Catholic News 2

IMAGE: CNS/Junno Arocho Esteves

By Junno Arocho Esteves

VATICAN CITY (CNS) -- A personal encounter with Mother Teresa and her work serving the poor and the dying led a young Japanese man on a journey of faith and conversion.

"I was born into a Buddhist family; I didn't know about Jesus, Christianity, Catholicism or anything," Missionaries of Charity Father Francisco Akihiro told Catholic News Service Sept. 2. "But I saw in a very visible way how Jesus works through the example of Mother Teresa."

The Japanese priest was one of countless Missionaries of Charity in Rome for the canonization of Blessed Teresa of Kolkata Sept. 4.

Accompanied by Missionaries of Charity Father Jayanthi Tatapudi of India, Father Akihiro visited an exhibition on the life of Mother Teresa held at Rome's LUMSA University, one of many events offered to pilgrims before the canonization Mass at St. Peter's Square.

The portraits and candid shots of the little nun embracing young children and comforting the dying was all too familiar for Father Akihiro. He first met Mother Teresa while working at Nirmal Hriday, the hospice established by her in the heart of Kolkata.

As a young Buddhist volunteer, Father Akihiro told CNS he was struck by her simplicity and closeness to those who helped her in serving the sick and the dying.

"She was small and the feeling (I had) when I met her was like meeting a grandmother," he said. "Usually, when you want to meet somebody famous, they are in the front and hard to reach. But I was always impressed about how she would approach us, she would come to us."

The patients who came to the house, he continued, were not only hungry and thirsty, but also lonely. However, in their weakness and in their poverty, "we saw something that radiates: the poverty of Christ. We understood this and (realized that) we are also receiving from them," he said.

Those people who "carried a burden or suffering" were special targets of Mother Teresa's affection, Father Akihiro noted.

She "would run to the poor, the handicapped people; that left an impression on me. And the many volunteers who saw this would cry," Father Akihiro said.

He converted to Catholicism and went on to become a priest, leaving his home in Japan; he now lives and works in northern India to serve the poor as Mother Teresa did.

The canonization of the woman who inspired his vocation, he said, is an "opportunity for the world to come to know more about the poor and overcoming indifference."

"Mother often said that people -- more than listening -- want to see examples," he said. Through events like the canonization and the exhibition on her life, "people can now more easily understand how we can love, especially the poor people; how we can serve them through the example of Mother Teresa," Father Akihiro said.

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(Vatican Radio)  Hundreds of thousands of people have taken to the street of Venezuela's capital, Caracas, rallying for and against the government of President Nicolas Maduro. 

Listen to James Blears' report:

The opposition coalition claims that more than a million people many clad in white, jammed the streets of Caracas, calling for a referendum about President Nicolas Maduro's future. 

But many pro-Maduro supporters in crimson shirts and caps were mobilized to counteract this.  The two diametrically opposed factions, with bitterness and division simmering, had to be kept at appreciably more than arms' length apart by riot police.

Everyone should be trying to avoid the ugly and violent anti government demonstrations of 2014, which killed 43 people and injured more than 800.

The opposition plans to protest outside electoral authority offices on September 7th  and a nationwide mobilization day seven days later.

As the international price of oil plummeted so did Venezuela's fortunes, and now the threadbare situation is in the grip of hyper inflation which will be running at more than 700 percent, by year end, unless its curbed and stemmed.

January 10th is the four-year mark of Nicolas Maduro's presidency. 

If no referendum is held by then, even if the vote goes against him, his Vice President would complete the administration's full term, which ends in 2019.

The opposition is determined to gain the opportunity to secure that vote.

