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IMAGE: CNS/Paul HaringBy Junno Arocho EstevesVATICANCITY (CNS) -- The Magi had the courage to set out on a journey in the hope of finding somethingnew, unlike Herod who was full of himself and unwilling to change his ways,Pope Francis said.The Wise Men who set out fromthe East in search of Jesus personify all those who long for God and reflect"allthose who in their lives have let their hearts be anesthetized," the pope said Jan. 6, the feast of theEpiphany."TheMagi experienced longing; they were tired of the usual fare. They were all toofamiliar with, and weary of, the Herods of their own day. But there, inBethlehem, was a promise of newness, of gratuity," he said.Thousandsof people were gathered in St.Peter's Basilica as the pope entered to the sounds of the choir singing"Angels we have heard on high" in Latin. Before taking his place infront of the altar, the pope stood in front of a statue of baby Jesus, spending several minutes inveneration before kissing it.Thepope said that t...

IMAGE: CNS/Paul Haring

By Junno Arocho Esteves

VATICAN CITY (CNS) -- The Magi had the courage to set out on a journey in the hope of finding something new, unlike Herod who was full of himself and unwilling to change his ways, Pope Francis said.

The Wise Men who set out from the East in search of Jesus personify all those who long for God and reflect "all those who in their lives have let their hearts be anesthetized," the pope said Jan. 6, the feast of the Epiphany.

"The Magi experienced longing; they were tired of the usual fare. They were all too familiar with, and weary of, the Herods of their own day. But there, in Bethlehem, was a promise of newness, of gratuity," he said.

Thousands of people were gathered in St. Peter's Basilica as the pope entered to the sounds of the choir singing "Angels we have heard on high" in Latin. Before taking his place in front of the altar, the pope stood in front of a statue of baby Jesus, spending several minutes in veneration before kissing it.

The pope said that the Magi adoring the newborn king highlight two specific actions: seeing and worshipping.

Seeing the star of Bethlehem did not prompt them to embark on their journey but rather, "they saw the star because they had already set out," he said.

"Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness. They were open to something new," the pope said.

This restlessness, he continued, awakens a longing for God that exists in the hearts of all believers who know "that the Gospel is not an event of the past but of the present."

It is holy longing for God "that helps us keep alert in the face of every attempt to reduce and impoverish our life. A holy longing for God is the memory of faith, which rebels before all prophets of doom," the pope said.

Recalling the biblical figures of Simeon, the prodigal son, and Mary Magdalene, the pope said this longing for God "draws us out of our iron-clad isolation, which makes us think that nothing can change," and helps us seek Christ.

However, the figure of King Herod presents a different attitude of bewilderment and fear that, when confronted with something new, "closes in on itself and its own achievements, its knowledge, its successes."

The quest of the Magi led them first to Herod's palace that, although it befits the birth of king, is only a sign of "power, outward appearances and superiority. Idols that promise only sorrow and enslavement," he said.

"There, in the palace, they did not see the star guiding them to discover a God who wants to be loved. For only under the banner of freedom, not tyranny, is it possible to realize that the gaze of this unknown but desired king does not abase, enslave, or imprison us," the pope said.

Unlike the Magi, the pope added, Herod is unable to worship the newborn king because he was unwilling to change his way of thinking and "did not want to stop worshiping himself, believing that everything revolved around him."

Christians are called to imitate the wise men who, "weary of the Herods of their own day," set out in search of the promise of something new.

"The Magi were able to worship, because they had the courage to set out. And as they fell to their knees before the small, poor and vulnerable infant, the unexpected and unknown child of Bethlehem, they discovered the glory of God," the pope said.

After the Mass, Pope Francis greeted tens of thousands of people gathered in St. Peter's Square to celebrate the feast of the Epiphany.

A colorful parade led by the sounds of trumpets and drums, people dressed in traditional and festive clothing contributed to the cheerful atmosphere despite the chilly weather.

Explaining the significance of the Wise Men who presented their gifts to Christ after adoring him, the pope gave the crowds a gift: a small booklet of reflections on mercy.

