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 WASHINGTON- The United States has a moral obligation to protect unaccompanied children and families from persecution in Central America, said Bishop Mark J. Seitz of El Paso, Texas, in testimony before the Senate Homeland Security and Governmental Affairs Committee, October 21. Bishop Seitz is an advisor to the USCCB Committee on Migration and a member of the board of the Catholic Legal Immigration Network (CLINIC).

The humanitarian outflow, driven by organized crime in the northern triangle countries of Guatemala, El Salvador, and Honduras, continues, with nearly 40,000 unaccompanied children and an equal number of mothers with children having arrived in the United States in Fiscal Year 2015.

"If we do not respond justly and humanely to this challenge in our own backyard, then we will relinquish our moral leadership and moral influence globally," Bishop Seitz said.

Bishop Seitz pointed to the human consequences of U.S. policies which are designed to deter migration from the region, including U.S. support for Mexican interdiction efforts which are intercepting children and families in Mexico and sending them back to danger, in violation of international law.

Bishop Seitz recommended an end to these interdictions and the introduction of a regional system which would screen children and families for asylum in Mexico and other parts of the region. He also called for Congress to approve and increase a $1 billion aid package proposed by the Administration.

"If we export enforcement," Bishop Seitz said, "we also must export protection."

Bishop Seitz recalled the words of Pope Francis before Congress in September, when he invoked the golden rule in guiding our nation's actions toward those seeking safety in our land.

Quoting the Holy Father, Bishop Seitz repeated to the committee, "'The yardstick we use for others will be the yardstick which time will use for us.'"

"Mr. Chairman, I pray that time, and history, will conclude that we honored this rule in meeting this humanitarian challenge," Bishop Seitz concluded.

Bishop Seitz' testimony can be found at http://www.usccb.org//about/migration-policy/congressional-testimony/upload/seitz-ongoing-migration.pdf

Keywords: Bishop Mark J. Seitz, U.S. Conference of Catholic Bishops, USCCB, Congress, Senate, Committee on Migration, migration, unaccompanied children, violence, Pope Francis
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Mic 5:1-4, Heb 10:5-10, Lk 1:39-45     

A little girl was walking along a beach covered with thousands of starfish left dying by the receding tide.  Seeking to help, she started picking up the dying starfish and tossing them back into the ocean.  A man who watched her with amusement, said, “Little girl, there are hundreds of starfish on the beach. You cannot make a difference by putting a few of them back into the sea.”  Discouraged, she began to walk away.  Suddenly, she turned around, picked up another starfish, and tossed it into the sea.  Turning to the man, she smiled and said, “At least I made a difference to that one!”  Today’s gospel tells us how Mary, a village girl carrying Jesus in her womb, made a difference in the lives of her cousin Elizabeth and of the child in her womb.  The child John, as he grew up, helped Mary’s Son to transform the history of mankind by preparing the way for the Messiah.  The starfish story suggests that each person, no matter how unimportant, may truly benefit from our work, and that any service, however small, is valuable.   The story also shows how seemingly hopeless problems can be solved by taking the first step.  

Introduction: Today’s readings prepare us for the upcoming feast of Christmas by bringing together the major themes of the first three Sundays of Advent, namely, promise, repentance, transformation and joy.  They remind us that the mystery of the Incarnation comes to ordinary people living ordinary lives, who have the openness to do God’s will, and the willingness to respond to God’s call.  Today’s readings suggest that we should not celebrate Christmas as just an occasion for nice feelings.  Instead, commemorating Jesus' birth should inspire us to carry out God's word as Mary and Jesus did, in perfect obedience to His will, and thus to become true disciples.  In the first reading, the prophet Micah insists that God chooses what is humanly insignificant and unpromising to bring about His own loving purposes.  Micah gives assurance to the Jews that God is faithful to His promises, and that from the unimportant village of Bethlehem He will send them the long expected ruler.  The third stanza of today’s responsorial psalm is a prayer for God's blessing on the Davidic king.  In the light of the first reading, this may be said to refer appropriately to Jesus Christ.  Thus, we put ourselves in the position of ancient Israel waiting for the coming of the Messiah as we wait for the celebration of his coming at Christmas.  The second reading, from Paul's Letter to the Hebrews, reminds us that it is the person of Jesus Christ, who has offered the perfect sacrifice of obedience that liberates us from sin.  The reading portrays the Son of God as accepting a human body, the true Christmas theme.  It also gives the profound reason Jesus came into the world: "Behold, I come to do your will.”  By his willingness or eagerness to do God’s will, Christ offered himself in the place of all the other ritual sacrifices offered, as the means of sanctification.  This reading reminds us that God, like any loving parent, wants us to do His will – for our good, not His.  In the Gospel, Luke tells us how two seemingly insignificant women met to celebrate the kindness and fidelity of God.  It shows us how sensitive Mary was to the needs of Elizabeth, her older cousin, who had miraculously become pregnant in her old age.  For Luke, discipleship consists in listening to God's word and then carrying it out, and Mary does both, to become the most perfect disciple.