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Wis 9:13-18b; Phlm 9-10, 12-17; Lk 14: 25–33

French artists Henri Matisse and Auguste Renoir were close friends and frequent companions despite the fact that Renoir was twenty-eight years the senior of Matisse. During the last several years of his life, Renoir was virtually crippled by arthritis; nevertheless, he painted every day, and when his fingers were no longer supple enough to hold the brush correctly, he had his wife, Alice, attach the paintbrush to his hand in order that he might continue his work. Matisse visited him daily. One day, as he watched his older friend wincing in excruciating pain with each colorful stroke, he asked, “Auguste, why do you continue to paint when you are in such agony?” Renoir’s response was immediate, “The beauty remains; the pain passes.” Passion for his art empowered Renoir to paint until the day he died; those who continue to admire the enduring beauty of his smiling portraits, his landscapes, his still lives of flowers and fruit will find no trace therein of the pain required to create them. Most will agree that the cost was worth it. (Patricia Datchuck Sánchez).

Introduction: Today’s readings challenge us to make a total commitment to the will of God, putting God first in our lives. The first reading instructs us to ask for the gifts of discernment and wisdom from the Holy Spirit, so that we may obey the will of God as disciples. The second reading teaches us that detachment and renunciation are necessary for a true disciple of Christ. As a responsible Apostle and model disciple of Christ, Paul had to renounce the service of his new helper, Onesimus, and return him to Philemon, his master.  As a new disciple of Christ, Onesimus had to leave Paul, face his owner as a runaway slave and accept the consequences. The Responsorial Psalm (Ps 90), instructs   those who would be Jesus' disciples that they must constantly be aware of the brevity and uncertainty of life.    Today’s Gospel reminds us to count the cost of being a Christian because the cost is high.  Christian discipleship requires that one "renounce" both earthly possessions and possessions of the heart (i.e., one's relationships).  In Luke's Gospel, Jesus lays out four conditions for true Christian discipleship: i) renouncing the attachment to family by putting God first, before other relationships and self-interest; ii) severing the attachment to possessions by leading a detached life, willingly sharing our blessings with others; iii) accepting the hard consequences of discipleship which include offering daily sacrificial service to others and even losing one’s life for them. We must also be faithful in our stewardship, faithful in our worship attendance, faithful in our sexuality, honest in our business practices and accurate on our tax returns -- and we must show compassion for the less fortunate; iv) calculating the cost involved. Using the two parables of the tower-builder and the king defending his country, Jesus says: think long and hard about Christian discipleship before a decision is made.

The first reading, Wisdom 9:13-18:  tells us that the will of God can only be discerned by the help of God’s Wisdom (the Spirit of God). God gives us this Divine Wisdom directly in the Sacraments of Baptism and Confirmation, and the Spirit empowers and instructs us through Divine Revelation in Scripture and Sacred Tradition. Hence, we must prepare our plan of action in Christian discipleship, relying on the power and light of the Holy Spirit. Our decisions as true disciples of Christ must flow from our religious values, what the author of Wisdom calls “things [that] are in Heaven.” This means that we are called to make decisions as disciples of Jesus, not as merely foolish people caught up in the cultural values of our time. (The book of Wisdom was written in Alexandria, Egypt a century before Christ.  It was the work of a pious Jew and was intended to bolster the faith of his fellow-Jews who were tempted to "assimilate" to the dominant pagan culture). Today’s passage is about deep theological issues, such as the ability of the human mind to grasp the ways of God, and the interaction between body and soul.  God's mind is so unique that we must constantly, and deliberately, pray for Heavenly wisdom.

The second reading, Philemon 9-10, 12-17: provides another lesson in the detachment and renunciation necessary for Christian discipleship.  The cost of his discipleship had already landed Paul in prison once, probably in Ephesus (ca. AD 52-54). Philemon was a wealthy Colossian and a personal friend of Paul. Philemon had been converted to the Christian faith through Paul’s ministry.  Philemon had a slave called Onesimus who had robbed his master and fled to Rome. God’s grace led Onesimus to the prison where Paul was being held, and the Apostle took compassion on him, leading Onesimus also to the Christian faith. Then Paul sent Onesimus back to his master in Colossae with a letter pleading with the master, not only to spare Onesimus severe punishment, but also to show him sympathy, affection and Christian brotherhood. We hear this appeal in the second reading. As a responsible Apostle and model disciple of Christ, Paul had to renounce the service of his new helper and return him to his master.  As a new disciple of Christ, Onesimus had to leave Paul, face his owner as a runaway slave and accept the consequences. Paul challenged Philemon to express his commitment to Christ as a true disciple by treating Onesimus "no longer as a slave but a brother,” thus transforming the relationship between master and slave, bravely facing the contempt and scorn of his social equals and incurring social and economic liability as well.   (The traditional belief is that Onesimus was later made the bishop of Ephesus and suffered martyrdom in Rome.) 

