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Catholic News 2

Monday 8 February has been observed the world over as the Second International Day of Prayer and awareness against human trafficking.Sr. Anna Theresa Nyadombo of Zimbabwe is a member of the religious congregation known as the Handmaids of Our Lady of Mount Carmel. The congregation is part of the wider Carmelite family. Recently, Sr. Nyandombo who works for the education department of the Zimbabwe Catholic Bishops’ Conference was in Rome, Italy to attend the second international coordinating meeting for religious women against human trafficking.Speaking to the Africa Service of Vatican Radio, Sr. Nyadombo says Africa could and should do more about human trafficking.“Human trafficking in Africa is a big problem but in Africa, we are silent about it. In this meeting that I just attended, we only had five countries from the continent of Africa namely, Cameroon, Zimbabwe, Nigeria, Uganda and Burkina Faso. I must say that in Africa, as religious women we are also members of ...

Monday 8 February has been observed the world over as the Second International Day of Prayer and awareness against human trafficking.

Sr. Anna Theresa Nyadombo of Zimbabwe is a member of the religious congregation known as the Handmaids of Our Lady of Mount Carmel. The congregation is part of the wider Carmelite family. Recently, Sr. Nyandombo who works for the education department of the Zimbabwe Catholic Bishops’ Conference was in Rome, Italy to attend the second international coordinating meeting for religious women against human trafficking.

Speaking to the Africa Service of Vatican Radio, Sr. Nyadombo says Africa could and should do more about human trafficking.

“Human trafficking in Africa is a big problem but in Africa, we are silent about it. In this meeting that I just attended, we only had five countries from the continent of Africa namely, Cameroon, Zimbabwe, Nigeria, Uganda and Burkina Faso. I must say that in Africa, as religious women we are also members of the Africa network against human trafficking but so far not many countries are forthcoming,” Sr. Nyandombo said.

She attributed the problem of human trafficking to high levels of poverty, widespread unemployment, corruption among law enforcement agencies and the lack of awareness among communities.

“Human trafficking has many faces. Some people are trafficked for cheap labour, some women and girls are trafficked for sexual exploitation while other people are trafficked for the purpose of harvesting their organs.  Then there are those who are trafficked so that they can be used as mules in the smuggling of illegal drugs,” Sr. Nyadombo explained.

She believes that the Church can make a significant contribution in curbing human trafficking.

“There is the need for safe houses where those rescued from human trafficking can be assisted and counselled; there is the need for awareness creation, skills training centres; there is also the possibility for the religious to train lawyers who can work with law enforcement agencies to prosecute traffickers and many other pastoral possibilities,” she suggested.

Religious congregations, in particular, could be the important link that is tasked with the mission of going out to villages and communities educating society and families about human trafficking. This is what Sr. Nyadombo herself is currently doing in Zimbabwe. Her congregation, the Carmelites are engaged in working with communities. In her outreach programmes to parishes and rural communities, she distributes leaflets, tracts and posters and speaks especially to youth and women groups about the problem of this modern day slavery.

 “You see sometimes it is parents who actually sell their own children to traffickers. Such parents need to be challenged and educated so that they know that what they are doing is wrong and a serious crime. Some husbands have also been known to sell their wives. As a matter of fact, sometimes you just do not know who could traffic you. In almost all cases, trafficked persons end up in a worse situation than they previously were in,” Sr. Nyadombo emphasised.

She has alluded to the importance of a holistic approach that works with African governments in improving the lives of communities. She says, sometimes it is the desperation in poor communities that leads people to offer themselves, for example, to swallow and transport illegal drugs or seek to become migrants in Europe or the Middle East.

Pope Francis has repeatedly spoken out against human trafficking. In January 2015, he said, “All of us are called to be free, all are called to be sons and daughters and each, according to his or her own responsibilities is called to combat modern forms of enslavement.  From every people, culture and religion, let us join our forces,” said Pope Francis.

In part, the Talitha Kum project is a response to Pope Francis’ appeals.  Talitha Kum is an Aramaic expression which means, “Maiden, I say to you Arise.” The expression is  found in the Gospel of Mark Chapter 5. Talita Kum is thus an international network under the auspices of the International Union of Religious Superior Generals that is bringing together consecrated persons to raise awareness about human trafficking.