First reading, Micah 5:1-4: Micah prophesies the doom of the corrupt leaders of Judah in chapters 1, 2 and 3.  Like his three immediate prophetic predecessors — Amos, Hosea and Isaiah — Micah's  oracles from the Lord God are rooted in the Jewish concept of social justice: the relationships people are expected by God to develop with one another and with Him.  The pain his people are experiencing from Assyrian invasions, is Yahweh’s punishment t for their lack of concern for the unfortunate individuals around them.  Then in Chapter 4, Micah is given the Lord God's Good News to foretell: the restoration of the people living in Judah to a godly state.  In Chapter 5 Micah prophesies that Israel will be led by a new king, who will come from the town of the great historic king David ("Bethlehem-Ephrathah”), and from David's family.  The situation when Micah wrote seems to be that which prevailed at the end of the Exile, when hopes ran high for the restoration of the Davidic monarchy.  With a background of kings who heard and spoke Yahweh's word, but never did anything different because of it, the Lord God speaks through Micah about a future, God-rooted king, who "shall stand firm and shepherd his flock by the strength of the Lord."  The future, kingly descendant of David Whom the Lord God speaks of here will lead the Israelites to victory over their enemies, and "He shall be peace" (Micah 5:4).  Micah expresses a rare hope: if his people recognize and follow the religious insights of this one special Davidic king, they'll achieve the peace they're seeking.

The second reading: Hebrews 10:5-10: The letter to the Hebrews was written for the benefit of Jewish converts to Christianity.  When their old friends turned them out of synagogue and Temple, they missed the institutions of Judaism, especially the law, the priesthood and the Temple rituals and sacrifices.  Hence, Paul gives them the assurance that Christ and their relationship with Him in the Church, replace and improve upon everything they've been asked to give up. In today's passage, Jesus is said to have quoted Psalm 40 which explains his mission: “to do his Father's will” in the world.  Paul explains that the meaning of the Incarnation is summarized in the words, "Behold, I come to do your will."  More than anything else, it’s Jesus’ determination to discover God’s will and carry it out that actually saves us.  For Jesus, true faith is doing God's will, carrying out God's commands in our everyday lives.  Unfortunately, however, it is often not God's will that we seek.  Instead, we make idols of our jobs, our spouses, our children, our wealth and our bodies.  Hence, Paul reminds us that Christ took a body so as to have an instrument with which to offer this perfect obedience to the will of God.  "You have prepared a body for me... Behold I said, I come to do your will."  This means that our bodies are the meeting place of God and human beings.  That is why, as a believing community, we take our bodies seriously.  We wash them in the waters of baptism; anoint them with holy oil to seal them in the Holy Spirit; and feed them with Bread from Heaven.  In addition, when we are ill, we ask the priest to anoint our bodies with holy oil.  When we die, we honor our bodies with Christian burial.  

