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Catholic News 2

New York City, N.Y., Jul 14, 2017 / 05:00 pm (CNA/EWTN News).- A federal court ruled Friday that the Archdiocese of New York had the right not to hire a diocesan school principal in a First Amendment religious freedom decision.“The court saw right through this blatantly anti-Catholic lawsuit, agreeing with the Supreme Court that the church, not the state, should pick religious leaders,” Eric Rassbach, deputy general counsel at Becket, which represented the archdiocese in court, stated July 14 in reaction to the decision.The case before the U.S. Second Circuit Court of Appeals involved St. Anthony’s school in Nanuet, N.Y., 35 miles north of New York City.The school had decided in 2011 not to renew the contract of its then-principal Joanne Fratello because of her alleged “insubordination” shown to the pastor of St. Anthony’s parish.Fratello later alleged that the contract decision was a case of sex-based discrimination, and she filed a lawsuit again...

New York City, N.Y., Jul 14, 2017 / 05:00 pm (CNA/EWTN News).- A federal court ruled Friday that the Archdiocese of New York had the right not to hire a diocesan school principal in a First Amendment religious freedom decision.

“The court saw right through this blatantly anti-Catholic lawsuit, agreeing with the Supreme Court that the church, not the state, should pick religious leaders,” Eric Rassbach, deputy general counsel at Becket, which represented the archdiocese in court, stated July 14 in reaction to the decision.

The case before the U.S. Second Circuit Court of Appeals involved St. Anthony’s school in Nanuet, N.Y., 35 miles north of New York City.

The school had decided in 2011 not to renew the contract of its then-principal Joanne Fratello because of her alleged “insubordination” shown to the pastor of St. Anthony’s parish.

Fratello later alleged that the contract decision was a case of sex-based discrimination, and she filed a lawsuit against the school and the archdiocese. She said that she had been hired in a lay capacity, and thus the archdiocese would not be exempt from a discrimination lawsuit under the “ministerial exception.”

The “ministerial exception” forbids the government from intervening in the employment of a minister by a church, as part of the Establishment Clause of the First Amendment.

The exception was upheld in 2012 in the Supreme Court’s Hosanna-Tabor decision, which clarified that the Hosanna-Tabor Evangelical Lutheran Church and School’s decision to fire a teacher who had the title of “minister” and who worked in a ministerial capacity could not merit an employment discrimination claim.

Regarding Fratello’s claim, the archdiocese argued in court that she had indeed been hired on a ministerial basis and that their decision not to renew her contract was protected under the ministerial exemption.

Becket clarified that Fratello was given a “lay” contract for her job as a principal not because her job was a secular position, but because she was not a religious who had taken a vow of poverty. A diocesan priest would have received a similar contract for the job, Rassbach explained.

On Friday, two judges for the Second Circuit and one district court judge upheld a district court decision that favored the archdiocese.

“We conclude that the plaintiff?s claims are barred because she is a minister within the meaning of the exception,” the opinion said.

“Although her formal title was not inherently religious, the record reflects that, as part of her job responsibilities, she held herself out as a spiritual leader of the school and performed many religious functions to advance its religious mission.”

Judges cannot ultimately determine whether ministerial cases constitute true discrimination, the opinion stated.

“Judges are not well positioned to determine whether ministerial employment decisions rest on practical and secular considerations or fundamentally different ones that may lead to results that, though perhaps difficult for a person not intimately familiar with the religion to understand, are perfectly sensible – and perhaps even necessary – in the eyes of the faithful,” the opinion said.

“In the Abrahamic religious traditions, for instance, a stammering Moses was chosen to lead the people, and a scrawny David to slay a giant.”

The Hosanna-Tabor case presented several standards to determine one’s ministerial capacity, the judges said, including the “formal title” of their job, the use of that title by both the subject and employer, and the “religious functions” of the job.

Fratello met these conditions as a minister, they wrote, as she performed a myriad of religious duties as a principal and had even touted her own “strong Catholic faith” when she applied for the position.

Her religious duties included organizing and leading public prayer over the school loudspeaker, helping plan school Masses and religious assemblies, and encouraging students to attend Mass and grow in their spiritual lives.

In her evaluation by the parish pastor at the end of her first term as principal, Fratello was reviewed on her ability to establish a “Christian atmosphere” at the school, how well she had fostered a “comprehensive religious education program,” and whether she had promoted “a strong program of evangelization.”

