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ACI Prensa Staff, Apr 22, 2024 / 18:00 pm (CNA).

On Sunday, April 21, Peruvian activist Ana Estrada underwent a euthanasia process and died. The terminology employed did not indicate whether it was by direct euthanasia or medically assisted suicide.

Euthanasia is not legal in Peru, but the nation's Supreme Court nevertheless ruled in favor of her appeal.

According to a statement released by various Peruvian media, the activist "died on her own terms, in accordance with her idea of dignity and in full control of her autonomy until the end."

"The medical procedure was carried out in accordance with the 'Plan and Protocol for Death with Dignity' applicable to Ana, approved by EsSalud, in the context of the historic ruling in her favor, issued on Feb. 23, 2021, and upheld by the Supreme Court on July 14 and 27, 2022," the press release stated. 

EsSalud is a government agency providing social security health insurance in Peru.

Who is Ana Estrada?

Ana Estrada was a 47-year-old Peruvian activist who suffered from polymyositis — an incurable disease that left her confined to a wheelchair. Since 2019, she has been petitioning Peruvian courts to recognize a right to euthanasia.

Euthanasia is not legal in Peru. However, in 2022 the judiciary ruled in favor of Estrada so that in her case Article 112 of the current Penal Code "would be unenforced." The code punishes anyone who "out of pity, kills an incurably ill person" with a prison sentence of no more than three years."

Last February, the Superior Court of Justice of Lima ordered Social Security Health (EsSalud) and the Ministry of Health (Minsa) to respect Estrada's decision.

Recently, EsSalud also stated that it was unnecessary for Estrada to undergo an additional psychological evaluation from the one carried out last October and decided that she could designate a trusted person to authorize her consent with their signature.

What does the Catholic Church say about euthanasia?

No. 2277 of the Catechism of the Catholic Church teaches that "whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable."

"Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator," the catechism explains.

"The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded," the text clarifies.

In early April, the Vatican published the declaration Dignitatis Infinita, which warns of 13 grave violations of human dignity, one of which is euthanasia. 

The document notes that "there is a widespread notion that euthanasia or assisted suicide is somehow consistent with respect for the dignity of the human person."

"However, in response to this," the declaration explains, "it must be strongly reiterated that suffering does not cause the sick to lose their dignity, which is intrinsically and inalienably their own. Instead, suffering can become an opportunity to strengthen the bonds of mutual belonging and gain greater awareness of the precious value of each person to the whole human family."

After encouraging palliative care for the sick, Dignitatis Infinita affirms that "helping the suicidal person to take his or her own life is an objective offense against the dignity of the person asking for it, even if one would be thereby fulfilling the person's wish."

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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Rome, Italy, Apr 22, 2024 / 14:15 pm (CNA).

An amendment to a health care law that permits "nonprofits with experience providing maternity support" in family planning clinics, including pro-life groups, will be voted on by the Italian Senate on Tuesday, April 23, according to the Italian newspaper Corriere della Sera.  

Amendment No. 44.028, a provision attached to a health care system law, part of Italy's National Recovery and Resilience Plan (PNRR), would allow local public health authorities to freely collaborate with qualified third-party consultants, including nonprofit organizations that specialize in pregnancy and maternity support, "without new or greater burdens on public finance," according to the news site Centro Studi Livatino. 

Last week, the Brothers of Italy party, led by Prime Minister Giorgia Meloni, introduced the amendment to the Chamber of Deputies, Italy's lower house of Parliament. On April 18, the amendment passed by a vote of 140-91 and is also expected to pass the Senate, Italy's upper house of Parliament, this week.

In relation to the inclusion of pro-life groups in pregnancy counseling centers, Cardinal Pietro Parolin, Vatican secretary of state, said to journalists on Sunday: "We are in favor of life and of all those instruments that can affirm the right to life, especially for women in difficulty."

Since 1978, abortion has been legal in Italy for the first 90 days of pregnancy. Women opting for an abortion — particularly for cases in which the pregnancy is beyond the first trimester — can obtain a certificate attesting to the health risk of her pregnancy from either a public or private health authority, including family planning clinics.

In addition, Article 31 of Italy's constitution outlines the duty of the state to assist with "the formation of the family" through "economic measures and other benefits, and "protect mothers, children, and the young by adopting necessary provisions." 

The prospect of having pro-life groups and associations provide counsel or services in family planning clinics continues to spur heated debate among the media as well as activist groups in Italy and across Europe.