Exegesis: Mary’s visit to Elizabeth. There is a saying, “He (she) who is on fire cannot sit on a chair."  Mary, filled with the fire of the Holy Spirit, hurried to the mountain country where Elizabeth lived, thereby conveying the Holy Spirit to her cousin and her child.  Like all good Jews, whatever Mary did was prompted by her commitment to God’s word in her life.  The trip from Nazareth in Galilee where Mary lived to a village in Judea where Elizabeth lived would take four days.  (Later Christian tradition identified Ain Karim, about 5 miles west of Jerusalem, as the place; Jerusalem Bible note on Luke 1: 39).  Since travel alone was not safe, Mary must have gone with a caravan.  The two cousins greeted one another, one running to assist the other, both pregnant with life and faith.  Mary’s formal salutation served both as a prophetic gesture and as a prophetic oracle.  Elizabeth’s unborn child leaped with joy in recognition that salvation was near.  Already, before his birth, John had been touched by the Spirit of Jesus.  No wonder, John would be the first to recognize the presence of Jesus as He began His public ministry!  Elizabeth then prophetically interpreted this event, pointing away from her own motherhood to reveal the hidden identity of her visitor and the baby she carried.  We too can “leap for joy,” because Jesus has come to us to forgive our sins.  Elizabeth, in turn, gave Mary assurance and confirmation to strengthen the young woman's faith in the early stages of her pilgrimage.  She pronounced a blessing over Mary. Having been both blessed and favored, Mary was now in a blessed and happy condition.  Mary was blessed both because of her faith and because of her bearing of the Christ-child.  Mary became the true believer, model of faith and first among her Son’s disciple-followers.  Mary helped Elizabeth in her time of need and served her till John was born.  That was her perfect, loving, and sacrificial gift to Elizabeth.  This story teaches us the importance of mutual ministry.  Each of us has a unique call, leaving us no reason for envy.  Mary brought the Savior; John recognized and identified Him; and Elizabeth gave prophecy, mediating God’s word by interpreting this event.

The new Ark of the Covenant.  Mary's journey to visit Elizabeth had enormous significance for Luke's Jewish and Gentile readers.  It showed them that Mary's womb was truly the locale of God’s presence.  This story suggests a mysterious parallel between Mary's journey into the hill country and the movement of the Ark of the Covenant to the same locale on its way to Jerusalem (II Samuel, Chapter 6).  Both the Ark and Mary are greeted with "shouts of joy;” both are sources of joy for the households into which they enter; both the Ark and Mary remain in the hill country for three months.  As a temporary vessel housing the immanent presence of God, Mary appears to fulfill the same purpose as the Ark of the Covenant.  The Jewish Christians believed that God dwelt in the Temple in Jerusalem, but now, the evangelist tells them, God is present in Mary.  Like the Ark of the Covenant, God is journeying throughout His land, visiting His chosen people, and blessing them with His presence.

The paradox of blessedness.  In his commentary on this episode of visitation, William Barclay remarks that blessedness confers on a person both the greatest joy and the greatest task in the world.  Nowhere can we see the paradox better than in Mary’s life.   Mary was granted the blessedness and privilege of being the mother of the Son of God.  Yet that very blessedness was to be a sword to pierce her heart:  one day she would see her Son hanging on a cross.  So, to be chosen by God is often both a crown of joy and a cross of sorrow.  God does not choose us for a life of ease and comfort, but in order to use us for His purposes.  When Joan of Arc knew that her time was short, she prayed, "I shall only last a year; use me as You can."  When we realize God's purposes in our lives, the sorrows and hardships of life disappear.

Life messages: 1) We need to carry Jesus to others as Mary did.  We can make a real difference in the lives of others by carrying Jesus to them.   However, we cannot give what we do not possess.   Christmas is the ideal time for us to be filled with the spirit of Christ, allowing his rebirth within us.  Thus he enables us to share his love with all whom we encounter by offering them humble and committed service, unconditional forgiveness and compassionate caring.  Sharing Jesus with others is the best Christmas gift we can give.  God wants each of us, like Mary, to carry to those around us the Lord of Life.  It is easy to send flowers, Christmas cards or gifts.  To give the gift of oneself, however, is the greatest gift of all.  Let us take the time to visit others this Christmas, to bring some inspiration into their lives, and hopefully to bring them closer to God.  Let us share with them the Spirit of God, the Spirit of consolation, of courage, of peace and joy, just as Mary did.  During the Christmas Season, God calls us into action as He did Mary.  Is there anyone we know who is lonely, in a nursing home, ill or bedridden?  Can we help him or her with a brief visit?  Is there extra food in our pantry that a poor family could use?  Such organizations as the Ladies of Charity or St. Vincent de Paul Society can find such a family for us.