8 February is significant as an annual day of commemoration because it is the feast day of St. Josephine Bakhita.  She is a saint of Sudanese origin who knew the anguish of being kidnapped and slavery. Saint Bakhita is the patron saint of Sudan but is now also being promoted as a patron saint for victims of slavery and trafficked persons.

(Fr. Paul Samasumo, Vatican Radio)

Email: engafrica@vatiradio.va

 

 

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Providence, R.I., Feb 9, 2016 / 03:00 am (National Catholic Register).- When recent headlines marked a spike in drug overdoses for white, middle-class Americans, the news saddened but did not surprise Deacon Timothy Flanigan, an HIV specialist at Brown University medical school in Providence, R.I.Beyond the classroom, Flanigan has directed the HIV care program at the Rhode Island state prison for two decades. He knows better than most Americans that no group is immune from the ravages of drug addiction and that controversial medical protocols for treating pain have brought this scourge to bedrock communities as well as inner-city neighborhoods.“Many of my old patients have died of drug overdoses,” said Deacon Flanigan, a physician and a professor of medicine and of health services, policy and practice at Brown’s Warren Alpert Medical School.“Opioid addiction is very common in Rhode Island, where more young persons die of opioid addiction than car accidents,&r...

Providence, R.I., Feb 9, 2016 / 03:00 am (National Catholic Register).- When recent headlines marked a spike in drug overdoses for white, middle-class Americans, the news saddened but did not surprise Deacon Timothy Flanigan, an HIV specialist at Brown University medical school in Providence, R.I.

Beyond the classroom, Flanigan has directed the HIV care program at the Rhode Island state prison for two decades. He knows better than most Americans that no group is immune from the ravages of drug addiction and that controversial medical protocols for treating pain have brought this scourge to bedrock communities as well as inner-city neighborhoods.

“Many of my old patients have died of drug overdoses,” said Deacon Flanigan, a physician and a professor of medicine and of health services, policy and practice at Brown’s Warren Alpert Medical School.

“Opioid addiction is very common in Rhode Island, where more young persons die of opioid addiction than car accidents,” Dr. Flanigan told the Register, as he somberly recounted a story of one patient who was slated to speak at an international AIDS conference but was found dead in a dumpster a week before the event.

“She died of a drug overdose, like so many other people who are abandoned in alleyways to die alone. It is so tragic for the patients and their families.”

That haunting story is hardly an isolated case. The nation is struggling with a new wave of drug addiction that is hitting all sectors of society, but especially young whites.

While drug abuse has plagued poor urban areas for decades, this new development has been partly fueled by prescription painkillers, like OxyContin, that pack highly addictive opioids.

The prescription drugs are used to treat acute and chronic pain, and when patients become addicted, they may eventually switch to street heroin, which is less expensive and easier to secure, at least for the young.

Deacon Flanigan confirmed that the recent surge in overdoses among young whites have been linked to controversial medical guidelines that called for a more aggressive approach to treating both acute and chronic pain.

 

New Guidelines

In 2013, the Food and Drug Administration reacted to the increase in deaths from drug overdoses by announcing new guidelines that restricted prescriptions for OxyContin and similar drugs.

While these drugs had been recommended for patients with “moderate to severe” pain, the FDA now stipulates that they should be “reserved” for patients “for whom alternative treatment options are ineffective, not tolerated or would be otherwise inadequate to provide sufficient management of pain.”

The news of the spate of drug overdoses among the middle class has helped to spark a reassessment of federal policies that sent many drug offenders to prison, rather than into treatment programs. Meanwhile, proposed federal legislation, like the Comprehensive Addiction and Recovery Act, seeks to broaden and promote access to drug-treatment services

It may be too soon to say whether the FDA’s tougher guidelines will have an impact on medical practices, but the surge of white deaths caused by drug overdoses has yet to abate.

“Death rates for black and Hispanic adults have fallen since 1999, but have increased for whites, particularly women and young adults. The rise in deaths has been largely driven by drug overdoses,” stated a Jan. 16 article in The New York Times that summarized the paper’s analysis of 60 million death certificates collected by the Centers for Disease Control and Prevention between 1999 and 2014.