According to the archdiocese’s administrative manual for the archdiocesan schools, a cover letter written by the late Cardinal Edward Egan of New York stated that the school principals had “accepted the vocation and challenge of leadership in Catholic education.”

In conclusion, the judges stated that “although Fratello?s formal title was not inherently religious, the record makes clear that she held herself out as a spiritual leader of the School and performed many important religious functions to advance its Roman Catholic mission.”

“The ministerial exception thus bars her employment?discrimination claims because she was a minister within the meaning of the exception,” they said.

Fratello’s lawyer had drawn controversy for a scathing reply he had authored in response to an amicus brief filed on behalf of the archdiocese by the Orthodox Church of America.

He wrote that “organized religion” is a threat to “enlightened rationality,” and called the Roman Catholic Church “the most powerful church on earth.”

The American founders, he said, were “people of the Age of Enlightenment” and believed that “that organized religion and religious dogma are dangerous to a society, and what a society needs is enlightened rationality.”

He said that “our American democracy” could be “undermined if religious groups religious groups can propagandize and indoctrinate school children without the constraint of a loyal American citizen and educator (e.g., a lay school teacher or principal) insisting that secular curriculum be properly taught.”

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IMAGE: CNS photo/Lawrence Looi, EPABy Carol ZimmermannWASHINGTON (CNS) -- The House Appropriations Committee votedJuly 13 in favor of an amendment to repeal the District of Columbia's assistedsuicide law.The daybefore the vote, New York Cardinal Timothy M. Dolan sent a letter to members ofthe committee urging them to "nullify the D.C. City Council'sdeceptively named 'Death with Dignity Act' that legalizes the dangerous andunethical practice of doctor-assisted suicide."Theamendment to the fiscal year 2018 Financial Services and General Government Appropriations bill looks to repeal the assisted suicide law, which went into effect this past February. It wasintroduced by Rep. Andy Harris, R-Maryland, who told the committee there is"nothing dignified about suicide" in his opinion.Harris alsocalled the act "bad policy" and said that "physicians wereplaying God" by prescribing lethal medications to terminally ill patientswho want to end their lives.Thelegislation permits physicians in th...

IMAGE: CNS photo/Lawrence Looi, EPA

By Carol Zimmermann

WASHINGTON (CNS) -- The House Appropriations Committee voted July 13 in favor of an amendment to repeal the District of Columbia's assisted suicide law.

The day before the vote, New York Cardinal Timothy M. Dolan sent a letter to members of the committee urging them to "nullify the D.C. City Council's deceptively named 'Death with Dignity Act' that legalizes the dangerous and unethical practice of doctor-assisted suicide."

The amendment to the fiscal year 2018 Financial Services and General Government Appropriations bill looks to repeal the assisted suicide law, which went into effect this past February. It was introduced by Rep. Andy Harris, R-Maryland, who told the committee there is "nothing dignified about suicide" in his opinion.

Harris also called the act "bad policy" and said that "physicians were playing God" by prescribing lethal medications to terminally ill patients who want to end their lives.

The legislation permits physicians in the District of Columbia to legally prescribe lethal drugs to patients who have been deemed mentally competent and who have received a terminal diagnosis of six months or less.

In his July 12 letter to House Appropriations Committee members, Cardinal Dolan said the law was "seriously flawed" and said it "poses the greatest risks of abuse and coercion to those who are poor, elderly, disabled, members of a minority group, or without access to good medical care."

The cardinal, who is chairman of the Committee on Pro-Life Activities for the U.S. Conference of Catholic Bishops, also told committee members that the law could cause the deaths of many people who are not terminally ill and it also "reflects a bias against persons with disabilities and serious illness."

He went on to say the legislation "undermines the very heart of medicine. Doctors vow to do no harm, and yet assisted suicide is the ultimate abandonment of their patients. Seriously ill patients -- who are often depressed -- need our authentic support, including doctors fully committed to their welfare and pain management as they enter their final days."

The National Right to Life Committee similarly sent a July 12 letter urging House committee members to vote for the amendment to repeal the assisted-suicide measure.

In a statement, the group said the pro-life movement is as "concerned with protecting the lives of older people and people with disabilities as it has been dedicated to protecting unborn children from abortion."