The book, entitled "Icons of Mercy," presents "six Gospel episodes that recall the experience of people transformed by Jesus' love: the sinful woman, Zacchaeus, Matthew, the publican, the Samaritan, the good thief and the apostle Peter. Six icons of mercy," the papal almoner's office said.

Together with the homeless, poor men and women and refugees, religious men and women distributed the books to the crowd. As a thank you, Pope also offered more than 300 homeless men and women sandwiches and drinks.

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Follow Arocho on Twitter: @arochoju

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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IMAGE: CNS photo/Dave Hrbacek, The Catholic SpiritBy Maria WieringST. PAUL, Minn. (CNS) -- Anewborn child found on the doorstep of the Cathedral of St. Paul was in goodhealth and being cared for by local children's services officials.Nathan Leonhardt, a custodian at the cathedral,discovered the child Jan. 4 as he was locking the building about 6 p.m. followingevening Mass. The baby was left in a plastic laundry basket between theexterior and interior doors of a church entrance.Leonhardt and Father John Ubel, cathedralrector, cared for the infant boy in the church sacristy until emergencyresponders arrived. The priest said he baptized the child while waiting forpolice and an ambulance to arrive.FatherUbel said he hopes the boy, whom he christened Nathan John, will be adopted by aCatholic family. He finds it significant that the baby was left at a Catholicparish. The baby was placed in the care of Ramsey County Child ProtectiveServices.Police are not pursuing the case as a criminalmat...

IMAGE: CNS photo/Dave Hrbacek, The Catholic Spirit

By Maria Wiering

ST. PAUL, Minn. (CNS) -- A newborn child found on the doorstep of the Cathedral of St. Paul was in good health and being cared for by local children's services officials.

Nathan Leonhardt, a custodian at the cathedral, discovered the child Jan. 4 as he was locking the building about 6 p.m. following evening Mass. The baby was left in a plastic laundry basket between the exterior and interior doors of a church entrance.

Leonhardt and Father John Ubel, cathedral rector, cared for the infant boy in the church sacristy until emergency responders arrived. The priest said he baptized the child while waiting for police and an ambulance to arrive.

Father Ubel said he hopes the boy, whom he christened Nathan John, will be adopted by a Catholic family. He finds it significant that the baby was left at a Catholic parish. The baby was placed in the care of Ramsey County Child Protective Services.

Police are not pursuing the case as a criminal matter, said Sgt. Mike Ernster, St. Paul police spokesman. Minnesota law allows a mother to leave a newborn in a safe place within seven days of birth, such as a hospital or urgent care clinic without having to answer any questions. However, a church is not classified as one of those safe places.

Father Ubel believes, however, that the baby was left at the cathedral because the mother knew her son would be safe and cared for with the parish's help.

When he first saw the basket with a blanket on top, Leonhardt thought someone had left laundry on the steps to the church foyer. He then heard a noise from the basket and thought it might be a puppy. When he removed the blanket, he saw the baby's face.

"I was speechless," he said. "I froze for what seemed to be 10 seconds, but it was probably more."

He said the infant appeared to be recently born because he was still covered in blood and mucus and had not been washed. The umbilical cord was cut and clamped with a binder clip.

Father Ubel visited the hospital later in the evening but was unable to see the child. Police informed him that the baby was likely born slightly premature, weighed about 5 pounds, and is in good health.

The priest said he is grateful that the mother chose not to abort the baby. His is also proud of Leonhardt's quick actions.

"The fact that this child was left off at a Catholic church is not an insignificant detail to me," Father Ubel said. "Absent any other information forthcoming, I think it's important that this child be given up for adoption, and there would be many willing Catholic couples who would welcome this child into their home."

Like Father Ubel, Leonhardt also hopes the baby can go to a good home.

"They picked a good spot to drop him off," said Leonhardt, 26, a parishioner of St. Patrick Church in suburban Inver Grove Heights. "It's a church. We love children."

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Wiering is editor of The Catholic Spirit, newspaper of the Archdiocese of St. Paul and Minneapolis.