“For young non-Hispanic whites, the death rate from accidental poisoning — which is mostly drug overdoses — rose to 30 per 100,000 from six over the years 1999 to 2014, and the suicide rate rose to 19.5 per 100,000 from 15,” the article also noted.

 

Different From the ’70s

Andrew Kolodny, a senior scientist at the Heller School for Social Policy and Management at Brandeis University, contrasted the heroin epidemic of the 1970s with the present crisis.

“The previous crisis affected poor, non-white communities,” Kolodny told the Register.

“Users started very young and put a needle in their arms to inject the drug. Typically, they were juvenile delinquents, and it was part of the culture.”

Kolodny also serves as the chief medical officer for Phoenix House Foundation, which offers a therapeutic community model for treating drug and alcohol addiction. And he noted that decades earlier Phoenix House was “focused on working with folks who had no structure in their lives” and suffered from the failing schools in their community.

“Today, when you look at young people who are heroin users, they [did not start off as] juvenile delinquents. They were the star of the sports team; they were headed to college.”

Kolodny places much of blame for the present surge in drug addiction on physicians overprescribing painkillers like OxyContin, a practice that began more than a decade ago.

Many patients who are prescribed OxyContin don’t realize the drug is an opioid. And that means, according to Kolodny, its effect on the brain is virtually indistinguishable from heroin.

“If you repeatedly use a highly addictive drug, you can easily get addicted, especially if you are young,” he said.

Asked to explain why prescription painkillers have had a greater impact on young whites, Kolodny argued that many physicians had accepted societal stereotypes that presented minority groups as more likely to become drug addicted, so the medical community was more cautious about prescribing such drugs to black and Hispanic patients.

 

Cheryl’s Story

But while some patients get hooked on drugs prescribed to address legitimate medical needs, others develop an addiction by experimenting with painkillers shared by their friends or bought on the black market.

Cheryl Chou, 31, a graduate of a small Jesuit college, was given painkillers by her roommate. Struggling with unresolved issues of childhood abandonment and abuse, the high-achieving student found the medication helped to anesthetize her emotions.

“I had broken up with a boyfriend because he was using weed. But my roommate told me, ‘OxyContin is not illegal — doctors give it to you when you get your teeth pulled,’” Chou told the Register.

Within three months, Chou was stealing from her roommate’s stash of painkillers.

“The moment I found my drug of choice I felt instant relief. I was no longer terrified all the time and didn’t worry about what people thought of me.

“I checked out: No problems were running through my head.”

The drug use continued after Chou started her accounting job, and, over time, she headed on a downward spiral, as she began experimenting with other drugs. Visits to emergency rooms, stints in drug-rehabilitation programs, job loss, suicide attempts and homelessness followed.

The lowest point came when the young woman found herself “sitting outside of the police department, hoping God would have someone arrest me.

“I realized this would be the rest of my life — burning bridges every day and starting over the following day.”

Her prayer was answered: Chou was arrested and eventually served time in Marin County Jail north of San Francisco.

In 2014, she got her life back on track after she was released from Marin County Jail and was accepted to Catherine Center, a restorative-justice program for women like her who have served time for drug convictions and related offenses. Sponsored by St. Vincent de Paul Society of San Mateo, Calif., in alliance with the Sisters of Mercy West Midwest, Catherine Center takes no government funds so it can provide a comprehensive faith-based program for women who face daunting challenges as they prepare to re-enter society and commit to staying clean and sober.

Over the past year and a half, Chou has participated in a 12-step program, made restitution, received counseling and taken part in structured spiritual reflection and prayer. More recently, she has mentored new arrivals to the program, as she holds a job and hones the skills she will need this fall, when she begins a program to earn a master's degree in business administration. But she believes the spiritual transformation she has undergone at Catherine Center, where she learned to hand over to God all the anxieties that have shadowed her life, is equally important.

People dealing with addiction need “constant help and accompaniment to help them remember that God loves them. They will encounter suffering, but they don’t walk alone,” Lorraine Moriarty, the executive director of St. Vincent de Paul Society of San Mateo, told the Register.

 

Other Factors

As Moriarty sees it, the recent epidemic of drug addiction can only be partly explained by the overuse of addictive painkillers. Other factors include a plague of loneliness and social isolation and the furious “pace” of modern life that fosters deep anxiety and leads some to treat emotional wounds with drugs.

