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IMAGE: CNS photo/L'Osservatore Romano, handoutBy Junno Arocho EstevesVATICAN CITY (CNS) -- In his first public address in almosta year, retired Pope Benedict XVI expressed his sincere gratefulness to PopeFrancis, saying that his goodness "from the first moment of your election,in every moment of my life here, touches me deeply.""More than the beauty found in the Vatican Gardens, yourgoodness is the place where I live; I feel protected," Pope Benedict said June28.Pope Benedict also conveyed his hope that Pope Francis wouldcontinue to "lead us all on this path of divine mercy that shows the pathof Jesus, to Jesus and to God."Pope Francis led a Vatican celebration for the 65thanniversary of Pope Benedict's priestly ordination. The two were joined by theheads of Vatican offices and congregations and several guests, including adelegation from the Orthodox Ecumenical Patriarchate of Constantinople.Those gathered gave Pope Benedict a standing ovation as he madehis way into the Clementine ...

IMAGE: CNS photo/L'Osservatore Romano, handout

By Junno Arocho Esteves

VATICAN CITY (CNS) -- In his first public address in almost a year, retired Pope Benedict XVI expressed his sincere gratefulness to Pope Francis, saying that his goodness "from the first moment of your election, in every moment of my life here, touches me deeply."

"More than the beauty found in the Vatican Gardens, your goodness is the place where I live; I feel protected," Pope Benedict said June 28.

Pope Benedict also conveyed his hope that Pope Francis would continue to "lead us all on this path of divine mercy that shows the path of Jesus, to Jesus and to God."

Pope Francis led a Vatican celebration for the 65th anniversary of Pope Benedict's priestly ordination. The two were joined by the heads of Vatican offices and congregations and several guests, including a delegation from the Orthodox Ecumenical Patriarchate of Constantinople.

Those gathered gave Pope Benedict a standing ovation as he made his way into the Clementine Hall and took his seat to the right of the pope's chair.

A few minutes later, Pope Francis entered the hall and made a beeline for his predecessor, who respectfully removed his zucchetto before greeting him. Pope Francis has made no secret of his admiration for the retired pontiff, often comparing him to a "wise grandfather at home."

During his return flight to Rome from Armenia June 26, Pope Francis praised Pope Benedict for "protecting me and having my back with his prayers."

Recalling Pope Benedict's promise of obedience to his successor in the days leading up to the conclave, Pope Francis said he had heard that some people have been "sent away" by the retired pontiff after complaining "about this new pope."

"If (the report) isn't true, it is well-founded, because this man is like that: a man of his word, a righteous man!" Pope Francis exclaimed.

Speaking at the anniversary celebration, Pope Francis praised Pope Benedict's life of priestly service to the church and recalled his writings on Simon Peter's response to "Jesus' definitive call: 'Do you love me?'"

"This is the hallmark dominating an entire life spent in priestly service and of the true theology that you have defined -- not by chance -- as 'the search for the beloved.' It is this that you have always given witness to and continue to give witness to today," he said.

Even in retirement, he said, Pope Benedict continues to serve the church and "truly contributes with vigor and wisdom to its growth" from the "little 'Mater Ecclesiae' monastery in the Vatican."

The monastery, Pope Francis continued, is the complete opposite of those "forgotten corners" society often assigns to those who have reached old age.

Instead, like the Porziuncola where St. Francis spent his final days in prayer, the Mater Ecclesiae monastery "has become a 'Franciscan' place that emanates tranquility, peace, strength, faithfulness, maturity, faith, dedication and loyalty which does so much good for me and gives strength to me and to the whole church," Pope Francis said.

Congratulating his predecessor, Pope Francis expressed his hope that Pope Benedict "would continue to feel the hand of the merciful God that sustains him" and that he may "experience and give witness to God's love."

When Pope Francis finished speaking, Pope Benedict clasped his hands together and signaled his thanks to the pope. With a bit of effort, he rose to his feet and stretched out his arms to embrace Pope Francis.

After short speeches by Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith, and Cardinal Angelo Sodano, dean of the College of Cardinals, the retired pontiff slowly stood up once again to express his gratitude.

Despite his frailty, Pope Benedict vividly recalled his ordination 65 years ago, remembering a Greek word a priest ordained with him wrote on the remembrance card of his first Mass: "Eucharistomen" ("We give you thanks").

"I am convinced that this word, in its many dimensions, has already said everything that can be said in this moment," the retired pope said.

The word "eucharistomen," he added, can bring everyone closer toward that "new dimension" of thanksgiving given by Christ, who transformed the cross, sufferings and the evils of the world "into grace and blessing."

"We want to insert ourselves in this grace of the Lord and thus truly receive the newness of life and help in the transubstantiation of the world. May it be a world not of death but of life, a world in which love has overcome death," he said.