2) We need to bless and encourage the younger generation.   Elizabeth demonstrates the responsibility of the older generation to inspire the younger generation.  We need others to recognize our gifts, to honor our true being, and to pronounce "the goodness of God upon us."  Grandparents and parents, teachers and leaders, have the responsibility of encouraging those around them by saying, "You are an important person, valuable to God and to me."  During this Christmas week, parents and older people might convey a blessing to others, especially the young.  Complimenting and encouraging one’s spouse, children and friends, let us make them know how valuable they are to us and to God.

3) We need to recognize the real presence of the Emmanuel (God Is With Us) and say “yes” to Him:  The Visitation of Mary reminds us that, through his holy ministry, Christ continues to be present among his people.  The same Christ “dwells among us” in the Bible, in the sacraments, and in the praying community.  The hill country of Judea is right here in our sanctuary.  The same Jesus who dwelt in Mary's womb and who caused John to leap in Elizabeth's womb now dwells among us in our liturgy and in the Holy Eucharist.  Jesus has come -- he lives with us and in us through the Holy Spirit.  What is expected of us during this Christmas week is the readiness to say “Yes!” to the Father, “Yes!” to Jesus, “Yes!” to all that we will experience in the coming year and “Yes!” to every call that God makes and will make of us.

4) Mary’s pilgrimage should be our model:  As we journey with Mary to the hill country, we shall continue to contemplate our own life’s journey -- its joys and sorrows, its triumphs and its tragedies.  Our Christian journey began in Christ at the baptismal font where he joined himself to us forever.  Our journey continues with Christ as he nourishes us along the way with the food of his Word and the food of his flesh.  It will end with Christ as we await our blessed end and join him and all his saints in heavenly splendor.  It is up to us to prepare for that great day by spending our lives glorifying God in serving others with love and commitment.

Sue Monk Kidd in her book From When the Heart Waits writes about her visit to a monastery around Christmas years ago. She passed a monk walking outside the church and said “Merry Christmas.” And the monk replied, “May Christ be born in you.” At the time, Ms. Kidd thought that this was a very peculiar greeting. But she never forgot it. And, with time, she came to realize the power of that simple greeting: “May Christ be born in you.” When Christ dwells within, there is peace. John Paul II, in his Angelus message of December 19, 1999, explained that Christmas is not simply the remembrance of the Event that took place 2000 years ago when, according to the Gospel, the power of God took on the frailty of a baby. It is really about a living reality that is repeated every year in the heart of believers. “The mystery of the Holy Night, which historically happened two thousand years ago, must be lived as a spiritual event in the ‘today’ of the Liturgy,” the Pope clarified. “The Word who found a dwelling in Mary’s womb comes to knock on the heart of every person . . .” Bethlehem reminds us that God is with us in the person of Jesus Christ.

(source: Homilies of Fr. Anthony Kadavil) 

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(Vatican Radio) The Chairman of the US Conference of Catholic Bishops’ ad hoc Committee on Religious Liberty, Archbishop William E. Lori of Baltimore, has added his voice to a growing chorus of Catholic Church leaders appalled by the suggestion – which came from a candidate for the nomination of the Republican Party in the United States in the 2016 presidential election – of using a religious test to exclude people seeking to immigrate to the United States.

In an exclusive interview with Vatican Radio, Archbishop Lori reiterated sentiments first expressed while he was attending a conference at the Pontifical Urbaniana University in Rome earlier in December - a conference specifically focused on the persecution of Christian religious minorities. “Certainly we have to guard our borders," Archbishop Lori told Vatican Radio, "certainly the government has to see to the security and the safety of its citizens – no one doubts that – but it raises the greatest of alarms when we do so on the basis of a whole religion.”

“To say, ‘You can’t come in because you are a Muslim,’ – that certainly is a denial of human dignity, it’s a denial of religious freedom,” Archbishop Lori continued, adding, “and it is, I think, very unfair in its characterization of Islam.”

Click below to hear Archbishop Lori's extended conversation with Vatican Radio's Chris Altieri

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