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Catholic News 2

IMAGE: CNS/Paul HaringBy Junno Arocho EstevesASSISI,Italy (CNS) -- Jesus' cry of thirst on the cross is heard today in the cries ofinnocent victims of war in the world, Pope Francis said.Christiansare called to contemplate Christ in "the voice of the suffering, thehidden cry of the little innocent ones to whom the light of this world isdenied," the pope said Sept. 20 at a prayer service in Assisi with otherChristian leaders, including Ecumenical Patriarch Bartholomew ofConstantinople and Anglican Archbishop Justin Welby of Canterbury. Far toooften the victims of war "encounter the deafening silence of indifference,the selfishness of those annoyed at being pestered, the coldness of those whosilence their cry for help with the same ease with which television channelsare changed," the pope said in his meditation.The popearrived in the morning by helicopter and was whisked away to the Sacred Conventnear the Basilica of St. Francis. After arrivingin a blue Volkswagen, the pope raised hi...

IMAGE: CNS/Paul Haring

By Junno Arocho Esteves

ASSISI, Italy (CNS) -- Jesus' cry of thirst on the cross is heard today in the cries of innocent victims of war in the world, Pope Francis said.

Christians are called to contemplate Christ in "the voice of the suffering, the hidden cry of the little innocent ones to whom the light of this world is denied," the pope said Sept. 20 at a prayer service in Assisi with other Christian leaders, including Ecumenical Patriarch Bartholomew of Constantinople and Anglican Archbishop Justin Welby of Canterbury.

Far too often the victims of war "encounter the deafening silence of indifference, the selfishness of those annoyed at being pestered, the coldness of those who silence their cry for help with the same ease with which television channels are changed," the pope said in his meditation.

The pope arrived in the morning by helicopter and was whisked away to the Sacred Convent near the Basilica of St. Francis.

After arriving in a blue Volkswagen, the pope raised his arms to embrace Patriarch Bartholomew and, together, the two greeted the other religious leaders present. Archbishop Welby, Syriac Orthodox Patriarch Ignatius Aphrem II of Antioch and leaders of the Muslim, Jewish, Hindu and Buddhist communities also welcomed the pope to Assisi.

Several refugees were among those who greeted the pope, including a young Yezidi woman from Iraq's Sinjar district who survived the August 2014 massacre committed by the Islamic State. "I want to thank you for praying for the Yezidis and your support for acknowledging our genocide," she told the pope.

"You have suffered a lot. I pray, I will pray for you with all my heart," the pope said as he placed his hand over his heart.

After having lunch with a dozen refugees and victims of war, Pope Francis and the Christian leaders went to pray in the lower Basilica of St. Francis. Members of other religions went to different locations in Assisi to offer prayers for peace in their own traditions.

During the solemn celebration, prayers were offered for countries where violence and conflicts continue to cause suffering for innocent men, women and children.

One by one, several young men and women placed lit candles in a round stand as an acolyte read the names of each country, including Syria, Iraq, Afghanistan, Libya, Nigeria and Ukraine.

The prayer service began with a Liturgy of the Word, which included a meditation after each reading.

Reflecting on the first reading from the prophet Isaiah, Archbishop Welby said that the world today "struggles to distinguish between what something costs and what it is worth."

Despite this, God responds with "infinite love and mercy" and offers to receive from him freely because "in God's economy we are the poorest of the poor; poorer than ever because we think ourselves rich," he said.

"Our money and wealth is like the toy money in a children's game: It may buy goods in our human economies which seem so powerful, but in the economy of God it is worthless. We are only truly rich when we accept mercy from God, through Christ our Savior," he said.

Christians are called to be rich in God's mercy by listening to him in the voice of the poor, by partaking in the Eucharist, by coming to him through his mercy.

"We are to be those who enable others to be merciful to those with whom they are in conflict. We are called to be Christ's voice to the hopeless, calling, 'come to the waters' in a world of drought and despair, giving away with lavish generosity what we have received in grace-filled mercy," Archbishop Welby said.

Patriarch Bartholomew commented on the second reading from the book of Revelation in which God calls "all who are thirsty come: all who want it may have the water of life, and have it free."

Christians from around the world, he said, answered God's call in Assisi "to invoke the Lord for the greatest of his gifts -- peace -- from him, the king of peace."