Sociologists who have researched the broader social context of the nation’s new drug crisis confirm Moriarty’s judgment.

“Stressors such as poverty, divorce and economic insecurity are playing a role in people’s response” to the seductive appeal of drug use, Mark Hayward, a professor of sociology at the University of Texas at Austin, told the Register.

As economic changes erode manufacturing jobs that once supported an entire family, the sharp rise in mortality rates for whites underscore the fact that in recent years “this group has lost more than other groups in society,” said Haywood, yet their struggles have received little attention.

Whites who do not finish high school are much more likely to die from a drug overdose than college graduates, according to data published in this month’s New York Times story. But this same demographic, the influential sociologist and best-selling author Charles Murray has pointed out earlier, is also less likely to marry, attend church or take part in other forms of civic engagement, and that leaves them more vulnerable to the ravages of drug addiction.

“The breakdown of the family and declining rates of marriage today disproportionately impacts lower-income individuals and those with less education,” agreed Dr. Aaron Kheriaty, a psychiatrist at the University of California-Irvine Medical Center, who noted the intertwined rise in drug overdoses and suicides.

Kheriaty is a Catholic and has worked closely with the Diocese of Orange on mental-health initiatives. So when asked for suggestions on how local parishes should respond to the crisis, he pointed to “the corporal and spiritual works of mercy that have always had a central place in Catholic life.”

 

A Catholic Response

Back in Providence, Deacon Flanigan identifies another factor that breeds drug dependency in 21st-century America: a culture of consumerism that encourages people to believe they have a right to “feel good.”

“There is an existential crisis in our culture: We see this more clearly among our youth, but it affects all ages. I am speaking as a doctor and a deacon,” he said.

“Society is so good at promoting consumerism, and we are told, ‘Do what makes you feel good.’ And it really does feel good to go shopping and get a hotshot car and have a really great alcoholic drink.”

Yet the “false promise” of consumerism, he noted, leads people away from the path of a challenging, but ultimately fulfilling, life rooted in self-sacrifice for the sake of loved ones and to sustain the common good.

His words echo Pope Francis’ critique of the West’s “throwaway culture” and his call for the Church to be a “field hospital” for sinners.

Thus, while experts seek further restrictions on the use of drugs like OxyContin, and Catholic agencies work to expand access to treatment programs, Flanigan also wants to see more parishes acknowledge the reality of drug abuse and offer 12-step programs for Catholics and others in the community.

If the Church admits there is a problem, he suggested, it will encourage individuals and families who often struggle alone, too filled with shame to ask for help.

“The clientele for your 12-step meeting may not be the same as the clientele for your parish finance committee — though there may be overlap, and you don’t know it,” he said.

“We need to address the reality of drug addiction and tell those who are dealing with it that we are there to help them get the help they need.”

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TOKYO (AP) -- Minutes after North Korea launched its rocket, South Korea's navy detected a rain of fragments falling into the sea and then a sooner-than-expected disappearance of the rocket from their radar, suggesting a possible failure. News outlets working in real time jumped on the idea. But it quickly proved wrong....

TOKYO (AP) -- Minutes after North Korea launched its rocket, South Korea's navy detected a rain of fragments falling into the sea and then a sooner-than-expected disappearance of the rocket from their radar, suggesting a possible failure. News outlets working in real time jumped on the idea. But it quickly proved wrong....

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NEW DELHI (AP) -- Scientists are analyzing a small blue object that plummeted from the sky and killed a man in southern India, after authorities said it was a meteorite....

NEW DELHI (AP) -- Scientists are analyzing a small blue object that plummeted from the sky and killed a man in southern India, after authorities said it was a meteorite....

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MIAMI (AP) -- Federal transportation officials might soon be looking into a Royal Caribbean cruise ship that ran into high winds and rough seas in the Atlantic Ocean over the weekend....

MIAMI (AP) -- Federal transportation officials might soon be looking into a Royal Caribbean cruise ship that ran into high winds and rough seas in the Atlantic Ocean over the weekend....

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BIRMINGHAM, Ala. (AP) -- Growing up in the 1950s, William Bell had to enter Birmingham's segregated Lyric Theatre though a side entrance, marked "COLORED," that was walled-off from the elegant lobby. He climbed a dimly lit stairwell to watch movies from the steep balcony where black patrons had to sit for generations....