According to Eugenia Roccella, Italy's minister for the family, this amendment does not subvert, and is consistent with, Italy's abortion law (Law 194/1978). 

Article 2 of the Italian abortion law already establishes that family counseling centers should "assist pregnant women" and help them "to overcome the factors which might lead the woman to have her pregnancy terminated."

However, Gilda Sportiello, a member of Parliament representing the Five Stars Movement, argued that a woman should ultimately have the right to choose whether to be a mother or not. 

"No woman who wants to interrupt her pregnancy should feel attacked by the state," she said after speaking out in Parliament about her choice to have an abortion 14 years ago.

Italian journalist Antonella Mariani offered a different view, saying this health care amendment would afford women more options, information, protection, and support when making their own decision about pregnancy.

"Those who truly care about women's self-determination should consider that it is not one-way: That is, it does not only concern the freedom to have an abortion but also the freedom not to have an abortion," she said, as reported on the Italian news site Avvenire. 

The Rosario Livatino Study Centre — a group of jurists inspired by the life and example of Blessed Rosario Livatino who research issues concerning family, the right to life, religious freedom, and legal matters — published an editorial written by one of its members in relation to the health care proposal.

A member of the center and a lawyer, Francesco Farri, according to Centro Studi Livatino, wrote that the amendment to be voted on in the Senate this week does not "innovate" but "confirms" current Italian law: "The 194, it should be remembered, does not only concern the voluntary interruption of pregnancy but also 'norms for the social protection of maternity.'"

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Washington, D.C. Newsroom, Apr 22, 2024 / 15:00 pm (CNA).

Thousands of pro-lifers, including many groups of Catholic high school and college students, attended the Illinois March for Life in Springfield last week.

Jeanne Mancini, president of March for Life, told CNA that the march was "joy-filled" and "hopeful" and had a large youth turnout.

Catholic youth from "Crusaders for Life," a pro-life group from St. John Cantius Parish in Chicago, was one such group that traveled several hours to participate in the event.

The group's members could be seen at the front of the march holding brightly colored umbrellas and inflatables. Many of the young people cheered, danced, and played drums and cymbals, while others in the crowd chanted pro-life slogans and prayed.

Despite Illinois having some of the most pro-abortion laws in the country, allowing the killing of unborn children until birth, Mancini said the thousands of marchers from across the state brought "a message of hope and love for both mom and baby." 

Co-sponsored by Illinois Right to Life and March for Life, the Illinois march is an annual event that begins in front of the state Capitol and proceeds through downtown Springfield.  

Mancini said the march was more important than ever because of ongoing efforts to incorporate abortion into the Illinois Human Rights Act. 

Already passed by the Illinois House of Representatives, the state Senate is currently considering a bill that would amend the Illinois Human Rights Act to declare that "a person has freedom from unlawful discrimination in making reproductive health decisions [including abortion] and such discrimination is unlawful." 

"Illinoisians understand the importance of witnessing for life at the Capitol in Springfield now that the power to protect the unborn has been returned to the American people through their elected representatives post-Roe," she said. "By marching at the Capitol in Springfield, legislators witness a multitude of Illinoisians stand for the inherent dignity of the unborn child and mother."

The atmosphere at the march was "joy-filled and hopeful, but also reverent with the understanding that we were bringing a voice for the voiceless to the Capitol," Mancini said.

The Catholic Times, a news publication of the Diocese of Springfield, reported that over 1,500 Catholics attended Mass in an auditorium at the University of Illinois-Springfield in preparation for the march. The Mass was celebrated by Springfield Bishop Thomas Paprocki, who was also a speaker at the march.

Samuel Sweeley, a Catholic junior at St. Teresa High School in Decatur, Illinois, told The Catholic Times that he came to the march to bear witness that "God made us all with a purpose." 

"No matter what environment you are born into and no matter who you are, you always have a chance to grow closer to Jesus, to live a beautiful life, to love God, and to enjoy that life," Sweeley said.

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CNA Staff, Apr 22, 2024 / 04:00 am (CNA).

Since 1970, Earth Day has been celebrated yearly on April 22 to demonstrate support worldwide for environmental protection. The Catholic Church has a long tradition of calling for proper stewardship of the earth.

In May 2015, Pope Francis published Laudato Si', an encyclical focusing on care for the natural environment and includes topics such as global warming and environmental degradation. He then released a follow-up document to the encyclical on Oct. 4, 2023, the feast of St. Francis of Assisi, to address current issues.

In honor of Earth Day and in response to the Holy Father's message urging the faithful to take action in protecting the environment, here are five ways Catholics can celebrate Earth Day.