Exegesis: The context: Jesus was on his way to Jerusalem where he would be crucified. But the crowd thought that he was going to Jerusalem to oust the Romans and to reestablish the old Davidic kingdom of Israel.  Jesus was enormously popular with the crowds as a great healer, brave teacher and miracle worker. Looking at the cheering masses, however, Jesus frankly put before them the strenuous conditions for discipleship.  

1) We must renounce family relationships, giving priority to God.  Today’s passage in Luke puzzles a lot of people, because in the Middle East, anyone who deliberately cut ties with family and social network would lose the ordinary means of making a living.   Further, a person’s life and family relationships were a necessity for security and identity, regardless of social position.  Why was Jesus, who had been recommending that his followers love everybody --including their enemies--suddenly announcing that no one could be his disciple unless he hated his own family?  So it is clear that Jesus’ “hating” one’s family is a Semitic hyperbole or exaggeration, spoken for effect.  Matthew’s Gospel makes it clear. “Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me.” (Mt 10:37-38).  When Jesus said "hate your family,” he was talking about spiritual detachment, the ability to put God first, before other relationships and before self-interest. Without such detachment, one does not have the ability truly to follow Jesus. 

2) We must bear our crosses: Though “bearing a cross” is often equated with welcoming chronic illness, painful physical conditions, or trying family relationships, it also includes what we do voluntarily, as a consequence of our commitment to Jesus Christ.  Further, it is the spirit in which we freely and deliberately accept and endure the pain, difficulties and even the ridicule involved with these choices, that transforms them into real cross-bearing.  For the early Christians, however, cross-bearing had a far more literal meaning.  Just as Jesus went to the cross, some of his followers would also taste death for their devotion to the Master.  Only if the disciple is firmly committed to Christ will he be able to spend his life in sacrificial service for others.

3) We must calculate the cost of discipleship: Using the two parables of the tower-builder and the king defending his country, Jesus says: think long and hard about Christian discipleship before a decision is made. In the first parable, the builder was not financially able to finish the building. The second parable spoke of a king planning strategy against a belligerent opponent.  Could the king win the battle against an army twice the size of his own?  Or should he sue for peace?  Perhaps these parables also illustrate that discipleship is not a one-time decision and that the commitment involved needs to be an ongoing decision to persevere in the ministries that are integral to following Jesus.  When we first decide to follow Christ, we know simply that there will be a price to pay.  Only as life unfolds can we begin to assess the full cost.  Jesus warns us to expect significant cost overruns because the cost for him was the cross at Calvary.

4) We need to say good-bye to possessions: The fourth condition for being a disciple of Jesus means not only surrendering material possessions but sometimes one’s very life.  In today's reading, we hear the phrase, “whoever does not renounce all of his possessions and even life itself, cannot be my disciple.”   When Jesus says that we must give up all our possessions in order to follow him, he doesn’t mean that we must all hold a giant yard sale and live as mendicants on the streets.  He means that we should lead a detached life, willingly sharing our blessings with others. The four conditions of discipleship as outlined by Jesus indicate a kind of total commitment that every follower of Christ should be prepared to live. The radical demands of Jesus call us to center our lives on the suffering and risen Christ.

