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Catholic News 2

(Vatican Radio)  The Holy See has called for financial donations to developing countries hosting refugees and forced migrants to go equally towards supporting arriving migrants and the local poor.It also said migrants and refugees should be both welcomed in their countries of arrival and accompanied before, during, and after their migratory journey.Fr. Michael Czerny S.J., Undersecretary of the Migrants & Refugees Section of the Dicastery for Promoting Integral Human Development, made the appeal to the Global Forum for Migration and Development (GFMD) on Wednesday.The GFMD is a “voluntary consultative process in which governments can share their various experiences in migration and development” and seeks to “foster practical and action-oriented outcomes”. It takes place this year in Berlin, Germany on 28-30 June.In the first of two roundtable events, Fr. Czerny said the human challenge facing migrants “requires others to welcome, to protect, ...

(Vatican Radio)  The Holy See has called for financial donations to developing countries hosting refugees and forced migrants to go equally towards supporting arriving migrants and the local poor.

It also said migrants and refugees should be both welcomed in their countries of arrival and accompanied before, during, and after their migratory journey.

Fr. Michael Czerny S.J., Undersecretary of the Migrants & Refugees Section of the Dicastery for Promoting Integral Human Development, made the appeal to the Global Forum for Migration and Development (GFMD) on Wednesday.

The GFMD is a “voluntary consultative process in which governments can share their various experiences in migration and development” and seeks to “foster practical and action-oriented outcomes”. It takes place this year in Berlin, Germany on 28-30 June.

In the first of two roundtable events, Fr. Czerny said the human challenge facing migrants “requires others to welcome, to protect, to promote, and to integrate.”

These actions, he said, must be put into place in the four phases of the migratory journey: “in their country of origin, in countries of transition, in the country of destination and integration, and possibly in returning to the country of origin.”

He gave an example of a recent visit to the Italian island of Lampedusa, where he witnessed a migrant boat arriving.

That moment, Fr. Czerny recalled, made him realize that “Africa’s best - the youth, the talent, the courage, the hope” – was being drained from the continent and relocated to Europe.

But the exchange, he noted, did not necessarily promise “much benefit to those who had survived the dangerous journey and finally arrived on shore.”

He went on to call donor nations to follow a “50-50 principle” in which half of a donation goes to help arriving migrants, while the other half supports the local poor where those migrants are located.

“In this way, the arriving poor and the local poor would be equally eligible for much-needed assistance in terms of food, water, clothing, shelter, healthcare, education, communication, security and development. Thus so-called “emergency” funds will in fact move “beyond emergencies” if they obey the sound principle of justice, transparency and good sense of the 50-50 approach.”

Please find below the full text of Fr. Czerny’s address:

Tenth Global Forum on Migration and Development "Towards a Global Social Contract on Migration and Development"

Roundtable 2.1: Moving beyond emergencies – Creating development solutions to the mutual benefit of host and origin communities and displaced persons
Holy See Intervention of Reverend Father Michael Czerny S.J., Undersecretary, Migrants & Refugees Section of the Dicastery for Promoting Integral Human Development

The human community can offer an adequate response to the needs of forced migrants by paying attention to two linked sets of four dimensions. First, the full human challenge faced by migrants requires others “to welcome, to protect, to promote, and to integrate” 1 Second, these relationships must take place while accompanying those forced to flee in the four important phases of their trajectory: in their country of origin, in countries of transition, in the country of destination and integration, and possibly in returning to the country of origin.

During the second informal thematic session at the United Nations in New York, “Addressing drivers of migration”, the Holy See held a side event entitled “Ensuring the right of all to remain in dignity, peace and security in their countries of origin” (22 May 2017). As the New York Declaration affirmed, migration must become “orderly, safe, regular and responsible” (§ 16). That is, the most important way of moving beyond emergencies and creating sustainable development solutions which meet the criteria of human dignity, is effectively to guarantee “the right to remain as prior to, as deeper and broader than, the right to migrate. It includes access to the common good, the right to live in dignity, the right to human development.” These rights are the responsibility of one’s own country and one’s own State. 2 As Pope John Paul II stated in 1988, “It is a basic human right to live in one’s own country. However this right becomes effective only if the factors that urge people to emigrate are constantly kept under control.” 3 Orderly, safe, regular and responsible migration is only possible when people are really free to stay in their place of origin.