1) Spend time with God in nature. 

Consider going on a hike or simply take a walk outside and spend time in prayer thanking God for his beautiful creation. You can also find a nice spot to sit and contemplate nature while resting in God's presence. The whole family can participate in this one. 

2) Create a Mary Garden.

A Mary Garden is one filled with plants, flowers, and trees that honor Our Lady and Jesus. Examples include baby's breath to represent Mary's veil, lilies to represent Mary's queenship, poinsettia to represent the Christmas story, and chrysanthemum for Epiphany. You might also consider placing a statue of Mary in your garden. If you don't have enough space outdoors, consider creating an indoor garden using a terrarium and smaller plants and mosses.

3) Read Laudato Si'.

Laudato Si', Pope Francis' second encyclical after becoming pope, translates to "praise be to you." This is in reference to St. Francis of Assisi's "Canticle of the Creatures," where the saint praises God for the goodness of natural forces such as the sun, wind, and water. The encyclical not only focuses on care for the environment and all people but also looks at broader questions about the relationship between God, humans, and the earth.

4) Take the St. Francis Pledge.

The St. Francis Pledge, initiated by the Catholic Climate Covenant, asks Catholics to commit to honor God's creation and advocate on behalf of people in poverty who face the impacts of climate change around the world. The pledge includes praying and reflecting on the duty to care for God's creation, analyzing how each of us contributes to climate change, and advocating for Catholic principles in discussions on the topic.

5) Learn more about the lives of the saints who had a connection to nature.

There are several saints who are known for their love of God's creation including St. Francis of Assisi, St. Kateri Tekakwitha, Blessed Pier Giorgio Frassati, and St. John Paul II. St. Francis of Assisi and St. Kateri Tekakwitha are considered the patron and patroness of ecology. Blessed Pier Giorgio Frassati was known for his love of hiking in the mountains and encountering God in nature. St. John Paul II was also known for taking spiritual retreats to the mountains and his love for the outdoors.

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Pittsburgh, Pa., Apr 22, 2024 / 06:00 am (CNA).

Incumbent U.S. President Joe Biden, a Catholic, is battling a high unfavorability rating among his fellow Catholics, according to survey data released by the Pew Research Center.

According to the data, neither Biden nor his Republican rival, former president Donald Trump, are viewed favorably by a majority of Catholics surveyed, but Biden is the more unpopular of the two.

The findings were part of a presentation on "Religion and Politics Ahead of the U.S. Elections" by Pew's associate director of research, Greg Smith, at the 2024 annual conference of the Religion News Association, which concluded over the weekend.

Included in the data provided by Smith, Pew's late February survey of 12,000 U.S. adults found that only 35% of Catholics hold a favorable view of Biden while 64% have an unfavorable view of the incumbent president.

In contrast, this year's presumptive Republican presidential nominee, Trump, is viewed favorably by 42% of Catholics, while 57% hold an unfavorable view of the former president.

Trump's edge over Biden among Catholics is fueled by white Catholics, a majority of whom (54%) hold a favorable view of the former president. Trump is considerably less popular, however, with Hispanic Catholics, among whom only 32% view him favorably. 

As Pew reported earlier this month, the country's population of 52 million Catholics constitute 1 in 5 adults in the U.S. Among American Catholics, 57% are white, while 33% are Hispanic, Pew reported.

Other Catholic-specific survey results highlighted by Smith included mounting Catholic preference for the Republican Party. Overall, 52% of American Catholics surveyed either identify as Republican or lean Republican. The number climbs to 61% among white Catholics.

Meanwhile, 35% of Hispanic Catholics align themselves along the Republican side of the political spectrum. The latest trendline for Republican affiliation by the Hispanic subset, however, is higher than the one observed among white Catholics, registering an uninterrupted uptick since 2020.

Perhaps most importantly, Pew's data reveals a marked difference in political affiliation between Catholics who attend Mass at least monthly or more and those who do not.

Regardless of ethnicity, among all Catholics who attend Mass monthly or more often, 61% identify with the Republican Party or lean Republican. This includes a majority (67%) of both white Catholics and Hispanic Catholics (52%).

Pew Research Center is a nonpartisan organization that conducts public opinion polling, demographic research, and other social science research. It does not advocate for or against particular policy positions.

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Rome Newsroom, Apr 21, 2024 / 09:36 am (CNA).

Pope Francis reflected on the image of Christ as the Good Shepherd during his Regina Caeli address Sunday, noting that it is a role characterized by his sacrificial love.