5) The paradox of Jesus’ strenuous conditions: Jesus commanded us to make disciples of all nations (not "make members").  On the one hand, our text repeats the necessity of putting Jesus first – an extremely demanding condition.  On the other hand, even "street people” were generously invited to the banquet.  The only "demand" was to come and eat and enjoy the feast that had been prepared. Do we live in this tension between free grace and costly discipleship?  Is there a difference between believing in Jesus and being a disciple?  Yes!  Just being an active Church member is not enough.    Jesus doesn't want disciples who just "go along with the crowd."    He wants committed Christians -- those who are aware of the costs of following him -- who choose to follow him anyway.  Being Jesus' disciple has never been convenient.  It is costly -- costly in terms of money, time, relationships, and priorities.

6) Cheap grace and costly grace: Cheap grace is the preaching of forgiveness without requiring repentance, Baptism without discipline, Communion without confession.  Cheap grace is grace without discipleship, grace without the cross, and grace without Jesus.   Costly grace is the treasure hidden in the field and the pearl of great price for which the believer is willing to sell everything he/she has. Costly grace is the Gospel which must be lived and preached; it is the gift which must be asked for, the door at which every disciple must knock. Costly grace means following Jesus, aware of and prepared for the pitfalls of discipleship but still willing to meet them and manage them daily with his help.

7) Cafeteria Christians versus committed Christians: Jesus does not want a large number of “half-way” disciples who are willing to do a “little bit” of prayer, a “little bit” of commitment, a “little bit” of dedication, a “little bit” of love. Jesus wants disciples who are truly committed to prayer, to discipleship and to being ruled by him as their king.  With a few such dedicated disciples, Jesus could change the world.  Today, more than a billion people gather to worship, but many of them are half-hearted Christians. We are tempted to forego the call to faithful stewardship, faithful worship attendance, faithful sexuality, honest business practices, accurate tax returns and compassion for the less fortunate.  Ironically enough, Churches with high standards attract people with high standards.   Integrity and commitment attract others.  On the one hand, Jesus makes it very difficult to be his disciple.  On the other hand, Jesus is making it impossible to be his disciple just using our own abilities. When we confess, "I can't," then we are open for God's "I can." With God’s grace everything is possible.

Life messages: 1) We need to practice true Christian discipleship.  In the book Power Surge, Mike Foss lists "six marks of discipleship for a changing Church" which he expects Christians to practice: 1) daily prayer, 2) weekly worship 2) weekly worship by participating in the Eucharistic celebration 3) diligent study of the Bible 4) service in and beyond the parish, 5) spiritual friendships, and 6) giving time, talents, and resources to the Lord’s work.

2) We need to accept the challenge with heroic commitment: Jesus’ challenge of true Christian discipleship can be accepted only if we practice the spirit of detachment and renunciation in our daily lives.  Real discipleship demands true commitment to the duties entrusted to us by life, circumstances, the community or directly by God Himself, and by loving acts of selfless, humble and sacrificial love offered to all God’s children around us.  Let us remember that all this is possible only if we rely on the power of prayer and the guidance of the Holy Spirit.  

In his world-conquering march, Alexander the Great approached a highly fortified city and through a messenger demanded to see the king and set out his terms of surrender. The king laughed at him and said, "Why should I surrender to your emperor Alexander? You can't do us any harm! We can endure any siege." As the messenger returned Alexander ordered his men to line up in single file and to march towards the cliff within sight of the city walls. The city's citizens watched with horrified fascination as one by one Alexander officers marched over the edge of that cliff and plunged to their deaths. After several men had obeyed his orders, he commanded them to halt. He then called his troops back to his side and stood silently facing the city. The effect on the citizens and the king was stunning. From spellbound silence they moved to absolute terror. They realized they had no walls thick enough and no defense strong enough to protect themselves against that kind of commitment and that kind of devotion. Spontaneously they rushed through the gates to surrender themselves to Alexander the Great. That is the kind of surrender and sacrifice that Jesus is asking for. One thing you have to say about today’s terrorists is that they are willing to die for what they believe. The tragedy is that terrorists are more willing to pay a price and are more willing to die for a lie than Christians are to live for the truth.