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Follow Arocho on Twitter: @arochoju.

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NEW YORK (AP) -- Ikea is recalling 29 million chests and dressers after six children were killed when the units toppled over and fell on them....

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WASHINGTON (AP) -- Researchers infected pregnant monkeys with the Zika virus to learn how it harms developing fetuses - and in a highly unusual twist, the public can get a real-time peek at the findings....

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(Vatican Radio)  Cardinal Theodore E. McCarrick, Archbishop Emeritus of Washington, has long been an advocate for social justice issues, especially on behalf of the poor. So it was with enthusiasm that he agreed to participate in the Impact Investing Conference 2016, saying impact investing is 'a great new way to help the poor'.The three day conference – hosted by the Pontifical Council for Justice and Peace, in conjunction with Catholic Relief Services – is taking place from 26-28 June, with key business experts and Catholic leaders from around the world exploring ways to harness the power of impact capital to sustain the Catholic Church’s social mission.Impact investing is a form of investment made into companies or organizations with the goal of providing social benefit to those in need, whilst providing a financial return to the investor.In an interview with Devin Watkins, Cardinal McCarrick spoke about the delight he experiences in retireme...

(Vatican Radio)  Cardinal Theodore E. McCarrick, Archbishop Emeritus of Washington, has long been an advocate for social justice issues, especially on behalf of the poor. So it was with enthusiasm that he agreed to participate in the Impact Investing Conference 2016, saying impact investing is 'a great new way to help the poor'.

The three day conference – hosted by the Pontifical Council for Justice and Peace, in conjunction with Catholic Relief Services – is taking place from 26-28 June, with key business experts and Catholic leaders from around the world exploring ways to harness the power of impact capital to sustain the Catholic Church’s social mission.

Impact investing is a form of investment made into companies or organizations with the goal of providing social benefit to those in need, whilst providing a financial return to the investor.

In an interview with Devin Watkins, Cardinal McCarrick spoke about the delight he experiences in retirement when new ways are found to help the poor.

Listen to the full interview:

Cardinal Theodore McCarrick retired in 2006 from the helm of the Archdiocese of Washington, but he said finding new ways to help the poor gives him consolation in retirement.

"Sometimes during retirement you come into these very interesting moments like this. This whole idea of finding a new way to help the poor, to find a new way to get all the interesting insights that we've developed over the years to people who have a great desire to be what the Lord is asking us to be, and to have the wisdom to find out about it and do it."

People express God's love to the poor

The Cardinal said the final goal of such initiatives is to help the poor experience God's love through the care of other people.

"This is a new way of trying to bring into the life of the poor the wonderful things that they need to survive, to realize God's love, and to realize that, through God's love, they are loved by a lot of other people."

This is the second installment of the Vatican Impact Investment Conference and seeks to build on two years of on-the-ground experience.

"We had a meeting two years ago with some very fine and challenging talks, and now we've had a chance to think about it and to test some things out."

'Do more!'

Cardinal McCarrick said Pope Francis has been a guiding inspiration for finding new ways to reach out to the poor.

"The idea [for the conference] sprang up from six or seven different sources, but everyone under the tutelage of this Holy Father."

"He is the one who keeps saying, 'Do more! Do more!', and if we say, 'How can I do more?', the Lord puts these ideas into our heads so we see different ways to do more. And that's a great blessing."

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(Vatican Radio)  Pope Francis addressed a delegation from the Ecumenical Patriarchate of Constantinople, with whom he held a private audience on Tuesday in the Vatican, calling the mercy of God ‘the bond uniting us’.The delegation came to Rome following the conclusion of the week-long Pan-Orthodox Council, which was held on the Greek island of Crete.Listen to Devin Watkins' report: The mercy of God is the bond uniting the Churches, a fruit of the Holy Spirit which produces communion but never uniformity. That was at the heart of Pope Francis’ message to the delegation from the Ecumenical Patriarchate of Constantinople in a private audience.Recalling that June 29th marks the Feast of St. Peter and Paul, the Holy Father said that the Church in every age has proclaimed their same message of divine mercy.“Saints Peter and Paul both experienced great sin and, subsequently, the power of God’s mercy. As a result of this experience, Pe...

(Vatican Radio)  Pope Francis addressed a delegation from the Ecumenical Patriarchate of Constantinople, with whom he held a private audience on Tuesday in the Vatican, calling the mercy of God ‘the bond uniting us’.

The delegation came to Rome following the conclusion of the week-long Pan-Orthodox Council, which was held on the Greek island of Crete.

Listen to Devin Watkins' report:

The mercy of God is the bond uniting the Churches, a fruit of the Holy Spirit which produces communion but never uniformity. That was at the heart of Pope Francis’ message to the delegation from the Ecumenical Patriarchate of Constantinople in a private audience.

