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Vatican City, May 17, 2017 / 10:29 am (Vatican Insider / La Stampa).- Thirteen votes in favor of recognizing the supernatural nature of the first seven appearances in Medjugorje, one vote against and one “suspensive” ballot, which will give a final answer later. A majority of suspensive votes and many doubts instead, concerning the apparition phenomenon from the end of 1981 to today.These are the results of the work done by the commission on Medjugorje established in 2010 by Benedict XVI and chaired by Cardinal Camillo Ruini.  Pope Francis mentioned this report in the press conference on the return flight from Fatima when he revealed the distinction between the first apparitions and the later ones, saying, “A commission of good theologians, bishops, cardinals. Good, good, good. The Ruini report is very, very good. It is well known that the signal that emerged from the Pontiff’s words is positive about the spiritual fruits and the conversions (people who ...

Vatican City, May 17, 2017 / 10:29 am (Vatican Insider / La Stampa).- Thirteen votes in favor of recognizing the supernatural nature of the first seven appearances in Medjugorje, one vote against and one “suspensive” ballot, which will give a final answer later. A majority of suspensive votes and many doubts instead, concerning the apparition phenomenon from the end of 1981 to today.

These are the results of the work done by the commission on Medjugorje established in 2010 by Benedict XVI and chaired by Cardinal Camillo Ruini.  

Pope Francis mentioned this report in the press conference on the return flight from Fatima when he revealed the distinction between the first apparitions and the later ones, saying, “A commission of good theologians, bishops, cardinals. Good, good, good. The Ruini report is very, very good. It is well known that the signal that emerged from the Pontiff’s words is positive about the spiritual fruits and the conversions (people who go there and convert, people who meet God, who change life),” but was negative with regard to the current apparitions: “I prefer Our Lady as Mother, and not the head of the telegraph office, who sends a message every day.”

A commission wanted by Ratzinger  

From 17 March 2010 to 17 January 2014, a commission chaired by Ruini was set up by the will of Benedict XVI. In addition to the former chairman of the CEI, Cardinals Jozef Tomko, Vinko Puljic, Josip Bozanic, Julián Herranz and Angelo Amato took part. The psychologist Tony Anatrella, the theologians Pierangelo Sequeri, Franjo Topic, Mihály Szentmártoni and Nela Gašpar, the Mariologist Salvatore Perrella, the anthropologist Achim Schütz, the canonist David Jaeger, the speaker of the causes of the saints Zdzislaw Józef Kijas, the psychologist Mijo Nikic and the official of the Doctrine of the Faith Krzysztof Nykiel. Their task was to “collect and examine all the material” about Medjugorje and to present “a detailed report” followed by a vote on the “supernatural nature or not” of the apparitions as well as the most appropriate “pastoral solutions.” The committee met 17 times and screened all documents filed in the Vatican, the parish of Medjugorje and the archives of the secret services of the former Yugoslavia. The commission heard all the seers and witnesses involved, and in April 2012, they carried out an inspection in the village of Herzegovina.

Positive Findings on First Appearances  

The commission noted a very clear difference between the beginning of the phenomenon and its following development, and therefore decided to issue two distinct votes on the two different phases: the first seven presumed appearances between June 24 and July 3, 1981, and all that happened later. Members and experts came out with 13 votes in favor of recognizing the supernatural nature of the first visions. A member voted against and an expert expressed a suspensive vote. The committee argues that the six young seers were psychically normal and were caught by surprise by the apparition, and that nothing of what they had seen was influenced by either the Franciscans of the parish or any other subjects. They showed resistance in telling what happened despite police arrest and death threats. The commission also rejected the hypothesis of a demonic origin of the apparitions.

The doubts about the development of the phenomenon  

With regard to the second phase of the apparitions, the commission took note of the heavy interference caused by the conflict between the bishop and the Franciscans of the parish, as well as the fact that the apparitions, pre-announced and programmed individually for each seer continued with repetitive messages. These visions continued despite the fact that the youngsters had said they would end, however this actually has never happened. There is then the issue of the “secrets” of the somewhat apocalyptic flavor that the seers claim to have received from the apparition. On this second stage, the committee voted in two steps. Firstly, taking into account the spiritual fruits of Medjugorje but leaving aside the behaviors of the seers. On this point, 3 members and 3 experts say there are positive outcomes, 4 members and 3 experts say they are mixed, with a majority of positive effects, and the remaining 3 experts claim there are mixed positive and negative effects. If, in addition to the spiritual fruits, the behaviors of the seers is also taken into account, eight members and four experts believe that an opinion cannot be expressed, while two other members have voted against the supernatural nature of the phenomenon.

The Pastoral Solution  

Having noted that the Medjugorje seers have never been adequately followed on the spiritual side, along with the fact that for a long time they have no longer been a group, the commission has endorsed the end of the ban on pilgrimages organized in Medjugorje. In addition, 13 members and experts out of the 14 present voted in favor of the constitution of “an authority dependent on the Holy See” in Medjugorje as well as the transformation of the parish into a pontifical sanctuary. A decision based on pastoral reasons - the care of millions of pilgrims, avoiding the formation of “parallel churches,” clarity on economic issues - which would not imply the recognition of the supernatural nature of the apparitions.

