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Vatican City, May 6, 2016 / 02:57 pm (CNA/EWTN News).- Every year on the Anniversary of the 1527 Sack of Rome, the new recruits for the Pontifical Swiss Guard swear an oath to protect and defend the Pope, with their lives if necessary. This year 23 young men joined their peers and predecessors in making that oath.“You are witnesses of Christ – here in Rome, in your homeland of Switzerland and wherever you go,” Cardinal Pietro Parolin, Vatican Secretary of State, told the new guards May 6.Each year before their official swearing-in Cardinal Parolin celebrates an early-morning Mass for the new guards in St. Peter’s Basilica.He told the guards that in a world that desperately wants light but “often doesn't have the courage to welcome it,” their commitment is an example for their peers, “who are hungry for meaning and fullness.”Cardinal Parolin told to the guards that “you can tell them it's worth it to propose large and beau...
Vatican City, May 6, 2016 / 02:57 pm (CNA/EWTN News).- Every year on the Anniversary of the 1527 Sack of Rome, the new recruits for the Pontifical Swiss Guard swear an oath to protect and defend the Pope, with their lives if necessary. This year 23 young men joined their peers and predecessors in making that oath.
“You are witnesses of Christ – here in Rome, in your homeland of Switzerland and wherever you go,” Cardinal Pietro Parolin, Vatican Secretary of State, told the new guards May 6.
Each year before their official swearing-in Cardinal Parolin celebrates an early-morning Mass for the new guards in St. Peter’s Basilica.
He told the guards that in a world that desperately wants light but “often doesn't have the courage to welcome it,” their commitment is an example for their peers, “who are hungry for meaning and fullness.”
Cardinal Parolin told to the guards that “you can tell them it's worth it to propose large and beautiful things, while behaving with commitment and dedication,” but stressed that this is always accompanied “by some fatigue.”
He pointed to the May 6, 1527 battle that has come to be known as the Sack of Rome, and which was the most significant and deadly event in the history of the Swiss Guard.
In the course of the battle, 147 guards lost their lives while fighting the army of the Holy Roman Empire in defense of Clement VII, who was able to escape through a secret passageway leading from the Vatican to Castel Sant’Angelo, which sits next to the Tiber River.
Cardinal Parolin stressed that being faithful isn’t always easy, just as it wasn’t for the guards who lost their lives in the battle. However, he referred to them as heroes, and examples to follow without delay.
“Dear guards, do not wait. Begin already today to bear witness – with your fidelity in the daily service of the Holy Father, with your brotherhood, and with the good relationships among you,” he said.
By becoming an example in the faith, the guards can bear witness to the fact that “the Lord is alive, has compassion and is merciful, that he draws near to men, that he wants to give peace, joy and true fullness to heal every wound,” the cardinal continued.
He urged them to always recognize and love God for his constant presence in their lives, and encouraged them to follow the example of their patron saints – St. Martin, St. Sebastian and St. Nicholas of Flue – at the moment of taking their oath.
Cardinal Parolin prayed that the saints would always assist the guards in fulfilling the promise they make, adding that “their hearts were filled with the joy of the Lord, which no one can take away.”
With a motto of “Courage and Loyalty,” the Pontifical Swiss Guard has just over 120 members, making it the smallest, though oldest army in the world.
The official swearing in ceremony took place in the San Damasco courtyard of the apostolic palace.
During the ceremony, each new recruit approaches the flag of the Swiss Guard when his name is called out. Firmly grasping the banner with his left hand, the new guard raises his right hand and opens three fingers as a sign of his faith in the Holy Trinity.
As he holds up his fingers, the guard proclaims this oath: “I, N, swear diligently and faithfully to abide by all that has just been read out to me, so grand me God and so help me his saints.”
In English, the full oath reads: “I swear I will faithfully, loyally and honorably serve the Supreme Pontiff Francis and his legitimate successors, and also dedicate myself to them with all my strength, sacrificing if necessary also my life to defend them. I assume this same commitment with regard to the Sacred College of Cardinals whenever the see is vacant. Furthermore I promise to the Commanding Captain and my other superiors respect, fidelity and obedience. This I swear! May God and our Holy Patrons assist me!”
