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St. Cloud, Minn., Sep 28, 2016 / 02:58 pm (National Catholic Register).- In the aftermath of the mall stabbing of nine people by a Somali-Muslim Sept. 17 in St. Cloud, Minnesota, Muslims called on their friends at the Greater St. Cloud Area Faith Leaders and others for support.

Leaders from various faiths came together to pray and strategize a sensible reaction to the violence. They emerged from their meeting ready to show a united front to a community whose racial-cultural stress points where under heavy pressure.

This wasn’t just a crisis response, but the fruit of almost two years of ongoing Muslim-Christian dialogue.

“It has allowed us to build bridges in the past, and it seemed natural that we would have conversations and stand in solidarity when this happened,” said Kathy Langer, director of social concerns for Catholic Charities of the Diocese of St. Cloud and a member of the Greater St. Cloud Area Faith Leaders group. “We’re friends, so of course we could talk about next steps.”

Since 2014, Catholics in St. Cloud have been sitting down with their Muslim neighbors to talk about their respective religions and get to know each other as human persons. The importance of this dialogue became evident when the rural community, where racial tensions still run high, braced itself for the repercussions of the most recent violence. In addition to the work of the Greater St. Cloud Area Faith Leaders, a local Christian-Muslim dialogue group organizes gatherings with talks by Christians and Muslims and small-group discussions.

The St. Cloud Times has reported harassment of Somali businesses and a city on edge. The once-homogenous college town is still adjusting to the influx of Somali immigrants and refugees that started approximately 10 years ago.

“St. Cloud used to be called ‘white cloud,’ and they were proud of that,” said Sister Helen Rolfson, of the Sisters of St. Francis in Rochester, Minnesota, and chairwoman of the St. Cloud Diocese’s Ecumenical and Interreligious Commission.

Now, among St. Cloud’s approximately 66,000 people, 9% of residents are Somali. But, according to Sister Helen, “some treat it as though it were 50%.” The Christian-Muslim dialogue is helping to ease the racial and cultural friction, and Catholics have taken a strong leadership role in the effort.

Bishop Kettler’s Leadership

Much of the impetus comes directly from the diocese’s shepherd, Bishop Donald Kettler. When he came to St. Cloud in 2013, he made interreligious dialogue a prominent part of his ministry.

“Interfaith and ecumenical dialogue is just a priority of his,” said Joe Towalski, director of communications for the diocese.

Bishop Kettler met informally with local Muslims and leaders of other churches early on, but when a mosque was vandalized in December 2014, it seemed like the right time to formalize the meetings into a recognizable group. Bishop Kettler hosted the first meeting of the Greater St. Cloud Area Faith Leaders in April 2015 at the diocesan chancery.

It has met monthly since then, and the bishop has attended many of the sessions. The organization also hosts an annual picnic.

At the most recent one in August, 250 people — Muslims and Christians — attended and shared a potluck meal. The human interaction is as important as the theological discussion, say members.

“Before this [mall stabbing] we learned to laugh with each other, to eat each other’s food that came out of our own kitchens. Because of this, we could move into this [new discussion due to the mall stabbing] with respect,” Langer said.

Both Langer and Sister Helen agree that having the foundation of mutual respect and friendship built by the ongoing dialogue is key to moving through the new community crisis.

“We have our mission cut out for us,” Sister Helen said.

In an interview with the St. Cloud Times on Sept. 22, Bishop Kettler called on the community to not back away from dialogue and interaction. In his column in the diocesan paper, the St. Cloud Visitor, he also wrote, “This is what I am asking you to do: Don’t be afraid.” He also quoted Pope Francis’ 2015 address to the U.S. Congress, reminding Catholics, “If you want security, give security.”

Dialogue Continues

It seems the flock is heeding the advice of its shepherd.

On Thursday, Sept. 22, almost 300 people filled the parish hall at St. Joseph’s Church in St. Joseph, Minnesota, a small town 10 miles outside of St. Cloud, for a Christian-Muslim dialogue that also welcomed nine Somali-Muslim families into the community. The event was organized locally by an ad hoc group with help from the Interfaith Christian-Muslim Dialogue Group, an organization that started 10 years ago in St. Cloud and has expanded regionally.

Planning started approximately four months ago, when the town’s historic homogeneity was broken by the new arrivals.

“In a town of 6,000, of which 3,000 are students at St. Benedict’s College, the impact was obvious and created some consternation in the community,” said Vince De Vargass, a resident of St. Joseph and organizer of the event.

According to De Vargass, many Somalis have come to Minnesota because the government asked the Lutheran Church to resettle Somali refugees, and there is a large Lutheran presence in Minnesota. Members of the Lutheran church also held a listening session in July to allow St. Joseph residents to express their reactions to the demographic change.

According to De Vargass, the “venting meeting” aired complaints that the Somalis were rude, and solely there to take advantage of American resources. Nevertheless, he thought it helped local white Christians to be more open to dialogue.

