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Vatican City, Sep 4, 2016 / 03:27 pm (CNA/EWTN News).- On the occasion of the canonization of Mother Teresa of Calcutta, Pope Francis has decided to offer a pizza lunch to 1,500 poor and needy people cared for by the Missionaries of Charity throughout Italy.

According to a Sept. 4 communique from the Vatican, the guests are “are poor and needy people, above all from the dormitories of the Sisters of Mother Teresa and come from all over Italy,” including Milan, Bologna, Florence, Naples and from all the houses in Rome.

They traveled on different buses overnight to make it to the canonization Mass for Mother Teresa of Calcutta, now called Kolkata, and sat in a reserved section near the statue of St. Peter at the front of the square called the “Reparto San Pietro.”

After the Mass, the guests headed to the Vatican’s Paul VI Hall, to eat a lunch consisting of Neapolitan-style pizza. 

The lunch was served by some 250 of Mother Teresa’s sisters, as well as 50 Brothers from the male branch of the congregation and some volunteers. 

With such a high number of people invited to the lunch, the pizza was prepared by a staff of nearly 20 people who brought three of their own mobile ovens to cook in.

Mother Teresa was canonized by Pope Francis Sept. 4 in St. Peter’s Square as the conclusion of a special Sept. 2-4 jubilee for workers and volunteers of mercy, which is part of his wider Jubilee of Mercy. 

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IMAGE: Paul Haring

By Junno Arocho Esteves and Cindy Wooden

VATICAN CITY (CNS) -- With a large tapestry bearing the portrait of the woman known as the "Saint of the Gutters" suspended above him, Pope Francis proclaimed the sainthood of Mother Teresa of Kolkata, hailing her courage and love for the poor.

Despite the formality of the occasion though, "her sanctity is so close to us, so tender and fruitful, that spontaneously we will continue to call her 'Mother Teresa,'" Pope Francis said to applause at the canonization Mass Sept. 4.

"Mother Teresa, in all aspects of her life, was a generous dispenser of divine mercy, making herself available for everyone through her welcome and defense of human life, those unborn and those abandoned and discarded," the pope said in his homily during the Mass in St. Peter's Square.

An estimated 120,000 people packed the square, many holding umbrellas or waving fans to keep cool under the sweltering heat of the Roman sun. However, upon hearing Pope Francis "declare and define Blessed Teresa of Kolkata to be a saint," the crowds could not contain their joy, breaking out in cheers and thunderous applause before he finished speaking.

The moment was especially sweet for more than 300 Albanians who live in Switzerland, but came to Rome for the canonization. "We are very proud," said Violet Barisha, a member of the Albanian Catholic Mission in St. Gallen.

Daughter of Divine Charity Sister Valdete, a Kosovar and one of the Albanian group's chaplains, said, "We are so happy and honored. We are a small people, but have had so many martyrs."

Born in 1910 to an ethnic Albanian family in Skopje, in what is now part of Macedonia, Mother Teresa went to India in 1929 as a Sister of Loreto and became an Indian citizen in 1947. She founded the Missionaries of Charity in 1950.

Mother Teresa, Sister Valdete said, is a shining example of how "Albanian women are strong and our people are hardworking."

In his homily, Pope Francis said God's will is explained in the words of the prophets: "I want mercy, not sacrifice."

"God is pleased by every act of mercy because in the brother or sister that we assist, we recognize the face of God which no one can see," he said. "Each time we bend down to the needs of our brothers and sisters, we give Jesus something to eat and drink; we clothe, we help and we visit the Son of God."

Like Mother Teresa, he said, Christians are called not simply to perform acts of charity, but to live charity as a vocation and "to grow each day in love."

"Wherever someone is reaching out, asking for a helping hand in order to get up, this is where our presence -- and the presence of the church which sustains and offers hope -- must be," the pope said.

Mother Teresa, he said, lived out this vocation to charity through her commitment to defending the unborn and bowing down "before those who were spent, left to die on the side of the road."

She also "made her voice heard before the powers of this world so that they might recognize their guilt for the crime of poverty they created," Pope Francis said. "For Mother Teresa, mercy was the 'salt' which gave flavor to her work, it was the 'light' which shone in the darkness of the many who no longer had tears to shed for their poverty and suffering."

For all Christians, especially volunteers engaged in works of mercy, the life of the saintly nun remains an example and witness to God's closeness to the poorest of the poor, he said.