BIRMINGHAM, Ala. (AP) -- Growing up in the 1950s, William Bell had to enter Birmingham's segregated Lyric Theatre though a side entrance, marked "COLORED," that was walled-off from the elegant lobby. He climbed a dimly lit stairwell to watch movies from the steep balcony where black patrons had to sit for generations....

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BAD AIBLING, Germany (AP) -- Two commuter trains crashed head-on Tuesday morning in a remote area in southern Germany, killing at least nine people and injuring some 150, some of whom had to be cut out of the wreckage and transported across a river for medical care, police said....

BAD AIBLING, Germany (AP) -- Two commuter trains crashed head-on Tuesday morning in a remote area in southern Germany, killing at least nine people and injuring some 150, some of whom had to be cut out of the wreckage and transported across a river for medical care, police said....

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 WASHINGTON-Cardinal Timothy M. Dolan of New York called on everyone "concerned about the tragedy of abortion" to recommit to a "vision of life and love, a vision that excludes no one" on January 14. His statement marks the 43rd anniversary of Roe v. Wade, the 1973 U.S. Supreme Court decision legalizing abortion. Cardinal Dolan chairs the Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops."Most Americans oppose a policy allowing legal abortion for virtually any reason - though many still do not realize that this is what the Supreme Court gave us," wrote Cardinal Dolan. "Most want to protect unborn children at later stages of pregnancy, to regulate or limit the practice of abortion, and to stop the use of taxpayer dollars for the destruction of unborn children. Yet many who support important goals of the pro-life movement do not identify as 'pro-life,' a fact which should lead us to examine how we present our pro-life vision to others.""Even as Americans rema...

 WASHINGTON-Cardinal Timothy M. Dolan of New York called on everyone "concerned about the tragedy of abortion" to recommit to a "vision of life and love, a vision that excludes no one" on January 14. His statement marks the 43rd anniversary of Roe v. Wade, the 1973 U.S. Supreme Court decision legalizing abortion. Cardinal Dolan chairs the Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops.

"Most Americans oppose a policy allowing legal abortion for virtually any reason - though many still do not realize that this is what the Supreme Court gave us," wrote Cardinal Dolan. "Most want to protect unborn children at later stages of pregnancy, to regulate or limit the practice of abortion, and to stop the use of taxpayer dollars for the destruction of unborn children. Yet many who support important goals of the pro-life movement do not identify as 'pro-life,' a fact which should lead us to examine how we present our pro-life vision to others."

"Even as Americans remain troubled by abortion," wrote Cardinal Dolan, a powerful and well-funded lobby holds "that abortion must be celebrated as a positive good for women and society, and those who cannot in conscience provide it are to be condemned for practicing substandard medicine and waging a 'war on women'." He said this trend was seen recently when President Obama and other Democratic leaders prevented passage of the Abortion Non-Discrimination Act, "a modest measure to provide for effective enforcement" of conscience laws.

"While this is disturbing," said Cardinal Dolan, "it is also an opportunity." Pro-life Americans should reach out to "the great majority of Americans" who are "open to hearing a message of reverence for life." He added that "we who present the pro-life message must always strive to be better messengers. A cause that teaches the inexpressibly great value of each and every human being cannot show disdain or disrespect for any fellow human being." He encouraged Catholics to take part, through prayer and action, in the upcoming "9 Days for Life" campaign, January 16-24. More information on the campaign is available online: www.youtube.com/watch?v=gxJwfcefUiU

He also cited the Year of Mercy called by Pope Francis as a time for women and men to find healing through the Church's Project Rachel post-abortion ministry.