Jesus comes to all who thirst for peace, he continued. However, Christians must experience an inner conversion in order to listen to him through "the cry of our neighbor," to experience a true conversion and to give prophetic witness through fellowship.

"Then we shall offer living water to the thirsty, endless water, water of peace to a peaceless world, water that is prophecy, and all shall listen to Jesus, who will thrice say: 'Surely I am coming soon,'" Patriarch Bartholomew said.

In his meditation, Pope Francis reflected on Jesus' words on the cross, "I thirst," which he said was not only a thirst for water but also for love.

Like St. Francis of Assisi who was upset by the reality that "love is not loved," the pope said Christians are called to contemplate Christ Crucified in those "who thirst for love."

He also recalled the example of St. Teresa of Kolkata, who asked that all Missionaries of Charity houses have Jesus' words, "I thirst," inscribed in their chapels next to the crucifix.

"Her response was to quench Jesus' thirst for love on the cross through service to the poorest of the poor," Pope Francis said. "The Lord's thirst is indeed quenched by our compassionate love; he is consoled when, in his name, we bend down to another's suffering."

In response to Jesus' thirst, he said, Christians are challenged to hear the cry of the poor, suffering and the innocent victims of war.

Those who "live under the threat of bombs" and are forced to flee from their homes are "the wounded and parched members of his body, he said. "They thirst."

However, all too often they are offered only "the bitter vinegar of rejection."

Pope Francis called on Christians to be "trees of life that absorb the contamination of indifference and restore the pure air of love to the world."

"From the side of Christ on the cross water flowed, that symbol of the Spirit who gives life so that, from us, his faithful compassion may flow forth for all who thirst today," the pope said.

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Follow Arocho on Twitter: @arochoju.

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Copyright © 2016 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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IMAGE: CNS/Paul HaringBy Junno Arocho EstevesASSISI,Italy (CNS) -- Violence in the name of God does not represent the true natureof religion and must be condemned by all faiths, Pope Francis said. "Wenever tire of repeating that the name of God cannot be used to justifyviolence. Peace alone, and not war, is holy!" the pope said Sept. 20 at theclosing ceremony of an interreligious peace gathering in Assisi. Following aprayer service with Christian leaders, including Orthodox Ecumenical PatriarchBartholomew of Constantinople and Anglican Archbishop Justin Welby of Canterbury,the pope joined religious leaders from around the world to appeal for peace andunity.Thereligious leaders also heard the experience of a victim of war from the Syriancity of Aleppo and prayed for those who had died in conflicts around the world.In hisspeech, the pope called on believers of every faith "to confront the greatsickness of our time: indifference.""It isa virus that paralyzes, rendering us lethargic an...

IMAGE: CNS/Paul Haring

By Junno Arocho Esteves

ASSISI, Italy (CNS) -- Violence in the name of God does not represent the true nature of religion and must be condemned by all faiths, Pope Francis said.

"We never tire of repeating that the name of God cannot be used to justify violence. Peace alone, and not war, is holy!" the pope said Sept. 20 at the closing ceremony of an interreligious peace gathering in Assisi.

Following a prayer service with Christian leaders, including Orthodox Ecumenical Patriarch Bartholomew of Constantinople and Anglican Archbishop Justin Welby of Canterbury, the pope joined religious leaders from around the world to appeal for peace and unity.

The religious leaders also heard the experience of a victim of war from the Syrian city of Aleppo and prayed for those who had died in conflicts around the world.

In his speech, the pope called on believers of every faith "to confront the great sickness of our time: indifference."

"It is a virus that paralyzes, rendering us lethargic and insensitive, a disease that eats away at the very heart of religious fervor, giving rise to a new and deeply sad paganism: the paganism of indifference," he said.

Recalling the look on the faces of the refugees he and Patriarch Bartholomew met on the Greek island of Lesbos in April, the pope called on religious believers to not remain indifferent to the suffering of others but instead to be the voice of those unheard.

"I am thinking of the families, whose lives have been shattered; of the children who have known only violence in their lives; of the elderly, forced to leave their homeland. All of them have a great thirst for peace," he said. "We do not want these tragedies to be forgotten."

True peace, he said, is not a result of "negotiations, political compromises or economic bargaining, but the result of prayer."