Recalling that June 29th marks the Feast of St. Peter and Paul, the Holy Father said that the Church in every age has proclaimed their same message of divine mercy.

“Saints Peter and Paul both experienced great sin and, subsequently, the power of God’s mercy. As a result of this experience, Peter, who had denied his Master, and Paul, who persecuted the nascent Church, became tireless evangelizers and fearless witnesses to the salvation offered by God in Christ to every man and woman.”

The Pope noted that from the earliest centuries there have been many differences between the Churches of Rome and Constantinople, including liturgical practices, ecclesiastical discipline, and “in the manner of formulating the one revealed truth”.

“Acknowledging that the experience of God’s mercy is the bond uniting us means that we must increasingly make mercy the criterion and measure of our relationship. If, as Catholics and Orthodox, we wish to proclaim together the marvels of God’s mercy to the whole world, we cannot continue to harbour sentiments and attitudes of rivalry, mistrust and rancour. For divine mercy frees us of the burden of past conflicts and lets us be open to the future to which the Spirit is guiding us.”

“One contribution to surmounting the obstacles to our recovery of the unity we shared in the first millennium – a unity that was never uniformity but always communion with respect for legitimate diversities – is provided by theological dialogue.”

Pope Francis went on to recall the “powerful spiritual and human closeness” he experienced on his recent visit to the Greek island of Lesbos in the accompaniment of Ecumenical Patriarch of Constantinople, Bartholomew I, and Ieronymos II, Archbishop of Athens and All Greece.

“Seeing the despair on the faces of men, women and children uncertain of their future, listening helplessly as they related their experiences, and praying on the shore of the sea that has claimed the lives of so many innocent persons, was a tremendously moving experience. It made clear how much still needs to be done to ensure dignity and justice for so many of our brothers and sisters.”

The Holy Father concluded his remarks with assurances to the delegation of his prayers for the recently-concluded Pan-Orthodox Council.

“Together with many of our Catholic brothers and sisters and other Christians, I accompanied with my prayers the immediate preparation and the unfolding of the Council. […] May the Holy Spirit bring forth from this event abundant fruits for the good of the Church.”

Below, please find the official English translation of the Pope's address:

28 June 2016

With joy and affection I offer you a heartfelt welcome on the occasion of the Solemnity of the Holy Patrons of the Church of Rome, the Apostles Peter and Paul.  I thank you for your presence and I ask you to convey my deep gratitude to His Holiness Ecumenical Patriarch Bartholomew and to the Holy Synod for sending a distinguished Delegation to share our joy on this Solemnity.

This year’s meeting takes place in the context of the Catholic Church’s celebration of the Extraordinary Jubilee of Mercy.  I desired to proclaim the Jubilee as a favourable time for contemplating the mystery of the Father’s infinite love revealed in Christ, and for strengthening and rendering more effective our witness to this mystery (cf. Bull Misericordiae Vultus, 2-3).  In their own lives and in rather different ways, Saints Peter and Paul both experienced great sin and, subsequently, the power of God’s mercy.  As a result of this experience, Peter, who had denied his Master, and Paul, who persecuted the nascent Church, became tireless evangelizers and fearless witnesses to the salvation offered by God in Christ to every man and woman.  Following the example of the Apostles Peter and Paul, and the other Apostles, the Church, made up of sinners redeemed through Baptism, has continued in every age to proclaim that same message of divine mercy.

In celebrating the Solemnity of the Apostles, we recall to mind the experience of forgiveness and grace uniting all those who believe in Christ.  From the earliest centuries, there have been many differences between the Church of Rome and the Church of Constantinople, in the liturgical sphere, in ecclesiastical discipline and also in the manner of formulating the one revealed truth.  However, beyond the concrete shapes that our Churches have taken on over time, there has always been the same experience of God’s infinite love for our smallness and frailty, and the same calling to bear witness to this love before the world.  Acknowledging that the experience of God’s mercy is the bond uniting us means that we must increasingly make mercy the criterion and measure of our relationship.  If, as Catholics and Orthodox, we wish to proclaim together the marvels of God’s mercy to the whole world, we cannot continue to harbour sentiments and attitudes of rivalry, mistrust and rancour.  For divine mercy frees us of the burden of past conflicts and lets us be open to the future to which the Spirit is guiding us.

One contribution to surmounting the obstacles to our recovery of the unity we shared in the first millennium – a unity that was never uniformity but always communion with respect for legitimate diversities – is provided by theological dialogue.  Dear Metropolitan Methodius, I wish to express to you my appreciation for the fruitful work accomplished by the North American Orthodox-Catholic Theological Consultation of which Your Eminence is Co-President.  Instituted more than fifty years ago, this Consultation has proposed significant reflections on central theological issues for our Churches, thus fostering the development of excellent relations between Catholics and Orthodox on that continent.  In this regard, I rejoice that this coming September the Joint International Commission for Theological Dialogue between the Catholic Church and the Orthodox Church will meet once again.  The task of this Commission is indeed precious; let us pray the Lord for the fruitfulness of its work.  I also offer a special remembrance in my prayers for you, dear Archbishop Job, appointed the Orthodox Co-President of the Commission, and I express my profound gratitude to Metropolitan Ioannis of Pergamum, who has long carried out this delicate task with dedication and competence.