The full text of Cardinal Dolan's message is available online.
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Keywords: Roe v. Wade, anniversary, Pro-Life, Cardinal Timothy M. Dolan, 9 Days for Life, USCCB, U.S. bishops, U.S. Conference of Catholic Bishops, Year of Mercy, Project Rachel, Pope Francis
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WASHINGTON-The Office of General Counsel of the U.S. Conference of Catholic Bishops (USCCB) filed an amicus curiae brief in the U.S. Supreme Court, February 1, on behalf of USCCB, the Texas Catholic Conference and several Christian partners in support of a Texas law mandating health and safety standards protecting women who undergo abortions. Other groups joining the brief include the National Association of Evangelicals, the Lutheran Church-Missouri Synod, the Ethics & Religious Liberty Commission of the Southern Baptist Convention, and the Southern Baptists of Texas Convention. The case is Whole Woman's Health v. Hellerstedt, currently before the U.S. Supreme Court."There is ample evidence in this case that hospital admitting privileges and ambulatory surgical center requirements protect women's lives and health," said the brief. "When such requirements are not enforced, abuses detrimental to women's lives and health arise."The brief noted that some abortion clinics have decla...

WASHINGTON-The Office of General Counsel of the U.S. Conference of Catholic Bishops (USCCB) filed an amicus curiae brief in the U.S. Supreme Court, February 1, on behalf of USCCB, the Texas Catholic Conference and several Christian partners in support of a Texas law mandating health and safety standards protecting women who undergo abortions. Other groups joining the brief include the National Association of Evangelicals, the Lutheran Church-Missouri Synod, the Ethics & Religious Liberty Commission of the Southern Baptist Convention, and the Southern Baptists of Texas Convention. The case is Whole Woman's Health v. Hellerstedt, currently before the U.S. Supreme Court.

"There is ample evidence in this case that hospital admitting privileges and ambulatory surgical center requirements protect women's lives and health," said the brief. "When such requirements are not enforced, abuses detrimental to women's lives and health arise."

The brief noted that some abortion clinics have declared the standards too strict, although the standards are similar to those issued by the abortion industry. It added that abortion providers "should not be allowed to rely upon their own failure to comply with health and safety laws" as a reason to strike such laws down. The brief said the providers' resistance to such regulations is not in the best interests of women's health and safety. It also noted that over 40 years of precedent, including the Court's 1992 decision in Planned Parenthood v. Casey, reaffirms that states may regulate abortion to protect maternal life and health.

Full text of the brief is available online: www.usccb.org/about/general-counsel/amicus-briefs/upload/Whole-Woman-s-Health-v-Hellerstedt.pdf
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Keywords: General Counsel, U.S. Conference of Catholic Bishops, USCCB, Texas law abortion, amicus curia, National Association of Evangelicals, Lutheran Church-Missouri Synod, Ethics and Religious Liberty Commission of the Southern Baptist Convention, Southern Baptists of Texas Convention, Whole Woman's Health v. Hellerstedt, U.S. Supreme Court


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Residents’ groups are facing off with the police near Athens and on the island of Kos, trying to block the building of migrant and refugee relocation camps, which they say will depress their neighbourhoods and harm tourism.Listen to John Carr's report Groups of citizens near the port of Piraeus, backed by members of the far-right Golden Dawn party, demonstrated in the streets.  The police kept them separate from an anti-fascist, pro-migrant rally in the same area.  As that was happening, more than 500 Syrians and other disembarked at Piraeus.  They have nowhere to go, as striking farmers have blocked the roads to the border with Macedonia. On the island of Kos, protesters have stalled work on a major relocation camp – dubbed a ‘hot spot’ in Euro-speak – by obstructing army bulldozers clearing the ground.  The protesters fear such a camp will depress tourism, which is the only industry Greece has left.  It appears unli...

Residents’ groups are facing off with the police near Athens and on the island of Kos, trying to block the building of migrant and refugee relocation camps, which they say will depress their neighbourhoods and harm tourism.

Listen to John Carr's report

Groups of citizens near the port of Piraeus, backed by members of the far-right Golden Dawn party, demonstrated in the streets.  The police kept them separate from an anti-fascist, pro-migrant rally in the same area.  As that was happening, more than 500 Syrians and other disembarked at Piraeus.  They have nowhere to go, as striking farmers have blocked the roads to the border with Macedonia. On the island of Kos, protesters have stalled work on a major relocation camp – dubbed a ‘hot spot’ in Euro-speak – by obstructing army bulldozers clearing the ground.  The protesters fear such a camp will depress tourism, which is the only industry Greece has left.  It appears unlikely that the relocation camps will be built, at least this month, with the result that more and more arriving migrants will be living and sleeping rough in the streets.

 

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