(Source: Homilies of Fr. Anthony Kadavil)

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Norwich, U.K., Sep 2, 2016 / 03:02 am (CNA/EWTN News).- For more than 950 years, pilgrims have been making their way to a small medieval village in England's Norfolk region to visit the site of a Marian apparition and what is believed to be the oldest shrine to Our Lady in the world.

Save for a tiny chapel on the outskirts of the town of Walsingham, and a single stone arch of what had been the priory, almost nothing remains of the original pilgrimage site which was decimated during the English reformation under the orders of Thomas Cromwell.

Yet several centuries after its destruction, hundreds of thousands of people flock yearly to the Catholic shrine. In fact, the numbers seem to be on the rise.

What is it that continues to draw pilgrims to venerate a site where little to nothing of its architectural origins remain, nearly a thousand years after the first apparitions took place?

“The importance of shrines is not that they are historical artifacts,” said the rector of Walsingham, Msgr. John Armitage, in a phone interview with CNA. “It’s a link between heaven and earth.”

The origins of the devotion to Our Lady of Walsingham date back to the year 1061, when the Virgin Mary appeared a noblewoman named Richeldis de Faverches in a series of visions. During the visions, Richeldis was brought in an ecstasy to the house in Nazareth where Gabriel announced the news of Christ's birth. Mary then requested that an exact replica of the house be built in Walsingham, which would come to be known as the Holy House.

“From that time, through till the reformation, in 1538, Walsingham was one of the great shrines of Christendom,” and the only shrine dedicated to Our Lady, Msgr. Armitage said.

It is a great source of pride that Walsingham is the site of the oldest Marian shrine in the world, he said.

“Indeed, if you go to Nazareth, and you stand in front of the Holy House in Nazareth, if you look up, you’ll see all the different images of the Shrines to Our Lady around the world. And the first one that is displayed there is the shrine of Our Lady of Walsingham.”

Although the shrine itself was destroyed in 1538, a small nearby chapel where pilgrims en route to Walsingham would stop remained. “It’s where the pilgrims would come and before they entered the shrine ground, they would go to confession and then they would take their shoes off, and leave them at the slipper chapel – hence its name – and would walk barefoot into the shrine in the village.”

This tradition continues to this day, the rector added. “Once (the pilgrims) have finished their devotion at the slipper chapel shrine, they then walk along what’s called the Holy Mile into the village.”

After the shrine was rebuilt in the 20th century, the site began to see a resurgence of pilgrims which continues to this day.

“Walsingham is a great crossroads of Catholics in England,” Msgr. Armitage said, and many consider it to be the “spiritual heart” of the country.

The shrine has become an active pilgrimage site, and offers daily Mass, Eucharistic Adoration, and opportunities for prayer and reflection. It is also currently undergoing expansion of its services, with the construction of a new pilgrimage center and the establishment of a new media center run by EWTN.

“There is a strong connection here,” Msgr. Armitage said. “People do come. We have around about 300,000 people who pass through Walsingham over the course of the year, ranging from organized pilgrims to just people passing.”

The rector said he has noticed a recent increase in the number of pilgrims to the site, especially during the Year of Mercy.

“I think sometimes people come on pilgrimage when they’re a bit lost about their faith,” he said. “They want to go to a place of pilgrimage.”

“The important thing about places of pilgrimage is not that they are just like going to visit an old castle. You go to a place of pilgrimage because something happened.”

For instance, in visiting Nazareth, pilgrims experience the place where “the Word was made Flesh, and lived among us.”

Likewise, this experience of a historical event is connected with a shrine, such as that of Walsingham, Msgr. Armitage explained: “the World was made flesh, and lived among us here. Something happened here.”

“It’s an expression of the Incarnation. Here, in our world, in a particular moment in history, something of God happened.”

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