. These certainly do not help to consolidate peace and stability: no incitement to violence will guarantee peace, and every unilateral action that does not promote constructive and shared processes is in reality a gift to the proponents of radicalism and violence.
In order to prevent conflicts and build peace, it is essential that we spare no effort in eliminating situations of poverty and exploitation where extremism more easily takes root, and in blocking the flow of money and weapons destined to those who provoke violence. Even more radically, an end must be put to the proliferation of arms; if they are produced and sold, sooner or later they will be used. Only by bringing into the light of day the murky manoeuvrings that feed the cancer of war can its real causes be prevented. National leaders, institutions and the media are obliged to undertake this urgent and grave task. So too are all of us who play a leading role in culture; each in his or her own area, we are charged by God, by history and by the future to initiate processes of peace, seeking to lay a solid basis for agreements between peoples and states. It is my hope that this noble and beloved land of Egypt, with God’s help, may continue to respond to the calling it has received to be a land of civilization and covenant, and thus to contribute to the development of processes of peace for its beloved people and for the entire region of the Middle East.
As-salamu alaykum! Peace be with you!