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Copyright © 2017 Catholic News Service/U.S. Conference of Catholic Bishops. www.catholicnews.com. All rights reserved. Republishing or redistributing of CNS content, including by framing or similar means without prior permission, is prohibited. You may link to stories on our public site. This copy is for your personal, non-commercial use only. To request permission for republishing or redistributing of CNS content, please contact permissions at cns@catholicnews.com.

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Three rookies among 17 first-time selections highlight The Associated Press 2016 NFL All-Pro Team, led by Dallas running back Ezekiel Elliott and Kansas City's Tyreek Hill, a unanimous choice as punt returner....

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WASHINGTON (AP) -- When President Barack Obama urged fellow leaders at the United Nations to do more for the world's refugees, his mention of a young boy named Alex could have been just a footnote, unnoticed or quickly forgotten....

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ATLANTA (AP) -- Panicked shoppers emptied shelves of bread and milk, road workers began working 12-hour shifts, and governors in Alabama and Georgia declared states of emergencies ahead of a winter storm stalking the South....

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ORLANDO, Fla. (AP) -- Tilikum, an orca that killed a trainer at SeaWorld Orlando in 2010 and was profiled in a documentary that helped sway popular opinion against keeping killer whales in captivity at SeaWorld parks, has died....

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CHICAGO (AP) -- The two 18-year-old men had been schoolmates, police say. After meeting at McDonald's, they spent two days together, driving around visiting friends. Then a pretend fight escalated into a brutal beating of one of the men, a mentally disabled teenager, in an attack that stirred racial tensions and outrage after being broadcast on Facebook Live....

CHICAGO (AP) -- The two 18-year-old men had been schoolmates, police say. After meeting at McDonald's, they spent two days together, driving around visiting friends. Then a pretend fight escalated into a brutal beating of one of the men, a mentally disabled teenager, in an attack that stirred racial tensions and outrage after being broadcast on Facebook Live....

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WASHINGTON (AP) -- President-elect Donald Trump was hours away Friday from listening to the nation's top intelligence officials make their most detailed and persuasive case yet that Russia's government interfered in this year's U.S. presidential elections....

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(Vatican Radio) Pope Francis presided over Mass for the feast of the Epiphany which was celebrated on Friday in St Peter's Basilica.Below is an English translation of the Pope's homily.“Where is the child who has been born king of the Jews?  For we have observed his star in the East, and have come to worship him” (Mt 2:2).With these words, the Magi, come from afar, tell us the reason for their long journey: they came to worship the newborn King.  To see and to worship.  These two actions stand out in the Gospel account.  We saw a star and we want to worship.These men saw a star that made them set out.  The discovery of something unusual in the heavens sparked a whole series of events.  The star did not shine just for them, nor did they have special DNA to be able to see it.  As one of the Church Fathers rightly noted, the Magi did not set out because they had seen the star, but they saw the star because they had already set ou...

(Vatican Radio) Pope Francis presided over Mass for the feast of the Epiphany which was celebrated on Friday in St Peter's Basilica.

Below is an English translation of the Pope's homily.

“Where is the child who has been born king of the Jews?  For we have observed his star in the East, and have come to worship him” (Mt 2:2).

With these words, the Magi, come from afar, tell us the reason for their long journey: they came to worship the newborn King.  To see and to worship.  These two actions stand out in the Gospel account.  We saw a star and we want to worship.

These men saw a star that made them set out.  The discovery of something unusual in the heavens sparked a whole series of events.  The star did not shine just for them, nor did they have special DNA to be able to see it.  As one of the Church Fathers rightly noted, the Magi did not set out because they had seen the star, but they saw the star because they had already set out (cf. Saint John Chrysostom).  Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness.  They were open to something new. 

            The Magi thus personify all those who believe, those who long for God, who yearn for their home, their heavenly homeland.  They reflect the image of all those who in their lives have not let their hearts become anesthetized.

            A holy longing for God wells up in the heart of believers because they know that the Gospel is not an event of the past but of the present.  A holy longing for God helps us keep alert in the face of every attempt to reduce and impoverish our life.  A holy longing for God is the memory of faith, which rebels before all prophets of doom.  That longing keeps hope alive in the community of believers, which from week to week continues to plead: “Come, Lord Jesus”.