"Jesus explains that he is not a hired man who cares nothing for the sheep but a man who knows them," the pope said on April 21, the fourth Sunday of Easter, which is traditionally known as Good Shepherd Sunday because it is the theme of the day's Gospel. "It is true, he knows us, he calls us by our name and, when we are lost, he looks for us until he finds us."

Pope Francis explained that Christ's role as a shepherd introduced a new logic, observing that he is not acting as a guide or "the head of the flock" but is instead "living in symbiosis" with his people.

"This is what the Lord wants to tell us with the image of the Good Shepherd: not only that he is the guide, the head of the flock, but above all that he thinks of each of us as the love of his life," the pope said to pilgrims gathered in St. Peter's Square.

Pope Francis emphasized the sacrificial component of the role of the shepherd, observing that Jesus "is not just a good shepherd who shares the life of the flock" but "is the Good Shepherd who has sacrificed his life for us and has given us his Spirit through his resurrection."

The pope asked the faithful to meditate upon this sacrificial dimension of the shepherd so that we bear in mind that "for Christ, I am important, irreplaceable, worth the infinite price of his life."

"It is not just a way of speaking," the pope added, "he truly gave his life for me, he died and rose again for me because he loves me and he finds in me a beauty that I often do not see myself."

The pope also cautioned against the temptation to measure our value based on "trivial things," such as "the goals we achieve" or "on whether we succeed in the eyes of the world, on the judgments of others."

"In order to find ourselves, the first thing to do is to place ourselves in his presence, allowing ourselves to be welcomed and lifted up by the loving arms of our Good Shepherd," the pope said.

The Holy Father also drew attention to Sunday's celebration of the World Day of Prayer for Vocations, which he observed as an "opportunity to rediscover the Church as a community characterized by a polyphony of charisms and vocations at the service of the Gospel."

Following the recitation of the Regina Caeli, the pope renewed his appeal for peace in the Middle East, imploring leaders not to "give in to the logic of vengeance and war" but instead to let "the paths of dialogue and diplomacy prevail, which can do a lot."

"I pray every day for peace in Palestine and Israel and I hope that those two peoples can soon stop suffering," he said.

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ACI Prensa Staff, Apr 21, 2024 / 07:00 am (CNA).

On Sunday, April 21, in addition to celebrating the World Day of Prayer for Vocations, the Catholic Church in Spain also celebrates what it calls "Native Vocations Day," to support and provide formation for those who feel called to the priesthood and consecrated life in other countries so that no one is prevented from pursuing a vocation due to lack of resources.

The Pontifical Society of St. Peter the Apostle is in charge of this effort, one of the four Pontifical Mission Societies that in different ways provides the resources to maintain 725 seminaries around the world.

In Asia, these seminaries (152 minor, 13 preparatory, and 62 major) serve more than 15,000 candidates for the priesthood. In Africa, more than 67,000 seminarians attend the 225 minor, 116 preparatory, and 142 major seminaries. In Asia, thanks to the Pontifical Mission Societies, 112 future priests are undergoing formation in five major seminaries, while in the mission lands of the Americas, 157 seminarians are in formation, distributed across one minor seminary, two preparatory, and seven major seminaries, according to data from the Pontifical Mission Societies.

To support these seminaries, in 2023 the Pontifical Society of St. Peter the Apostle allocated more than 16 million euros (about $17 million), which helped support more than 83,000 seminarians and 2,000 formators.

The aid is intended to cover an annual subsidy for living and enrollment expenses, which represents the largest item (78% of the total). The rest is used for the construction and maintenance of the buildings, with means to self-finance, support for formators, scholarships, and to support the first year of formation for the novitiates of religious congregations originating in mission territories.

One priest's story

Father Nicéforo Obama learned to read with the Spanish Carmelite missionaries of Charity of St. Joaquina de Vedruna, who went to spread the Gospel in Equatorial Guinea in the 1980s. As a young child, he discovered his priestly vocation and soon entered the minor seminary. He was ordained a priest a decade ago.

During a meeting held April 16 in Madrid, Obama explained that the first thing he noticed when he reached the age of reason was the Church and the charitable works of the nuns, which made him wonder: "Why do these young girls leave Spain, their people, to work here; what will they be gaining from it?"

All of this was causing him inner anxiety. In primary school, he could see the vulnerability of the human condition and found that "Jesus is the one who gives meaning to life and the one who has the answers to the great questions that human beings have," he explained. This led him to decide to become a priest, not only "to find the answer in Jesus but to help others find these answers."