J.J. Hanson, president of the Patients Rights Actions Funds, praised the committee's vote to repeal the assisted -suicide measure, saying: "We welcome any efforts at the congressional level to halt assisted suicide policy which will only put vulnerable D.C. residents -- the terminally ill, the disabled and the poor -- at risk."

The D.C. Catholic Conference, which represents the public policy interests of the Catholic Church in the District of Columbia, joined a broad-based coalition of other groups in opposing the assisted-suicide measure when it came up for a vote.

After the City Council approved it, the Catholic conference issued a statement saying the bill "imperils residents particularly those who are sick, elderly, disabled, and uninsured in our communities. It allows for coercion and abuse including third-parties administering the lethal drugs to patients who may or may not be incapacitated and or even requesting assisted suicide."

The District is the nation's seventh jurisdiction to allow doctors to assist the terminally ill to kill themselves. Six states -- Vermont, Oregon, Washington state, Montana, California and Colorado -- also have legalized allowed assisted suicide.

Similar physician-assisted suicide laws have been introduced and have failed in 22 states.

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Follow Zimmermann on Twitter: @carolmaczim.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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DOYLESTOWN, Pa. (AP) -- A marijuana dealer gave police a grisly account of killing four men on his family's farm, saying he crushed one of them with a backhoe after shooting him and tried to set three of the bodies on fire in a metal bin with the help of his cousin, according to court papers filed Friday....

DOYLESTOWN, Pa. (AP) -- A marijuana dealer gave police a grisly account of killing four men on his family's farm, saying he crushed one of them with a backhoe after shooting him and tried to set three of the bodies on fire in a metal bin with the help of his cousin, according to court papers filed Friday....

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WASHINGTON (AP) -- A court decision on President Donald Trump's travel ban has reopened a window for tens of thousands of refugees to enter the United States, and the government is looking to quickly close it....

WASHINGTON (AP) -- A court decision on President Donald Trump's travel ban has reopened a window for tens of thousands of refugees to enter the United States, and the government is looking to quickly close it....

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CARSON CITY, Nev. (AP) -- Health care legislation is hanging by a thread in the Senate, and no one is under more pressure than Republican Sen. Dean Heller of Nevada....

CARSON CITY, Nev. (AP) -- Health care legislation is hanging by a thread in the Senate, and no one is under more pressure than Republican Sen. Dean Heller of Nevada....

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MOSCOW (AP) -- A billionaire real estate mogul, his pop singer son and a music promoter. A property lawyer, Russia's prosecutor general and a Russian-American lobbyist....

MOSCOW (AP) -- A billionaire real estate mogul, his pop singer son and a music promoter. A property lawyer, Russia's prosecutor general and a Russian-American lobbyist....

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WASHINGTON (AP) -- A prominent Russian-American lobbyist and former Soviet military officer attended a meeting with President Donald Trump's son, son-in-law and campaign chairman last year, the lobbyist said Friday, adding a new wrinkle to the Trump team's evolving explanations about the June 2016 session....

WASHINGTON (AP) -- A prominent Russian-American lobbyist and former Soviet military officer attended a meeting with President Donald Trump's son, son-in-law and campaign chairman last year, the lobbyist said Friday, adding a new wrinkle to the Trump team's evolving explanations about the June 2016 session....

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Turin, Italy, Jul 14, 2017 / 11:21 am (CNA/EWTN News).- While St. John Bosco is a beloved saint among Catholics, many do not know that his mother, Margaret Bosco, was declared Venerable in 2006 and has an advancing cause towards beatification.Margaret Occhiena was born in a small town in Italy in 1788 to a large family of faithful Christians. At the age of 24, Margaret married a young widower and father, Francis Bosco, who was a farmer and had a son named Anthony.The couple would go on to have two more sons before Francis died of pneumonia in 1817. Left with three children, Margaret devoted her life to her family and fostered the teachings of Catholicism within her children over the coming years. She also cared for her mother-in-law.Although Margaret was illiterate, she was known for her wisdom in the Catholic faith and did her best to instill virtue and knowledge within her children. When her son John told her that he wanted to be a Catholic priest and work with youth, she encourag...

Turin, Italy, Jul 14, 2017 / 11:21 am (CNA/EWTN News).- While St. John Bosco is a beloved saint among Catholics, many do not know that his mother, Margaret Bosco, was declared Venerable in 2006 and has an advancing cause towards beatification.