In mid-April this year, I was privileged to spend part of Holy Week and Easter on the island of Lampedusa. On Easter morning at 3:00 a.m., I went with the Parish Priest to the harbour to meet a boatload of migrants. The dramatic, deeply human moment of arrival did not seem to promise the mutual benefit of host and origin communities. On the contrary, I could not help but think. ‘Here is the arrival of Africa’s best - the youth, the talent, the courage, the hope.’ Yet, it seemed to be a moment of net loss for Africa, without necessarily promising much benefit to those who had survived the dangerous journey and finally arrived on shore.

Yet the Catholic Parish of San Gerlando in Lampedusa has discovered an important key to moving beyond the emergency towards durable solutions. For every financial donation is equally divided, half-and-half, to meet the needs of the arriving migrants and of the local poor. This is exercising a very simple, concrete and sound principle for moving beyond emergencies and creating durable development solutions.

The 50-50 principle, relatively easy to apply, brings us back to one of the key foundations of the Sustainable Development Goals: to address the needs of people in both developed and developing countries in such a way that “No one is left behind.”

Since most displaced persons remain in or near their countries of origins, and similarly the majority of asylum seekers, a permanent and generous funding facility should be established, accessible to the areas, districts or regions receiving large numbers. These are the locations that bear the maximum stress of welcoming and integrating many newcomers, and where conflicts can arise between them and the local established populations which are also very needy. In this way, the arriving poor and the local poor would be equally eligible for much-needed assistance in terms of food, water, clothing, shelter, healthcare, education, communication, security and development. Thus so-called “emergency” funds will in fact move “beyond emergencies” if they obey the sound principle of justice, transparency and good sense of the 50-50 approach.

Working towards “sustainable and integral human development” allows each person and all people “to become active agents of their own development. This includes the full integration of migrants into the economic, social, political, and cultural life of the nation, or their choice of a speedy and safe return to their homelands as circumstances permit.” 4 This should also include the ongoing integration or reintegration of the host poor and excluded into the local and national economic, social, political, and cultural life.

Addressing the Fortune and Time Global Forum in December 2016, Pope Francis expressed exactly why people want to move beyond emergencies: “Inequality between peoples continues to rise, and many communities are impacted directly by war and poverty, or the migration and displacement which flow from them. People want to make their voices heard and express their concerns and fears. They want to make their rightful contribution to their local communities and broader society, and to benefit from the resources and development too often reserved for the few.” These convictions apply to the emergencies of displacement and to the ‘emergencies’ of poverty. If we face them squarely, the Holy Father concludes, we shall “realize that we are living in a moment of hope.” 5

1 Cf. Pope Francis, Address to the International Forum on “Migration and Peace”, 21.02.2017. 2 Michael Czerny S.J., “The Right to Remain,” N.Y., 22.05.2017.

3 John Paul II, Address to the Fourth World Congress on the Pastoral Care of Migrants and Refugees, 9 October 1998.

4 “Ethics in Action” at the Pontifical Academy of Science, 25-26.05.2017.

5 Pope Francis, Greetings to participants of the Fortune-Time Global Forum, 3.12.2016.

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(Vatican Radio) Continuing his catechesis on “Christian Hope,” Pope Francis spoke Wednesday on “Hope, Strength of the Martyrs” at his General Audience in St Peter’s Square.The Holy Father reflected on the words of Jesus: “Behold, I am sending you like sheep in the midst of wolves… You will be hated by all because of My Name, but whoever endures to the end will be saved.”When Jesus sent His disciples on mission, the Pope said, He did not fill them with illusions about easy successes; rather, he warned them that “the proclamation of the Kingdom of God always involves opposition.” Christians love, he said, but they are not always loved; and in a greater or lesser degree, “the confession of faith always takes place in a climate of hostility.”Because the world is marked by sin, Pope Francis continued, Christians are men and women who are constantly “going against the tide.” This is not because of a pol...