"Today, I pass on this emblematic figure of holiness!" Pope Francis said. "May this tireless worker of mercy help us to increasingly understand that our only criterion for action is gratuitous love, free from every ideology and all obligations, offered freely to everyone without distinction of language, culture, race or religion."

As she made her way through the tight security and past several closed streets to St. Peter's Square, Maria Demuru said, "I couldn't miss this. Even if there's no place left for me to sit."

The small Italian woman said, "Mother Teresa is a sign of the times. In her smallness, she revealed the calling we all have. She said we are all saints by our baptism and we must recover our original holiness. She lived in humility and simplicity like the poor of the earth and was never ashamed of that."

Mother Teresa's simplicity did not keep the powerful away from the Mass, though. Some 20 nations sent official delegations to the Vatican for the canonization. Queen Sofia of Spain led a delegation. The president and prime minister of Albania attended, as did the presidents of Macedonia and Kosovo and the foreign minister of India.

President Barack Obama sent a delegation led by Lisa Monaco, his assistant for homeland security and counterterrorism. The U.S. delegation also included Ken Hackett, ambassador to the Holy See; Carolyn Woo, president and CEO of Catholic Relief Services; and Dominican Sister Donna Markham, president and CEO of Catholic Charities USA.

The first reading at the Mass was read by Jim Towey, who served as Mother Teresa's legal counsel in the United States and Canada from 1985 to 1997, and as director of the White House Office of Faith-Based and Community Initiatives, 2002-2006.

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IMAGE: CNS photo/Jeffrey Bruno

By Saadia Azim

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IMAGE: CNS photo/Gregory A. Shemitz

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KOLKATA, India (CNS) -- A favorite motto of Blessed Teresa of Kolkata was: "Do small things with great love."

But the "small things" she did so captivated the world that she was showered with honorary degrees and other awards, almost universally praised by the media and sought out by popes, presidents, philanthropists and other figures of wealth and influence.

Despite calls on her time from all over the globe Mother Teresa always returned to India to be with those she loved most -- the lonely, abandoned, homeless, disease-ravaged, dying, "poorest of the poor" in Kolkata's streets.

On Sept. 4, Pope Francis, who has spent this year preaching about mercy, canonized Mother Teresa, who traveled the world to deliver a single message: that love and caring are the most important things in the world.

"The biggest disease today," she once said, "is not leprosy or tuberculosis, but rather the feeling of being unwanted, uncared for and deserted by everybody. The greatest evil is the lack of love and charity, the terrible indifference toward one's neighbor who lives at the roadside, assaulted by exploitation, corruption, poverty and disease."

Her influence is worldwide. The Missionaries of Charity, which Mother Teresa founded in 1950, has more than 5,300 active and contemplative sisters today. In addition, there are Missionaries of Charity Fathers, and active and contemplative brothers. In 1969, in response to growing interest of laypeople who wanted to be associated with her work, an informally structured, ecumenical International Association of Co-Workers of Mother Teresa was formed.

The members of the congregation take vows of poverty, chastity and obedience, but the vow of poverty is stricter than in other congregations because, as Mother Teresa explained, "to be able to love the poor and know the poor, we must be poor ourselves." In addition, the Missionaries of Charity -- sisters and brothers -- take a fourth vow of "wholehearted and free service to the poorest of the poor."

The tiny, wizened Mother Teresa in her familiar white and blue sari opened houses for the destitute and dying, for those with AIDS, for orphans and for people with leprosy. She founded houses in Cuba and the then-Soviet Union -- countries not generally open to foreign church workers.

Her combination of serene, simple faith and direct, practical efficiency often amazed those who came in contact with her.

In 1982, when Israeli troops were holding Beirut under siege in an effort to root out the Palestine Liberation Organization, Mother Teresa visited a community of her nuns at Spring School, a home for the aged in East Beirut. It was her first visit in a war zone but not her last.

Meeting with Red Cross officials about relief needs, she asked what their most serious problem was. They took her to a nearby mental hospital that had just been bombed, requiring immediate evacuation of 37 mentally and physically handicapped children.

"I'll take them," she said.

"What stunned everyone was her energy and efficiency," a Red Cross official involved in the evacuation said afterward. "She saw the problem, fell to her knees and prayed for a few seconds, and then she was rattling off a list of supplies she needed -- nappies (diapers), plastic pants, chamber pots. We didn't expect a saint to be so efficient."

She was an advocate for children and was outspoken against abortion.