A peace "that is not illusory," the pope said, must be accomplished through concrete actions of assistance to those in need and cannot be achieved with "the 'virtual' approach of one who judges everything and everyone using a computer keyboard, without opening his eyes to the needs of his brothers and sisters, and dirtying his hands for those in need."

In continuing the legacy of the 1986 peace gathering St. John Paul II held in Assisi, faith leaders must join together in denouncing the use of religion to justify violence.

"Violence in all its forms does not represent the true nature of religion. It is the antithesis of religion and contributes to its destruction," the pope said.

Pope Francis called on religious leaders to "free ourselves from the heavy burden of distrust, fundamentalism and hate" and instead be "artisans of peace" through prayer and action.

As religious leaders, he said, "we are duty bound to be strong bridges of dialogue, creative mediators of peace."

"Let us assume this responsibility, reaffirming today our 'yes' to being, together, builders of the peace that God wishes for us and for which humanity thirsts," the pope said.

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Follow Arocho on Twitter: @arochoju.

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Copyright © 2016 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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By WASHINGTON (CNS) -- A group of Catholic scholars Sept. 20reaffirmed the Catholic Church's teaching on "the gift ofsexuality" and its long-standing prohibition on artificial birth controlas outlined in "Humanae Vitae," Blessed Paul VI's 1968 encyclical.In a statement released in Washington, they rejected calls for thechurch to change its teaching by another group that issued a statement the sameday at the United Nations."We, the undersigned scholars, affirm that the CatholicChurch's teachings on the gift of sexuality, on marriage and on contraceptionare true and defensible on many grounds, among them the truths of reason andrevelation concerning the dignity of the human person," they said.The scholars said the "church's constant and consistent teachingon human sexuality," as explained in "Humanae Vitae," "hasbeen reaffirmed" by every pope since its release, most recently by PopeFrancis in his apostolic exhortation "Amoris Laetitia" ("The Joyof Love"), released in April.Signatories...

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WASHINGTON (CNS) -- A group of Catholic scholars Sept. 20 reaffirmed the Catholic Church's teaching on "the gift of sexuality" and its long-standing prohibition on artificial birth control as outlined in "Humanae Vitae," Blessed Paul VI's 1968 encyclical.

In a statement released in Washington, they rejected calls for the church to change its teaching by another group that issued a statement the same day at the United Nations.

"We, the undersigned scholars, affirm that the Catholic Church's teachings on the gift of sexuality, on marriage and on contraception are true and defensible on many grounds, among them the truths of reason and revelation concerning the dignity of the human person," they said.

The scholars said the "church's constant and consistent teaching on human sexuality," as explained in "Humanae Vitae," "has been reaffirmed" by every pope since its release, most recently by Pope Francis in his apostolic exhortation "Amoris Laetitia" ("The Joy of Love"), released in April.

Signatories include: Richard Fehring, professor emeritus and director, Marquette University's Institute for Natural Family Planning; professor Angela Franks, director of theology programs for the Theological Institute for the New Evangelization, St. John's Seminary in Massachusetts; John Haas, president, National Catholic Bioethics Center, Philadelphia; and George Weigel, senior fellow, Ethics and Public Policy Center, Washington.

"Scholarly support for the church's teachings on the gift of sexuality, on marriage and on contraception has burgeoned in recent decades," they said. "Moreover, institutes and programs supporting that teaching have been established all over the world. Even some secular feminists and secular programs have begun to acknowledge the harms of contraception."

The other statement, issued at the U.N., was from an ecumenical group of Catholic and other moral theologians, ethicists and economists from around the world, under the auspices of Wijngaards Institute for Catholic Research, based in England.

"Our goal is to encourage the Catholic hierarchy to reverse their stance against so-called 'artificial' contraceptives," said the Wijngaards group, which claimed "Humanae Vitae" ("Of Human Life") is based on faulty reasoning. 

"The decision to use modern contraceptives can be taken for a variety of morally worthy motives, and so it can be responsible and ethical," it said in its statement, "On the Ethics of Using Contraceptives."

Signatories of the Wijngaards declaration include Father Charles Curran, who in the 1980s was told by the Vatican that he no longer had permission to teach as a Catholic theologian because of his dissenting positions on church teaching about sexual morality. Another signer is Father Peter Phan, who teaches at Georgetown University; his writings on religious relativism, or that many faiths offer valid spiritual paths, came under scrutiny by the Vatican.