(Vatican Radio) Continuing his catechesis on “Christian Hope,” Pope Francis spoke Wednesday on “Hope, Strength of the Martyrs” at his General Audience in St Peter’s Square.

The Holy Father reflected on the words of Jesus: “Behold, I am sending you like sheep in the midst of wolves… You will be hated by all because of My Name, but whoever endures to the end will be saved.”

When Jesus sent His disciples on mission, the Pope said, He did not fill them with illusions about easy successes; rather, he warned them that “the proclamation of the Kingdom of God always involves opposition.” Christians love, he said, but they are not always loved; and in a greater or lesser degree, “the confession of faith always takes place in a climate of hostility.”

Because the world is marked by sin, Pope Francis continued, Christians are men and women who are constantly “going against the tide.” This is not because of a polemical or argumentative spirit, he explained, but because of the “Gospel logic,” which is a logic of hope, and which leads to a way of life marked out by the teachings of Jesus.

Christians, then, live their lives filled with love. As “sheep among wolves,” they must be prudent, “and even at times cunning,” according to the Pope. But they must never resort to violence. “To overcome evil, one cannot share the methods of evil.”

“The unique strength of the Christian is the Gospel,” he continued. In times of difficulty, Christians must remember that God is always with them; and God is “stronger than evil, stronger than the mafias, the hidden plots, those who enrich themselves on the backs of the desperate, those who crush others with arrogance.” God “always hears the voice of the blood of Abel that cries from the earth.”

And so Christians always find themselves “on the other side” with regard to the world. They find themselves on the side chosen by God: “not persecutors, but persecuted, not arrogant but meek; not ‘sellers of smoke,’ but submissive to the truth; not imposters, but honest men.”

This following of Jesus, the Pope said, was called “martyrdom” by the early Christians, a word that means witness. “The martyrs do not live for themselves, they do not fight to affirm their own ideas; they accept the duty to die solely on account of fidelity to the Gospel.” But even giving up one’s life, he said, echoing Saint Paul, is of no value without charity.

Pope Francis said the strength of the martyrs – of whom there are more in our day then there were in the past – is a sign of the “great hope that animated them: the certain hope that nothing and no one could separate them from the love of God given them in Christ Jesus.”

The Holy Father concluded his catechesis with the prayer that God might “always give us the strength to be His witnesses” and might “grant that we might live Christian hope, above all in the hidden martyrdom of doing our daily duty well and with love.”

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(Vatican Radio)  The Vatican Museums has presented a new documentary, entitled “Pope Francis. My idea of art”, which explores the Pope’s concept of art through 11 celebrated works.The documentary is based on the book “Pope Francis – My idea of art” (Papa Francesco – La mia idea di Arte), written by the Pope with Tiziana Lupi and published jointly by Mondadori and Vatican Museums Publishing House in December 2015.Barbara Jatta, Director of the Vatican Museums, presented the documentary during a press conference on Tuesday.“The art of mercy is truly Pope Francis’ idea of art. It is art that is directed toward the humble,” she said. “And the Vatican Museums correspond directly to the Pope’s message on art.”During the presentation, spectators were treated to “a kind of ideal art gallery”, which exemplified the Holy Father’s concept of art and its goal of “evangelizing and contras...

(Vatican Radio)  The Vatican Museums has presented a new documentary, entitled “Pope Francis. My idea of art”, which explores the Pope’s concept of art through 11 celebrated works.

The documentary is based on the book “Pope Francis – My idea of art” (Papa Francesco – La mia idea di Arte), written by the Pope with Tiziana Lupi and published jointly by Mondadori and Vatican Museums Publishing House in December 2015.

Barbara Jatta, Director of the Vatican Museums, presented the documentary during a press conference on Tuesday.

“The art of mercy is truly Pope Francis’ idea of art. It is art that is directed toward the humble,” she said. “And the Vatican Museums correspond directly to the Pope’s message on art.”