Margaret Occhiena was born in a small town in Italy in 1788 to a large family of faithful Christians. At the age of 24, Margaret married a young widower and father, Francis Bosco, who was a farmer and had a son named Anthony.

The couple would go on to have two more sons before Francis died of pneumonia in 1817. Left with three children, Margaret devoted her life to her family and fostered the teachings of Catholicism within her children over the coming years. She also cared for her mother-in-law.

Although Margaret was illiterate, she was known for her wisdom in the Catholic faith and did her best to instill virtue and knowledge within her children. When her son John told her that he wanted to be a Catholic priest and work with youth, she encouraged him in his vocational desire.

John was ordained a priest June 5, 1841 and would become known as Don Bosco. Over the coming years, Margaret would co-found the Salesian Apostolate with her son John in Turin.

The Salesians primarily serve the poor and youth through ministry and education. After their founding, the Salesians built an oratory in Turin, which they used as a school and orphanage for boys.

Margaret spent her remaining days caretaking the orphaned boys at the oratory, which is whence her nickname “Mama Bosco” or “Mama Margaret” comes.

Margaret died in 1856 at the age of 68 from pneumonia after she received last rites. But she reminded her children that “Our Blessed Lady will always be in charge.”

Margaret’s cause for beatification was opened March 7, 1995, as St. John Paul II declared her to be a “Servant of God.” On October 23, 2006, Benedict XVI named her Venerable, recognizing her for heroic virtue.

The cause for the beatification of Margaret Bosco has one more step in the Catholic Church. In order for her cause to advance, a verified miracle needs to be attributed to her intercession, in which there is no scientific or natural explanation for the proposed miracle. After this, the Pope would then declare the beatification.  

After the declaration of blessed, the final step to sainthood includes one more verified miracle, and then the official Rite of Canonization which is usually performed during a Mass by the Pope.

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IMAGE: CNS photo/Mark Clatterbuck, courBy Dennis SadowskiWASHINGTON(CNS) -- As chapels go, the simple structure on property owned by the Adorers of the Blood of Christcongregation in Columbia,Pennsylvania, is not much.It'smore of an arbor, really: four posts and several cross boards built on propertythe sisters own that includes a leased cornfield. Several pewlike benches arearranged around it.Still, saidthe sisters, it stands as a symbol of resistance by people of faith to aplanned natural gas pipeline called Atlantic Sunrise that developers want to build through miles offarmland and small towns of picturesque Lancaster County.The pipeline'spath takes it through a strip of land the congregation owns in the Harrisburg Diocese that includesfarmland and the sisters contend that construction poses a danger to God'screation. They have declined repeated offers of compensation from Transco, the project'sdeveloper, to allow an easement for it to be built."Thisis something that we felt as ...

IMAGE: CNS photo/Mark Clatterbuck, cour

By Dennis Sadowski

WASHINGTON (CNS) -- As chapels go, the simple structure on property owned by the Adorers of the Blood of Christ congregation in Columbia, Pennsylvania, is not much.

It's more of an arbor, really: four posts and several cross boards built on property the sisters own that includes a leased cornfield. Several pewlike benches are arranged around it.

Still, said the sisters, it stands as a symbol of resistance by people of faith to a planned natural gas pipeline called Atlantic Sunrise that developers want to build through miles of farmland and small towns of picturesque Lancaster County.

The pipeline's path takes it through a strip of land the congregation owns in the Harrisburg Diocese that includes farmland and the sisters contend that construction poses a danger to God's creation. They have declined repeated offers of compensation from Transco, the project's developer, to allow an easement for it to be built.

"This is something that we felt as a matter of conscience," said Sister Sara Dwyer, coordinator of the congregation's justice, peace and integrity of creation ministry. "We had to look at it more deeply and take a stronger stand."

Allowing the pipeline through the property would run contrary to the congregation's Land Ethic, she explained. Adopted in 2005, the document upholds the sacredness of creation, reverences the earth as a "sanctuary where all life is protected" and treasures the earth's beauty and sustenance that must be protected for future generations.

The Adorers' stance has inspired others who have opposed the entire 183-mile pipeline since it was proposed three years ago by Transco, which is owned by Tulsa, Oklahoma-based pipeline company Williams. The pipeline will carry natural gas from hydraulic fracturing wells in northeastern Pennsylvania to existing pipelines that run 10,200 miles from New York to Texas.