After going through the minor seminary, he attended the interdiocesan major seminary, which was run by the Diocese of Ávila in an agreement with the Spanish Bishops' Conference.

"If your parents don't have enough to eat, how are they going to support a vocation?" he asked, to give an example of the typical mentality in mission lands where people don't always understand "how you can invest in a student who isn't going to generate income for the family."

The priest explained that unlike the governments in developed countries, in mission lands the Church also provides health care, education, and charitable assistance in addition to its mission to catechize and provide the sacraments.  Thus, "supporting one of these vocations is helping many people."

The Pontifical Mission Societies has a website (in Spanish) dedicated to vocations in other countries where testimonies are shared, specific details of different projects are explained, and there is an opportunity to make a donation.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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ACI Prensa Staff, Apr 20, 2024 / 10:30 am (CNA).

The deputy secretary of the Cuban Bishops' Conference, Father Ariel Suárez, said that the Catholic Church is available to facilitate dialogue "if the different political actors" would agree to it in order to find a solution to the crisis in the country.

In an interview with NBC News, the priest referred to protests that once again shook the country, this time in March on the eastern end of the island.

"In the protests of last March 17, this pain turned into a cry, in a cry that was heard and that has been accepted, shall we say, by all the levels of the country," Suárez said.

The deputy secretary of the Cuban Bishops' Conference said that "at least everyone has agreed to consider that this cry reflected anguish, reflected desperation, and that people were asking obviously for a different situation than the one they were going through."

On March 17, thousands of people took to the streets due to the shortage of food, medicine, and the constant power outages that make daily life more difficult. Despite the promises from the communist regime, the energy supply problems have continued, and on Thursday there were power outages lasting about six hours.

According to the Diario de Cuba, the cause is supposedly eight generators that are out of service either for breakdowns or for maintenance and another 32 that were out for lack of fuel.

In addition, there is the constant emigration of Cubans from the country, mainly to the United States.

Given this scenario, Suárez noted that "the bishops have called for prayer so that solutions can be found, so we can find a way out of this distressing situation, so that those in power may have the wisdom and the boldness when making decisions that will benefit people's lives."

The bishops "have noted the pain people are in and have also asked the Church, if the different political actors agree, to offer a space for dialogue, a meeting place" between all "these different but not necessarily contradictory positions."

The priest expressed his desire that these different positions "won't be hostile" to one another and that "they can help find the concrete solutions that this people needs."

"We Cubans can love Cuba with different visions, with different perspectives," the deputy secretary stated, asking citizens "to put above all those differences the love for Cuba and the desire to improve the life of its people now and in the future."

In addition to the serious economic situation, the nongovernmental organization Prisoner Defenders noted that the communist regime — in power since 1959 — currently holds 1,092 political prisoners, a situation that has also been denounced by the opposition inside and outside Cuba.

On several occasions, the leaders of dissident organizations — not legally recognized by the government and therefore constant victims of acts of repression — have indicated that the solution lies in a peaceful transition of Cuba toward a democracy that guarantees human rights and civil liberties for the people.

This story was first publishedby ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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CNA Staff, Apr 20, 2024 / 06:00 am (CNA).

When Luke Burgis moved to Silicon Valley to start a business, he never expected he would become a seminarian and then go on to launch entrepreneurship programs for Catholic students. 

Burgis had attended NYU, worked on Wall Street, started several businesses in Silicon Valley, and moved to Las Vegas before deciding he wanted more meaning in his life. With the encouragement of a friend, he rekindled his Catholic faith. After five years in seminary, he ultimately discerned he would not become a priest, but he still found himself in need of deeper meaning in his work.

So he founded Catholic Entrepreneurship and Design Experience (CEDE, pronounced "seed") in 2020 to help students across the country connect their working lives with their faith. 

Four years later, CEDE is a thriving organization based at Catholic University of America (CUA) in Washington, D.C., with programs and educational materials across the world. Burgis is the entrepreneur-in-residence and assistant clinical professor of business at CUA. He has developed educational materials shared with Catholic schools and home-school communities in addition to teaching business classes at CUA. 

"I didn't understand how I could actually live out my values and be a Catholic in the business world that I was in, even after I'd had that reconversion experience," Burgis said when asked what inspired him to found CEDE.

"But I knew that there was some gap that we had to close in Catholic education between the theoretical or the principles of Catholic social teaching and the way that it actually plays out on the ground, if you're trying to start something," he explained. "We launched CEDE to try to reintegrate these disciplines."