In a 1981 visit to New York, she proposed a characteristically direct and simple solution to the problem of unwanted pregnancy: "If you know anyone who does not want the child, who is afraid of the child, then tell them to give that child to me."

When Mother Teresa received the Nobel Peace Prize in Oslo, Norway, Dec. 10, 1979, she accepted it "in the name of the hungry, of the naked, of the homeless, of the blind, of the lepers, of all those who feel unwanted, unloved, uncared for throughout society." She also condemned abortion as the world's greatest destroyer of people.

"To me, the nations who have legalized abortion are the poorest nations," she said. "They are afraid of the unborn child, and the child must die."

Often when criticized about her approach to social issues, Mother Teresa told of a man who suggested she could do more for the world by teaching people how to fish rather than by giving them fish.

"The people I serve are helpless," she said she told him. "They cannot stand. They cannot hold the rod. I will give them the food and then send them to you so you can teach them how to fish."

When she was criticized for not using her considerable influence to attack systemic evils such as the arms race or organized exploitation and injustice, she simply responded that was not her mission, but one that belonged to others, especially to the Catholic laity.

"Once you get involved in politics, you stop being all things to all men," she said in an interview in 1982. "We must encourage the laypeople to stand for justice, for truth" in the political arena.

In 1994, British journalist Christopher Hitchens released a video, "Hell's Angel -- Mother Teresa of Calcutta," in which he accused her of being, among other things, a fraud and a "ghoul"; of providing inadequate and dangerous medical treatment for patients; of taking money for her personal gain; and of using her fame to "promote the agenda of a fundamentalist pope."

And New York Daily News columnist Dick Ryan said many American nuns were quietly critical of Mother Teresa's lack of acceptance of or support for their lifestyle and their self-image as American religious women intent on fostering social justice and religious renewal. For Mother Teresa, love for the dying, the scandal of abortion and the obedient servanthood of women were paramount -- to the exclusion of such issues as social problems and male domination in the church, Ryan said.

American columnist Colman McCarthy sought to answer the critics.

"Undoubtedly," he wrote, "Mother Teresa would be much closer to the orthodoxies of American social improvement if she were more the reformer and less the comforter. But instead of committee reports on how many people she's moved 'above the poverty line,' all she has are some stories of dying outcasts. Instead of acting sensibly by getting a grant to create a program to eliminate poverty, she moves into a neighborhood to share it.

"When Mother Teresa speaks of 'sharing poverty,' she defies the logic of institutions that prefer agendas for the poor, not communion with individual poor people. Communion disregards conventional approaches. It may never find a job for someone, much less ever get him shaped up. Thus the practitioners of communion are called irrelevant. They may get stuck -- as is Mother Teresa -- with being labeled a saint."

Mother Teresa was born Agnes Ganxhe Bojaxhiu to Albanian parents in Skopje, in what is now Macedonia, Aug. 26, 1910. She had a sister, Aga, and a brother, Lazar. Her father was a grocer, but the family's background was more peasant than merchant.

Lazar said their mother's example was a determining factor in Agnes' vocation.

"Already when she was a little child she used to assist the poor by taking food to them every day like our mother," he said. When Agnes was 9, he said, "She was plump, round, tidy, sensible and a little too serious for her age. Of the three of us, she alone did not steal the jam."

As a student at a public school in Skopje, she was a member of a Catholic sodality with a special interest in foreign missions.

"At the age of 12, I first knew I had a vocation to help the poor," she once said. "I wanted to be a missionary."

At 15, Agnes was inspired to work in India by reports sent home by Yugoslavian Jesuit missionaries in Bengal -- present-day Bangladesh, but then part of India. At 18 she left home to join the Irish branch of the Institute of the Blessed Virgin Mary, known as the Loreto Sisters. After training at their institutions in Dublin and in Darjeeling, India, she made her first vows as a nun in 1928 and her final vows nine years later.

While teaching and serving as a principal at Loreto House, a fashionable girls' college in Kolkata, she was depressed by the destitute and dying on the city's streets, the homeless street urchins, the ostracized sick people lying prey to rats and other vermin in streets and alleys.

In 1946, she received a "call within a call," as she described it. "The message was clear. I was to leave the convent and help the poor, while living among them," she said.

Two years later, the Vatican gave her permission to leave the Loreto Sisters and follow her new calling under the jurisdiction of the archbishop of Kolkata.