Sister Sara told Catholic News Service July 12 the congregation was pleased to allow construction of the chapel after it was proposed earlier this year by Lancaster Against Pipelines, a community group working to stop the project.

The chapel was dedicated July 9 with about 300 people attending. People prayed for guidance in their effort to oppose the project, listened to the Land Ethic being read, and heard from a group of Sisters of Loretto from Kentucky, who joined religious and community groups in a 2013 campaign to oppose another pipeline project by Williams in the state. Williams pulled out of the venture in 2014 citing market forces.

Mark Clatterbuck, Lancaster Against Pipelines co-founder, said the Adorers have inspired the effort to stop the pipeline.

"Having the sisters publicly involved reinforced the moral and religious anchor that has guided this movement," he told CNS.

"Lancaster Against Pipelines has never been a religious organization," Clatterbuck added, "but for a lot of the leadership and core folks doing the work, it's always been a spiritual and religious battle for us. This is care of creation, stewardship of the earth."

News of the chapel caught the company's attention, said Chris Stockton, a Williams spokesman. Company lawyers filed an emergency motion in U.S. District Court for the Eastern District of Pennsylvania to take immediate control of the land through eminent domain, which allows the government to appropriate land for the public good.

A federal judge, however, denied the emergency request July 7. The judge said that although the project had been approved by the Federal Energy Regulatory Commission, an already-scheduled court hearing set for July 17 in cases filed against all landowners who have turned down Transco's monetary offers for easements would be the appropriate venue to hear arguments.

Stockton told CNS said company was concerned that the chapel was going to be a more involved "permanent structure" and it responded to head off any effort that would delay pipeline construction, which is set to begin this fall.

He said the easement being sought from the Adorers involves about an acre.

"The reality also is (the property) is a cornfield and farmed by a tenant farmer. Once (the pipeline is) constructed, it can still be farmed and still be utilized for the same purpose if they want to put the arbor up again. Or they can put it up in any other location," Stockton said.

Taking such a public stance is new to the Adorers, said Sister Janet McCann, a member of the congregation's leadership team in St. Louis. She offered a reflection at the chapel dedication. She said if energy companies wanted to invest in sustainable or renewable energy projects on their property, the order would listen.

"We want the energy companies to invest all this time and money and resources into finding sustainable energy sources," she said. "That's how this is going to happen. The system has got to change. That's why we're standing up to this.

"And we are extremely encouraged by the amount of support we're getting from all sorts of people, from all sorts of faith tradition and people from no faith tradition who have a love for the earth."

Lancaster Against Pipelines planned a picnic and prayer service at the chapel July 14 in advance of the court hearing. Some of the Adorers planned to be there.

The sisters realize the courts could clear the way for construction, which would force the chapel to be removed.

"From a congregational point of view," Sister Sara said, "we're just taking it one step at a time and seeing what happens next."

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Editor's Note: The Adorers of the Blood of Christ's Land Ethic can be read in full at http://adorers.org/asc-land-ethic.

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Follow Sadowski on Twitter: @DennisSadowski.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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IMAGE: CNS photo/Michael Reynolds, ReutersBy Carolyn MackenzieWASHINGTON (CNS) -- Sen. MikeLee, R-Utah, has initiated the Social Capital Project, a research effort thatexamines the importance of "associational life," which includes families,religious congregations and other communities.The project found that civilsociety has declined in America, and a panel at the American EnterpriseInstitute introduced localism and federalism as two routes for combating thistrend.Lee's address and a subsequentpanel discussion among a team of experts took place July 12 and explored thetopics of localism and social capital. The participants talked about "whyfederalism is key to restoring civic connectedness and faith in the Americangovernment."The project also researchedreligion in the United States, as religious institutions naturally facilitatethe types of communities that the project discovered are declining. The projectcited surveys that found only 42 to 44 percent of Americans attend religiousse...

IMAGE: CNS photo/Michael Reynolds, Reuters

By Carolyn Mackenzie

WASHINGTON (CNS) -- Sen. Mike Lee, R-Utah, has initiated the Social Capital Project, a research effort that examines the importance of "associational life," which includes families, religious congregations and other communities.