During the presentation, spectators were treated to “a kind of ideal art gallery”, which exemplified the Holy Father’s concept of art and its goal of “evangelizing and contrasting a throwaway culture”.

The DVD documentary is subtitled in 6 languages and will be distributed in Italy and throughout the rest of the world in the coming months.

Here is a preview of the documentary:

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Vatican City, Jun 28, 2017 / 03:57 am (CNA/EWTN News).- On Wednesday Pope Francis said that following Christ means taking a path contrary to that of the world, and being prepared to suffer because of this; though we have hope because of God’s constant presence.“Persecution is not a contradiction to the gospel, but is part of it: if they persecuted our Master, how can we hope that we will be spared the struggle?” he said June 28.“However, in the midst of the whirlwind, the Christian must not lose hope, thinking he has been abandoned. Jesus reassures his disciples saying, ‘Even the hairs of your head are all counted.’ As much as to say that none of the sufferings of man, even the most minute and hidden, are invisible to the eyes of God.”“God sees, and surely protects; and will give his ransom.”Pope Francis continued his catechesis on the theme of Christian hope during the weekly general audience Wednesday in St. Peter’s Squar...

Vatican City, Jun 28, 2017 / 03:57 am (CNA/EWTN News).- On Wednesday Pope Francis said that following Christ means taking a path contrary to that of the world, and being prepared to suffer because of this; though we have hope because of God’s constant presence.

“Persecution is not a contradiction to the gospel, but is part of it: if they persecuted our Master, how can we hope that we will be spared the struggle?” he said June 28.

“However, in the midst of the whirlwind, the Christian must not lose hope, thinking he has been abandoned. Jesus reassures his disciples saying, ‘Even the hairs of your head are all counted.’ As much as to say that none of the sufferings of man, even the most minute and hidden, are invisible to the eyes of God.”

“God sees, and surely protects; and will give his ransom.”

Pope Francis continued his catechesis on the theme of Christian hope during the weekly general audience Wednesday in St. Peter’s Square. This time he reflected on the counter-cultural life of the Christian, which will mean withstanding persecution on some level, and for some, even martyrdom.
 
“Christians are therefore men and women ‘against the current,’” he said. “It is normal: since the world is marked by sin, manifested in various forms of egoism and injustice, those who follow Christ walk in the opposite direction.”

As Christians we do this “not for a contrary spirit, but for loyalty to the logic of the Kingdom of God, which is a logic of hope, and is translated into a way of life based on the directions of Jesus,” he continued.

“Christians must therefore always find themselves on the ‘other side,’ on the other side of the world, that chosen by God; not persecutors but persecuted; not arrogant, but gentle; not conmen, but submissive to the truth; not imposters, but honest.”

The first indication of a life lived based on this logic is poverty, the Pope said. In fact, he emphasized, “a Christian who is not humble and poor, detached from wealth and power and above all detached from himself, does not look like Jesus.”

Following this way has its difficulties and struggles, of course, the Pope said. But in difficulty, we must remember that Jesus is with us, and he never leaves his disciples alone.

“This fidelity to the way of Jesus – a way of hope – unto death, will be called by the first Christians with a beautiful name: ‘martyrdom,’ meaning ‘testimony,’” he said.

The early Christians could have chosen a different name for this act, like ‘heroism,’ 'abnegation,' or 'self-sacrifice,' but instead they chose this one, Francis said.

Martyrs are not selfish, living for themselves. “They do not fight to assert their own ideas, and accept that that they have to die only for loyalty to the gospel,” he said, which is the only “force” or strength the Christian uses.

In his catechesis, Francis recalled that Jesus warned us that he sends us “as sheep in the midst of wolves.” And the Christian does not have weapons or claws against these wolves. He or she may need to be cautious, even shrewd at times, he said, but violent never.

A Christian travels through life with the essentials for the journey, but with a heart full of love, he said, because true defeat for the Christian isn't poverty, it's to fall into the temptation to respond to evil with evil.