IMAGE: CNS photo/Jim Lo Scalzo, EPABy Carol ZimmermannWASHINGTON (CNS) -- Supreme Court cases, with their multiple friend-of-the-courtbriefs, leave extensive paper trails behind them and although these briefs mightget lost in the shuffle, occasionally some stand out.In Zubik v. Burwell, thechallenge to the Affordable Care Act's contraception requirement, more than 30briefs were filed by religious, political and health groups weighing in bothfor and against the mandate that most religious and other employers must covercontraceptives, sterilization and abortifacients through employer-providedhealth insurance even if they are morally opposed to such coverage.One of these briefs, submittedby a group of 50 Catholic theologians and ethicists, may have been instrumentalin prompting the court to issue its March 29 order for new written arguments byboth sides.Legal analyst Lyle Denniston, whowrites for scotusblog.com, a blog on the Supreme Court, said if the justices succeed in finding a wa...
IMAGE: CNS photo/Jim Lo Scalzo, EPA
By Carol Zimmermann
WASHINGTON (CNS) -- Supreme Court cases, with their multiple friend-of-the-court briefs, leave extensive paper trails behind them and although these briefs might get lost in the shuffle, occasionally some stand out.
In Zubik v. Burwell, the challenge to the Affordable Care Act's contraception requirement, more than 30 briefs were filed by religious, political and health groups weighing in both for and against the mandate that most religious and other employers must cover contraceptives, sterilization and abortifacients through employer-provided health insurance even if they are morally opposed to such coverage.
One of these briefs, submitted by a group of 50 Catholic theologians and ethicists, may have been instrumental in prompting the court to issue its March 29 order for new written arguments by both sides.
Legal analyst Lyle Denniston, who writes for scotusblog.com, a blog on the Supreme Court, said if the justices succeed in finding a way to make the Affordable Care Act's contraception requirement "work in a way that more or less satisfies everyone," the group of theologians "should take at least some of the credit."
He said the court very rarely asks for more information after oral arguments and the request was so unusual "it may not have any parallels in the court's history" except for the call for expanded constitutional arguments when the court was reviewing the school desegregation case, Brown v. Board of Education.
The 45-page brief from the theologians is steeped in Catholic moral theology and hinges on the notion that religious employers object to the mandate and the Obama administration's "work-around" -- that allows them to acknowledge their opposition to the requirement and arrange for a third party to provide the contraception coverage -- primarily because it makes them complicit in sin.
This objection, spelled out in the theologians' brief, is not something that can be compromised, thus pointing to another way to make the Affordable Care Act's requirement work, which the court seems to be reaching for in its order.
The court proposed that religious employers would not be asked to fill out a form or send a letter stating their objection to contraception coverage but would simply do nothing and the insurance companies, taking the cue from the employer's stance, would provide the necessary contraception coverage.
Religious groups reacted favorably to this idea, stating in a new brief that this would use the least restrictive means for the government to protect women's access to contraceptives while ensuring that religious employers are not complicit in what they regard as sinful.
Complicity in sin is not often the topic du jour in court hearings, but it came up during the March 23 oral arguments of Zubik. Paul Clement of the Washington-based Bancroft firm, who was one of two lawyers representing the plaintiffs, argued that religious freedom was at stake in the federal government's accommodation because even though the contraceptive coverage would be supplied by a third party, the religious employers would still be complicit in providing something that goes against their beliefs.
U.S. Solicitor General Donald Beaton Verrilli Jr., in defending the federal government, argued that the government's accommodation was the least restrictive approach, and he also did not think the plaintiffs, by using third parties, were complicit in what they disagreed with, even though they have repeatedly stated this.
For all the arguments that the religious groups should simply fill out the paperwork to remove themselves from something they disagree with on moral grounds, the theologians' brief pointed out that it's not that simple.
The brief notes that "compliance with the mandate" by filling out a form or submitting notice to the Health and Human Services Department would involve "either formal cooperation in wrongdoing, or impermissible material cooperation in serious wrongdoing."
They gave the historic example cited by Catholic moral theologians about a servant ordered by his master to hold a ladder against a house so the master may "enter a window to commit a forbidden action, such as burglary or adultery."
"Under Catholic moral theology, such formal cooperation is impermissible, even when committed under duress, and regardless of whether the master actually succeeds in perpetrating the wicked action," the brief notes.
It also links this analogy to the current case saying the contraceptive mandate places the religious objectors in a situation akin to the servant who obeys a command to participate in the master's scheme and it likens the master to the government "which is attempting to implement a program designed to promote the use of contraceptives and abortifacients," which the brief says is "plainly impermissible under Catholic doctrine."
If the justices find a way to reach the type of Solomonic compromise many say they are looking for with the contraception requirement, religious groups would have to enter new contracts for new health plans, and the government would have to write new Affordable Care Act regulations, which will certainly take some time but can be accomplished.
If the justices are unable to find a compromise and they reach a split decision, the contraceptive mandate for religious groups will be interpreted differently in different areas of the country.
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Follow Zimmermann on Twitter: @carolmaczim.
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