The project found that civil society has declined in America, and a panel at the American Enterprise Institute introduced localism and federalism as two routes for combating this trend.

Lee's address and a subsequent panel discussion among a team of experts took place July 12 and explored the topics of localism and social capital. The participants talked about "why federalism is key to restoring civic connectedness and faith in the American government."

The project also researched religion in the United States, as religious institutions naturally facilitate the types of communities that the project discovered are declining. The project cited surveys that found only 42 to 44 percent of Americans attend religious services monthly -- part of a trend of fewer people being raised in religious traditions and more people exhibiting decreased confidence in organized religion.

"Church attendance and trust in organized religion have dropped sharply since the 1970s," Lee said. "The destruction of community life is a spiritual crisis for millions of our fellow citizens."

Ryan Streeter, director of domestic policy studies at the American Enterprise Institute, introduced Lee. Vice chair of the Joint Economic Committee in Congress, Lee began his remarks by referencing a common platform for social interactions: Facebook. Dubbed a "community" by founder Mark Zuckerberg, the site has approximately 2 billion monthly users. Lee argued, however, that Facebook is not a true community.

"Community institutions like churches and like little leagues can't be replaced by the glowing rectangles that we keep in our pockets, that we sometimes seem to check obsessively," Lee said. "Rather, community is the stage where we perform the most rewarding roles in our lives, as children and parents, as siblings, as spouses, as friends, as mentors and disciples."

The Social Capital Project released its first report in May and found that American communities are growing weaker. Lee argued that as the federal government has expanded, offering programs more traditionally offered by religious institutions, communities have begun to come apart.

"Government crowds out civic groups by competing with them to perform civic functions," Lee said.

Lee, however, did not advocate for a repeal of government programs. Rather, he suggested a focus on initiatives at the state and local levels, which would do more to serve communities.

"The government does not have to refrain from playing a role, but it needs to aim for city hall rather than the federal government," Lee said. "It should be the people's servant."

A panel discussion followed Lee's remarks. Joel Kotkin, presidential fellow in urban futures at Chapman University and executive director of the Center for Opportunity Urbanism, moderated the panel and asked the participants for their reaction to Lee's words.

Lee Drutman, senior fellow in the program on political reform at the think tank New America, considered the fractured political climate in his response.

"Let's face reality," Drutman said. "We are an incredibly divided country."

Drutman described two competing visions that emerged in the 1960s and still affect America. One was diverse, urban and socially progressive; the other was rooted in faith, tradition and small-town life. Drutman explained that the 2016 election placed these two ideologies in opposition.

As a result of the election of President Donald Trump, Drutman remarked that many Democrats say they do not recognize the United States under Trump.

"Think about what that's doing to our collective psyche as a nation," Drutman said.

Yuval Levin, the Hertog fellow at the Ethics and Public Policy Center and the editor of National Affairs magazine, also recognized this adverse effect upon the American mindset and community.

"We have in our politics a debate between two radical forms of individualism," Levin said.

In response to this rise of individualism, the panelists had a debate over localism and federalism as two potential solutions. Consensus among the panelists was that the party out of power in Washington often "remembers" federalism while the opposition party does not have as much incentive to do so, since its members can enact change on a national level.

"There are some who have been making this case for a while," Drutman said. "People who are minorities at the national level can come to set policy at the local level."

Drutman shared some caveats about localism, pointing out that voter turnout is typically low in local elections. Furthermore, he argued, people tend to trust local government more but tend to know less about it than they do of the federal government.

"People most trust the institutions they know nothing about," Drutman said.

Levin, while agreeing that localism helps to foster civil society, also warned that often localism can lead to "majority tyranny," as James Madison wrote in Federalist No. 10, of the Federalist Papers. He and Winship cited race in the 1960s as an example.

"The history of race in America offers an argument against localism that cannot be ignored," Levin said.

Scott Winship, director of the Social Capital Project, asserted that for localism to work properly, America needs strong local institutions as well as strong communities.

"Affluence has allowed us to outsource the responsibilities we used to have to each other," Winship said.

Winship explained that as Americans become wealthier, they rely less upon their neighbors for simple favors that form the foundation of community life.

"We may be materially richer than in the past," read the project's May report. "But with atrophied social capabilities, with a diminished sense of belonging to something greater than ourselves, and with less security in our family life, we are much poorer for doing less together."

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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