            This same longing led the elderly Simeon to go up each day to the Temple, certain that his life would not end before he had held the Saviour in his arms.  This longing led the Prodigal Son to abandon his self-destructive lifestyle and to seek his father’s embrace.  This was the longing felt by the shepherd who left the ninety-nine sheep in order to seek out the one that was lost.  Mary Magdalen experienced the same longing on that Sunday morning when she ran to the tomb and met her risen Master.  Longing for God draws us out of our iron-clad isolation, which makes us think that nothing can change.  Longing for God shatters our dreary routines and impels us to make the changes we want and need.   Longing for God has its roots in the past yet does not remain there: it reaches out to the future.  Believers who feel this longing are led by faith to seek God, as the Magi did, in the most distant corners of history, for they know that there the Lord awaits them.  They go to the peripheries, to the frontiers, to places not yet evangelized, to encounter their Lord.  Nor do they do this out of a sense of superiority, but rather as beggars who cannot ignore the eyes of those who for whom the Good News is still uncharted territory.

            An entirely different attitude reigned in the palace of Herod, a short distance from Bethlehem, where no one realized what was taking place.  As the Magi made their way, Jerusalem slept.  It slept in collusion with a Herod who, rather than seeking, also slept.  He slept, anesthetized by a cauterized conscience.  He was bewildered, afraid.  It is the bewilderment which, when faced with the newness that revolutionizes history, closes in on itself and its own achievements, its knowledge, its successes.  The bewilderment of one who sits atop his wealth yet cannot see beyond it.  The bewilderment lodged in the hearts of those who want to control everything and everyone.  The bewilderment of those immersed in the culture of winning at any cost, in that culture where there is only room for “winners”, whatever the price.  A bewilderment born of fear and foreboding before anything that challenges us, calls into question our certainties and our truths, our ways of clinging to the world and this life.  Herod was afraid, and that fear led him to seek security in crime: “You kill the little ones in their bodies, because fear is killing you in your heart” (SAINT QUODVULTDEUS, Sermon 2 on the Creed: PL 40, 655). 

            We want to worship.  Those men came from the East to worship, and they came to do so in the place befitting a king: a palace.  Their quest led them there, for it was fitting that a king should be born in a palace, amid a court and all his subjects.  For that is a sign of power, success, a life of achievement.  One might well expect a king to be venerated, feared and adulated.  True, but not necessarily loved.  For those are worldly categories, the paltry idols to which we pay homage: the cult of power, outward appearances and superiority.  Idols that promise only sorrow and enslavement.

            It was there, in that place, that those men, come from afar, would embark upon their longest journey.  There they set out boldly on a more arduous and complicated journey.  They had to discover that what they sought was not in a palace, but elsewhere, both existentially and geographically.  There, in the palace, they did not see the star guiding them to discover a God who wants to be loved.  For only under the banner of freedom, not tyranny, is it possible to realize that the gaze of this unknown but desired king does not abase, enslave, or imprison us.  To realize that the gaze of God lifts up, forgives and heals.  To realize that God wanted to be born where we least expected, or perhaps desired, in a place where we so often refuse him.  To realize that in God’s eyes there is always room for those who are wounded, weary, mistreated and abandoned.  That his strength and his power are called mercy.  For some of us, how far Jerusalem is from Bethlehem! 

            Herod is unable to worship because he could not or would not change his own way of looking at things.  He did not want to stop worshiping himself, believing that everything revolved around him.  He was unable to worship, because his aim was to make others worship him.  Nor could the priests worship, because although they had great knowledge, and knew the prophecies, they were not ready to make the journey or to change their ways. 

            The Magi experienced longing; they were tired of the usual fare.  They were all too familiar with, and weary of, the Herods of their own day.  But there, in Bethlehem, was a promise of newness, of gratuitousness.  There something new was taking place.  The Magi were able to worship, because they had the courage to set out.  And as they fell to their knees before the small, poor and vulnerable Infant, the unexpected and unknown Child of Bethlehem, they discovered the glory of God. 

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