After three months of medical training under the American Medical Missionary Sisters in Patna, India, Mother Teresa went into the Kolkata slums to take children cut off from education into her first school. Soon volunteers, many of them her former students, came to join her.

In 1950, the Missionaries of Charity became a diocesan religious community, and 15 years later the Vatican recognized it as a pontifical congregation, directly under Vatican jurisdiction.

In 1952, Mother Teresa opened the Nirmal Hriday (Pure Heart) Home for Dying Destitutes in a dormitory -- formerly a hostel attached to a Hindu temple dedicated to the god Kali -- donated by the city of Kolkata. Although some of those taken in survive, the primary function of the home is, as one Missionary of Charity explained, to be "a shelter where the dying poor may die in dignity." Tens of thousands of people have been cared for in the home since it opened.

When Blessed Paul VI visited Bombay, now Mumbai, India, in 1964, he presented Mother Teresa with a white ceremonial Lincoln Continental given to him by people in the United States. She raffled off the car and raised enough money to finance a center for leprosy victims in the Indian state of West Bengal.

Twenty-one years later, when U.S. President Ronald Reagan presented her with the presidential Medal of Freedom at the White House, he called her a "heroine of our times" and noted that the plaque honoring her described her as the "saint of the gutters." He also joked that Mother Teresa might be the first award recipient to take the plaque and melt it down to get money for the poor.

In addition to winning the Nobel Peace Prize, Mother Teresa was given Pope John XXIII Peace Prize in 1971; the Templeton Prize in 1973; the John F. Kennedy International Award in 1971; the $300,000 Balzan Prize for Humanity, Peace and Brotherhood in 1979; the Congressional Gold Medal in 1997; and dozens of other awards and honors, including one of India's highest -- the Padmashri Medal.

Even after health problems led her to resign as head of the Missionaries of Charities in 1990, her order re-elected her as superior, and she continued traveling at a pace that would have tired people half her age. In 1996 alone she had four hospitalizations: for a broken collarbone; for a head injury from a fall; for cardiac problems, malaria and a lung infection; and for angioplasty to remove blockages in two of her major arteries.

In late January 1997, her spiritual adviser, Jesuit Father Edward le Joly, said, "She is dying, she is on oxygen." That March, the Missionaries of Charity elected her successor, Sister Nirmala Joshi. But Mother Teresa bounced back and, before her death Sept. 5, 1997, she traveled to Rome and the United States.

Mother Teresa was beatified in record time -- in 2003, just over six years after her death -- because St. John Paul set aside the rule that a sainthood process cannot begin until the candidate has been dead five years.

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(Vatican Radio) At the conclusion of the Mass in which he canonized Mother Teresa of Calcutta on Sunday, Pope Francis remembered a Spanish missionary sister who was murdered last week in Haiti.

In remarks ahead of the recitation of the Angelus, the Pope spoke in a special way to the many volunteers present, who are in Rome to celebrate the Jubilee for Volunteers and Workers of Mercy. 

In this context the Pope remembered especially those who offer their service in “difficult and risky” situations. 

He recalled Sister Isabel who was killed last week in Haiti.

She was a missionary from Spain who devoted her life to helping the poor of Haiti, and creating opportunities  to give them a better future.  

James Blears reports about a life callously stolen, but a legacy which will live on in the hearts of Haitians.

Listen:

Typically caring,  Isabelle Sola Matas, was inching down a potholed road, driving a white SUV, speckled with mud, to gingerly accommodate throngs of pedestrians thronging at a crowded intersection of the  Bel Air district in downtown Port au Prince, when gunmen struck.  

They shot her twice at point blank range in the chest.  A Haitian woman who was her passanger was also shot twice in the chest and taken to hospital.   

The gunmen were after her purse, but in murdering Isabelle they robbed  Haiti of a true, pricelsss devoted and caring friend. 

Isabelle Sola Matas who was killed aged 51 was from Barcelona, but she devoted herself body and soul to the Western Hemisphere`s poorest and most needy Nation, for many years.  

She worked as a nurse, helped build houses, created a workship for prosthetic limbs for amputees of Haiti`s 2010 earthquake.  She was also instrumental in helping to build a Vocational School to teach trades, so the poor so could have the dignity of jobs and the realized hope of a real future. 

At the Sacred Heart Church Rev Hans Alexandre lamented: "Isabelle`s loss is immense. In doing this, they didn`t just kill a person. they killed the hopes of so many."
 

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