There is, in fact, “Someone” among us who is stronger than evil, he said.

But martyrdom is not even “the supreme ideal of Christian life,” Francis continued, because above all there is charity, that is, the love of God and of neighbor.”

Reflecting on charity, the Apostle Paul says: “If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing.”

This is why it Christians are disgusted by the idea that suicide bombers might be called “martyrs,” the Pope explained. “These do not know the martyrs – there is nothing in their end that can be brought closer to the attitudes of the children of God.”

The martyrs of yesterday and even of today had hope that no one and nothing could separate them from the love of God. So we ask that God gives us this same strength to be his witnesses, he concluded.

“He gives us the opportunity to live Christian hope especially in the hidden martyrdom of doing well and with love our duties of every day.”

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LOS ANGELES (AP) -- From the murderous Laura in "Logan" to the mysterious Eleven in "Stranger Things" to the audacious determination of Mija in "Okja," opening Wednesday, powerful young girls are starring in mainstream action fare like never before....

LOS ANGELES (AP) -- From the murderous Laura in "Logan" to the mysterious Eleven in "Stranger Things" to the audacious determination of Mija in "Okja," opening Wednesday, powerful young girls are starring in mainstream action fare like never before....

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LITTLE ROCK, Ark. (AP) -- Officials say Arkansas' new Ten Commandments monument was destroyed by someone driving a vehicle into it less than 24 hours after the monument was placed on state Capitol grounds....

LITTLE ROCK, Ark. (AP) -- Officials say Arkansas' new Ten Commandments monument was destroyed by someone driving a vehicle into it less than 24 hours after the monument was placed on state Capitol grounds....

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PARIS (AP) -- The Latest on a widespread cyberattack that is affecting companies and government systems (all times local):...

PARIS (AP) -- The Latest on a widespread cyberattack that is affecting companies and government systems (all times local):...

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GANZHOU, China (AP) -- Chinese authorities have released on bail three activists who had been detained after investigating labor conditions at a factory that produced shoes for Ivanka Trump and other brands....

GANZHOU, China (AP) -- Chinese authorities have released on bail three activists who had been detained after investigating labor conditions at a factory that produced shoes for Ivanka Trump and other brands....

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WASHINGTON (AP) -- The Republican Party's long-promised repeal of "Obamacare" stands in limbo after Senate GOP leaders, short of support, abruptly shelved a vote on legislation to fulfill the promise....

WASHINGTON (AP) -- The Republican Party's long-promised repeal of "Obamacare" stands in limbo after Senate GOP leaders, short of support, abruptly shelved a vote on legislation to fulfill the promise....

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(Vatican Radio) In this week's edition of There's More in the Sunday Gospel Than Meets the Eye, Jill Bevilacqua and Seàn-Patrick Lovett bring us readings and reflections for the Thirteenth Sunday in Ordinary Time. Listen: Gospel  - Mt 10: 37-42Jesus said to his apostles:"Whoever loves father or mother more than me is not worthy of me,and whoever loves son or daughter more than me is not worthy of me;and whoever does not take up his crossand follow after me is not worthy of me.Whoever finds his life will lose it,and whoever loses his life for my sake will find it."Whoever receives you receives me,and whoever receives me receives the one who sent me.Whoever receives a prophet because he is a prophetwill receive a prophet's reward,and whoever receives a righteous manbecause he is a righteous manwill receive a righteous man's reward.And whoever gives only a cup of cold waterto one of these little ones to drinkbecause the little one is a disciple&m...

(Vatican Radio) In this week's edition of There's More in the Sunday Gospel Than Meets the Eye, Jill Bevilacqua and Seàn-Patrick Lovett bring us readings and reflections for the Thirteenth Sunday in Ordinary Time. Listen:

Gospel  - Mt 10: 37-42

Jesus said to his apostles:
"Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.

"Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet's reward,
and whoever receives a righteous man
because he is a righteous man
will receive a righteous man's reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because the little one is a disciple—
amen, I say to you, he will surely not lose his reward."

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