Catholic News 2
WASHINGTON-The Office of General Counsel of the U.S. Conference of Catholic Bishops (USCCB) filed an amicus curiae brief in the U.S. Supreme Court, February 1, on behalf of USCCB, the Texas Catholic Conference and several Christian partners in support of a Texas law mandating health and safety standards protecting women who undergo abortions. Other groups joining the brief include the National Association of Evangelicals, the Lutheran Church-Missouri Synod, the Ethics & Religious Liberty Commission of the Southern Baptist Convention, and the Southern Baptists of Texas Convention. The case is Whole Woman's Health v. Hellerstedt, currently before the U.S. Supreme Court."There is ample evidence in this case that hospital admitting privileges and ambulatory surgical center requirements protect women's lives and health," said the brief. "When such requirements are not enforced, abuses detrimental to women's lives and health arise."The brief noted that some abortion clinics have decla...
"There is ample evidence in this case that hospital admitting privileges and ambulatory surgical center requirements protect women's lives and health," said the brief. "When such requirements are not enforced, abuses detrimental to women's lives and health arise."
The brief noted that some abortion clinics have declared the standards too strict, although the standards are similar to those issued by the abortion industry. It added that abortion providers "should not be allowed to rely upon their own failure to comply with health and safety laws" as a reason to strike such laws down. The brief said the providers' resistance to such regulations is not in the best interests of women's health and safety. It also noted that over 40 years of precedent, including the Court's 1992 decision in Planned Parenthood v. Casey, reaffirms that states may regulate abortion to protect maternal life and health.
Full text of the brief is available online: www.usccb.org/about/general-counsel/amicus-briefs/upload/Whole-Woman-s-Health-v-Hellerstedt.pdf
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Keywords: General Counsel, U.S. Conference of Catholic Bishops, USCCB, Texas law abortion, amicus curia, National Association of Evangelicals, Lutheran Church-Missouri Synod, Ethics and Religious Liberty Commission of the Southern Baptist Convention, Southern Baptists of Texas Convention, Whole Woman's Health v. Hellerstedt, U.S. Supreme Court
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(Vatican Radio) In this week's edition of There's More in the Sunday Gospel Than Meets the Eye, Jill Bevilacqua and Seàn-Patrick Lovett bring us readings and reflections for the Third Sunday of Lent. Listen: Gospel Lk 13: 1-9Some people told Jesus about the Galileanswhose blood Pilate had mingled with the blood of their sacrifices.Jesus said to them in reply,“Do you think that because these Galileans suffered in this waythey were greater sinners than all other Galileans?By no means!But I tell you, if you do not repent,you will all perish as they did!Or those eighteen people who were killedwhen the tower at Siloam fell on them—do you think they were more guiltythan everyone else who lived in Jerusalem?By no means!But I tell you, if you do not repent,you will all perish as they did!”And he told them this parable:&l...

(Vatican Radio) In this week's edition of There's More in the Sunday Gospel Than Meets the Eye, Jill Bevilacqua and Seàn-Patrick Lovett bring us readings and reflections for the Third Sunday of Lent. Listen:
Gospel Lk 13: 1-9
Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
Jesus said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them—
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”
And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”
Vatican City, Feb 25, 2016 / 12:04 am (CNA/EWTN News).- For Pope Francis, dialogue with Islam is a core issue. He recently voiced hopes to meet a major Sunni leader: the Grand Imam of al-Azhar Mosque, Ahmed el-Tayeb.“I want to meet him. I know that he would like it,” the Pope said during his Feb. 18 in-flight press conference.The Pontifical Council for Interreligious Dialogue, headed by Cardinal Jean-Louis Tauran, is reaching out to al-Azhar Mosque“We are looking for the way, always through Cardinal Tauran because it is the path, but we will achieve it,” Pope Francis said on his flight from Mexico to Italy.The al-Azhar Mosque and its companion university are the most prominent institutions of Sunni Islam. Both institutions were founded in the 10th century. In 1961, the university added non-religious curricula.el-Tayeb has been imam of the al-Azhar Mosque since his 2010 election. He was elected rector of the university in 2003. He is considered a moderate Sunn...

Vatican City, Feb 25, 2016 / 12:04 am (CNA/EWTN News).- For Pope Francis, dialogue with Islam is a core issue. He recently voiced hopes to meet a major Sunni leader: the Grand Imam of al-Azhar Mosque, Ahmed el-Tayeb.