The doubts of the Doctrine of the Faith  

Francis mentioned them on the airplane. The Congregation for the Doctrine of Faith led by Cardinal Gerhard Ludwig Mueller expressed doubts about the phenomenon and about the Ruini report, considered an authoritative contribution to be compared with other opinions and reports. In 2016 a “Feria IV”, the monthly meeting of Dicastry members, was summoned to discuss the Medjugorje case and the Ruini report. Each of the cardinals and bishops who members of the Feria IV received the text of the commission but also other material in the hands of the Congregation for the Doctrine of the Faith. During the meeting, members were asked to give their opinions. However, Pope Francis, unwilling to have the Ruini report put up for “auction,” decided that the opinions of the Feria IV members had to be sent directly to him. And that’s exactly what happened.

Francis’ decision  

After examining the Ruini report and the opinions of the members of the Congregation for the Doctrine of the Faith, the Pope decided to entrust to the Polish Archbishop Henryk Hoser a “special mission of the Holy See” to “acquire more in-depth knowledge of the pastoral situation “In Medjugorje, and “above all, the needs of the faithful who come to pilgrimage” to “suggest any pastoral initiatives for the future.” By summer 2017 the Polish Archbishop will deliver the results of his work with which the Pope will make a decision.

 

This article originally appeared at Vatican Insider. Reprinted with permission.

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IMAGE: CNS photo/Max Rossi, ReutersBy Carol GlatzVATICAN CITY (CNS) -- God is right by the side of eachperson on earth, seeing each individual's pain and wanting to bring hope andjoy, Pope Francis said."He calls us by name and tells us, 'Rise up, stopweeping, because I have come to free you,'" the pope said May 17 at hisweekly general audience in St. Peter's Square.The pope continued his series of talks on Christian hopeby looking at the Gospel of John's account of St. Mary Magdalene visitingJesus' tomb.She was the first to go to the tomb after his burial, hesaid, pointing out that the same love and loyalty can be seen today in the manywomen who head to the cemetery, visiting their dearly departed for years,showing how not even death can break the bonds of love.In Mary Magdalene's case, however, she experienced notonly the sadness of Christ's death, but also the discovery that his body haddisappeared, the pope said.Just as she is weeping near the tomb, "God surprisesher in the most...

IMAGE: CNS photo/Max Rossi, Reuters

By Carol Glatz

VATICAN CITY (CNS) -- God is right by the side of each person on earth, seeing each individual's pain and wanting to bring hope and joy, Pope Francis said.

"He calls us by name and tells us, 'Rise up, stop weeping, because I have come to free you,'" the pope said May 17 at his weekly general audience in St. Peter's Square.

The pope continued his series of talks on Christian hope by looking at the Gospel of John's account of St. Mary Magdalene visiting Jesus' tomb.

She was the first to go to the tomb after his burial, he said, pointing out that the same love and loyalty can be seen today in the many women who head to the cemetery, visiting their dearly departed for years, showing how not even death can break the bonds of love.

In Mary Magdalene's case, however, she experienced not only the sadness of Christ's death, but also the discovery that his body had disappeared, the pope said.

Just as she is weeping near the tomb, "God surprises her in the most unexpected way," the pope said, even though she is stubbornly "blind" to recognizing the two angels and the Risen Christ.

Eventually, he said, "she discovers the most earth-shattering event in human history when she is finally called by name."

"How beautiful it is to think that the first appearance of the Risen One, according to the Gospels, happened in such a personal way. That there is someone who knows us, who sees our suffering and disappointment," whose heart breaks "for us and who calls us by name," he said.

Reading the Gospels, one can see how many people seek God, he said, "but the most extraordinary fact is that God was there in the first place," long before, watching, worrying and wanting to bring relief.

Each and every person "is a story of love that God has written on this earth," the pope said. "Each one of us is a story of God's love" and he patiently waits and forgives each person.

Hearing God call her name revolutionized Mary Magdalene's life just as it will revolutionize and transform the life of every man and woman, he said.

Christ's resurrection brings a joy that does not come in dribs and drabs "with an eyedropper," he said, but as "a waterfall" that will envelop one's whole life.

The life of a Christian isn't pervaded by "soft bliss, but by waves that knock everything over," Pope Francis said. Think about it right now, he told the 15,000 pilgrims gathered in St. Peter's Square. "With the baggage of disappointments and defeat that each one of us carries in our heart, there is a God near us, calling us by name," he said.

This God is not "inert," he doesn't bend to the whims of the world, and he will not let death, sadness, hatred and the moral destruction of people have the last word.

"Our God," the pope said, "is a dreamer, who dreams of the transformation of the world and achieved it with the mystery of the resurrection."

The pope prayed that St. Mary Magdalene would help people listen to Jesus calling their name as they weep and mourn, and that they then venture forth with hearts filled with joy, proclaiming his living presence to others.