This year, Burgis is launching a new project for CEDE — a summer entrepreneurship program for high school students. The 10-week virtual Startup Venture Challenge will teach high schoolers how to start a business. 

"CEDE introduces students to basic principles of entrepreneurship within the context of Catholic social teaching and helps them understand that ultimately they are the entrepreneurs of their own lives, whether they ever start a business or not," Burgis said.

"We're trying to train young Catholics to think more like an entrepreneur, which means finding creative ways to solve problems or to see solutions where other people only see problems," he said. "We think that that's really important for all Catholics, period, and that if we had a more entrepreneurial Church, we would have a more adaptive and creative Church."

But being a "Catholic entrepreneur" isn't necessarily about starting a business, Burgis noted. 

"Our goal here is not really to create more business owners," he explained. "Our goal is to help more young Catholics in Catholic schools be equipped and confident to go out into the world, whatever their vocation is." 

Burgis wanted to connect what he learned about business with Catholic teaching. 

"[At NYU] I just learned: 'Here's what profit is. Profit is good. Pursue it,'" he recalled. "Most of my classmates simply wanted to make as much money as they could."

"When I left seminary, I realized that there was a real disintegration or gap between what I had learned at my Catholic schools … and what things actually look like in practice when you're actually out there in the world trying to do things," he explained. 

CEDE's model of education is about "experiential learning," "creative problem-solving," and independence and "differs" from the rules-based form of education many American students are accustomed to, Burgis said. 

"That's much of what being an entrepreneur feels like," he said of the model. "You're not given a roadmap, you're not told what to do, you have to figure things out, and you have to make decisions and take responsibility for those decisions."

Burgis said it will feel like "a challenge."

"You're being challenged, being given this mission," he said. "We want to empower the students to accomplish that mission by working together and finding creative ways to solve problems on their own without being told how to do it. We actually want to make them a little uncomfortable."

Students don't need to have business ideas to join, as the first three weeks will be spent building up an idea. The full schedule involves a discernment stage, launching, testing, and then a resources and community stage.

"We want them to feel what it feels like to have a fire ignited within themselves, to exercise their own creativity, to take ownership of it, to take total responsibility, and to be proud of that, and to be able to serve others through their gifts and talents," Burgis said. 

The program runs from June 10 to Aug. 12 and is fully virtual and amenable to the students' work schedules. The cost is $250, with scholarships available. Applications are open for teenagers ages 14–18. 

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ACI Prensa Staff, Apr 19, 2024 / 15:00 pm (CNA).

The pontifical foundation Aid to the Church in Need (ACN) on April 19 condemned the kidnapping and murder of a catechist in Burkina Faso, West Africa.

In a news brief, ACN informed ACI Prensa, CNA's Spanish-language news partner, that catechist Edouard Yougbare was kidnapped on Thursday night by "terrorists, and his lifeless body was found near Zigni this morning."

According to other local sources, along with Yougbare, who was a member of  Saatenga parish in Fada Gourma, Burkina Faso, more people were kidnapped and murdered.

"We are heartbroken by the loss of Yougbare. He served his community faithfully and his death is a devastating blow for the people of Saatenga," lamented Spaniard María Lozano, press and public relations director of ACN International.

"Catechists in Burkina Faso are on the front lines, risking their lives for the good of their people. Just two months ago, another catechist was murdered in the Diocese of Dori while leading a Sunday celebration in a chapel," she noted.

ACN encouraged all the faithful to pray for the families of the victims and the people of Saatenga, hit hard by these events.

Perilous security situation in Burkina Faso

"The security situation in Burkina Faso has become drastic in recent years, with Christians being particularly targeted by terrorist groups inspired by Islamic extremism," ACN explained.

In the city of Essakane in the Diocese of Dori, 15 Christians were killed and two others were injured by terrorists during Sunday Mass on Feb. 25.

In January 2023, the Diocese of Dédougou reported that Father Jacques Yaro Zerbo, 67, was murdered by unidentified armed men in the country's northwest.

In May 2019, Spanish Salesian Father Fernando Hernández, 60, was murdered by a former cook at the Salesian center in the town of Bobo Dioulasso.

The violence in the country is part of a broader conflict that involves several countries in the African Sahel region, such as Mali, Chad, Niger, and Nigeria, where Christians also suffer persecution.

ACN remains committed to helping the Church in Burkina Faso. In 2023, it collaborated on 56 projects in the country with an investment of more than 1 million euros (about $107 million.)

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

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