“I want to meet him. I know that he would like it,” the Pope said during his Feb. 18 in-flight press conference.
The Pontifical Council for Interreligious Dialogue, headed by Cardinal Jean-Louis Tauran, is reaching out to al-Azhar Mosque
“We are looking for the way, always through Cardinal Tauran because it is the path, but we will achieve it,” Pope Francis said on his flight from Mexico to Italy.
The al-Azhar Mosque and its companion university are the most prominent institutions of Sunni Islam. Both institutions were founded in the 10th century. In 1961, the university added non-religious curricula.
el-Tayeb has been imam of the al-Azhar Mosque since his 2010 election. He was elected rector of the university in 2003. He is considered a moderate Sunni who has worked to prevent Islamic radicalization.
Father Miguel Ayuso Guixot, secretary of the Pontifical Council for Interreligious Dialogue, visited al-Azhar on Feb. 16 and met with the mosque’s deputy imam, Abbas Shuman. The Holy See Press Office said the two had a “cordial meeting.”
At this meeting, the priest invited the Grand Imam to meet with the Pope at the Vatican.
Among the many reasons this Feb. 16 meeting is noteworthy: al-Azhar had broken relations with the Vatican in 2011.
On Jan. 1 of that year, a major bombing took place in Alexandria. The attack on Coptic Christians killed 23 people.
In an immediate reaction, Benedict XVI labeled the attacks as “terrorism” that “brutally affected worshippers.” He characterized the attacks as part of a “strategy of violence” against Christians. He reiterated his concerns in his New Year’s speech to the corps of diplomats accredited to the Holy See. He asked protection for religious minorities.
el-Tayeb reacted negatively to these two statements. He blamed Benedict for “interference” in Egyptian internal affairs, which might result in a “negative political reaction” in the East and in Egypt.
Ever since, the Vatican and al-Azhar had no official ties for dialogue. However, Mahmoud Azab, a representative of the Grand Imam, took part in the Vatican launch of the Global Freedom Network, an initiative to counter human trafficking.
Recently, el-Tayeb has launched a multilingual satellite television broadcast. He has begun to revise education curricula in order to advance interreligious dialogue.
The dialogue with Islam is so important to Pope Francis that he elevated Fr. Ayuso to the rank of bishop. The appointment was announced Jan. 29. The bishop-designate is an expert in Islam and served as a professor in Cairo. After his ordination, his new rank will give him a major impact in his work to strengthen connections with the Islamic world, a commitment crucial to the Pontifical Council for Interreligious Dialogue.
Cardinal Tauran and Fr. Ayuso had a private audience with Pope Francis Feb. 20. At this meeting they reported on the cardinal’s trip to Doha, the Qatari capital.
While Fr. Ayuso was in Cairo, Cardinal Tauran traveled to Qatar. There, he gave a speech at a two-day conference on the topic “Spiritual and Intellectual Security in Light of Religious Doctrines.” The conference was sponsored by the Doha International Center for Interfaith Dialogue.
In his remarks, Cardinal Tauran stressed that dialogue among religions is needed “now more than ever.” He asked his audience to pay greater attention towards “the message they convey to the youth.” He encouraged them to be “objective and respectful of legitimate differences” in ethnicity, religion, language, culture, and other categories.
As some work to secure the visit of al-Azhar’s Grand Imam to the Vatican, Pope Francis is also working to improve dialogue with Islam in Italy. He has accepted an invitation to visit the Mosque of Rome. The visit will likely take place April 10, according to a source involved in an Islamic association in Italy.
The Holy See is not ignoring dialogue with Shia Islam. Iran’s president Hassan Rouhani visited the Vatican Jan. 26. Cardinal Peter Turkson, president of the Pontifical Council for Justice and Peace, gave a lecture in Qom, Iran on Feb. 6. The cardinal said that the social teaching of the Church is the key to fostering interreligious dialogue.
Qom is another center of Islamic-Christian dialogue. For Shia Muslims, Qom is a holy city. The city receives some 15 million pilgrims per year. They visit and worship at the shrine where Fatima Masumeh, the sister of Islam’s eighth imam, is buried.
The city’s University of Religions and Denominations has developed the idea to translate the Catechism of the Catholic Church into the Farsi language.
Qom is imbued with spirituality. The city has more than 100 study centers and 50-60,000 students of the Quran and Islam. About 2,000 of these students also study Christianity, Judaism, Buddhism and Hinduism.
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