I thank the Lord that this past April I was able to meet my beloved brother Bartholomew when, together with the Archbishop of Athens and of All Greece, His Beatitude Ieronymos II, we visited the Isle of Lesvos, to be with the refugees and migrants.  Seeing the despair on the faces of men, women and children uncertain of their future, listening helplessly as they related their experiences, and praying on the shore of the sea that has claimed the lives of so many innocent persons, was a tremendously moving experience.  It made clear how much still needs to be done to ensure dignity and justice for so many of our brothers and sisters.  A great consolation in that sad experience was the powerful spiritual and human closeness that I shared with Patriarch Bartholomew and Archbishop Ieronymos.  Led by the Holy Spirit, we are coming to realize ever more clearly that we, Catholics and Orthodox, have a shared responsibility towards those in need, based on our obedience to the one Gospel of Jesus Christ our Lord.  Taking up this task together is a duty linked to the very credibility of our Christian identity.  Consequently, I encourage every form of cooperation between Catholics and Orthodox in concrete undertakings in service to suffering humanity. 

Your Eminence, dear brothers, the celebration of the Pan-Orthodox Council has recently concluded at Crete.  Together with many of our Catholic brothers and sisters, and other Christians, I accompanied with my prayers the immediate preparation and the unfolding of the Council.  Cardinal Koch and Bishop Farrell, who participated in the historic event as fraternal observers of the Catholic Church, have just returned from Crete; they will be able to inform me about the Council and the resolutions it adopted.  May the Holy Spirit bring forth from this event abundant fruits for the good of the Church. 

At the conclusion of this meeting, I renew my heartfelt gratitude to you for your presence and I assure you of my fraternal love and respect for the Ecumenical Patriarchate.  Let us entrust our prayers and intentions to the intercession of the Most Holy Virgin Mary, Saints Peter and Paul, and Saint Andrew, the brother of Peter.  And I ask you, please, to pray for me and for my ministry.

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Archbishop Emeritus of Kolkata Henry Sebastian D'Souza breathed his last following age-related illness here on June 27. He was 90. He was the Archbishop of Kolkata from 1986 till his retirement in 2002.Archbishop Emeritus Henry Sebastian D'Souza was well-known internationally as he was the Archbishop when Mother Teresa died on September 5, 1997, in Kolkata.. Later on he played a crucial role in initiating the process of her canonization.   Archbishop D’Souza often hailed Mother Teresa as “the face of Christ in the world” for spending her life time helping people understand the nature of the divine.He was born January 20, 1926, in Kolkata (then Calcutta) and was ordained a priest on August 24, 1948. He was appointed the bishop of Cuttack-Bhubaneswar in 1974. In 1985, he was transferred to the Calcutta a as the coadjutor Archbishop. He succeeded Cardinal Lawrence Picachy as the archbishop of Calcutta on April 5, 1986.The Archbishop had served as t...

Archbishop Emeritus of Kolkata Henry Sebastian D'Souza breathed his last following age-related illness here on June 27. He was 90. He was the Archbishop of Kolkata from 1986 till his retirement in 2002.

Archbishop Emeritus Henry Sebastian D'Souza was well-known internationally as he was the Archbishop when Mother Teresa died on September 5, 1997, in Kolkata.. Later on he played a crucial role in initiating the process of her canonization.   Archbishop D’Souza often hailed Mother Teresa as “the face of Christ in the world” for spending her life time helping people understand the nature of the divine.

He was born January 20, 1926, in Kolkata (then Calcutta) and was ordained a priest on August 24, 1948. He was appointed the bishop of Cuttack-Bhubaneswar in 1974. In 1985, he was transferred to the Calcutta a as the coadjutor Archbishop. He succeeded Cardinal Lawrence Picachy as the archbishop of Calcutta on April 5, 1986.

The Archbishop had served as the president of the Conference of Catholic Bishops of India and secretary general of the Federation of Asian Bishops' Conferences.

As the Archbishop  he had served as the president of the Conference of Catholic Bishops of India and secretary general of the Federation of Asian Bishops' Conferences

Known as an educationist, he had also played a major role in founding the Sacred Heart School in Kharagpur town. He had also served as the Bishop of Cuttack-Bhubaneswar. "Emeritus Archbishop of Kolkata Henry D'Souza just passed away. 

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