In the planning for the Sept. 22 event, De Vargass reached out personally to all of the Somali families in St. Joseph. Then he invited parishioners. The announcement started at the Saturday evening Mass on Sept. 17, before the attacks had taken place. On Sunday morning, he didn’t hold back, reminding parishioners that the actions of one person do not speak for a whole community.

‘These Are Our People’

The evening accomplished exactly what De Vargass had hoped it would.

“The reception was awesome,” De Vargass said. “People found the Somalis jolly, cheerful and talkative. It was not expected in the minds of a lot of people, but they really enjoyed meeting their neighbors.”

Almost all of the Somali families in St. Joseph attended, along with hundreds of Christians. The evening started with three speakers: Crosier Father Virgil Petermeier, a longtime missionary among Muslims; Ayan Omar, a language arts teacher at Technical High School in St. Cloud; and Jama Alimad, a Muslim elder in St. Cloud and executive director of Community Grassroots Solutions. Omar received a standing ovation after sharing her personal story of fleeing her home and starting life over in Minnesota.

After the panel, the Somalis went into sex-separated rooms for their evening prayer. Christians were able to observe. Then attendees were seated at mixed Christian-Muslim tables, and the panel took questions.

De Vargass said they are also working on bringing “English as a Second Language” classes and homework tutoring to their town, in order to continue to help their new neighbors integrate.

As De Vargass said, “This is our town, and these are our people.”

This article was originally published in the National Catholic Register.

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Washington D.C., Sep 28, 2016 / 04:37 pm (CNA).- More than 8,900 students, parents and school community members are asking the U.S. Supreme Court to protect a restroom privacy policy for students in a Virginia school district.

“Placing students in circumstances where their privacy is compromised and they are at risk of bodily exposure in the vicinity of members of the opposite sex is not only demeaning and humiliating, but also denies individuals’ personal dignity,” said a legal brief filed by Alliance Defending Freedom on behalf of the concerned individuals.

“Courts have thus refused to require schools to open sex-specific locker rooms, showers, and restrooms to all students because permanent emotional impairment could result from the deprivation of students’ bodily-privacy rights,” the brief continued. “Instead, they have allowed schools to craft common sense solutions that respect every student’s privacy.”

The brief, filed Wednesday, represented 8,914 concerned parents, students, grandparents, and community members, as well as more than 40 state family policy councils, all of whom support a student privacy policy in Gloucester Country, Virginia.

The policy separates restrooms based on biological sex, while offering a private alternative facility for students who are uncomfortable using the restroom for their sex.

The restroom policy has been challenged in court after a student who was born a girl but identifies as a boy began using the boys’ restroom at school.

The student refused to use a private bathroom because doing so would “make him feel even more stigmatized,” according to court documents, which also said, “Being required to use separate restrooms sets him apart from his peers, and serves as a daily reminder that the school views him as ‘different.’”

A federal court initially denied the student an injunction against the school board’s restroom policy. The circuit court remanded that decision and sent it back, and in June the district court judge ruled that the school district had to allow the student access to the men’s bathroom.

The Supreme Court in August placed a temporary stay on the federal court ruling ordering that the school board must allow the student to use the men's restroom. The stay will last until the Supreme Court either refuses to hear the case or hears and decides the case.

In its friend-of-the-court brief, Alliance Defending Freedom joins its voice to teachers, U.S. states, former Secretary of Education Bill Bennett, and more than 100 Congress members in asking the Supreme Court to hear the case and overturn the 4th Circuit’s ruling.

“(C)ourts have recognized that the constitutional right of bodily privacy is defined by reasonable expectations, not the bohemian leanings of a few,” the ADF brief said, “and that laws aimed at eliminating sex discrimination were designed to create equal opportunities for women and men, not to force new privacy mores on the American public.”

Gary McCaleb, senior counsel for Alliance Defending Freedom, said that the Circuit’s ruling is “out of step with the law and previous federal court precedent.”

“Decades of court decisions have established that, in light of the right of bodily privacy, no law grants opposite-sex persons access to single-sex facilities, where the interest in privacy is obviously strongest and bodily exposure is so common.”

The U.S. Catholic bishops have spoken about treatment of children identifying as transgender.

“Especially at a young age and in schools, it is important that our children understand the depth of God's love for them and their intrinsic worth and beauty. Children should always be and feel safe and secure and know they are loved,” Bishop Richard Malone of Buffalo and Archbishop George Lucas of Omaha stated on May 16.

Bishop Malone chairs the U.S. bishops’ family life and youth committee; Archbishop Lucas chairs the bishops’ Catholic education committee.

Nevertheless, federal agencies’ treatment of “‘a student's gender identity as the student's sex’ is deeply disturbing,” the bishops continued, citing Pope Francis’ words in Amoris Laetitia that “the young need to be helped to accept their own body as it was created.”

There have been “legitimate concerns about privacy and security on the part of the other young students and parents,” the bishops added of policies that recognize students’ gender identity over their biological sex.

“As Pope Francis has recently indicated, ‘biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated’,” the bishops added.

 

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