Having witnessed the Lord, "is our strength and our hope," he said.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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IMAGE: CNS/Paul HaringBy Cindy WoodenVATICAN CITY (CNS) -- Pope Francis is not shy about showinghis love for Mary in public and, like many Latin American bishops, he stronglyhas resisted attempts to dismiss as superstitious or "simple," in anegative sense, popular devotion to the mother of God.The pope's devotion and his respect for those who turn toMary in their hour of need was on display May 12-13 when he and some 500,000people gathered at the Shrine of Our Lady of Fatima in Portugal.Canonizing two of the illiterate shepherd children to whomMary appeared in 1917,Pope Francis made it clear he sees no need for people to be"sophisticated" in explaining their devotion.But he also made it clear that, as in any area of faith andspirituality, there is room in their understanding of Mary for people to growas Catholics and Christians.Calling himself a pilgrim with the pilgrims, Pope Francisasked "which Mary" did the crowds come to honor? The Mary who is"a teacher of the spiritual life, t...

IMAGE: CNS/Paul Haring

By Cindy Wooden

VATICAN CITY (CNS) -- Pope Francis is not shy about showing his love for Mary in public and, like many Latin American bishops, he strongly has resisted attempts to dismiss as superstitious or "simple," in a negative sense, popular devotion to the mother of God.

The pope's devotion and his respect for those who turn to Mary in their hour of need was on display May 12-13 when he and some 500,000 people gathered at the Shrine of Our Lady of Fatima in Portugal.

Canonizing two of the illiterate shepherd children to whom Mary appeared in 1917, Pope Francis made it clear he sees no need for people to be "sophisticated" in explaining their devotion.

But he also made it clear that, as in any area of faith and spirituality, there is room in their understanding of Mary for people to grow as Catholics and Christians.

Calling himself a pilgrim with the pilgrims, Pope Francis asked "which Mary" did the crowds come to honor? The Mary who is "a teacher of the spiritual life, the first to follow Jesus on the 'narrow way' of the cross by giving us an example, or a lady 'unapproachable' and impossible to imitate?"

For the pilgrims, he asked, is she "a woman 'blessed because she believed' always and everywhere in God's words or a 'plaster statue' from whom we beg favors at little cost?"

Pope Francis said many people would want to have a vision of Mary and to receive direct messages from her like Sts. Francisco and Jacinta Marto and their cousin, Sister Lucia dos Santos, did at Fatima in 1917.

However, he said, "the Virgin Mother did not come here so that we could see her. We will have all eternity for that, provided, of course, that we go to heaven."

Mary appeared at Fatima, he said, so that people would listen to her pleas that they pray more, do penance and follow Jesus more closely.

Like retired Pope Benedict XVI and St. John Paul II before him, Pope Francis teaches that Marian devotion is an important part of Catholic life, but always because she leads people to a deeper relationship with Christ.

Pope Francis sees a role for priests and bishops in challenging pilgrims to grow in their faith, but not to control how they express it.

In a letter to the Pontifical Commission for Latin America in 2016, Pope Francis said popular piety -- including Marian devotion -- is "one of the few areas in which the people of God are free from the influence of clericalism."

"It has been one of the few areas in which the people (including its pastors) and the Holy Spirit have been able to meet without the clericalism that seeks to control and restrain God's anointing of his own," the pope wrote. "Let us trust in our people, in their memory and in their 'sense of smell.' Let us trust that the Holy Spirit acts in and with our people and that this Spirit is not merely the 'property' of the ecclesial hierarchy."

Pope Francis is convinced that devotion to Mary and other popular expressions of faith are a largely uncultivated seedbed of evangelization. His conviction is so strong that April 1 he formally transferred responsibility for Catholic shrines from the Congregation for Clergy to the Pontifical Council for Promoting the New Evangelization.

"Despite the crisis of faith impacting the modern world, these places still are perceived as sacred spaces where pilgrims go to find moments of rest, silence and contemplation in the midst of a life that is often frenetic," Pope Francis wrote.

The enduring popularity of Catholic shrines, "the humble and simple prayer of the people of God" and the Catholic liturgies celebrated in the shrines offer "a unique opportunity for evangelization in our time," he said.

Many people today, he said, have a longing for God, and shrines "can be a true refuge" where people can be honest about themselves and "find the strength necessary for their conversion."

The decision to transfer responsibility for the shrines seems a natural consequence of what Pope Francis wrote in his first exhortation, "The Joy of the Gospel," which has an entire section on "the evangelizing power of popular piety."

Popular piety, he wrote in 2013, is a "true expression of the spontaneous missionary activity of the people of God," inspired and led by the Holy Spirit.

In the exhortation and at Fatima, Pope Francis celebrated the fact that Marian devotion and other forms of popular piety are particularly strong among the poor and humble, the very people with whom Mary identifies in the "Magnificat," her hymn of praise for how God lifts the lowly, fills the hungry with good things and sends the rich away empty.

Think, the pope wrote, "of the steadfast faith of those mothers tending their sick children who, though perhaps barely familiar with the articles of the creed, cling to a rosary; or of all the hope poured into a candle lighted in a humble home with a prayer for help from Mary, or in the gaze of tender love directed to Christ crucified."

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Follow Wooden on Twitter: @Cindy_Wooden.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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