The homepage of the institute's website describes the organization's mission as "promoting gender equality and shared decision-making in the church."

The Wijngaards group said it was invited to present its statement at the United Nations Sept. 20. Copies were being made available "to all U.N. departments and development agencies ... trying to navigate the relationship between religious belief and women's health as they work toward the U.N. Sustainable Development Goals," it said.

"We cannot pretend that it is still 1968 or ignore the harm done by the sexual revolution," said John Grabowski, associate professor of moral theology and ethics at The Catholic University in Washington. Grabowski, who was an expert at the 2015 Synod of Bishops on the Family, made the comments in a Sept. 20 news release about the scholars' statement released in Washington.

"Unfortunately, the Wijngaards statement fails to acknowledge the vindication of the teaching of Blessed Paul VI over the last 48 years by the sciences, the social sciences, and its further elaboration by the teaching of St. John Paul II and its support from Pope Francis," he said.

During a Sept. 20 news conference at Catholic University, a theology professor stressed that the statement presented to the U.N. failed to take into account the spiritual benefits of church teaching against artificial birth control, which allows for "fertility-awareness based methods of family planning."

"There are great benefits to natural family planning," said Janet Smith, who holds the Father Michael J. McGivney chair of life ethics at Sacred Heart Major Seminary in Detroit and has served as a consultor to the Pontifical Council on the Family.

She said natural family planning improves marriages and brings people closer to God, their spouses and their children. It's also green since it is free and causes no harm to the environment.

Smith, who addressed the news conference by skype, said when she first learned of the Wijngaards statement a few weeks ago, she planned to simply write a response to it, but the reaction grew larger and became "an opportunity for us to show the world there are many, many Catholics who support 'Humanae Vitae.'"

She speculated that if the ages of signers of the two different documents could be compared, she would guess that those who signed the document presented to the U.N. were at least 15 years older because she said many younger Catholics support the church's teaching on contraception, particularly those influenced by St. John Paul II's "theology of the body" -- teachings on human sexuality.

Grabowski and Mary Hasson, who directs the Catholic Women's Forum at the Ethics and Public Policy Center in Washington, also spoke at the news conference and stressed that the church's teaching on contraception offers something beyond biology.

Grabowski noted that there will be much more to say on this teaching as the 50th anniversary of Humanae Vitae approaches in 2018.

The scholars' statement said the Wijngaards declaration "misdirects the conversation from the start by claiming that the argument against 'Humanae Vitae' is based primarily on 'biological laws.' 'Humanae Vitae' instead focuses, as it should, on the person's relationship to God and other persons."

"God is love. ... Because God is love -- a communion of divine persons -- he made men and women in his image: able to reason and to choose freely, with the capacity to love and to be in loving relationships," the statement said.

"God invites all people to share in his love. ... Every person is created to make a gift of self to God and others," it continued. "The gift of self means living in a way that promotes the good of everyone, especially those with whom one is in close relationship."

Marriage "was designed by God to enable a man and a woman to live out humanity's core identity and lovers and givers of life. ... Human sexual relations fulfill God's intent only when they respect the procreative meaning of the sexual act and involve a complete gift of self between married partners."

Quoting "Humanae Vitae," the group said: "There is an unbreakable connection between the unitive meaning and the procreative meaning ... and both are inherent in the marital act. ... The teaching that contraception is always against God's plan for sexuality, marriage and happiness is not based on human law," the group said.

The statement also said that to live out "God's design for married love," husbands and wives need "moral family planning methods," which are available to them in "the many forms of natural family planning." Natural methods based on fertility awareness "are fully consistent with the church's teaching on marital chastity."

"Several well-argued versions of 'natural law' defenses support the church's teaching that contraception is not in accord with God's plan for sexuality and marriage," it said, noting that St. John Paul II's theology of the body "provides a powerful defense" of the teaching in "Humanae Vitae."

"Humanae Vitae" also "speaks against the distorted view of human sexuality and intimate relationships that many in the modern world promote," it added.

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Contributing to this report was Carol Zimmermann in Washington.

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Copyright © 2016 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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